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For Australia’s Indigenous Desert Alliance, caring for Country starts with a story

20 October 2026 at 21:07
This week on the Mongabay Newscast, Samantha Murray, CEO of the Indigenous Desert Alliance, joins the program to discuss the IDA’s recent nomination for an Earthshot Prize. The alliance is a network of 70 ranger teams across the Australian desert, covering 270 million hectares (667 million acres), an area almost as large as Argentina. This makes it the largest Indigenous-led conservation corridor on the planet. Murray and her network of 885 rangers have helped restore biodiversity to 140 million hectares (346 million acres) of land over the past four years using the practice of cultural burning, a cultural and ecological management practice that has been present in Aboriginal culture for millennia. The IDA administers this through its “Right Way Desert Fire” program. Murray discusses the various ways in which this cultural knowledge is shared among ranger teams and the IDA via the guidance of Traditional Owners, the Aboriginal or Torres Strait Islands individuals with ancestral, physical, or spiritual ties to the land. Traditional Owners may accompany rangers to what’s known as Country — the Indigenous concept of a holistic, living entity encompassing the physical land, waters, skies, and all living things — and direct where and how to burn, in part because the knowledge is passed down through oral storytelling. “We don’t get handed down a manual or a handbook on how to do [the] right way of burning all that knowledge,” Murray says. “And so we are very much [following] an oral history and showing practically what to do.…This article was originally published on Mongabay

Solutions to the risks posed by the global pet trade could be enacted quickly

13 October 2026 at 21:01
The global pet trade, particularly in exotic reptiles and amphibians, poses significant biodiversity and potential human health risks, scientists say; yet compared to other pressing crises like climate change, the solutions are relatively simple — if only governments would act on them. Susan Lieberman, vice president for international policy at the Wildlife Conservation Society, based in the U.S., and Sandra Altherr, co-founder and head of science at Pro Wildlife, in Germany, join the Mongabay Newscast this week to discuss these solutions, which they’ve outlined in a commentary published in the journal Nature. “The international wildlife trade for pets, reptiles, amphibians, and other species is a massive experiment,” Lieberman says. “It’s an experiment to see what diseases can come from one part of the world into another part of the world, and ‘let’s see what happens.’ I think it’s an experiment we should not be undertaking.” But the “exotic pet trade could be regulated very quickly, and this risk could be reduced very quickly,” Altherr adds. Both guests discuss what they identify as the main legal gaps that world governments could close, such as the fact that countries of origin have no or little legal recourse for species sold outside their borders. Another gap is that the CITES, the global convention on the wildlife trade, is often poor at taking a proactive approach to protect species before they become threatened, the authors argue. And species being pushed toward the brink of extinction don’t have the luxury of time for the long…This article was originally published on Mongabay

Indigenous activist Kynan Tegar on Indonesia’s fires, and defending the Earth

Indigenous activist and filmmaker Kynan Tegar joins the Mongabay Newscast this week to discuss the impacts of the fires devastating Kalimantan, the Indonesian portion of the island of Borneo. Some 48,000 hectares (about 119,000 acres) of land have burned so far this year; Kynan says these fires are intentional on the part of agricultural corporations. “The process that has gotten us to this point right now, where fires are raging through the island, it’s a process that started maybe you can draw the line up to the 1970s, which was around the time where the Indonesian New Order period regime of Suharto was leasing out a lot of lands as concessions to companies,” she says. “A lot of times it’s logging, it’s palm oil concessions, it’s also gold mines.” Corporations have drained more than 1 million hectares (2.5 million acres) of peatland, she says. But the impact, she says, that isn’t receiving as much attention is the decreased access to freshwater for Indigenous and local communities, which both climate change and El Niño are making worse. “It’s quite an ironic thing. Like, it’s one of the world’s biggest rainforest[s], and a lot of the people there are struggling for water. So that, on top of the conditions created by the massive wildfires that has been happening since July … has put a lot of the people there in strain,” she says. Kynan released a spoken-word music video in 2024 to dramatize and tell the story of her community, Sungai Utik,…This article was originally published on Mongabay

Iwi and community-led effort return kiwi to Wellington for first time in over a century

29 September 2026 at 21:13
For the first time in 150 years, kiwi once again live in the hills surrounding Wellington, Aotearoa New Zealand. More than 250 manu (“birds” in the Māori language) were successfully translocated back to the region, thanks to the efforts of the iwi (nations of Aotearoa), community members, and landowners behind the Capital Kiwi Project. Paul Ward, the project lead and founder, joins the Mongabay Newscast this week to explain the yearslong effort to make this possible. A large part of it was removing stoats, which prey on kiwi before the chicks reach “fighting weight” (1 kilogram, or 2.2 pounds), which is when they can defend themselves. The project did this by deploying more than 5,300 traps to remove stoats from the project area, covering about 24,000 hectares (59,300 acres). But removing predation threats to the kiwi was only the start, as it took years of relationship building with iwi, translocating birds, and educating community members on care — many of whom had never seen a kiwi in person before. “The three legs on which this project are based are those relationships with iwi, with Māori, the relationships with the communities, and the relationships with the landowners. And if you pull one of those legs off, the tripod falls over,” Ward says. “This is a relational project as much as it is what you might traditionally call a conservation project. And I think at a fundamental level that if we lose our relationship with these animals, with these manu … they…This article was originally published on Mongabay

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