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I've lived in Colorado for over a decade. If I had just a single day to show someone what I love about the state, I wouldn't take them to our capital city, Denver.
Instead, I'd bring them to the much smaller city of Golden.
Golden gives has a little bit of everything for visitors: mountains and hiking trails, a creek running through town, a historic downtown made for wandering on foot, and plenty of places to eat and drink.
It's located just about 15 miles west of downtown Denver, or about a 25-minute drive, and typically less than an hour's drive from the Denver International Airport.
Here's why I love bringing out-of-towners to Golden — and where I'd take them when they visited.
Courtesy of Lexi Marshall
Golden has several coffee shops, but I'd start my perfect day here at Sogo Beans and Boards.
The family-owned coffee and skate shop is just minutes from downtown. I love that Sogo air-roasts its fair-trade coffee and makes its own syrups and pastries.
Its plant-filled room, free Wi-Fi, and garden patio make it easy to linger over a latte, and it's the kind of independent shop that makes a morning feel unhurried.
Courtesy of Lexi Marshall
The city makes it easy to go from a coffee shop to a trail without a long drive.
For a leisurely morning, I'd rent an e-bike and follow the paved Clear Creek Trail, which winds alongside the water through parks and greenery.
For more of a workout, I'd hike North Table Mountain, where the initial climb stings but rewards you with sweeping views of the city and surrounding mesas.
Courtesy of Lexi Marshall
In warmer months, tubing on Clear Creek is another way to take in the town's outdoor culture and scenic views.
If I had more time, I'd take the short drive from town to visit Golden Gate Canyon State Park, a beautiful place to enjoy aspen groves and mountain scenery. Come winter, the same park is a serene place to snowshoe through snow-covered trails.
Courtesy of Lexi Marshall
After working up an appetite, I'd head to The Golden Mill, a food hall and community gathering space along Clear Creek.
It offers several food concepts — from sushi and tacos to fried chicken, barbecue, and New Zealand-style ice cream — which means a group with different tastes can all leave happy. More than 50 self-pour taps offer beer, wine, cider, and more.
The best part is the setting. Large creekside and rooftop patios have mountain views, which makes it an ideal spot to settle in after a morning outside.
My sister and I recently spent a morning there for rooftop yoga led by a local teacher, then walked around town afterward before returning for lunch.
Courtesy of Lexi Marshall
It was peaceful, and it reinforced what makes the place work: It feels less like a traditional restaurant and more like somewhere you can spend a few hours eating, drinking, and watching Golden go by.
The yoga is a summer series that typically returns in May, and the event lineup rotates with the seasons. Past offerings have included rooftop barre and Keg Conditioning, a workout that uses empty kegs as equipment.
Washington Avenue is lined with locally owned boutiques, galleries, and Western outfitters, and a seasonal Saturday farmers market adds to the scene.
Kayakers can play at Clear Creek Whitewater Park and beer fans can tour the Coors Brewery. Coors began brewing beside the creek in 1873.
One year later, the Colorado School of Mines was established nearby. It's part of an industrial past you can still sense as you walk.
I'd leave some of the afternoon unscheduled, too. Part of Golden's appeal is simply walking along the creek, looking up at the foothills, and stopping wherever something catches your attention.
Courtesy of Lexi Marshall
All of the above is ultimately why I'd choose Golden for someone's first taste of Colorado.
Denver has plenty to offer, but Golden gives you a concentrated version of the state I'd want to share with a first-time visitor: mountain views without a long mountainous drive; outdoor adventure alongside a walkable downtown; and enough food, beer, and local character to fill the day.
Sometimes it's not the most extravagant destinations that create the most meaningful memories. Some of my favorites in Golden have been the simplest, like that quiet morning with my sister.
After more than a decade here, that combination of ease and charm still feels like Colorado to me.
10/17/1862: Justice David Davis takes oath.
The post Today in Supreme Court History: October 17, 1862 appeared first on Reason Magazine.
Three panels of a Renaissance altarpiece, separated for almost 200 years, have been reunited in Italy for an exhibition opening on Saturday, 17th October, offering visitors a rare opportunity to see a work by Andrea Previtali in its original arrangement.
The painting, created around 1515 for the Church of the Annunciation in Serina, near Bergamo, has been reconstructed through cooperation between the Diocese of Bergamo and the Museo Villa Bassi Rathgeb in Abano Terme, close to Padua. One panel, depicting a bishop saint, belongs to the museum’s permanent collection, while the remaining two have been brought together for the exhibition.
The reunion was confirmed on 16 October by Italy’s Ministry of Culture heritage authority. It forms the central attraction of Andrea Previtali: Disciple of Giovanni Bellini, which runs until 7th February 2027 and examines the career of a painter who worked between two important artistic centres of Renaissance Italy.
The three panels originally formed a triptych, a type of religious painting consisting of a central image flanked by two wings. Such works were commissioned for churches and private chapels, where they served as devotional objects and demonstrations of the artistic ambitions of their patrons.
Over succeeding centuries, many Renaissance altarpieces were dismantled, removed from their original settings or dispersed among private collections and museums. Their individual panels could subsequently be displayed as independent works, losing much of the relationship between the images originally intended by the artist.
The Previtali triptych provides an example of how those connections can be recovered.
The Museo Villa Bassi Rathgeb holds the panel depicting a bishop saint as part of the collection assembled by Roberto Bassi Rathgeb, an art historian and collector who contributed to renewed scholarly interest in Previtali.
His collection, donated to the municipality of Abano Terme between 1972 and 1980, contains important examples of painting from the Bergamo and Brescia schools.
The collaboration with the Diocese of Bergamo has now made it possible to display the bishop saint alongside the two surviving companion panels from the original altarpiece. Their reunion allows the work to be studied as a complete composition rather than as three separate paintings.
