Video clips from an interview that aired on the BBC with a Jewish attorney, Yehuda Shimon, who lives in the West Bank, have gone viral in the past couple of days, as the attorney openly admits that the life of one Jew is worth 10 million Palestinian lives, because of what he claims “the Bible” teaches.
The Israeli settler outpost of Havat Gilad, deep inside the occupied West Bank, is spread across several hilltops, its sheds and simple block houses clearly visible from neighbouring Palestinian villages.
Last weekend saw a wave of settler attacks on Palestinian villages in the area, after an Israeli security guard from Havat Gilad was killed during a confrontation between Palestinians and Israelis in the village of Tal last Friday.
Four Palestinians and an Israeli soldier were also killed in the incident, the original cause of which is disputed.
After spending the weekend speaking to Palestinians around Havat Gilad, we drove into the outpost itself, to ask one of its residents about the violence, and the expansion of Israeli settlements in the West Bank.
It is rare for an international media organisation like the BBC to be allowed into these outposts. But on this occasion, Yehuda Shimon, a lawyer with an organisation that represents Israelis arrested for violence against Palestinians, agreed to speak.
He told me that attacks on Palestinian villages last weekend were justified as revenge for the killing of the outpost’s security guard.
“I think now, after they killed one Israeli, we need to kill all the people in Tal and Sarra, even Jit and Farata,” he said, naming the Palestinian villages closest to the outpost.
I put it to him that he was equating one Jewish life with hundreds or even thousands of Palestinian lives.
“No,” he said, “millions. One Jewish life, it’s 10 million [Palestinians].”
Challenged on the racism of his statement, he did not deny it.
“Yes, I know,” he replied.
“But this is the truth, because God chose us [and] because of this you are jealous.”
What is interesting about this attorney’s words are his use of the word “Bible”, because the Jewish religion does not follow the Bible, nor believe it is true.
The Bible is divided between the “Old Testament”, centered on the Law of Moses, and the “New Testament”, centered on the life, death, and resurrection of Jesus Christ.
The Jewish religion does not accept the New Testament, because they do not recognize Jesus Christ as the Messiah.
So why would this Jewish attorney use the word “Bible”, whereas most Jews would instead use words like “Torah”, to refer to only the Old Testament part of the Bible?
The reason is obvious. There are more Zionists who believe what he said in this interview among Christians, than there are among Jews, and it’s not even close. Many Jews do not accept Zionism, and without Christians, the Zionism cult would probably quickly die away.
So to appease the Christian Zionists, he purposely used the English word “Bible.”
You can look at almost any war today that has been started by the U.S. or Israel, and find its Zionist roots, with the attitude that Americans are superior to other countries, or that Christianity is a superior religion to other religions, like Islam, and that therefore the people in these other countries or religions need to be massacred and wiped out in acts of genocide, based on their nationality or religion.
Christian Zionists in the Trump Administration, for example, are the ones who decided to start a war with Iran. See:
The BBC, interestingly, has done more than most corporate news networks in exposing the attitudes of these Jewish settlers in the West Bank.
Here is a trailer to a documentary they produced last year, where they interview an American Jew living in the West Bank who has the same belief system as this attorney Yehuda Shimon does.
There is, of course, nothing in the Bible that supports this belief system. To deprogram yourself from this cult, please read the exhaustive report I have published previously on Christian Zionism:
But don’t stop there if you are from a Christian background. Learn how the Christian religion itself is a cult, and is found nowhere in the New Testament part of the Bible with my free eBook:
Part I: Technocrats Called for Dictatorship and Technocracy In 1932
Patrick Wood | technocracy.news
In my tattered copy of Henry A. Porter’s Roosevelt and Technocracy (1932), an early reader drew a careful bracket around a single passage on page 72. It reads: “Radical and immediate changes in both our political and economic systems will be necessary.
This can best be accomplished by vesting supreme and emergency power in some one man who has the confidence and respect of a majority of the American people. That man is FRANKLIN D. ROOSEVELT — to whom should be given dictatorial powers in the approaching crisis.”1
It is one thing to know, as a generalization, that respectable Americans flirted with dictatorship in the winter of 1932–33. It is quite another to hold a commercially published book in which the proposition is worked out in numbered steps by a financial analyst, and to see that a contemporary reader found the decisive sentence and marked it. Whether that reader bracketed the passage in alarm or in agreement, the pencil does not say. The ambiguity is fitting, because the country itself had not decided.
Porter is nearly invisible to history, and that is precisely what makes him valuable. His title page bills him as a “Nationally known Economist and Financial Analyst” and lists his other works — Profitless Prosperity, Gentlemen of America, Romance of Natural Gas, Research or Retrogression, America’s Greatest Tragedy — titles that place him not in any university but on the investment-commentary circuit of the day.2
His publisher, the Wetzel Publishing Company of Los Angeles, was a small regional house. I have located no academic appointment, no archive of papers, no obituary of substance. In the ordinary run of intellectual history this would disqualify him from attention. For my purposes it does the opposite. The views of Howard Scott were the views of a movement’s impresario; the views of Columbia’s prestigious engineers were the views of an elite faction. Porter is evidence of something else: how far the technocratic idea had seeped into the commercial milieu — the men who wrote market letters, advised investors, and considered themselves hard-headed realists. When a proposal to abolish constitutional government appears in that literature, dressed in the sober vocabulary of financial analysis, the proposal has ceased to be fringe.
The book’s internal architecture makes the point sharper, because Porter did not begin as a radical. Chapter XII, “What Will Roosevelt Do?”, opens on page 55 with sentiments any Hoover-era financial conservative would have signed: “Many people believe that the government is primarily responsible for prosperity, and likewise for depression, when the fact is that the relations of government to prosperity or depression are negative rather than positive.”
Commerce, he continues, “is carried on by the people without government assistance,” its relations “determined by themselves.”3
This is orthodox laissez-faire, stated as a recognized fact. Seventeen pages later, the same author is demanding a dictatorship. The distance between those two positions — traveled within a single short chapter by a self-described practical man — is, I would argue, the single most instructive thing about the book. The depression had not converted such men to collectivism by argument; it had convinced them that the machinery itself, price system and Congress alike, had failed, and that technocratic rationality was the only thing left standing.
Porter’s method of getting from the one position to the other was prophecy. In a chapter grimly titled “Postponing the Inevitable,” he set out a numbered forecast of the collapse he believed the interregnum winter would bring. Dissolution of the Reconstruction Finance Corporation, he wrote, “may be expected to bring about the complete collapse of the stock market,” followed by, among other items: “7. Suspension of stock exchanges. 8. Government ownership of railroads and public utilities in an effort to maintain the solvency of our savings banks and insurance companies. 9. A ‘dole’ for the unemployed.” And then the sequence arrives at its destination: “a national awakening which, overnight, may well be expected to herald the news to every corner of the nation of the inauguration of the ‘new deal’ by 10. FRANKLIN D. ROOSEVELT — Dictator.”
