President Donald Trump on Thursday called off plans to livestream the December 3 military execution of Nidal Hasan after the announcement generated widespread disgust.

Defense Secretary Pete Hegseth announced last week that the U.S. government would livestream the firing-squad execution of Hasan, a former Army major who shot and killed 13 people at the Fort Hood Army base in 2009. A court-martial jury sentenced Hasan to death in 2013.

It would have been the first public execution in the United States since a hanging in Missouri in 1937, though the last well-known public execution occurred a year earlier in Kentucky. Rainey Bethea, a black man, was hanged before a crowd of roughly 20,000 people in Owensboro. Kentucky became the last state to outlaw public executions two years later.

The plan to livestream Hasan's execution drew comparisons to the Taliban. The U.S. Conference of Catholic Bishops called it "a barbaric promotion of a culture of death." Writing at The Lamp, an orthodox Catholic journal, Matthew Walther noted that it would be the "first ever government-sanctioned snuff film in American history."

However, Trump and Hegseth didn't trip over just liberal and religious pieties, but a deep-rooted American aversion to bloody displays of state power that goes back to the colonial era.

Lynn Novick, the director of Ken Burns' upcoming PBS documentary series Crime and Punishment in America, tells Reason that public executions "haven't been a regular part of American life since the Colonial time in the early years of the Republic, and there's really good reasons for that."

One of American colonists' many complaints about oppressive British rule was England's expansive criminal code, known derisively as the "bloody code" because it contained more than 200 capital crimes.

"In Colonial America, [an execution] was an everyday occurrence," Novick says. "There were executions all the time, and one of our scholars told us that most people would have seen someone executed in their lifetime."

Excessive capital punishment also ran contrary to emerging theories by leading Enlightenment thinkers that punishment should be proportional to the crime and not driven by revenge or bloodlust.

Perhaps more importantly, public executions were disorderly affairs that, rather than reinforce the power of the state, inflamed the passions of the mob to a dangerous degree. "In many cases, crowds would become very boisterous, riotous, angry, excited," Novick says. "There were sometimes violent outbursts at these events."

As a result, many of the Founding Fathers saw frequent public executions as disruptive to the fragile social order. The early American republic's move away from sanguinary spectacle was driven by a desire to create a stable, virtuous citizenry and sever itself from the European continent's tradition of public torture and execution.

As Reason described in a recent cover story, the result of this was the invention of the American penitentiary in the early 1800s, which was sold as a humane and rehabilitative replacement for the whipping post and gallows.

States transitioned from public to private hangings behind their newly built prison walls in the late 19th and early 20th centuries, before switching to the use of the electric chair. This was not done out of entirely humanitarian concerns, especially in the South, where public executions often became quasi-religious ceremonies, with the condemned declaring their ultimate victory over death (and the state) through Jesus Christ.

"Executions had contested meanings," Michael Ayers Trotti wrote in The End of Public Execution. "They were moments of justice, of state power; but they were also moments of religion, exceptional moments that transcended normal life."

The main reason that public executions disappeared over the long term, though, is obvious to anyone who's not a sociopath: It's weird and dehumanizing to gather in a crowd to watch someone else be killed, to participate in the government's promotion of its power to take a human life.

Rachel Abbott, who witnessed Bethea's 1936 hanging when she was 5 years old, told WKU Public Radio in 2016 that she had nightmares about it years later.

"I remember it well, but I didn't want to," she said. "I tried to get away from it because it was hurting me so bad. I started having me nightmares after I was older. It's like his spirit was just hanging all around me. The first thing you'd know I'd start crying because I felt he wanted me to help him get buried, get sent back to his gravesite by his father. I still have tears running when I think of it."

The post America Abandoned Public Executions for a Good Reason appeared first on Reason Magazine.

A couple of months ago, Donald Trump appeared on a conservative radio show and said that “a lot of people” wanted to see the president pardon himself in his first term.

“I had the absolute right to do it,” he said. “Instead, I fought it through the courts and won.”

While that wasn’t an entirely accurate summary of recent history — Trump, who was convicted of several felonies in New York, only “won” when the federal criminal cases against him ended upon his return to the White House, not because they were adjudicated in his favor — the president’s rhetoric about his “absolute right” to pardon himself stood out.

This week, he returned to the issue during an interview with Newsmax’s Rob Finnerty.

Trump suggests he is going to pardon everyone, including himself: "I'm allowed to do a self-pardon … I don't want to see people that work for me go through years of nonsense"

— Aaron Rupar (@atrupar.com) 2026-10-16T00:20:10.130Z

Asked specifically whether he’s “seriously considering a self-pardon” before he leaves office, the president initially hedged, saying he’s done “nothing wrong,” before adding, “I’m allowed to do a self-pardon. I’m allowed to pardon. … The pardon is very powerful. I know that. They say it’s the most powerful thing a president has, the power of pardon.”