It also offers an opportunity to reassess Previtali’s decisions concerning the relationship between figures, religious symbolism and the architectural arrangement of devotional paintings.
Andrea Previtali was born around 1480 in Valle Imagna, in the territory of Bergamo, before moving to Venice, where he entered the workshop of Giovanni Bellini.
Bellini was among the most influential painters of the Venetian Renaissance, known for his treatment of colour, light and religious subjects. His workshop trained artists who would help establish the distinctive visual language of sixteenth-century Venetian painting.
Previtali’s connection to his master is documented in an inscription on his 1502 painting Madonna and Child with Donor, now held by the Musei Civici di Padova.
The artist described himself as a pupil of Giovanni Bellini, a declaration that has become an important piece of evidence for reconstructing his early career.
The new exhibition explores that relationship by displaying works by Previtali alongside paintings associated with the artistic environment in which he trained.
Among the loans is Bellini’s Saint Justina, from the Museo Bagatti Valsecchi in Milan. Although painted before Previtali’s mature career, it demonstrates the treatment of sacred figures, colour and composition that influenced succeeding generations.
The exhibition also includes works connected with Francesco Bissolo, Girolamo da Santacroce, Palma il Vecchio and Giovanni Busi, known as Cariani.
Together, they illustrate the movement of artistic ideas between Venice, Bergamo and Brescia during a period in which painters increasingly travelled between workshops, cities and patrons.
Previtali’s career developed at a time when the artistic traditions of northern Italy were undergoing considerable change.
The Venetian school placed particular emphasis on colour and atmosphere, while painters working in Lombardy drew on different approaches to portraiture, religious narrative and landscape.
Previtali’s paintings reflect both traditions. His subjects included Madonnas, religious gatherings, portraits and landscapes, often combining carefully observed human figures with detailed natural backgrounds.
After returning to Bergamo, he encountered the work of Lorenzo Lotto, whose approach to portraiture and religious painting introduced further stylistic developments.
The exhibition therefore examines Previtali not simply as a follower of Bellini, but as an artist whose work developed through exchanges between different regional schools.
It also includes Renaissance portraits, among them a painting on loan from the Accademia dei Concordi in Rovigo.
A separate section examines the practical techniques employed in Renaissance workshops, using physical and digital displays to explain how artists prepared, constructed and completed their paintings.
Such research has become increasingly important in the study and preservation of Europe’s Old Master paintings, allowing historians to reconstruct relationships between works that have survived in different institutions.
The restoration and presentation of historic collections also forms part of the wider debate about protecting Europe’s cultural heritage.
The Previtali exhibition has been organised by the municipality of Abano Terme in cooperation with the University of Padua and the Italian heritage authorities. It is curated by Raffaele Campion and Barbara Maria Savy.
Visitors will be able to see the reunited triptych at the Museo Villa Bassi Rathgeb from 17th October until 7th February 2027. The exhibition provides a rare chance to examine the three panels together and to understand how a religious commission created more than five centuries ago fitted into the artistic culture of Renaissance northern Italy.
Scientific examination of a painting by Belgian surrealist Paul Delvaux has revealed significant changes to its original composition, including figures and other details concealed beneath layers of paint. The findings are being presented in a new exhibition opening on 16 October at Musée L in Louvain-la-Neuve.
The exhibition, La Ville lunaire II: The Hidden Side of Paul Delvaux’s Painting, examines a work completed in 1956 and held in the museum’s permanent collection. Through X-ray imaging, infrared reflectography and ultraviolet examination, researchers have been able to investigate the artist’s working methods and compare the finished painting with an original preparatory drawing.
The exhibition, which runs until 7 February 2027, follows the acquisition of the drawing by the King Baudouin Foundation in 2024. Its subsequent deposit at Musée L has made it possible to examine the two works together and reconstruct the development of a composition that underwent substantial alterations.
Completed in June 1956, La Ville lunaire II depicts a mysterious nocturnal landscape, with a long avenue, buildings, streetlamps and figures arranged within an unsettling architectural setting.
The painting measures approximately 89 by 139 centimetres and was executed in oil on a fibreboard panel. It entered the museum’s collection in 1990 through a bequest from Dr Charles Delsemme.
Its carefully constructed perspective and unusual treatment of space reflect Delvaux’s interest in creating scenes that appear familiar while remaining detached from ordinary reality.
The museum’s collection records describe the work as a strange nocturnal landscape, with wooden barriers and a sequence of streetlamps establishing its distinctive spatial arrangement.
Yet the painting visible today differs considerably from the composition Delvaux originally envisaged.
Earlier technical examinations had already established that important details were covered during the painting process. The new exhibition brings those findings into direct comparison with the preparatory drawing, enabling visitors to see how the artist’s intentions changed.
An auction catalogue published in 2024 identified several elements present in the drawing and concealed in the painting, including a moon in the right-hand sky, a seated figure on the right and two figures wearing robes near the centre.
These changes are significant because they suggest that Delvaux did more than adjust minor details. He altered the population and lighting of the scene, potentially changing how the composition would be experienced by the viewer.
The reasons for those decisions remain uncertain.
Modern conservation techniques allow researchers to examine works of art without removing the paint that covers earlier stages of their creation.
Infrared reflectography can reveal underdrawings and certain changes concealed beneath surface paint, depending on the materials used by the artist. X-ray imaging can detect differences in the composition of pigments and structures below the visible surface.
Ultraviolet examination provides further information about surface materials and alterations, including some later interventions.
When combined with documentary evidence, these methods help researchers distinguish between an artist’s initial design, revisions made during painting and changes introduced after completion.
The Musée L exhibition uses these techniques to investigate what art historians call pentimenti — visible or detectable alterations that record an artist changing their mind during the creative process.