Lest anyone mistake the dictatorship for the goal rather than the instrument, Porter closes the chapter: “Drastic as these changes from the present order of things may be, they will serve their purpose if only to pave the way for the Economic Revolution — and TECHNOCRACY.”4 Notice the small typographic fossil embedded there: “new deal” sits in lowercase, inside quotation marks. When Porter wrote, the phrase was still a fresh coinage from Roosevelt’s Chicago acceptance speech of July 1932, not yet the proper name of an era. The book belongs unmistakably to the narrow window between the election and the inauguration, when everything about the incoming administration was still projection.
The page-72 passage the old reader bracketed completes the argument.
“Assuredly Technocracy will come,” Porter writes. “It is plain that its coming will be delayed by political maneuvering and financial chicanery.”
The nation “shall have to pass through a period of Chaos”; its severity “is wholly within the control of the people”; and the way through is the vesting of “supreme and emergency power” in the one man commanding majority confidence.5
Two things are worth stating precisely here. First, Porter was not proposing a coup. His dictatorship seemed self-evident, and in his imagination, temporary — the old Roman logistics model, a magistrate for the emergency, legitimated by “the confidence and respect of a majority.” Second, and more remarkable, the dictatorship is not even the point. It is scaffolding. Congress is to be dismissed and supreme power concentrated so that the technicians can be installed “from top to bottom” and the price system dismantled. Among the era’s many calls for emergency power, this is what makes Porter’s distinctive: he fused the two most electric ideas of that winter — presidential dictatorship and Technocracy — into a single program, each justifying the other.
Dating matters enormously here, and it is a point my research has forced me to insist on: Porter wrote before Technocracy, Inc. existed! The membership organization, with its gray suits, its monad insignia, and Howard Scott’s increasingly wild-eyed pronouncements, was not founded until late 1933.
What Porter knew in 1932 was Technocracy in its first, unorganized incarnation: the public craze. Nobody can call Porter a disciple of Howard Scott.
Walter Rautenstrauch’s Committee on Technocracy at Columbia, formed in the summer of 1932, had lent Scott’s Energy Survey of North America the university’s prestige, and through the last weeks of 1932 the newspapers were saturated with ergs, energy certificates, and the imminent doom of the price system. “Technocracy” in those months was not an organization one joined; it was an idea in the air, unowned and undefined, and precisely because of that, a writer like Porter could pour his own content into the word.6
His Technocracy is not Scott’s in detail — it is a financial analyst’s take on a movement that did not yet have a catechism. The book thus preserves something the later literature obscures: what the technocratic idea looked like during its brief window of mainstream respectability, before it acquired uniforms and became a sect.
Nor was the dictatorship half of Porter’s program eccentric in its moment. The leaderless winter produced an entire literature of respectable authoritarianism. Walter Lippmann, the most influential columnist in the country, told Roosevelt to his face at Warm Springs that he might have “no alternative but to assume dictatorial powers,” and told his readers that the danger was not that Congress would give Roosevelt too much power but that it would give him too little. Eleanor Roosevelt herself remarked that if the crisis demanded it, a benevolent dictator might be the only way through.7
Barron’s, the prestigious weekly of the financial establishment (e.g., Porter’s own tribe), editorialized in February 1933 for “a genial and lighthearted dictator.”8 William Randolph Hearst, the publishing magnate of that day, put the fantasy on film: Gabriel Over the White House, rushed into theaters weeks after the inauguration, shows a president who dissolves Congress and governs as a benevolent strongman, and Hearst intended it as counsel, not satire.9 And when Roosevelt, in the inaugural itself, warned that if Congress failed him he would ask for “broad Executive power to wage a war against the emergency, as great as the power that would be given to me if we were in fact invaded by a foreign enemy,” the line drew the loudest applause of the address — applause that, by her own account, frightened the new First Lady.10 Porter, in other words, was not shouting from the margin. He was saying loudly and systematically what the American center was murmuring.
What of the book’s own reception? After considerable searching, I found that it barely had one, no substantial review in the major press, no evidence of a second printing, no sign that anyone in the incoming administration acknowledged it — and Roosevelt, of course, did not respond to the offer of a crown from a Los Angeles market analyst. The book survives today in a scattering of library copies; the University of California’s copy has been digitized, which is how the text can now be checked against page numbers by anyone.11 Its bibliography entry in the movement’s historiography is a line item, not a discussion. But the obscurity of the artifact should not be mistaken for the marginality of its ideas.
The two halves of Porter’s program — Technocracy and emergency dictatorship — each received a spectacular public verdict within months of publication, and tracing those verdicts is the real reception history of this book.
The Technocracy half collapsed first, and theatrically. On January 13, 1933, Howard Scott, pressed by his Columbia sponsors to answer mounting press skepticism, delivered a nationally broadcast address at the Hotel Pierre in New York that was by every account a rambling disaster. Within days, reporters finished demolishing his credentials — the celebrated engineer had no engineering degree at all — and Columbia cut the Committee on Technocracy loose. By spring, “technocracy” was a vaudeville punchline.
The movement splintered: Harold Loeb’s Continental Committee on Technocracy took the respectable-study route, while Scott regrouped his loyalists and incorporated Technocracy, Inc. in late 1933 — an organizational salvage operation conducted in the wreckage of the craze.6 The consequence for Porter’s book was brutal: within ninety days of the inauguration it had become a fossil. Its title yoked Roosevelt to a word that had passed from front page to punchline in a single season, and no one in 1934 needed a tract urging the president to adopt a discredited fad. But fossils are what stratigraphy is made of. Precisely because Porter wrote before the collapse and before the incorporation, his book records the high-water mark — the moment when a financial analyst could believe, in print, that Technocracy was simply coming, “assuredly,” and that the only question was how much chaos would precede it.
The dictatorship half received its verdict in March 1933, and the verdict was subtler: Roosevelt took the emergency powers and declined the dictatorship. The sequence is worth setting against Porter’s numbered prophecy, because the analyst’s scorecard is better than one might expect. The banking system did collapse; the New York Stock Exchange did suspend trading, closing with the banks in the first week of March — Porter’s item 7, briefly literal. The federal government did assume responsibility for relief within weeks (item 9, in the form of federal emergency relief), and it did go into the utility business on a scale unimaginable in 1932 (item 8, partially, in the Tennessee Valley). The Emergency Banking Act was passed, famously, in hours, by congressmen who in some cases never saw the text they approved — government by acclamation if ever the republic practiced it.12 What never arrived was item 10.
The extraordinary powers of the Hundred Days flowed through Congress, not around it; they were statutory, revocable, and litigated, and when the Supreme Court struck down the National Industrial Recovery Act in 1935, the revocability was demonstrated in the most public way possible.13 Roosevelt governed the emergency with the forms of the Constitution intact — which is, historically, the precise thing that separates what happened in Washington in 1933 from what happened in Berlin the same spring. Porter had predicted the crisis accurately and the constitutional outcome wrongly, and the wrongness is the most reassuring fact in this whole story.
