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Miami’s fairy godmother for undocumented domestic workers

Karla De Anda in Miami, Florida, on September 6.

It is around 9:00 p.m. and Karla De Anda’s phone rings. The number is unknown to her. On the other end, connected to the free Wi‑Fi at a Miami airport terminal, a woman is sobbing uncontrollably. Her name is Rosa. She has just had her bags packed for her. A coworker told the family they both worked for that Rosa had been secretly talking to a stranger about the wages she was owed. The family would not hear any more: they bought her a one‑way ticket to her country of origin and put her in a taxi to the airport. Karla, who barely knows her, asks a single question: “Do you want to stay or not? Just answer me.” Between sobs the woman says yes. She hangs up, gets out of the departure line, and an hour later Karla is waiting for her at the arrivals gate with another activist, ready to take her to her home that same night.

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Training course for women organized by The Right to Freedom Network in Miami.Mónica poses for a photo in Miami.A member of The Right to Freedom Network, in Miami, on September 6.Karla De Anda during an interview on September 6, in Florida.
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The Mormon church is expanding its real-estate empire across the United States: ‘They’re opportunists in a very calculated way’

Just 20 minutes from Denver International Airport, plans are under way for an ambitious project on a stretch of empty land larger than Manhattan’s Central Park.

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© Jessie Wardarski (AP / LAPRESSE) (AP)

Temple of The Church of Jesus Christ of Latter-day Saints, in Salt Lake City, Utah.
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Memory Architecture

In a beautiful and vivid essay on home, time, and family, Diane Roberts reflects on the house that her parents built, and their family’s land in Leon County, Florida, to which she feels deeply connected. I especially love Roberts’s thoughts on a home versus a house—the latter is composed of construction materials, but “home implies a complex neural network of family association and feeling, layers of experience, a shared past.” Despite the tragedies the home holds, it is ultimately a place of memory and meaning.

Home and time are as tangled as the skunk vine and Confederate jasmine choking my backyard fence. I suppose that’s to be expected. My house holds our history and the indispensable relics of former houses, objects cherished by the now-dead: the tiny rocking chair my grandfather made for my mother when she was three; the 1960 TR3 in the barn my brother never quite got around to fixing; the two old rosebushes dug up from the Washington County farm, replanted at Great-Aunt Rilla’s house in Chipley, then dug up again and transported to our front yard. The house didn’t simply belong to us, it was us—our mother, our father, Brad, and me.

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Whose Babies Are These?

A Chinese man hired a Florida surrogate, then didn’t pick up his kids because of visas issues, sparking a custody battle that could upend the lucrative, largely unregulated industry. Emi Nietfeld spent more than a year reporting this rollercoaster of a feature. One particularly harrowing turn involves the father hiring people to retrieve the babies for him:

As the men continued knocking on her door, Simpson’s phone convulsed with notifications. Zhou messaged her nonstop. He called 53 times. “If you don’t give my babies to us, we have to report to the police. And you will be arrested immediately,” he warned. Then came pleas—or were they threats? “Think about your daughter,” he wrote, referring to Simpson’s 5-year-old. “I don’t think you want to have her be live without you for several years!”

Halfway across the world, Zhou paced in his apartment, chest seizing in panic. Over and over, he’d tried to explain his predicament to Simpson. He was still waiting for his visa interview; without her help, he couldn’t get his kids home. Running out of money and options, he’d hired the handlers as a last resort. Now, as his calls and messages went ignored, he feared she’d fallen in love with his children and would never let them go.

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