The preparatory drawing, measuring approximately 28 by 45 centimetres, provides an additional reference point. Executed in ink and pencil, it contains elements that were subsequently revised or painted over in the final composition.
Displayed alongside the finished work, it allows visitors to follow the artist’s decisions from the preliminary design to the version that eventually entered the museum’s collection.
The technical findings also demonstrate the importance of preserving preparatory studies, which can contain information absent from completed paintings.
Born in Antheit in 1897, Paul Delvaux became one of Belgium’s best-known twentieth-century painters, developing a distinctive artistic language associated with surrealism.
His paintings frequently depict classical buildings, railway stations, deserted streets and solitary figures, often arranged in environments where architectural precision contrasts with an atmosphere of uncertainty.
He was influenced by the Italian painter Giorgio de Chirico, whose deserted urban spaces and dramatic perspectives helped establish the visual language of metaphysical painting.
Delvaux’s relationship with de Chirico has been examined extensively by art historians, including Joël Roucloux, whose study of La Ville lunaire II analysed its architectural perspective, shadows and the psychological effect of its composition.
The painting’s apparently moonlit setting is particularly interesting in light of the concealed moon identified by technical examination.
The absence of that celestial body from the final visible composition changes the relationship between the painting’s title and its visual content, leaving the viewer to interpret the source of its unusual illumination.
This approach distinguishes Delvaux from other Belgian surrealists, including René Magritte, whose work frequently relied on recognisable objects placed in logically contradictory situations.
For Delvaux, architecture, perspective and the arrangement of human figures were equally important in constructing a world that appears coherent but resists conventional interpretation.
The exhibition forms part of Musée L’s programme devoted to research into its permanent collections, rather than a conventional retrospective of the artist’s career.
Its central purpose is to explain how a single painting developed, from its first drawn composition through successive revisions to its completed form.
The research has been supported by the Jacqueline Delcourt-Nonkels Fund, managed by the King Baudouin Foundation.
For visitors, the opportunity is to examine not only a painting by one of Belgium’s leading surrealists, but also the evidence of the artistic decisions that shaped it.
The exhibition is open at Musée L in Louvain-la-Neuve from 16 October 2026 to 7 February 2027. By presenting the original drawing, technical images and finished painting together, the museum offers a detailed examination of Delvaux’s methods and the changes he made to one of his most carefully constructed nocturnal scenes.
Archaeologists working near Venice have identified what they believe to be the remains of a 1,600-year-old cathedral and an adjoining episcopal palace, resolving a longstanding question about the location of one of the region’s earliest Christian centres.
The discovery was announced on 15 October by Ca’ Foscari University of Venice, following excavations at Altinum, an important Roman settlement on the mainland near the Venetian lagoon. The foundations of a substantial religious complex have emerged from an area where ancient written accounts had long indicated the existence of a cathedral, although its precise location had remained unknown.
The findings suggest that the church was constructed between the late fourth and early fifth centuries AD, making it the earliest Christian church so far identified archaeologically in the Venetian territory. The researchers believe the complex provides physical evidence of the period when Christianity was becoming an important political and administrative force in the declining Roman Empire.
The newly identified church was a rectangular structure approximately 30 metres long and 20 metres wide, without an apse and orientated towards the east. Its layout differs from the surrounding Roman street grid, reflecting the religious requirements of the early Christian community.
The architectural arrangement resembles early churches in the northern Adriatic region, particularly those associated with Aquileia, which was an important centre of Christianity during late antiquity.
An adjoining building, distinguished by its substantial foundations and a complex arrangement of internal rooms, has been provisionally identified as the bishop’s palace. Archaeologists believe it may have stood two storeys high, with residential accommodation for senior clergy above rooms potentially associated with privileged burials.
Among the most revealing discoveries is the extensive reuse of stone paving blocks taken from the Roman streets. These materials were incorporated into the foundations of the ecclesiastical buildings, providing evidence of how the city was being physically reorganised during the transition from Roman to Christian administration.
The university’s researchers suggest that the removal of public paving materials may also indicate the authority exercised by the bishop over urban infrastructure. This interpretation would place the emerging Church at the centre of the city’s political transformation.
The existence of an early Christian cathedral at Altinum had been documented in letters written by Saint Jerome, one of the most influential Christian scholars of the late Roman period.
Writing in AD 396, Jerome referred to the religious activities of Nepotian, a priest associated with Heliodorus, the first bishop of Altinum. His descriptions included the maintenance of church furnishings, walls, floors and sacred vessels, suggesting an established and relatively prosperous Christian institution.
Until now, however, archaeologists had struggled to connect those accounts to a particular building.
The latest excavations, combining evidence collected during the 2025 and 2026 campaigns, have provided what researchers consider a convincing identification of the ecclesiastical complex.
The excavation is directed by Diego Calaon of Ca’ Foscari University and co-directed by Elisa Possenti of the University of Trento. Their work has brought together earlier archaeological records and newly examined foundations, including sections exposed during investigations in previous decades.
Researchers have also identified a burial area dating from the sixth and seventh centuries. Many graves were disturbed when construction materials were removed from the abandoned complex, but surviving human remains offer opportunities for further scientific investigation.
Radiocarbon dating, anthropological examinations and additional geophysical surveys are planned to establish a more detailed chronology and search for other elements of the religious complex, including its baptistery.
The historical importance of Altinum extends beyond the cathedral itself.
The ancient settlement was an important Roman commercial centre with connections to the waterways of the northern Adriatic. As political, environmental and demographic conditions changed during late antiquity, its population and institutions gradually shifted towards settlements within the lagoon.
One of the most important destinations was Torcello, which later became an early centre of Venetian civilisation.
Traditional accounts have often portrayed the creation of lagoon settlements as a response to barbarian invasions, with mainland inhabitants fleeing to isolated islands for protection.
The latest archaeological findings support a more complicated process.