And yet, on a third count — the one nobody was polling — Porter half-won. He had wanted Technocrats appointed “from top to bottom,” and while no Technocrat with a capital T ever ran the government, the type arrived in force. Rexford Tugwell, the most Veblen-marinated of Roosevelt’s Brain Trust, spent the decade being denounced in the press as precisely the technocrat-planner Porter had prayed for. Arthur Morgan’s early Tennessee Valley Authority was as near to a working technate as this country has built — engineers, dams, regional planning, and utopian community-building under one federal charter. The National Recovery Administration’s code apparatus, the Resources Planning Board, the rural electrification engineers: the New Deal absorbed the technocratic impulse so thoroughly that the organized movement suffocated for lack of a grievance.14
This, I think, is the correct frame for Porter’s book in the longer arc I have been tracing from 1932 to 1938: the Technocracy movement failed as a constitutional proposition in the same season it succeeded as a personnel policy. The country refused the dictatorship of the engineers and then, quietly, hired the engineers.
That is why this obscure book repays the attention I have given it. It compresses into ninety-odd pages the entire mechanism by which the technocratic temptation works on practical men: begin with efficiency, proceed through despair of politics, arrive at rule by experts, and treat the constitutional question as a detail of implementation.
Porter traveled that road in seventeen pages, in public, under his own name, with a straight face. His was the sober, business-district version of an idea that was simultaneously being preached in gray flannel by Howard Scott. The road did not close in 1933. It reopens, in politer dress, in every era that loses confidence in its deliberative institutions and finds its engineers still standing; readers may supply their own examples from the present century. Somewhere in 1933 a reader worked through this book, reached page 72, and set a pencil bracket around the sentence offering Franklin D. Roosevelt a dictatorship. The bracket is still there. The question it marks — whether a frightened democracy can borrow the competence of its technicians without surrendering the government to them — is still open, and it is the question my research on these years keeps returning to.
[Part II: Technocrats Call For Dictatorship And Technocracy In 2026 Below Endnotes]
Endnotes
Henry A. Porter, Roosevelt and Technocracy (Los Angeles: Wetzel Publishing Co., 1932), 72. Capitalization as in the original.
Porter, Roosevelt and Technocracy, title page.
Porter, Roosevelt and Technocracy, 55.
Porter, Roosevelt and Technocracy, 62–63. The chapter is titled “Postponing the Inevitable”; items 1–6 of the forecast precede the page reproduced here.
Porter, Roosevelt and Technocracy, 72.
William E. Akin, Technocracy and the American Dream: The Technocrat Movement, 1900–1941 (Berkeley: University of California Press, 1977), which remains the standard account of the Columbia Committee on Technocracy (organized under Walter Rautenstrauch, summer 1932), the press craze of December 1932–January 1933, Howard Scott’s Hotel Pierre address of January 13, 1933, the exposure of his credentials, and the movement’s subsequent splintering into Harold Loeb’s Continental Committee on Technocracy and Scott’s Technocracy, Inc., incorporated in late 1933.
Jonathan Alter, The Defining Moment: FDR’s Hundred Days and the Triumph of Hope (New York: Simon & Schuster, 2006), on Lippmann’s Warm Springs counsel (“you may have no alternative but to assume dictatorial powers”), his February 1933 columns to the same effect, and Eleanor Roosevelt’s private remarks on the possible necessity of a benevolent dictator.
“A genial and lighthearted dictator”: editorial, Barron’s, February 13, 1933.
Gabriel Over the White House, dir. Gregory La Cava (Cosmopolitan Productions/MGM, 1933); produced with William Randolph Hearst’s financing and script interventions, from the novel Rinehard by Thomas F. Tweed.
Franklin D. Roosevelt, First Inaugural Address, March 4, 1933. On the applause and Eleanor Roosevelt’s reaction, see Alter, The Defining Moment.
The University of California copy is digitized at HathiTrust (catalog record 006517511), permitting page-level verification: babel.hathitrust.org/cgi/pt?id=uc1.$b273822.
David M. Kennedy, Freedom from Fear: The American People in Depression and War, 1929–1945 (New York: Oxford University Press, 1999), on the March 1933 bank holiday, the concurrent suspension of trading on the New York Stock Exchange, and the passage of the Emergency Banking Act of March 9, 1933.
A.L.A. Schechter Poultry Corp. v. United States, 295 U.S. 495 (1935).
Akin, Technocracy and the American Dream, on the New Deal’s absorption of the technocratic impulse and the movement’s consequent decline; Kennedy, Freedom from Fear, on Tugwell, the Brain Trust, and the planning agencies. On the early TVA as applied technocracy, see also Arthur Morgan’s own writings and the TVA’s founding statute of May 1933.
Part II: Technocrats Call For Dictatorship And Technocracy In 2026
Patrick Wood | technocracy.news
On my desk are two texts separated by seventy-five years and joined by a single idea. The first is a physical object: Henry A. Porter’s Roosevelt and Technocracy, published by a small Los Angeles house in 1932, in which a self-described “Nationally known Economist and Financial Analyst” urged the incoming president to accept “dictatorial powers in the approaching crisis,” dismiss the machinery of representative government, and install Technocrats from top to bottom.1
The second exists only as archived pixels: Unqualified Reservations, the blog Curtis Yarvin began writing in 2007 under the name Mencius Moldbug, in which a San Francisco software engineer urged Americans to accept that democracy had failed, that the government should be run by a chief executive with the powers of a monarch, and that the officer class of the new regime should be drawn from the people who know how to build things.2
Who cares about Curtis Yarvin? Well, arch-Technocrat Peter Thiel reveres Yarvin as his “house philosopher.” J.D. Vance, as a protégé of Thiel, has repeatedly quoted Yarvin’s ideas over an extended period. Specific Yarvin policies, like RAGE, have been explicitly enacted during the Trump Administration. Yarvin matters!
I have spent years with the first text, and the more time I spend with the second, the more convinced I become that they are the same essay written twice — once in the vocabulary of the engineer, once in the vocabulary of the startup founder.
Some precision about names is required first, because the genealogy is loose in the popular telling. Yarvin did not coin the phrase “Dark Enlightenment”; the British philosopher Nick Land did, in a 2012 essay of that title that described, systematized, and extended what Yarvin had been writing for five years.3 Yarvin’s own name for his school of thought was “neoreaction.” Nor is there any documented organizational pipeline running from Howard Scott’s Technocracy Inc. to Yarvin’s movement; no membership rolls handed down, no succession of institutions. The connection is of the kind I have traced elsewhere between the Technocracy movement and the Cold War defense intellectuals: a continuity of ideas, incubated in the same elite class and reactivated by the same conditions.