As my MS NOW colleague Jordan Rubin explained in detail just last week, whether presidents can actually pardon themselves is a matter of some controversy. Ahead of Richard Nixon’s resignation in 1974, the Justice Department’s Office of Legal Counsel prepared a memo concluding that presidents can’t pardon themselves, though OLC opinions are not binding on the courts, and the matter has never been tested — at least not yet.

But also of interest was the other point Trump made as part of the same exchange.

On the topic of pardons, the Republican went on to say, “I can tell you this, I don’t want to see my people go through — because these people are lunatics on the, on the left — I don’t want to see people that work for me go through years of nonsense, hire lawyers and everything else, all for nothing.”

This came a few weeks after Trump also told Time magazine that he’s prepared to issue pardons to members of his administration.

Time will tell whether he follows through, and just as notably, just how many members of his team are considered for presidential clemency. But that Trump keeps making comments like these might very have a real impact in the White House and throughout the executive branch: The president is effectively letting a small army of political appointees know that, no matter what they do as part of their duties, he’s inclined to hand them a pardon, whether or not they deserve one.

Systemic government corruption is already a problem in the Trump era. The signal he’s sending to his team is likely to make matters worse.

The post ‘I’m allowed to do a self-pardon’: Trump opens the door to pardons for staff and himself appeared first on MS NOW.

Any confiscation program would be analogous to bailing water from a boat with a hole in the hull.

Sen. Kirsten Gillibrand called for the passage of the Campus Accountability and Safety Act to address systemic failures in protecting students following allegations of sexual assault at Cornell University.

As violent spirits are unleashed in Sky’s Possession, observers see confident creatives reclaiming the island’s narratives in a form of ‘cultural reparation’

A woman opens a 300‑year‑old box, unleashing a violent spirit – it is the spirit of colonialism and oppression roaring back to life. It is a pivotal scene in Sky’s supernatural series Possession and symbolises a wider shift in Jamaica’s film industry, where directors are increasingly using the landscape to tell Jamaican stories – including those that confront enslavement, trauma and historical memory.

The series is about a biracial British lawyer who travels to Jamaica to investigate a multimillion-pound inheritance dispute, only to uncover a dark, vengeful spirit tied to the plantation’s brutal colonial past.

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© Photograph: Des Willie

© Photograph: Des Willie

© Photograph: Des Willie

Sacrifica ciò che è scomodo, mai il progetto. Il “pal-washing” in azione.

Segue nostro Telegram.

Un copione già noto

Il 9 ottobre 2026 il Comitato norvegese per il Nobel ha assegnato il Premio per la pace a Navanethem Pillay, giurista sudafricana di 85 anni, già giudice della Corte penale internazionale e Alta commissaria Onu per i diritti umani. La motivazione parla di una persona che ha aperto la strada a un ordine giuridico globale più completo. Il presidente del Comitato, Jorgen Watne Frydnes, ha aggiunto che il premio è un messaggio per chi attacca e mina il sistema internazionale e le sue istituzioni. Il verdetto è dichiaratamente politico, ed è su questo piano che va discusso.

La stessa figura che nel 2011 avrebbe «abbattuto» Gheddafi, spianando la strada al saccheggio del petrolio libico e alla schiavitù dei migranti africani, ora «abbatterebbe» Netanyahu, e preparerebbe così la riabilitazione di Israele. Il filo logico non sarebbe la morale né la pace, ma l’agenda dell’Open Society di George Soros: sacrificare i soggetti diventati scomodi, mai l’essenza del progetto. Qualcuno l’ha battezzata «pal-washing». La domanda di fondo è seria, perché chiede se dietro premi e giurisdizioni dell’ordine liberale ci sia una regolarità.

Occorre sottolineare che il copione è già noto. Vi ricordate quando Barack Obama ricevette il premio Nobel per la pace, inaugurando guerre su guerre? O vi ricordare i personaggi in cerca d’autore come Machado, Mohammadi, o i difensori dei criminali Ucraini? Ma andiamo per ordine.

 

Atto Primo: la Libia

Nel febbraio 2011 Pillay, Alta commissaria, chiese al Consiglio per i diritti umani un’azione vigorosa per fermare le violenze e chiamare i responsabili a risponderne; il Consiglio condannò le violazioni e istituì una commissione d’inchiesta. Il passaggio successivo toccò al Consiglio di sicurezza: il rinvio alla CPI con la risoluzione 1970, poi la 1973, approvata con dieci voti favorevoli e cinque astensioni (Brasile, Cina, Germania, India, Russia). Nessuno sostiene che Pillay abbia deciso la guerra. Conta la sequenza: il linguaggio dei diritti umani aprì la porta, quello della protezione dei civili autorizzò la forza, e l’operazione scivolò verso il cambio di regime. Già in aprile Lavrov accusava la NATO di eccedere il mandato, e un ministro francese ammetteva che il cambio di regime avrebbe richiesto un nuovo voto.