Research at Altinum and Torcello indicates that the movement of people, religious institutions and construction materials was gradual and organised rather than the consequence of a single catastrophic event.
The cathedral appears to have been systematically dismantled during the first half of the seventh century, with substantial quantities of its stone and brick transferred to developing lagoon communities.
A surviving inscription records the establishment of Torcello’s cathedral in AD 639, providing an important chronological reference for the movement of ecclesiastical authority.
The findings add to the wider study of Europe’s surviving archaeological and architectural heritage, particularly the transformation of Roman settlements into medieval urban centres.
They also demonstrate how archaeological evidence can challenge historical narratives constructed centuries after the events they describe.
Much of the late-antique landscape at Altinum disappeared because of centuries of agricultural activity and the systematic removal of reusable building materials. In many cases, the excavators are studying trenches left by the extraction of foundations rather than surviving walls.
Further investigations may determine the complete extent of the episcopal complex and clarify the chronology of its abandonment.
For the first time, however, researchers can locate the religious buildings associated with Altinum’s earliest Christian bishops and trace their connection to the communities from which medieval Venice eventually emerged.
Archaeologists have identified a previously unknown coal-mining tunnel stretching at least 130 metres beneath woodland near Sprockhövel in western Germany. The remains provide evidence of coordinated underground construction at a time when the Ruhr’s mining industry was still developing, long before the region became synonymous with heavy industry.
The discovery was announced on 15 October by the Westphalia-Lippe Regional Association (LWL), whose archaeologists are working alongside the German Mining Museum in Bochum and GeoPark Ruhrgebiet. The team says its findings shed light on tunnelling techniques used before the eighteenth century, although the newly identified passage has not yet been given a precise scientific date.
At Haßlinghausen, a forest floor conceals old shafts, spoil heaps and depressions left by abandoned mining operations. Researchers did not enter an intact underground gallery. Instead, they identified the location of a collapsed passage by excavating at two former shaft sites and drilling into the surrounding spoil. Subsidence created by the collapse left a recognisable trace above ground.
The evidence suggests a more complex operation than miners simply following exposed seams into the earth. Construction shafts were sunk at intervals along the proposed tunnel. Workers descended through them and excavated separate stretches underground, later joining those sections into a continuous passage.
This method allowed several groups to work simultaneously rather than advancing from a single entrance. It also demanded planning and considerable labour. The filled-in shafts and disturbed soil are still visible in the excavated sections, enabling specialists to reconstruct the miners’ methods even though much of the original tunnel has collapsed.
Till Kasielke of GeoPark Ruhrgebiet explained that the construction shafts were located beside the underground route and then filled after the gallery was completed. Jennifer Garner, an archaeologist at the German Mining Museum, said the excavations would provide material for scientific dating and a better understanding of the effort required to build the structures.
The latest work follows a 2025 investigation of a separate, approximately 70-metre tunnel nearby. That earlier feature reached a coal seam some ten metres below ground. Researchers suspected it might predate the seventeenth century because it appeared to have been overlooked during later mining activity. The newly identified 130-metre passage is a distinct discovery.
The chronology matters because horizontal tunnels changed the possibilities of coal extraction. Early miners could reach seams by digging pits or inclined shafts, but groundwater increasingly obstructed work at depth. Drainage galleries allowed water to escape, making deeper workings more practical and potentially extending the life of individual mining sites.
The Ruhr is usually associated with the vast collieries, factories and transport infrastructure that drove Germany’s expansion in the nineteenth and twentieth centuries. Yet coal was extracted locally during the Middle Ages. The transition from small workings to organised subterranean networks remains poorly documented, partly because written records from the earliest periods are scarce.
The archaeological research programme, which began with related investigations in 2024, is intended to address that gap. The team has excavated soil layers associated with old shafts, and the recovered material may help establish when specific construction techniques were introduced. For now, it would be premature to assign the new passage a medieval date.
At Essen, the UNESCO-listed Zollverein Coal Mine Industrial Complex preserves the architecture and machinery of the Ruhr’s later industrial era. The remains at Sprockhövel represent a different historical record: temporary shafts, collapsed passages and waste deposits left by miners whose operations preceded industrial-scale coal production.
Across Europe, such landscapes have become an important part of cultural heritage. EU Today has previously reported on the preservation of Belgium’s Bois du Cazier colliery, where 262 people died in the 1956 mining disaster. In Sprockhövel, the focus is on a much earlier workforce, whose organisation and technical knowledge must be reconstructed from the ground itself.
Further dating and analysis will determine whether the newly identified tunnel pushes back the known chronology of organised drainage and gallery construction in the Ruhr. The excavations have already established that a substantial underground project once operated beneath a forest whose surface retains remarkably little indication of the work carried out there.
President Donald Trump on Thursday called off plans to livestream the December 3 military execution of Nidal Hasan after the announcement generated widespread disgust.
Defense Secretary Pete Hegseth announced last week that the U.S. government would livestream the firing-squad execution of Hasan, a former Army major who shot and killed 13 people at the Fort Hood Army base in 2009. A court-martial jury sentenced Hasan to death in 2013.
It would have been the first public execution in the United States since a hanging in Missouri in 1937, though the last well-known public execution occurred a year earlier in Kentucky. Rainey Bethea, a black man, was hanged before a crowd of roughly 20,000 people in Owensboro. Kentucky became the last state to outlaw public executions two years later.
The plan to livestream Hasan's execution drew comparisons to the Taliban. The U.S. Conference of Catholic Bishops called it "a barbaric promotion of a culture of death." Writing at The Lamp, an orthodox Catholic journal, Matthew Walther noted that it would be the "first ever government-sanctioned snuff film in American history."
However, Trump and Hegseth didn't trip over just liberal and religious pieties, but a deep-rooted American aversion to bloody displays of state power that goes back to the colonial era.
