Since the second decade of the 21st century the world has been living in a situation of disorder, which has now transformed into the most dangerous geopolitical turmoil since World War II. Its main characteristics are:

1) The emergence and consolidation of a multipolar world triggered by the rapid rise of China and other East Asian nations.

2) The relative decline of the West, accelerated by the United States’ highly problematic strategic choices: a three-front war against Russia, China, and Iran and, since 2025, an unprecedented fragmentation of the West.

3) The West’s frantic efforts to reverse its gradual decline, stopping short at nothing, including violation of international rules, use of violence, and piracy. To preserve their dominance, the U.S. and its allies are resorting to military operations and even wars.  

4) This notwithstanding, the West, and especially the U.S., remain powerful to cause—and are causing—great damage urbi et orbi. This fact should not be underestimated.

An important facet of the West’s decline is its moral decay and intellectual degradation. This is clearly seen in the low morals of current European leaders, with few exceptions, and of U.S. presidents; as well as the electoral fraud and manipulations (e.g., used to elect George W. Bush and then Donald J. Trump twice as presidents).

Few could have imagined the scope of corruption, debauchery, and pedophilia among politicians, businessmen and intellectuals as the disclosed sex offence scheme of Jeffrey Epstein and his high-profile circle has shown.

The Intensification of Racism in the West: Geopolitical Implications

All of this is well known in general outlines. Less recognized and often overlooked is the racial underpinning of the current tense geopolitical situation. The widespread ingrained racism of structural nature adds a particularly perverse connotation to the current geopolitical picture.

For purposes of analysis, today’s world can be divided into two parts—the Collective West and the Global South. The Collective West is normally understood as comprising the U.S.-led states: Canada, the European Union, Britain, Australia, Israel, Japan, South Korea, and some other high-income countries. The population of the West, excluding Japan, South Korea, and Singapore, accounts for merely 12% of the world’s population, with a tendency to decrease. The Global South is usually understood to correspond to the Rest (to recall Niall Ferguson’s book The West and the Rest), i.e., the emerging and developing countries of Eurasia, Asia, Africa, and Latin America.

The central point is that approximately 3/4 of the people residing in the West are white, with non-white minorities mainly employed in low-skilled jobs that whites are no longer willing to do.

The population of the Global South is completely different in terms of racial composition. The vast majority are blacks, browns, yellows, mestizos, etc. Whites have been a minority in Africa, Asia, and even Latin America, where European colonization had more weight.

 In the white West, structural racism has taken root, anchored in the conviction that Western civilization, more developed and sophisticated, is the product of superior people. People of much older civilizations, such as Chinese, Indian and Iranian, smile ironically at this pretension. When Mahatma Gandhi was asked by a journalist what he thought of Western civilization, the answer was: “I think it would be a good idea.”

Western racism is an old and persisting phenomenon. In the second half of the 20th century it was disguised by varying layers of hypocrisy, today the feeling of superiority over non-whites has become more transparent.

Yet the peoples who were previously colonized or semi-colonized no longer recognize the superiority of whites. They resist the colonial or neocolonial schemes of exploitation imposed by the Europeans and the Americans. They want to have their rights accepted—in practice and not just in theory. As Vladimir Putin said, “The Western elites are used to stuff their bellies with human flesh and their pockets with money. That vampire’s ball is coming to an end.”

The world’s white minority adamantly resents losing world hegemony and the privileges associated with it. ‘Human, all too human,’ Nietzsche would say. Centuries of world domination are not easily forgotten and abandoned.

The Growing Resistance to Immigration and Civilizational Regression

Another phenomenon of crucial importance is the large-scale migration of Latin Americans, Africans and West Asians who flee wars (many of them unleashed by the West) or seek better living conditions in the U.S. and Europe. As migration grows, so does the revulsion in the West towards immigrants, especially Muslims. Restrictions on immigration have gained broad public support among Europeans and Americans. The barriers and—often—inhumane ways of border control, hostility against immigrants, and resentment against even migrant citizens, are indicative of the U.S. and Europe’s civilizational regression.

The popular fight against immigration, on both sides of the North Atlantic, partly reflects the desire to protect Western culture against the growing presence of people belonging to other cultures and other religions. This is understandable. However, it is mixed with deep-rooted racism—the belief in the superiority of whites. Remarkable in this respect is that white immigrants, e.g., from Ukraine, face far fewer obstacles in Europe than Arabs or black Africans. A Ukrainian immigrant or refugee is basically seen as “one of us.”

What we have, in fact, is a new form of xenophobic fascism, with the radical rejection of immigrants at its heart. On the political party level, it is manifested in the rise of the ‘new right’ discourse in Europe and the United States.

Often referred to as ‘populist’, resonating with broad anti-immigration public sentiment, it is growing—partly because the traditional parties cannot embrace it without violating their basic principles.