The Dark Enlightenment stands to the 1930s Technocracy movement roughly as the Cold War technostructure did — a descendant that would indignantly deny the ancestry, and whose family resemblance is for that reason all the more instructive. It is the recurring conviction that the deliberative institutions are obsolete machinery, and that the people who demonstrably make complex systems work have a superior claim to run the state.
What makes the comparison exact rather than merely suggestive is that both programs converge on the same man. Porter made his offer prospectively: writing in the middle of the winter of 1932–33, he prophesied collapse in numbered steps, culminating in “FRANKLIN D. ROOSEVELT — Dictator,” and argued that supreme and emergency power vested in “some one man who has the confidence and respect of a majority” was the necessary passage to Technocracy.4
Yarvin makes the same argument retrospectively. Across his writing, and as recently as his January 2025 interview with the New York Times, he has held up Roosevelt as his central American precedent: the president who, in Yarvin’s telling, governed as an elected monarch; commanding a compliant Congress, ruling through new agencies staffed by his own people, adored rather than resisted.5 Yarvin does not offer this history as a warning. He offers it as proof of concept.
The presidency, he argues, contains a throne. Roosevelt sat in it. The republic loved him for it. Therefore, the next occupant may sit in it too, this time with a better org chart.
Porter is the prophecy, Yarvin is the application.
Set side by side, the two programs share a complete logical skeleton. Both begin by declaring the existing system not merely failing but already fake. For Porter and the Technocrats, the price system and the Congress that served it were obsolete machinery, kept running past their natural death by “political maneuvering and financial chicanery.”6
For Yarvin, electoral democracy is a facade behind which an unelected consortium of universities, media, and permanent bureaucracy actually governs. He calls this “the Cathedral.” 7 Both then conclude that the remedy is formal, concentrated, personal power: better an open executive than a hidden oligarchy. Both are explicit that the strongman is not the destination but the instrument — scaffolding for the installation of a new administrative class of Technocrats.
Porter wanted his dictator to appoint Technocrats from top to bottom; Yarvin wants his chief executive to retire the entire civil service — his old acronym was RAGE, “Retire All Government Employees” — and restaff the state with founders and engineers.8 And both close with the same soothing clause: Porter’s dictator holds “the confidence and respect of a majority of the American people,” while Yarvin’s monarch answers to a board and can be removed like any failing CEO. In each case the reassurance is hollow, and in each case it is the weakest joint in the structure, for reasons the actual history of the 1930s supplies.
Even the legitimating figure is the same figure, updated for a new economy. In 1932 the engineer stood at the peak of his cultural authority: he had electrified the continent, raised the dams and the skyscrapers, and could plausibly claim to be the one man in American life who demonstrably made things work while the politicians talked.
The Technocracy craze and Porter’s book converted that authority into a political claim. In the 2010s and 2020s the startup founder occupies precisely that position: the builder of platforms and rockets, the one figure who visibly ships while institutions deliberate. Yarvin’s innovation was to convert that authority into a political claim, and his prescription — run the government “like a startup,” with a founder-CEO wielding undivided authority — is Porter’s prescription with the slide rule swapped for the term sheet.
Ninety years apart, the same professional class petitions for the same commission on the same grounds: that competence should replace consent.
The differences are as instructive as the parallels. Scott’s Technocracy was, in its economics, radically anti-capitalist. It proposed to abolish the price system outright and to replace money with energy accounting, which is one reason respectable America could flirt with it only briefly.9
Yarvin inverts the economics completely. His “gov-corp” is capitalism absolutized — the state reimagined as a joint-stock corporation, sovereignty as equity, citizens as customers. Private property should be turned over to the gov-corp to manage.
Technocracy dreamed of rule by a faceless technical committee; Yarvin, whose intellectual debts run to Carlyle rather than Veblen, insists on a person, a sovereign, a name. The temperaments differ accordingly: Technocracy was scientistic and positivist, all charts, surveys, and thermodynamics, while the Dark Enlightenment is literary.
The movements’ social forms differ too — Technocracy was a genuine mass movement, with lecture halls, membership sections, and gray uniforms, where neoreaction was born on a blog and traveled through elite patronage, most prominently Peter Thiel’s.10 And the surrounding weather differs most of all. Porter wrote amid twenty-five percent unemployment and a banking system in genuine collapse; the emergency was not rhetorical. Yarvin writes amid prosperity and polarization, and must therefore manufacture the sense of terminal crisis that 1932 supplied free of charge.
Yet the reception histories rhyme in the way I have come to expect from this material. Porter’s book sank without a review worth finding; within months its title had yoked Roosevelt to a word that had passed from front page to vaudeville punchline, and the book became a fossil.
But the technocratic type was absorbed into the New Deal almost immediately — Tugwell in the Brain Trust, Arthur Morgan on the Tennessee Authority, the planners in a dozen new agencies — so that the idea lost as a constitutional proposition in the very season it won as a personnel policy.
Yarvin’s trajectory inverts the tempo but repeats the shape. His blog was a fringe curiosity for fifteen years, and then the absorption began: a sitting vice president has cited him by name,11 his RAGE proposal was widely recognized as a template for the mass federal workforce removals of 2025,12 and mainstream interviewers now travel to ask him whether democracy is finished.
There remains the historical question on which the whole comparison turns, and here I part company with both of my subjects. Yarvin’s proof-of-concept, like Porter’s prophecy, requires that March 1933 be read as the moment America accepted a monarch. It was not, and the distinction is not trivial — it is the entire point. Offered exactly the crown Porter described, in exactly the crisis he prescribed, Roosevelt took extraordinary powers through Congress rather than over it: statutory, revocable, and litigated.
The stock exchanges closed and reopened; the banking act passed in hours;13 and two years later the Supreme Court struck down the centerpiece of the recovery program in Schechter Poultry Corp. v. United States, and the president — adored, unprecedented, at the height of his mandate — complied.14 The forms held.
I keep returning to the pencil bracket in my copy — the mark some reader of 1933 set around the sentence offering Franklin D. Roosevelt a dictatorship. I once assumed the bracket belonged to a closed chapter, a curiosity from the era my research covers. I no longer believe that. The technocratic temptation is not a chapter but a recurring season: it arrives whenever a confident technical class meets a discouraged democracy, in 1932 wearing the engineer’s gray flannel, in 2012 posting under a pseudonym, and in our own decade briefing statesmen.
Porter and Yarvin, the obscure analyst and the celebrated blogger, mark two visitations of the same scenario, and the question the bracket asks has not changed in ninety years: whether a frightened or merely frustrated republic can borrow the competence of its builders without handing them the government.
Twice now, America’s answer has been to take the builders and refuse the crown. The Dark Enlightenment is, at the bottom line, a wager that the third time will be different.
Porter was an obscure figure rising out of the financial industry in 1932. Yarvin is a pedestrian philosopher who rose from Silicon Valley in the 2010s. It’s the same playbook to create a coup to implement Technocracy. Reject it all.