Lynn Novick, the director of Ken Burns' upcoming PBS documentary series Crime and Punishment in America, tells Reason that public executions "haven't been a regular part of American life since the Colonial time in the early years of the Republic, and there's really good reasons for that."
One of American colonists' many complaints about oppressive British rule was England's expansive criminal code, known derisively as the "bloody code" because it contained more than 200 capital crimes.
"In Colonial America, [an execution] was an everyday occurrence," Novick says. "There were executions all the time, and one of our scholars told us that most people would have seen someone executed in their lifetime."
Excessive capital punishment also ran contrary to emerging theories by leading Enlightenment thinkers that punishment should be proportional to the crime and not driven by revenge or bloodlust.
Perhaps more importantly, public executions were disorderly affairs that, rather than reinforce the power of the state, inflamed the passions of the mob to a dangerous degree. "In many cases, crowds would become very boisterous, riotous, angry, excited," Novick says. "There were sometimes violent outbursts at these events."
As a result, many of the Founding Fathers saw frequent public executions as disruptive to the fragile social order. The early American republic's move away from sanguinary spectacle was driven by a desire to create a stable, virtuous citizenry and sever itself from the European continent's tradition of public torture and execution.
As Reason described in a recent cover story, the result of this was the invention of the American penitentiary in the early 1800s, which was sold as a humane and rehabilitative replacement for the whipping post and gallows.
States transitioned from public to private hangings behind their newly built prison walls in the late 19th and early 20th centuries, before switching to the use of the electric chair. This was not done out of entirely humanitarian concerns, especially in the South, where public executions often became quasi-religious ceremonies, with the condemned declaring their ultimate victory over death (and the state) through Jesus Christ.
"Executions had contested meanings," Michael Ayers Trotti wrote in The End of Public Execution. "They were moments of justice, of state power; but they were also moments of religion, exceptional moments that transcended normal life."
The main reason that public executions disappeared over the long term, though, is obvious to anyone who's not a sociopath: It's weird and dehumanizing to gather in a crowd to watch someone else be killed, to participate in the government's promotion of its power to take a human life.
Rachel Abbott, who witnessed Bethea's 1936 hanging when she was 5 years old, told WKU Public Radio in 2016 that she had nightmares about it years later.
"I remember it well, but I didn't want to," she said. "I tried to get away from it because it was hurting me so bad. I started having me nightmares after I was older. It's like his spirit was just hanging all around me. The first thing you'd know I'd start crying because I felt he wanted me to help him get buried, get sent back to his gravesite by his father. I still have tears running when I think of it."
The post America Abandoned Public Executions for a Good Reason appeared first on Reason Magazine.
The Canadian Forces Snowbirds brought the Canadair CT-114 Tutor’s aerobatic career to a close on Friday, October 16, with a final home-base demonstration at 15 Wing Moose Jaw, Saskatchewan. The private event, which was livestreamed, honored the Canadian-built jet trainer that defined the team for more than half a century, as well as the aircrew and support personnel who kept the increasingly demanding aircraft flying.
This Friday, join us in saying farewell to the CT-114 Tutors.
— Royal Canadian Air Force (@RCAF_ARC) October 13, 2026
Watch the last airshow on Friday, October 16, 2026 live on our Facebook page.
The live stream will begin at 2 p.m. (EDT). pic.twitter.com/I2Tr3buq5D
While Friday’s performance marks the end of the Tutor’s aerobatic display career with the team, a Grey Cup flyover in Calgary on November 15 remains on the schedule.
Speaking to MooseJawToday on October 15, Snowbirds team lead Maj. Maciej “Match” Hatta described the Tutor’s final season as an emotional milestone for the squadron, as well as an opportunity to recognize the families and support personnel who sustain the team during its annual touring season.
Hatta has a long personal history with the aircraft. He flew with the Snowbirds from 2014 to 2017, subsequently worked on testing the Tutor’s avionics upgrades, and returned this year to lead the team through its final season with the jet. Despite having flown around 30 different aircraft as a test pilot, he has a particular attachment to the Tutor.
“This is still my favorite airplane to fly,” he said.
Hatta recalled flying a maintenance test sortie alone the previous day, enjoying the opportunity to look out over the wings without the near-constant radio communications involved in leading a formation display. He also noted the differences between individual aircraft in the fleet.
“They all have their own personality,” Hatta said. “Some of them howl a little more than others. Some get hotter inside. Some have poor air conditioning.”
Lt.-Col. Guillaume Paquet, commanding officer of No. 431 Air Demonstration Squadron, Royal Canadian Air Force (RCAF), said the final season has prompted strong reactions from spectators, many of whom have grown up watching the Snowbirds perform in the Tutor.
“The reality is we’ve been touring this country for 55 years, so everyone has a story, a childhood memory,” Paquet said.
Canada’s military aerobatic tradition dates back to 1929, when the biplane Armstrong Whitworth Siskin helped establish the country’s formation-flying heritage. The modern era began in 1959 with the creation of the Golden Hawks, formed to mark the 50th anniversary of powered flight in Canada and the 35th anniversary of the RCAF. Flying gold-painted Canadair-built F-86 Sabre fighters, the team initially was intended to operate for a single season. Its popularity led to several more years of performances across Canada and the United States before it was disbanded after the 1963 season amid the high costs of maintaining it.
Canada’s centennial celebrations in 1967 brought a new demonstration team, the Golden Centennaires, which flew CT-114 Tutor jet trainers at 100 airshows across Canada and the United States. The Tutors would subsequently become the foundation of the Snowbirds. In 1969, Colonel O.B. Philp, newly appointed commander of No. 2 Canadian Forces Flying Training School at Moose Jaw, Saskatchewan, encouraged instructors to practice formation aerobatics using surplus Tutors left over from the Centennaires program. Initially presented as training and proficiency flying, the formations soon attracted public attention and gradually evolved into an established demonstration team.
