The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

So we are here at Eddie Conway’s front porch, which is, we call it People’s Museum. I’m here with Dominque Conway, the wife of Eddie Conway. Tell our audience what Eddie Conway meant to you or who was Eddie Conway to you?

Dominque Conway:

That’s really, that’s hard to sum up, to be quite honest. Eddie was so many things to me and so many other people, but Eddie was, quite honestly, he was my hero as he was to many other people. He was a Black Panther. He was somebody who also served 44 years in the Maryland prison system and didn’t allow that time to break him. During that time, Eddie worked with hundreds of men in the prison system, many of whom have come out and done their own programming and continued to do really great things in the community. So at the end of the day, Eddie was just a man. But he loved people. He loved humanity and he exuded that. He loved nature. He loved animals. He exuded that pretty much in everything that he did. And I wanted to capture some of that. I wanted to capture his legacy.

I feel like it’s very important for us to own our narratives and to give those proper narratives because it’s easy for many people to just see Eddie the icon. I want them to see Eddie the man.

Mansa Musa:

Talk about how this came about in your mind and how it became a vision for people who could see.

Dominque Conway:

Well, I wasn’t even planning to come back to Baltimore. You know this, right? But I don’t know. I woke up one day, I saw this house online and thought about all the things we’ve talked about, what we want to do, and it was the perfect place. Also, I think at that time I felt like we need to do something to really preserve his legacy. I have a lot of documents, a lot of papers, a lot of things that need to be archived. And I’m like, we need to do that. It would be easy to say, oh, maybe they should go to a university. But I think we need our own people’s archives. We need our own spaces where we not only celebrate and remember, but we tell accurate histories of resistance, of black liberation in particular, but not even limited to that, the experience of indigenous people, the experience of Latino people.

We need to be able to own our narratives and share those stories with youth, with people in the community. One of the young men who’s going to perform today, he’s doing spoken word. We’ve been telling him, Hey, this is your space. Host spoken word events here. So we’re looking to get people in to just do what they want to do. We have a small theater group that meets here at times and just comes together to do storytelling. So we’re just opening the space up and wanting the community to come in.

Speaker 3:

So this is real news. So let me give you some real events. Mr. Conway, I call him Mr. Conway. He didn’t like that. He didn’t like that. From day one, we met inside a prison. I was doing youth work and he was doing outreach work inside the institution and someone had a good idea for us to come together. And right off the top, when I met him, immediately we connect. Immediately, he was everything that I read about, everything everyone told me about real charismatic, real intelligent and planning. And our first encounter was straight away about the people. And day one, we established a curriculum called Friend of Friends, which was a grassroots program inside the institution that developed outside here to where we at today.

Mansa Musa:

And you said that Eddie was instrumental in helping people constantly go in prison. And that’s where I met Eddie at. And to a point, as you’ll talk to some other brothers today to resonate this point, Eddie was responsible for a lot of us getting political education. And when you look at the time that he came into the Maryland prison system, what was going on in this country, a lot of people was resisting the establishment in society and they were putting him in prison. When Eddie came in the prison system, he didn’t come in the prison system. I’m Eddie Conway. I’m here to change. I’m the natural of the Maryland prison system. No, he came in, I’m trying to get out of prison. But the conditions made him be who he is. He responded to the conditions. Condition was so horrendous that he started educating. And one thing he said in his book, COINTELPRO, the greatest threat ever say agitate, educate, organize.

This is what he’s saying that this was a model that he want people to understand how they look at things. So I’m an example of the impact that Eddie had on people. When I got out, it was no brainer for me to fall in ranks, to become a part of this process. This house right here, if I got out tomorrow, I would be in. If I got out a year from tomorrow, I would be here. Wherever we at in this space, wherever Eddie or Dominique is doing something, we in that space. So that’s what Eddie pretty much, like Dominiqu said, it’s hard to sum up for Eddie, but we try to get people to understand that Eddie was a human being and a man and our hero always got different views on him. But at the end of the day, Eddie was a person that loved our people and did everything humanly possible to get our people to understand their right to self-determination.

Speaker 4:

I was working in the library. He comes up to get science fiction books like Star Track and stuff like that. I used to be like, “That’s nothing revolutionary.” He says, “It is. These are the things that’s going to come. This is information that was redone, replayed and put into a book.” He said, “It’s a lot of information inside fiction and it’s the history wrapped up in fiction.”

Speaker 5:

So let me first start off by saying friend of a friend. When I first learned about Friend of a Friend and I asked where the name came from, I was taught that the name came from the times of slavery and underground railroad with Harriet Tubman. People just couldn’t go knock on anybody door because the Underground Railroad was a group of people or a system of people that helped people along the road on the way to freedom. So when people would knock on the door, they just couldn’t say anything random. So when they would ask who was it, you would say a friend of a friend. And that’s how we knew that the people were official. That was the secret code. So when we say a friend of a friend, we speaking about family, we speaking about unity. We speaking about a safety net, a safety system where we could come to and be whole as family and put ideas together, think tanks, so to speak.

Speaker 4:

Eddie Conway was like a mentor and a father to me. I came in the Maryland Penitentiary Act the age of 22 years old, stayed in prison for 28 years. And during that time, Eddie Conway gravitated to me and pulled me in tight and gave me some things that I could actually make better decisions with. And ever since then, he had me under his wings.