References
Henry A. Porter, Roosevelt and Technocracy (Los Angeles: Wetzel Publishing Co., 1932), 72 and title page. Capitalization as in the original.
Curtis Yarvin, writing as Mencius Moldbug, Unqualified Reservations (blog, 2007–2014), archived at unqualified-reservations.org.
Nick Land, “The Dark Enlightenment” (essay serialized online, 2012).
Porter, Roosevelt and Technocracy, 62–63 (“Postponing the Inevitable”).
David Marchese, “Curtis Yarvin Says Democracy Is Done. Powerful Conservatives Are Listening.” New York Times, The Interview, January 18, 2025 — also the source for the run-the-government-”like a startup” and FDR-as-monarch discussions.
Porter, Roosevelt and Technocracy, 72.
Mencius Moldbug, “A Gentle Introduction to Unqualified Reservations” (2009), where “the Cathedral” receives its fullest exposition.
The RAGE proposal (“Retire All Government Employees”) dates to Yarvin’s 2012 lecture “How to Reboot the US Government”; he revisits it in the Marchese interview, note 5.
William E. Akin, Technocracy and the American Dream: The Technocrat Movement, 1900–1941 (Berkeley: University of California Press, 1977), on the abolition of the price system, energy accounting, and the movement’s organizational forms.
James Pogue, “Inside the New Right, Where Peter Thiel Is Placing His Biggest Bets,” Vanity Fair, April 2022.
JD Vance’s on-the-record citations of Yarvin, beginning with 2021 podcast remarks on mass replacement of the civil service, are documented in, e.g., Ian Ward, “The Seven Thinkers and Groups That Have Shaped JD Vance’s Unusual Worldview,” Politico Magazine, July 2024.
For contemporaneous reporting connecting Yarvin’s program to the incoming administration and the 2025 federal workforce reductions, see Jason Wilson, “He’s Anti-Democracy and Pro-Trump: The Obscure ’Dark Enlightenment’ Blogger Influencing the Next US Administration,” The Guardian, December 21, 2024, and subsequent 2025 coverage.
David M. Kennedy, Freedom from Fear: The American People in Depression and War, 1929–1945 (New York: Oxford University Press, 1999), on the bank holiday, the Emergency Banking Act, and the Hundred Days.
A.L.A. Schechter Poultry Corp. v. United States, 295 U.S. 495 (1935).
See, e.g., the syndicated commentary “The Dubious History of America’s Most Famous Monarchist,” Salt Lake Tribune, January 25, 2025, among the historians’ responses to Yarvin’s readings of FDR and Lincoln.
Um violento acidente de viação ocorrido na variante da EN213, junto à localidade de Lilela, no concelho de Valpaços, resultou na morte de um homem de 89 anos e provocou ferimentos graves em seis pessoas, entre as quais quatro crianças com idades compreendidas entre os 3 e os 15 anos.
A colisão frontal envolveu duas viaturas ligeiras num troço em reta da via que liga Mirandela a Valpaços. O alerta para a ocorrência foi dado às 17h02. À chegada dos meios de emergência, o condutor de 89 anos encontrava-se em paragem cardiorrespiratória, tendo o óbito sido declarado no local pelo médico do helicóptero do INEM.
Na outra viatura envolvida no sinistro seguiam seis pessoas, todas com ferimentos considerados graves, segundo o comandante dos bombeiros de Mirandela, Luís Soares. Os feridos são dois adultos — um homem de 55 anos e uma mulher de 38 — e quatro menores.
Dada a gravidade da situação, a criança de 3 anos foi helitransportada para o Hospital de São João, no Porto. Os restantes cinco feridos graves foram transportados de ambulância para o Hospital de Vila Real.
As causas que deram origem à colisão são ainda desconhecidas e estão sob investigação do Núcleo de Investigação Criminal de Acidentes de Viação (NICAV) da GNR. No local estiveram em operações de socorro 28 operacionais apoiados por 10 viaturas — entre as quais uma ambulância de Suporte Imediato de Vida (SIV) — e o helicóptero do INEM sediado em Macedo de Cavaleiros.
Por: Dino Frazão Data: 3 de agosto de 2026
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This story originally appeared in Prism on July 27, 2026.
Hundreds of noncitizens detained by Immigration and Customs Enforcement (ICE) have gone on hunger strikes across the country to protest the widespread denial of due process and deteriorating conditions in detention centers during the Trump administration, according to advocates and detainees.
Conditions in ICE detention facilities have never been good, typically prompting around a dozen hunger strikes a year, said Josefina Mora-Cheung, director of organizing at La Resistencia, a grassroots organization that supports detainees at the Northwest ICE Processing Center (NWPIC) in Tacoma, Washington. Last year, La Resistencia documented 16 such protests, mostly carried out by single detainees. But this year, the group has already documented 18 hunger strikes involving about 25 individuals at NWPIC, the most recent of which ended July 20.
“This year we’ve seen such a skyrocketing of numbers that indicates how much people are willing to put their lives at risk in order to call attention to these conditions that are ultimately life-threatening for people,” Mora-Cheung said. “People are not willing to give up so easily or to have their spirits broken.”
Hunger strikes in ICE jails have also been reported at Adelanto ICE Processing Center in California; North Lake Processing Center in Michigan; Moshannon Valley Processing Center in Pennsylvania; Prairieland Detention Center and Camp East Montana in Texas; Torrance County Detention Facility in New Mexico; the ICE unit at the Louisiana State Penitentiary or “Angola”; and Delaney Hall in New Jersey. About 500 noncitizens have reportedly joined the strikes.
Advocates say there have likely been more hunger strikes across the 425 jails administered by ICE and its network of private contractors, but the agency denies they are taking place and, according to the advocates, quickly tries to break them up through threats or coercion.
ICE did not respond to a request for comment.
Detainees complain about inhumane conditions—including unsanitary food and water, lack of medical care, widespread physical abuse, and retaliation for filing complaints—along with racist abuse and a complete absence of justice and due process.
Take the case of Rogelio Bolufé Izquierdo, a Cuban national who has gone on multiple hunger strikes, including one that lasted nine days in Torrance. Initially sent to the notorious “Alligator Alcatraz” in Florida, Bolufé was transferred nine times in retaliation for his organizing, according to La Resistencia.
Bolufé spoke with Prism over the phone from Guayaquil, Ecuador, where he was deported in June despite having an open asylum case and a pending appeal before an immigration court.
He claimed that detainees are denied access to legal counsel at the Torrance ICE jail and very likely at the other jails where he’d been detained. He also claimed that his legal court documents were taken from him and that facilities do not provide mail service, which is the only way detainees can follow their deportation proceedings or request asylum.
“That was one of the main reasons we went on hunger strike,” Bolufé said.