Poi i costi. Nel 2017 l’OIM documentò aste di migranti subsahariani nel sud della Libia, venduti per somme tra 200 e 500 dollari. Il nesso con il crollo dello Stato dopo il 2011 è la lettura più plausibile, benché la fonte documenti il fenomeno e non la sua causa. Il prezzo lo pagarono la Libia e i migranti; la cornice giuridica ne uscì, sul piano formale, intatta, anche se la controversia sul mandato avrebbe poi pesato sui veti di Mosca e Pechino in altri dossier.

Atto Secondo: Bibi

Il 21 novembre 2024 la Camera preliminare I della CPI emise mandati d’arresto per Netanyahu e per l’ex ministro della Difesa Gallant, per crimini di guerra e crimini contro l’umanità. Pillay aveva lasciato la Corte nel 2008, ma ha presieduto la Commissione d’inchiesta Onu che il 16 settembre 2025 ha concluso che Israele ha commesso genocidio a Gaza. Qui il «pal-washing» trova il suo meccanismo. Il diritto penale internazionale lavora su persone: un imputato, un’imputazione, un periodo. Se il caso si chiude con la sorte di un leader, si apre una cesura narrativa, il prima e il dopo di un uomo, dopo la quale lo Stato può presentarsi come reintegrato. La Libia offre l’analogia: là il caso si chiuse con la caduta di un uomo.

I limiti del percorso giocano a favore della lettura. La Corte non ha una polizia e l’esecuzione dei mandati dipende dagli Stati parte; la Commissione non è un tribunale e non parla a nome dell’intera Onu; lo stesso Comitato, riferisce AFP, ha detto che spetta a una corte stabilire se vi sia genocidio. Il premio non produce effetti giuridici, lo sappiamo, però produce legittimazione per un circuito che promette giustizia e non può garantirla.

Dobbiamo, poi, considerare che dinamiche del genere le abbiamo già viste più volte all’interno dell’ordine globalista che domina in Occidente. L’Open Society Foundations si presenta come il maggiore finanziatore privato al mondo di gruppi per giustizia, democrazia e diritti umani, attivo in oltre cento paesi, e Pillay ha ricevuto lo Stockholm Human Rights Award, lo stesso che nel 2011 è andato a Soros e a Neier. Sembra proprio che si ripeta di nuovo il pattern della agenda sorosiana, fatta di fondazioni, ONG, tribunali, commissioni e burocrazie che condividono un lessico e un orizzonte, quello di un ordine liberale da perfezionare e mai da rimettere in discussione. Chi opera dentro quel lessico può denunciare un governo, un leader, perfino uno Stato, ma non può contestare i presupposti dell’ordine che gli dà legittimità.

Alcuni obietteranno che la Commissione di Pillay attribuisce la responsabilità a Israele come Stato, non soltanto ai suoi leader, il che contraddice l’idea di un’operazione puramente personalizzante. Il secondo è la reazione. Netanyahu ha accusato il Comitato di aver perso la bussola morale, il Ministero degli Esteri israeliano ha parlato di una grottesca strumentalizzazione del premio, e Washington ha annunciato sanzioni contro la CPI poche ore dopo l’annuncio. Tutto vero. Ma avrebbe senso e valore se il sistema occidentale non fosse marcio fin dalle sue fondamenta, se il suo sistema giuridico funzionasse, ma così non è, sotto nessun aspetto (e abbiamo avuto già sufficienti dimostrazioni – non scordiamoci anche il caso Epstein).

Se nei prossimi dodici mesi la caduta politica di Netanyahu verrà presentata come chiusura del caso, anziché come una tappa di un procedimento che riguarda lo Stato, il «pal-washing» guadagnerà peso. Se i procedimenti proseguiranno oltre la sua persona, e se gli Stati parte eseguiranno i mandati, forse ne perderà. Allo stato delle prove la tesi è plausibile e, fino a smentita comprovata, questo è l’ennesimo Nobel della non-Pace, che non possiamo chiamare “guerra”.

Nearly 93 million EU residents were at risk of poverty or social exclusion in 2025, with the latest regional figures revealing sharp differences both between and within member states. The findings raise questions about how effectively European investment is addressing longstanding economic inequality.

More than one in five people living in the European Union remained at risk of poverty or social exclusion in 2025, according to Eurostat figures that reveal substantial differences in living conditions across the bloc’s regions.

Approximately 92.7 million people, representing 20.9 per cent of the EU population, fell into the category during the year. Although the total declined slightly from 93.3 million in 2024, regional data show that economic vulnerability remains heavily concentrated in particular areas.