The formation grew from four aircraft in 1970 to seven in 1971, when the Snowbirds name was adopted following a competition among schoolchildren. Two solo aircraft were added in 1972, establishing the team’s familiar nine-aircraft format. That year, its pilots were assigned to demonstration flying on a full-time basis. The team’s Tutors were modified to support solo operation from the right-hand seat and the demands of inverted flight during aerobatic displays. In 1974, the Tutors received their distinctive red, white, and blue paint scheme, and the team was authorized to perform a fully aerobatic display.
The Snowbirds subsequently achieved full squadron status as No. 431 Air Demonstration Squadron, becoming one of the most recognizable symbols of Canadian military aviation. Their officially stated mission was to demonstrate the professionalism, teamwork, and flying skills of the Canadian Armed Forces to audiences across North America.
However, the Tutor’s final years were marked by a series of serious accidents and renewed scrutiny of its aging systems.
In October 2019, a Snowbirds aircraft crashed in Georgia after an engine fuel-delivery failure, with the pilot surviving an ejection that was itself affected by a parachute malfunction. In May 2020, another Tutor crashed shortly after takeoff near Kamloops, British Columbia, killing the Snowbirds public affairs officer and seriously injuring the pilot; investigators determined that a bird strike had triggered an engine compressor stall. The fleet was temporarily grounded following that accident, with operations resuming under additional restrictions in August 2020.
A further accident at Fort St. John, British Columbia, in August 2022 prompted another fleet-wide operational pause after an engine failure during takeoff; investigators identified an improperly assembled oil filter as the cause. The aircraft returned to service the following month.
Subsequent safety measures included restrictions on certain aerobatic maneuvers and formations, minimum runway-length requirements, and limits on flying over water or performing some maneuvers outside gliding distance of a suitable landing surface.
At the same time, the persistent engineering challenges involving the Tutor’s airframe, engines, and ejection system were all factors in its retirement, with the RCAF concluding that further life-extension work was no longer practical.
Canadair Limited of Montreal began developing the CL-41A Tutor in the mid-1950s as a high-performance jet trainer to prepare RCAF pilots for the Canadair-built F-86 Sabre. The all-metal, low-wing, single-engine aircraft featured side-by-side seating and duplicate flight controls, allowing instructors to monitor students closely and take control when necessary. Two prototypes were built, with the first making its maiden flight on January 13, 1960, with Canadair test pilot Ian MacTavish at the controls.
Following an extensive testing and demonstration program, Canadian Minister of National Defence D.S. Harkness announced an order for 190 production aircraft on September 11, 1961. Deliveries began in 1963, with each aircraft reportedly costing approximately C$425,000 (around $394,000). Powered by a General Electric J85-CAN-40 turbojet built under licence by Orenda, the aircraft entered RCAF training service in late 1964 under the designation CT-114 Tutor.
As well as the RCAF, the Tutor found one other military operator in Malaysia. The Royal Malaysian Air Force received 20 examples designated the CL-41G Tebuan (meaning “Wasp” in the Malay language), which served between 1967 and 1986 in the ground-attack role.
The Tutor served as the RCAF’s primary jet trainer for decades, accumulating more than one million flight hours before its training role ended in 2000. It was replaced by the CT-156 Harvard II and CT-155 Hawk. The aircraft nevertheless remained in military service with the Snowbirds.
The Tutor’s retirement will bring an end to a long chapter in Canadian military aviation, but the Snowbirds are expected to continue flying with a new aircraft type. In May of this year, the Department of National Defence announced plans to replace the CT-114 with the CT-157 Siskin II, based on the Pilatus PC-21 turboprop trainer. The new demonstration capability will remain at 15 Wing Moose Jaw and is expected to become operational in the early 2030s.
Today the Government of Canada announced a commitment to purchase a future RCAF air demonstration capability. After more than six decades of service 2026 will mark the final season for the CT‑114 Tutor aircraft fleet which has represented Canada with dignity and pride since 1971. pic.twitter.com/iqRNE8d8H3
— Royal Canadian Air Force (@RCAF_ARC) May 19, 2026
The Siskin II has already been procured under Canada’s wider Future Aircrew Training (FAcT) program, for advanced fixed-wing and jet preparation. It is one of five aircraft types being procured under a 25-year, C$11.2-billion (approximately $7.9 billion) contract awarded to SkyAlyne in 2024. The other four types are the CT-102B Astra II (Grob G 120TP) for basic pilot training; CT-157 Siskin II for advanced fixed-wing and jet preparation; CT-145E Expeditor II (Beechcraft King Air 260) for multi-engine training; CT-153 Juno (Airbus H135) for helicopter training; and CT-142Q Citadel (De Havilland Canada Dash 8-400) for training air combat systems officers and airborne electronic sensor operators.
Paquet, the No. 431 Air Demonstration Squadron boss, said all Tutors are to be flown to IMP Aerospace in Trenton, Ontario, by March 31, 2027, where they will be disposed of. Some aircraft are expected to be preserved in museums or mounted on pedestals for public display, while others will be used as training aids for aircraft maintenance apprentices in Borden, Ontario.
“They’re not going to be flying. They’re not going to be flyable,” Paquet said.
Snowbirds team lead “Match” Hatta hopes to contribute his test-pilot experience to the transition, including testing the replacement aircraft and developing the new demonstration program.
“I would love to contribute to the team in terms of seeing them through the transition,” he said. “If I’m able to use my test background as well in helping that out, testing the new show, testing the new airplanes, and passing it on to a new boss down the road, then I’d love to do that.”
For Paquet, the immediate priority is completing the final display season without incident before turning to the next phase of the team’s history.