“The legal proceedings do not follow due process. They are a farce,” he added. “The Fifth Amendment does not exist in U.S. immigration proceedings.”
Torturous conditions in ICE jails have been well-documented by advocacy groups over the past two decades. These conditions have not only persisted during the current Trump administration but have worsened, according to advocates.
At least 52 people have died in ICE custody since President Donald Trump’s inauguration last year. According to Human Rights Watch, this mortality rate is nearly four times that of the Biden administration and more than two and a half times that of the first Trump administration.
In the largest documented hunger strike of the year, at Delaney Hall in New Jersey, more than 300 men and women participated in a weekslong labor and hunger strike that ended in June. They denounced degrading conditions and a lack of due process, including arbitrary denials of bond and coercion to sign legal documents that would result in deportation.
“We see with profound helplessness and frustration that the right to due process & legal counsel were violated, and benefits granted in the 4th, 5th, and 6th Amendments of the U.S. Constitution were unacknowledged,” wrote 25 of the Delaney Hall hunger strikers in a public letter. The author, identified as Leonardo Villalba, was summarily transferred to another ICE jail, according to the letter’s postscript.
ICE could not simply deny that the massive hunger strike at Delaney Hall was happening, so agents resorted to violence, said Jenny García, a campaign coordinator at the nonprofit American Friends Service Committee’s New Jersey Immigrant Rights Program. ICE officers cut off the detainees’ external communication, repeatedly threatened to sabotage their cases, and brutally assaulted and pepper-sprayed them, García said.
Hunger strikers at Torrance were stripped naked and sent to cold cells, where they were exposed to 24-hour lighting, according to Bolufé, who spent seven months in that prison. Innovation Law Lab, an immigrant and refugee justice organization, has documented these cold chambers at Torrance, calling them torture.
At some point during his strike, Bolufé said he asked himself, “Why should I go on if it makes no sense? No one will find out. It’s a lawless situation; the law isn’t respected here, no one will know.”
Despite the odds, strikes have brought individual victories: answers about cases from ICE officials, release from solitary confinement, and release from detention altogether at NWPIC and Delaney Hall, which also secured $12 million in pro bono legal services, said Mora-Cheung.
“This is strong,” García said about the ability of detainees to organize and encourage one another amid the horrific and inhumane conditions in which they are confined. “What’s happening inside is the best of humanity.”
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A cura di Margherita Furlan Con la collaborazione di Gionata Chatillard, Jeff Hoffman Editing di Mario Ferdinandi
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Da Washington a Tel Aviv una filiera documentata lavora da mesi per delegittimare la sovranità spagnola sulle enclavi e punire la Spagna di Sánchez per Gaza, per l’Iran, per il no al 5% alla NATO. E l’Europa risponde nel modo peggiore: chiudendo le frontiere al proprio interno. In palio c’è lo Stretto di Gibilterra, oltre centomila navi l’anno, il cancello tra Atlantico e Mediterraneo. Affrontiamo insieme: La cronologia del rubinetto: dalla Festa del Trono all’impennata del 30 luglio, con almeno 88 vittime accertate La filiera Washington-Tel Aviv: gli editoriali del Middle East Forum, il deputato Díaz-Balart, l’analisi su Ynet che teorizza la pressione israeliana su Madrid La posta vera: lo Stretto, Gibilterra, le basi di Rota e Morón, il collo di bottiglia che nessuno può più dare per scontato Lo strappo di Roma: controlli di frontiera ripristinati con la Spagna, l’ambasciatore convocato, il riflesso che divide l’Europa Con Andrea Zhok: chi ha davvero smontato l’identità italiana, le illusioni «no border», la parola vuota «remigrazione» Cosa resta dell’Europa: attore politico o geografia amministrativa OSPITI Filippo Dellepiane, analista politico, dirigente nazionale di Liberiamo l’Italia, autore dell’analisi «Il rubinetto di Rabat» (dalle 18:30) Andrea Zhok, professore di Filosofia morale all’Università Statale di Milano (dalle 19:00) Conduce Margherita Furlan. I LIBRI DI ANDREA ZHOK Diario politico di un martirio. Palestina, 2023–2025, Il Cerchio, 2025 Critica della ragione liberale, Meltemi, 2020 La profana inquisizione e il regno dell’anomia [editore e anno da verificare prima della pubblicazione] SOSTIENI CASA DEL SOLE TV Casa del Sole TV è un progetto di giornalismo indipendente autofinanziato. Per donazioni: IBAN: IT63P0326822300052392596590 Intestato a: La Casa del Sole Edizioni Causale: Donazione Casa del Sole TV Membership YouTube: / @casadelsoletvchannel · Analista Multipolare €5/mese · Inviato della Verità €15/mese · Architetto del Futuro €25/mese I LIBRI DI MARGHERITA FURLAN BRICS Scacco Matto (disponibile in italiano, inglese, russo) SEGUI CASA DEL SOLE TV YouTube: @CasadelSoleTVChannel #Ceuta#news#geopolitics#talk#immigrazione
In part two of our series on conservative attempts to use D.C. as a testing ground for harsh criminal justice policies, Rattling the Bars host Mansa Musa sits down with Chelsea Canterbury and Eric Franklin of Voices for a Second Chance. They discuss the danger of proposed measures—including charging 14-year-olds as adults, increasing mandatory minimums, repealing the Second Look Act, and reinstating cash bail—and explain why doubling down on mass incarceration won’t make the city safer.
The following is a rushed transcript and may contain errors. It will be updated.
Mansa Musa:
We’re here in Washington DC, Massachusetts Avenue at Voices for a Second Chance. We’re talking about Congresses introducing certain bills to roll back progressive laws that impact District of Columbia residents. One such law is the Second Chance Act. The Second Chance Act has been very instrumental in allowing people to get out of prison after they demonstrate they have changed, but Congress want to change that. You’ll hear different testimonies today about how these things impact everyday citizens, people that want to do right. Stay tuned. Joining me today is Chelsea Canterbury. Chelsea Canterbury, welcome to Rattling the Bars. Hi,
Chelsea Canterbury:
Hi. Welcome. Thank you. All
Mansa Musa:
Right. So today we are in front of Voices for a Second Chance service organization in the District of Columbia. And full disclosure, I actually work here. Chelsea Canterbury is, and I’ll call her Chelsea from here on out. Chelsea is a case manager here at Voices for a Second Chance.
Chelsea Canterbury:
So I do connect one-on-one with clients. We’re client facing. The work we do here, we help individuals that have been involved within the justice system or are recently entering society from incarceration. We actually start connecting with clients prior to their release, and that’s part of our first responder services. So we are going into DOC. We’re connecting with individuals that have been released to the halfway houses from federal prison. So we’re actually connecting prior to release. And we offer wraparound services, making sure individuals have all their vital documentation. As you know, can’t get anything done without those documents. So that’s kind of where it all starts. We offer full case management services, employment services, housing, and any resource that we do not provide in-house, we do connect with our partners within the community.
