An Edwardian-era spiritualist faces down skeptics in a fraught, eerie séance

“Who wouldn’t decide to be their most expansive and radiant self?” Ah, but would you pursue that self through a sheet of tempered glass? In this literal tour de force, Katherine Cusumano shadows wrestlers navigating the independent promoters of the Pacific Northwest, granting sensational access to the lives and ambitions behind elaborate personas you’ve never heard of and will almost certainly search YouTube for. Cusumano is note-perfect on the details, taking obvious delight in the gimmicks of each wrestler’s beloved character and relishing the complexity of the choreography, rehearsed in elaborate code. (“Clothesline, crossbody in the corner, clothesline, Superman, Superman, I’m fired up, whoop, sliced bread, Ricky catches, oh shit, real fast.”) Spectacle abounds, but Cusumano rises above it, way up on the turnbuckle, with a heartening consideration of how we understand our own stories, and what we devote to realizing them.

I found myself drawn to this world, to its freakish feats of acrobatics, to its relentless and obsessive blurring of the boundary between reality and story, and, more than anything, to the supreme, sometimes monastic devotion of its competitors. I had been trying for ages to understand competition, ambition, the scaffolding that holds up good-bad, win-lose, and wrestling confounded these binaries. I started talking to Drexl, an old-timer with one foot out the door of his career, who eventually referred me to Amira, an emerging wrestler with an already impressive résumé, and I thought that was so like wrestling, to proffer such perfect narrative symmetry. They agreed—more readily than I’d expected, given how fiercely professional wrestlers have historically protected the secrets of their work—to let me follow them around. Which is how I ended up behind the curtain.

Pat Caldwell is 69 years old and, as Chris Stanton gushes in this uproarious Q&A, “a legend to IMAX nerds.” Caldwell loves Vision3 film stock, hates Joker: Folie à Deux, and has discovered more than one dead body in a movie theater. His decades-long career as a projectionist includes a stint at a Tennessee porn theater with “very good equipment,” and he once spent half a year screening Lawrence of Arabia four times daily. When Stanton reached out to Caldwell on the occasion of The Odyssey, he may have landed the year’s most entertaining interview.

So Sam taught me how to run the projectors, and he got drunk, passed out on the couch. And after the concession stand in the box office closed, I would go up and run the rest of the movies for him. This went very nicely until one night there’s a knock at the door. I opened the door and here’s this old man standing there. And I said, “Well, who are you?” He says, “I could ask the same question. Who are you? I’m the business agent of the local projectionists’ union.” I explained what was going on. He woke up Sam, chewed him out. And the next day they made me an apprentice. I trained for a year with no pay at all the local theaters in Nashville.

The peg for Robert Zaretsky’s essay on Samuel Beckett’s Waiting for Godot feels flimsy: “the 70th anniversary of its American premiere,” which lagged the show’s proper premiere, in Paris, by three years. Disregard the peg; as Zaretsky makes clear, there’s not a bad time, these days, to consider Beckett’s best-known work, a demonstration of “solidarity and compassion” set against a “featureless, colorless vista.” The stage directions for Godot have Estragon, one of the play’s leads, look out into the auditorium as an extension of the devastation. “Inspiring prospects,” he says. Let’s hope so.

Of course, Godot never arrives. In a Sesame Street parody of the play, the tree, fed up with the melodramatic and nonsensical patter of two Muppets waiting for Elmo, uproots itself and walks off the stage. But we cannot uproot ourselves and walk off the stage; instead, stuck like Didi and Gogo in a state of non-arrival, we wait. For those who waited for an answer from Beckett, none ever came. He once snapped at the English actor Ralph Richardson, who asked if Godot stood for God. If he had meant God, Beckett said, he would have written God. The play, he insisted, strove to avoid definition. This strategy of avoidance leaves us to gaze at a landscape void of meaning, one that by turns is the source of our bemusement and amusement.