“I will definitely be emotional. The only thing I’m hoping for is that all the planes land safely, bring everybody home, and then we can check the box and say it was an extremely successful season. I brought everybody home, and we’ll move on to the next chapter.”
After more than six decades since its development began, the Tutor leaves behind a legacy spanning generations of military pilots and millions of spectators. Its final Snowbirds aerobatic display represents not simply the retirement of an aging aircraft, but the end of a long tradition in which the little jet trainer was one of the country’s most recognizable symbols of military flying and aerial performance.
Contact the author: thomas@thewarzone.com
The post Canada’s Snowbirds Say Farewell To The CT-114 Tutor Jet appeared first on TWZ.
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The kitchen is often one of the most-used spaces in a home, whether you're cooking for family or hosting friends.
With so much time spent there, the design choices you make can have a big impact on how the space looks and feels.
To help you avoid any kitchen-design missteps, Business Insider asked Lane Mari, an interior designer with experience in both design and construction, what she'd never have in her own kitchen and what she recommends instead.
Here's what she had to say.
Tyler Smiley/Getty Images
When it comes to kitchen-cabinet pulls, Mari is skipping black hardware.
"It's too harsh and creates too much contrast on a white or light cabinet," Mari told BI.
If she wants something dark, she'll usually go for oil-rubbed bronze hardware instead. Its warm undertones can help make it look more balanced in a space.
10'000 Hours/Getty Images
Though kitchen islands are popular, they don't work in every space — especially not in smaller or awkwardly arranged ones.
"It never looks good to have something crammed in that doesn't really fit," she told BI.
Before committing to an island, Mari recommends consulting with a designer to get its scale just right. In some cases, you might realize a traditional option isn't the right fit.
If that's the case, she said, you can try having a more open piece of furniture custom-made to better suit the space.
Joe Hendrickson/Getty Images
Mari said she often sees cabinets that stop 2 to 3 inches below the ceiling, but it's not her preference. In many cases, it can look like a design mistake.
"If you have shorter ceilings, like 9 feet and under, you definitely want the cabinets going to the ceiling," Mari told BI. "That's going to make the ceiling look taller."
For taller ceilings, she said, cabinets can look best if they intentionally stop farther below the ceiling rather than leaving just a few inches of space.
Joe Hendrickson/Getty Images
The designer loves color and incorporates it into her kitchen designs rather than sticking to a black-and-white palette.
Mari recognizes how challenging and overwhelming it can be to choose colors to incorporate into a home, but she has a few tips.
"The best place to get color inspo is from your own closet in the clothes that you wear," she said. Clothes that look good on you can look great in your house — and make you look good in your home, too, she said.
If your closet doesn't offer much inspiration, Mari suggests looking to favorite vacation spots or outdoor spaces instead. Though she gravitates toward natural colors, she said the shades you choose should ultimately make you feel most at ease in your home.
Tfilm/Getty Images
When choosing materials for a kitchen, Mari opts for stone and wood over synthetic alternatives.
"Natural materials, although they might be a little bit more sensitive, wear better," Mari told BI.
She added that these surfaces can develop a patina over time, giving them more character as they age. On the other hand, manufactured materials don't tend to wear in the same way.
sheilasay/Getty Images
For this designer, high-quality countertops are worth investing in.
"If you're going for an elevated and high-end look in the kitchen, I suggest choosing the nicest natural stone that you can afford," she told BI.
Quartzite is one of her favorites for its strength and durability, and she also likes marble. She suggests visiting a stoneyard, choosing a stone that speaks to you, and designing the rest of the kitchen around it.
Rick Madonik/Toronto Star via Getty Images
The designer said she often sees clients dealing with lower-priced appliances breaking or arriving damaged, which is why she recommends investing in quality when possible.
"Do your research and get the best ones that you can afford," she said.
For a higher-end look, the designer prefers to conceal appliances with panel-ready options integrated into the cabinetry. She also said retro-inspired styles are a more aesthetically pleasing alternative if integrated appliances aren't an option.
John Keeble/Getty Images
According to Mari, it is absolutely possible to have too much lighting in a kitchen.
She avoids track lighting and recessed lights, which can give off way too much light and make a kitchen feel more like an operating room, she said.
Instead, the designer prefers wall-mounted sconces, small lamps, or other forms of task lighting to provide "a warm and cozy vibe."
In addition, Mari recommends installing dimmer switches whenever possible to help set the mood and give you more control over the amount of light in the space.
Kseniya Ovchinnikova/Getty Images
There's nothing wrong with following the latest design trends, like colorful lighting strips under cabinets or mosaic-tile backsplashes, as long as you truly like them and they work for you.
"Every space is unique, and every family is different, and the best kitchen is the one that functions best for your needs," Mari said.
For her, designing a kitchen is about personalizing the space to fit each client's needs and lifestyle rather than following a trend simply because it's popular.
If she is going to hop on a trend in her kitchen, it's going to be because it suits her tastes and her lifestyle.
Malachi Jacobs/Shutterstock
After more than 15 years of driving between San Antonio and Austin as a longtime Texas local, I've found my favorite detour: Fredericksburg.
Part of the scenic Texas Hill Country, it's a walkable city with German roots, popular for its array of wineries, boutique hotels, and lively downtown.
Although I love Austin and San Antonio, Fredericksburg provides a small-town feel that the aforementioned cities — with populations close to a million each — could never quite achieve.
In my opinion, Fredericksburg's small population of about 12,000 people only lends to its charm. It's a great break from bigger Texas cities, as it's less than a two-hour drive from Austin or San Antonio.
Here are a few reasons I visit Fredericksburg twice a year and highly recommend it as a travel destination.
Little Vignettes Photo/Shutterstock
Fredericksburg is situated in the heart of Texas wine country, so visiting without enjoying one of its many wineries is like a crime in Texas. (Another crime? Dry brisket.)