Mansa Musa:
Okay. And I open up by making it known that Congress, they had centrality over the District of Columbia in terms of any bills or laws has passed. Congress has a finalacy on whether they’re going in effect or Congress has the authority to create laws. And recently it came out that they put 27 bills to impact some of the things that’s going on such as cash bail. How do you think changes in the law to make laws harsher in DC will impact the services that Voice for a Second Chance offer?
Chelsea Canterbury:
So yeah, definitely with certain bills being passed, it will in turn affect our community and also the resources that are available to individuals. It’s not reducing recidivism. It’s actually rising it. I don’t believe that’s the answer. I believe offering the proper resources for individuals while they’re still incarcerated prior to release and our youth.
Mansa Musa:
Our youth. And in terms of the youth, in the District of Columbia, they really got a target on the youth back. You hear a lot of negative reporting about the kids in District of Columbia, mainly in certain areas. What’s your views on, if you had the money and the authority to do something about what’s perceived as juvenile delinquency, what would you do? Well,
Chelsea Canterbury:
I definitely think it also starts in the home. So I think providing appropriate resources, I can’t say it enough, but as a community, we have to come together. We have to stand together. So even providing appropriate resources to not only the youth, but also the family. I think that will definitely help our community.
Mansa Musa:
And talk about how many people do y’all do Voices for a Circumchange service during the course of a week? What’s the caseload per week?
Chelsea Canterbury:
It definitely varies, but I mean, we can see up to 50 clients per week, but it definitely varies.
Mansa Musa:
So in terms of the 50 clients, and that’s on an average that you see 50 clients on a week, but in terms of the clients that you see, what are their major needs?
Chelsea Canterbury:
Definitely housing is a huge need. Housing employment is very scarce within our community and the district, providing more food resources.
Mansa Musa:
Right. And the general attitude about Congress interference in DC’s politics is the general consensus is they’re using the District of Columbia as a test case for how they can go throughout the nation and do these things. If you had the ability or the authority or you was able to talk to Congress about what you think should be done, what would you tell them?
Chelsea Canterbury:
I would definitely have a discussion on funding and just allocating that funding appropriately that will actually give back and assist in our community. For instance, we are, as you know, a nonprofit organization and we have seen the results of the services that we have provided to individuals. And if we had additional funding to do so, we could provide more, not only us, just throughout the district alone, more assistance to provide more food resources, shelter resources, employment resources. And in turn, that is what is going to reduce recidivism.
Mansa Musa:
I am talking to Lynwell Muse in front of Voice for a Second Chance. Mr. Muse, Congress is trying to pass a series of bills that’s going to have a devastating impact on the citizens of the District of Columbia. One such bill is to remove the second look at. Another one is what they call the Youth Act. And both of these bills they want to get rid of, both these bills lead to people upon being released under conditional term. The only way you can get access to them, you have to have certain behavior and certain attitude towards your change in life. What do you think if you had the authority or the ability to tell Congress, what do you think they should be doing? Well,
Lemuel Muse:
I don’t think that is a good idea because the Second Chance Act, people like me need that because I’m 67 years old and I’m just getting out of jail February the 20th.
Mansa Musa:
Okay, what wrong?
Lemuel Muse:
And I did 35 months and I was placed on the street the next day. So in my situation, I don’t know what they expect me to do. I’m out here, I’m homeless. All the shelters are full. They got hundreds and hundreds of Black men out on the street just homeless. You know what I mean? And I just don’t think that’s a good idea because people like me need the Second Chance Act.
Mansa Musa:
The money be best spent on doing what?
Lemuel Muse:
The money would be best spent on helping the people, the citizens that live here. I’ve been here all my life. I’ve been here all my life. And the resources that I need, they seem like they cut them and taking them away from us and just leaving us out here with nothing. You know what I mean? Go ahead. Right now I’m going to Voices for a Second Chance to receive some help. And I’ve been to Marca over on Good Hope Road.
Mansa Musa:
Mayor’s office on return to.
Lemuel Muse:
Right. And all I want is just a little bit of help just to help me because being in jail 35 months and being placed on the street the next day, it’s just difficult. It’s difficult when you don’t have help.
Mansa Musa:
So the crime is not really in people committing crime. The crime is in the misappropriation of funds.
Lemuel Muse:
I agree with you. I agree with you because I didn’t have a chance to work my way back in the community slow. I’m just back on the street.
Charlina Mcbride:
Right. My name is Charlena McBride. I was incarcerated for about a year. I’m a DC citizen.
Mansa Musa:
All right. So today we’re talking about Congress trying to roll back some of the progressive laws that the District of Columbia City Council has passed, such as they want to reduce the age of charging kids to making them adults from 16 to 14. They want to roll back mandatory minimum. Mandatory minimum is that they’re taking it out the hands of the judge to give a person a sentence that he think they should get based on whatever crime they committed. It’s a mandatory sentence they got to get. So a judge don’t have no discretion. They try to institute cash bail, making it difficult for people to get out of prison. But more importantly, they try and roll back what they call a Second Chance Act. If you had the authority to tell, or if you was in front of Congress and you wanted to tell them what you should think they should do with this money, what would you tell
Charlina Mcbride:
Them? I would tell them that I think they should create an alternative plan for the youth or for people that make mistakes in the society that get locked up because it’s a lot of stressful times out here. The economy is constantly rising. Housing is being unaffordable to people that’s not making enough money. When people get locked up, I think they should have some more facilities where they can be rehabilitated versus getting a lot of time because people can change and I don’t think they should give them more time and take away their choices or their right to be able to get out, being locked up with no bail. And I don’t think the youth should be charged as an adult because they have a mind of a youth.
Mansa Musa:
That’s right.
Charlina Mcbride:
So they should have more programs or more facilities where they can go to versus going to jail to an adult jail. Having more outreach programs, having more voices for second chance to provide for people, more counselors, more mental health sponsors and mentorship programs so that somebody can help guide the youth into the right direction. Because everybody needs somebody to guide them. And if they’re not getting guided when they step off the porch from at home, then there should be other big brother programs, big sister programs that’s reaching out to the community and the youth so they don’t have to go through taking from somebody else or involved in something that’s going to cause them to go to jail.
Mansa Musa:
I’m talking to Jerry Mack, a client at Voices for a Second Chance. Mr. Mack, tell us a little bit about yourself first.
Jerry Mack:
Well, born and raised in Washington DC. Been in the city my whole life. There’s a lot of things that’s changed in the city from pretty much my youth to now. And I think that us as pretty much the older generation can pretty much reach out to the adolescents and pretty much try to see what it is that we can do for them to pretty much get back on track and just pretty much enjoy theirself while they’re in the city instead of having Congress and everybody else try to intervene and pretty much take their youth and stuff away from them. All
Mansa Musa:
Right. And you formally incarcerated?