In 26 of the 243 EU regions for which figures were available, at least 31 per cent of residents were at risk of poverty or social exclusion. At the opposite end of the distribution, 24 regions recorded rates below 13 per cent.

The regional figures published by Eurostat show that the highest rate was recorded in French Guiana, at 54.8 per cent, while Slovakia’s capital region, Bratislavský kraj, recorded the lowest at 2.9 per cent.

National averages conceal substantial differences

The contrast is not confined to richer and poorer member states. In several countries, internal regional disparities are more pronounced than comparisons of national economic performance might suggest.

Within Slovakia, the proportion of people at risk of poverty or social exclusion in Východné Slovensko was 9.1 times the rate recorded in the Bratislava region.

In Italy, the equivalent rate in Calabria was 8.1 times that of Valle d’Aosta, illustrating the persistent economic divide between parts of the country’s north and south.

These differences are recorded in Eurostat’s regional living-conditions statistics, which provide a more detailed picture than EU-wide or national averages.

The comparison requires care. Eurostat’s measure of poverty or social exclusion combines three indicators: relative income poverty, severe material and social deprivation, and very low household work intensity.

Consequently, the figures do not mean that every person included lacks sufficient income to meet basic needs. They identify people experiencing at least one of the defined forms of economic disadvantage.

Differences in income, employment, household composition and living costs can also influence the results, making direct comparisons between metropolitan areas, rural districts and overseas territories more complicated than a single percentage might imply.

Nevertheless, the scale of regional variation illustrates why national economic growth does not automatically produce equivalent improvements in living standards throughout a country.

Poverty reduction remains an EU commitment

The European Union has set a target of reducing the number of people at risk of poverty or social exclusion by at least 15 million by 2030, including at least five million children.

The limited annual reduction recorded in 2025 indicates that progress remains modest relative to the scale of that objective.

The problem has become increasingly important for European policymakers as housing costs, energy prices and employment insecurity affect household finances in different ways across member states.

In May, the Commission presented an anti-poverty and housing policy package, bringing together measures concerning social inclusion, housing exclusion and child poverty.

The regional figures indicate that such initiatives will need to account for considerable differences in local economic conditions.

Policies designed for prosperous urban economies may have limited relevance in regions characterised by low employment, weak infrastructure or dependence on a small number of industries. Conversely, economic activity and relatively high average incomes do not necessarily prevent serious poverty problems within major cities.

Cohesion funding becomes a central question

The findings have direct relevance to negotiations over the EU’s next long-term budget, covering 2028 to 2034.

The European Commission’s proposal envisages roughly €450 billion for economic, social and territorial cohesion under national and regional partnership plans, including at least €218 billion for less developed regions.

The proposed structure would combine several funding programmes within broader national plans, with the Commission arguing that the changes could improve coordination and make spending more responsive to local requirements.

However, regional authorities have expressed concern that greater national control over financial allocations could weaken their influence over investment decisions.

As EU Today reported earlier this week, representatives of European regions have warned that the proposed budget arrangements could concentrate decision-making in national capitals.

The latest poverty statistics provide a concrete context for that disagreement. Investment priorities may differ considerably between a region experiencing industrial decline, an agricultural area with limited employment opportunities and a metropolitan district facing severe housing affordability problems.

A central question for EU institutions is therefore how funding allocations will reflect measurable regional needs rather than being driven primarily by national political negotiations.

The Commission maintains that its proposed partnership arrangements will protect allocations for less developed regions and continue supporting social inclusion.

Negotiations over the financial framework will determine how those commitments are translated into enforceable rules, while Eurostat’s figures provide a statistical basis against which future claims of progress can be assessed.

With 92.7 million people still at risk, the debate is not simply about the overall size of the EU budget. It is also about whether spending reaches the communities where economic disadvantage remains most concentrated.

On a recent episode of the Bulwark podcast, journalist Ron Brownstein described the election as a contest between “the wave versus the wall.” The wave being voter anger and President Donald Trump’s plummeting popularity. The wall being structural impediments to voters’ voices, such as gerrymanders and the Republican Party’s stark spending advantage. Now we know […]

The post Don’t let Musk and the billionaires buy America’s elections appeared first on Asia Times.

Use of death penalty against people for crimes committed when they were children a ‘new low’, say rights groups

A young man faces imminent execution in Saudi Arabia for attending protests and funerals when he was aged 15 to 17, say human rights groups, in the latest example of the kingdom’s surging use of the death penalty for non-violent crimes.

Youssef al-Manasif was arrested in 2017 and accused of crimes including joining demonstrations for religious freedom by the Shia minority and attending funerals that the Saudi authorities deem to be protests. He was convicted and sentenced to death by the specialised criminal court, a secretive tribunal set up for terrorism-related cases.

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© Photograph: Handout

© Photograph: Handout

© Photograph: Handout