Speaker 3:

So our experiences have always been from four different institution. Me and Eddie Conway had a different relationship. I think everybody would say the same thing had a different relationship. Him and I shared a mutual common ground about young individuals and the growth and development of young guys in prison as well as society. So our relationship was trying to build that gap between prison and society. And everything that he represent was about the community.

Mansa Musa:

So we was doing libation in Gilmore Projects and honor Eddie and our ancestors. And a guy rolled up that was on a bicycle and he was a little kid when they first moved down Gilmore and Dominique said, “Man, he was a pain.” And this is what he said. He rolled up, he seen Ms. Dominique. And this is what I said. I sai, “What she means?” Now Ms. Dominique was good. So this is an example. This guy just came out, he’s still in the neighborhood, but his memories of what we was doing in Gilmore Projects is memories of us recognizing him and saying, “You got worth, so what do you want to do with your worth? We’re here to help you maximize on your worth.”

Speaker 4:

So from that, I paid a lot of close attention to Eddie and he showed me. During that time I was already a member of the Black Gorilla family and field marshal. So I had a real good rapport inside the prison with every organization, every gang. And Eddie gave me a way to construct a unified effort of prisoners to keep down the trouble, the violence, keep down a lot of the unnecessary stuff that take place in prison with a lot of our youth. So when I got released. Well, he got released first and I was a facilitator in the program in which he created him and Ms. Dominique, friend of a friend. I was a facilitator. And it was from the facilitation that led me to college, from college out here in the street into college and to running my own business. If it wasn’t for Eddie, I’d probably still be in prison acting crazy.

So I loved him for that and he guided me all the way until his last breath. So I respect it and here I am doing the work that he taught me to do.

Speaker 5:

Oh man. So Mr. Conway was, he was one of a kind. He was exceptional. It is such a blessing when you can learn from people who experience historical times, who lived through the movement, to be able to garner that wisdom, to be able to be blessed with that type of information. I know that I was totally blessed. It’s sad to say, but I found my best leaders inside of prison. Mr. Conway was definitely one of the best of them. I learned a lot from Mr. Conway. He was a leader. He was a man. He was moral. He was principled. He was exceptional in his walk. He was consistent. He had values. He had knowledge to distill. Whenever you ask, he was ready to give a blessing. He was always strong. He always stayed 10 toes down. So nothing but mad love and much respect for Mr.

Conway, a living legend. Well, he’s passed, but he’s still a living legend. His spirit lives on through all of us.

Speaker 3:

He was genuine how his approach and how he did things and how he organized, how he was able to organize people was one of the things that stuck out a lot about Mr. Conway, right? How he was able to organize. Me, myself, I was still in prison when we lost Eddie, so I didn’t get an opportunity to work with him while he was out there, but I was still working beside him while I was still incarceration because he still kept his hands inside the institutions while he was flying throughout the country, building up the communities. I still was inside holding it down for him and his name along with his wife, Dominique. But I would like to say our experiences and he left a lasting impression on me about how we should build, how we view education and how we view our community and the young people just growing up in it.

And that last impression he left, man, is really profound, if I could say the least. He impart a lot of information on me and a lot of history. That’s one of the things I will say as well, that know your history so it won’t repeat itself, but if it does repeat itself, it repeats itself in a proper way. So that’s some of the things that I would like to say he imparted on myself personally is history and how to deal with the people based upon that. You know what I’m saying? Yeah. But I miss him. I really do miss him. I wish he was here now to view some of the things that all of us collectively as a group, because we was a family. And now that we all out here together and we building together, we missing our hierarchy. We really missing our hierarchy out here.

Even though the sister here, she holding down on his presence, we holding down his presence, but we could feel the emptiness of his not being here, although we do feel like he’s here with us.

Dominque Conway:

Right now in particular, obviously I miss Eddie every day. That’s personal, that’s love. But politically, I miss Eddie because he had such a keen analysis about everything and just the information he would provide about what’s happening in the present. But also because he had that history, he had that history of being part of the resistance, being part of a movement that was the vanguard of the revolution at the time. He had so much information, but I think it is critical. So many people are passing away. Ward Churchill, for example, was a giant. Ward is gone. So it’s really more important, I think now than ever for us to be engaging and working in multi-generational ways, which is really a very traditional way of working in say black, indigenous, and Latino communities. We have to really return to that and not see young people as a separate group.

Age is real, but generation is a social construct too. So we have to break that down and really engage, like I said, in a more multi-generational.

Mansa Musa:

And we look at all revolutionary. Malcolm was young. Huey, Bobby, Lou Bobby Hunt, they was young. These were young people that had big ideas and got together and organized their thinking around changing social conditions. And I’m with Dominique on that.

Speaker 5:

So of course I got to acknowledge and honor Ms. Dominique Conway as well, the matriarch, who is our Harriet Tubman in these days and time, who is one of my teachers. I’ve learned from a lot of women, but I would say that Ms. Conway, Ms. D taught me a lot just about self and acknowledging and having race pride and being a linchpin and a leader and what it takes and means to be a leader. So I couldn’t go do this brief interview without saying, thank God for Ms. D, because Ms. D was angel in my life and still continue to be. So much respect to her, Eddie First Lady, and thank you for having me.