Jerry Mack:
Yes.
Mansa Musa:
How much time did you serve? If you don’t mind me asking.
Jerry Mack:
A year and a half.
Mansa Musa:
Okay. So you served a year and a half. Where was you at now? DC Jail?
Jerry Mack:
I started at DC Jail. They transferred me to Philly. I left Philly and went to New Jersey in Fort Dix.
Mansa Musa:
Okay. Now while you was in DC Jail, did you see a lot of young individuals in there?
Jerry Mack:
Yeah, it’s a lot. You know what I’m saying? I mean, it’s just basically, it feels like that’s what they trying to do to pretty much the youth. They’re not trying to let them enjoy theirselves, not realizing that they was once kids at
Charlina Mcbride:
That
Jerry Mack:
Point in time. So it’s just basically kids going to be kids, but they really don’t have too much for them to do nowadays. So it’s just kind of hard for them to actually really enjoy theirselves.
Mansa Musa:
So if you was able to tell Congress what your views are on what they should do in terms of helping the city become a more profitable city, a more productive city, a more humane city, what would you tell them?
Jerry Mack:
I mean, I would practically tell them that instead of just trying to lock them up and pretty much push them out or put them in prison or jail and stuff like that, sit down and talk to them. Find out what it is that they want and what they need. You know what I’m saying? Because like I said, it’s basically they just kids. They being kids. So basically you could take the money that you’re trying to put into all these other bills and cash bonds or whatever. Have the kids, you know what I’m saying, really not even into some of the foolishness or whatever. But it’s just basically they just out enjoying themselves and they just getting a bad rap.
Mansa Musa:
And as Mr. Mack said, invest in them as opposed to try to penalize
Eric Franklin:
Them. Yeah. My name is Derek Franklin. I’m the reentry navigator here at Voices for a Second Chance, and I’m a returning citizen and also a IRA recipient.
Mansa Musa:
Today we’re talking about Congress introducing a series of bills to roll back some of the progressive laws that the DC City Council passed. And one of the bills that they’ve introduced is they want to roll back the Second Chance Act, which is basically IRA. Talk about, because you’re in that space and dealing with IRA, you’re IRA recipient, as you say. And talk about that and what that means.
Eric Franklin:
So yeah, these new laws that’s been introduced by Congress, the rollback IRA and all these other laws that changed in sentences for young people, young adults to get more time at the age of 14 sentences as adults. These things doesn’t work. They’re going back to what mass incarceration, which they did back in the 90s, the 80s and the 90s that didn’t curve the crime. So it’s all about rehabilitating the people, the young people and giving them a second chance. Like me, I was sentenced to 40 years to life. And I mean, I changed my life way before I even knew IRA was in existence. You know what I’m saying? So this shows that the people will change, especially the youth as they do their time. So locking them up and throwing away the key is not the answer. It’s not the answer.
Mansa Musa:
And how old were you when you got out there?
Eric Franklin:
When I got out there, I was 22 years old. I came out, I was 47 years old. You know what I’m saying? So I spent most of my 20s, all my 30s, most of my 40s in prison. And like I say, I changed my ways and my way of thinking, I want to say probably 15 years ago before I came home. You know what I’m saying? So these things, locking the people up, these young people up and saying, okay, look, what they was calling them, predators or whatever like that. No, the sign says what? The frontal lobes don’t fully develop to the mid – 20s. So the decision making of these teenagers, they don’t fully develop. So give them a chance. I’m not saying that they shouldn’t be held accountable for their crimes, but locking them up and not giving them a chance to come out, this is, I want to say, inhumane.
You know what I’m saying? This is something that you don’t do to people or do to your residence in DC. I said far as the law, especially containing to the youth. More programs for the youth. Giving them something to do as far as education. It goes back to their family, helping their families out with jobs so they won’t be just running the streets and getting to things. You know what I’m saying? This will change. This will help the youth and not to be on the streets like that. And another thing, the law should be changed, not just for a certain age. Take away the age and just give everyone who gets incarcerated another chance to come home. Instead of just locking the people up and having them in prison, which doesn’t help at all. You know what I’m saying? So we got the age where now, before the age of 25, have no age for someone who can have a time reduction.
This will help and have more programs and housing for the people when they return. You
As GOP lawmakers push "tough-on-crime" policies in Washington, D.C., re-entry advocates argue these backward measures will only increase recidivism, not prevent it.
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Nas eleições presidenciais de 2027 estará em jogo, não a alternância no poder, mas uma possível rutura. Qual? Para evitar a rutura que a vitória do Rassemblement National provocaria, uma parte da esquerda mobiliza-se contra o risco do fascismo. E negligencia uma outra hipótese… No grande jogo das previsões sobre o futuro político da França, há uma que, desde há duas décadas, esmaga a concorrência nos debates da esquerda: «O fascismo!», visto no sentido de estarmos a caminhar diretamente na (…)
A sentença do agente da polícia condenado pelo homicídio de Odair Moniz, que atribui uma pena suspensa e permite o regresso do acusado à polícia, vai ainda ser objeto de recurso. Mas insere-se desde já numa história de poder que divide quem devia unir. Em 15 de junho de 2026, Cabo Verde estreava-se no Mundial de Futebol masculino. O acontecimento histórico gerou uma atmosfera festiva para milhares de pessoas no país e na diáspora. Odair Moniz, conhecido como Manu Dah, certamente, teria (…)
É a história de Léna, uma francesa radicada na Bolívia que importa joias chinesas com a marca «Chic Paris». Acompanhamo-la desde os passeios do mercado de El Alto até aos corredores da Feira de Cantão. No TikTok, em discotecas, até aos armazéns de contentores do porto de Shenzhen. É uma história verdadeira, mas extravagante, que relata a globalização a partir de baixo. Para compreender o lugar da China na economia mundial, podemos abordar a questão a partir do topo e interessar-nos pelos (…)
No dia 17 de fevereiro de 1976, enquanto Beirute está mergulhada numa guerra civil, o jornalista francês Bernard Violet encontra-se com Mahmoud Darwich (1941-2008), que vive no Líbano há três anos, depois de ter abandonado os territórios palestinianos ocupados. Durante uma longa entrevista, conduzida com a ajuda do sociólogo Michel Seurat (1947-1986), o poeta revisita os acontecimentos fundadores da sua vida: o exílio de 1948, a infância como refugiado e o seu empenhamento político forjaram (…)
No dia 13 de julho, o Departamento de Estado norte-americano impôs sanções a mais dez empresas e entidades governamentais cubanas, incluindo o Ministério do Turismo. Washington prossegue a estratégia de estrangulamento económico da ilha. Encurraladas, as autoridades de Havana tentam evitar o colapso. Qual a sua aposta? Liberalização generalizada e apoio ao florescimento de uma burguesia empresarial. Numa Havana exausta, uma casa turquesa recém-remodelada destaca-se no meio do bairro do (…)