Like Jews in Nazi Germany and other European countries, Muslims and other non-whites have been made a convenient scapegoat for the adverse social consequences of the West’s decline and the impossibility of continuing to exploit the rest of the world. Non-white migrants are held responsible for all sorts of crimes and violence. They are accused of replacing white workers and generating unemployment among them—when, in fact, migrant workers are engaged in unautomated and low-paid jobs that the white population rejects.

The ‘new right’ discourse in Europe and America is not exactly new, it is rather a regression to the pre-Enlightenment conceptions. It can be called fascist or Nazi, as it contains elements of this worldview, with Muslims occupying the place previously reserved for Jews. Civilizational regression has acquired such a dimension that it would be appropriate to speak of an Age of Obscurantism or an Age of Endarkenment. In what other era could an absolutely crude figure like Donald Trump be at the center of the world stage? Trump is an extreme case, but the truth is that few Western leaders measure up to the positions they hold.

In short, Europe and the U.S., previously at the forefront of the Enlightenment, are vigorously sponsoring a movement in the opposite direction.  The 18th century became known as the Century of Enlightenment; the 21st century may go down in history as the Century of Endarkenment.

Palestinian Genocide

The genocide perpetrated by Israeli Jews against Palestinians is perhaps the clearest symptom of Western civilization’s shipwreck and the central ingredient of this Age of Endarkenment. Europe’s and, above all, the U.S.’s support of Israel has compromised, perhaps irreversibly, the West’s adherence to the moral values it has been preaching so vigorously.

Importantly, Israel is far from an isolated case. Israel’s settler colonialism and genocide in Palestine have many precedents. In fact, Israel’s criminal behavior is part of the centuries-old European tradition.

 What is happening in Gaza is the latest colonial genocide practiced by white Europeans against non-whites. Beginning in the 16th century, Europeans and their descendants destroyed peoples in the Americas, Africa, Asia, and Oceania to occupy their lands with immigrants from the metropolis. In Europe itself, the Holocaust would not have had the prominence it has if it had not victimized whites. Using various forms of genocide, Europeans victimized other races in what we now call the Global South, to the point of exterminating them completely or partially, like in Australia and North and South America.

The crucial and much commented difference of the genocide in Gaza from the previous genocides is that it has got wide and instantaneous media coverage, with a planetary impact. The Germans could, with some credibility, claim that they were unaware of the atrocities committed in the Nazi concentration camps, the Israelis are not in a position to claim the same.  And they do not really try. Moreover, Zionist extremists, inside and outside the Netanyahu government, take pride in killing Palestinians, justifying it by the “fight against terrorism” and even presenting the murder of Palestinian children as the elimination of “future terrorists.”

Furthermore, Gaza is sometimes interpreted as an experiment of the decaying Western Empire—a genocide broadcast globally in real time as a warning to all. The message goes like this: look what can happen to non-white peoples who resist the imperial pretensions of the West.

Inevitably, political, economic, and military support for Israel by the U.S. and most of Europe exacts an immense political price. No one believes anymore in the existence of Western values. The image, once so strong, has been destroyed in the name of a stalwart defense of Israel’s policies and priorities.

Challenges for Brazil

In conclusion a few words about Brazil that may be partly relevant to other nations of the Global South.

How can we prepare Brazil for a new international era, very different from the one we were used to?

The first imperative for Brazilians is to abandon, as soon as possible, the belief that international differences can be resolved with goodwill, diplomacy, and soft power. Careful psychological, economic and military preparation is imperative to face the storms ahead. It is not a choice or something that can be postponed. This is the most urgent challenge facing the country.

In the psychological realm, we need to overcome the inferiority complex that downgrades the country and makes our international relations so difficult. In other words, we must throw overboard all the remnants of centuries of cultural colonization. We also need to abandon our traditional pacifism—not to attack anyone, but to remember that to live in peace one needs to prepare for war. Se vis pacem para bellum, as the Romans said.

In the economy, Brazil must seek self-sufficiency in essential areas, avoiding dependence on foreign suppliers whenever feasible, especially from countries that appear as potential aggressors. Strategic production chains must be built mostly within the national territory or in reliable countries.

Self-sufficiency generates, of course, losses in economic efficiency, but the time is gone when one could rely with some plausibility on trade and financial openness as levers for development.

The second imperative is of positive nature. Brazil is able, perhaps like no other country, to offer a new word to the world, a message of reconciliation and unity. Moreover, our historical destiny may be in starting, together with other nations, a Second Renaissance that will free us from the threats and catastrophes of the Age of Endarkenment.

Thanks to its dimensions, mix of peoples from all parts of the planet, and tradition of openness to the world, Brazilians can play a significant role in the world’s salvation.