In Fredericksburg, you can either stop by a multitude of tasting rooms on Main Street or drive out past a ranch or two to find Tuscan-style wineries hidden in plain sight.
One of my favorite wineries is Augusta Vin Winery — and it's worth the extra drive. I always enjoy sipping reds in the spacious tasting room, with large open windows perfect for taking in the Texas sunshine.
A few other wineries worth visiting in Fredericksburg include the Rhinory for the unique experience of drinking at a rhino reserve, Slate Theory for a touch of modernity, and Grape Creek Vineyards or Barons Creek for classic experiences with beautiful views.
Kat Stinson
Consider leaning into the city's German heritage at The Auslander, one of the many locally owned restaurants on Main Street. Reminiscent of a classic Bavarian beer hall, it has beer, a whole section of schnitzel entrées, sausage plates, and German sandwiches.
For a guest more partial to upscale fare, try The Restaurant at Albert Hotel. It's fairly new and a great place for date night.
Led by Michelin-starred chef Michael Fojtasek, The Restaurant pays homage to seasonal Texas Hill Country-inspired cuisine with fresh local ingredients (like peaches) and spins on German dishes.
For good Texas barbecue, stop by Junebug's BBQ. Its menu is filled with smoked meats — the pulled pork is especially impressive — and all the fixings.
Other notable local bites include Vaudeville's famous gumbo that's only available on Saturdays, Otto's decadent cinnamon rolls, and Alstadt Brewery's ice-cold beer and tasty Reuben sandwiches.
Kat Stinson
Main Street is also home to several nice coffee shops — and the Old West-themed Java Ranch is my go-to for a perfect iced latte. I also suggest checking out Kaffee Haus and Caliche Coffee and Roasters.
Lastly, if you want to visit an Instagram-worthy spot with lots of bubbly, head down Main Street to the all-pink paradise that is Brooke's Bubble Bar. It's a very cute place to snap photos and enjoy a drink.
Main Street in Fredericksburg
I often switch up which vineyards, cafés, and eateries I visit, and Fredericksburg's variety of accommodations makes it easy to change up where I stay, too.
I can sleep in one of several boutique hotels, go for a more rustic stay at the Onera treehouse resort near Main Street, or enjoy a cozy guest cabin at Cross Mountain Vineyards.
Hotels and eateries aside, Main Street also has tons of art galleries, antique shops, clothing boutiques, jewelry stores, and more.
I appreciate that I can spend a whole day exploring downtown without ever moving my car. (Plus, I've always been able to find ample free parking on Main Street).
If you want to enjoy a big Texas city, check out Austin or even San Antonio. However, if you're looking for a quieter alternative with a small-town feel, Fredericksburg is a great choice.
After each visit, I know I'll be back soon.
This story was originally published on September 30, 2025, and most recently updated on October 16, 2026.
Krista Buckner; Visuals By Christina
At 62, my life looks almost nothing like the one my 20-year-old self pictured. It's better.
Sure, I'm divorced and don't have grandchildren, but I have adult children I adore and friendships with decades of history. Plus, I'm doing something I never imagined: building a career on social media.
Every day, I talk to over 200,000 followers on TikTok and 135,000 on Instagram about hope, finding your purpose, and remembering that life doesn't have an expiration date.
At an age when many people are winding down, I seem to just be getting started. And I wouldn't change a thing.
Visuals By Christina
I've always loved fashion, from jeans and flip-flops to high heels and designer gowns. But these days, I have more confidence in my choices and a lot less interest in anyone else's opinion of them.
When I look at clothes, I don't see an age requirement. I see something I either love or don't.
Whether it's a bold print, an unexpected silhouette, or a statement piece, my decision on what to wear comes down to how it looks and feels on me, not how old I am. Fashion has always been a form of self-expression for me, and getting older hasn't changed that.
I don't think women should have to trade their sense of style for something more "age-appropriate" every time they celebrate another birthday.
Plus, my goal isn't to look 30. It's to make 30-year-olds excited to turn 60. After all, why would I want to turn back the clock? I've spent six decades learning who I am. I wouldn't trade that wisdom just to have younger-looking skin.
Krista Buckner
One of the most beautiful parts of getting older is having friendships that have stood the test of time. There's something special about sitting across from someone who knows the chapters of your life you'd rather forget and realizing you have absolutely nothing to prove.
My friends and I have stood by one another through divorces, financial struggles, challenges with our children, and some of life's most difficult moments.
But we've also shared incredible joy, deepened our connections, and celebrated the love, wisdom, and experiences that make growing older such a gift.
In my 20s, I was still figuring out who I was. Now, there's no pressure to perform, impress, or constantly please the people closest to me.
We don't take everything personally, either. If someone is busy or life gets complicated, we understand. We know that a friendship isn't measured by how often you see each other.
That kind of freedom doesn't happen overnight. It's built through years of showing up, forgiving, laughing, and sometimes simply giving each other grace.
Krista Buckner
When I was younger, I spent so much time wondering whether I was on the right path. I had a very specific picture of what my life should look like, and when things didn't go according to plan, I questioned myself.
At 62, I can look back and see that even the experiences I never would have chosen were my greatest gifts of all. Every path is the right path.
Loss taught me gratitude. Starting over taught me courage. Being told I wasn't enough taught me to recognize my own worth. And through it all, I've developed a resilience that allows me to face whatever life brings with confidence and hope.
And perhaps that's the biggest difference between 22 and 62: I know that my life is happening for me, not to me.
I spent so much of my younger years thinking about what my life would become. Now I'm actually living it, and I still have so much I want to do.
I know aging is inevitable. But spending decades dreading it isn't.
10/16/1898: Justice William O. Douglas's birthday.
The post Today in Supreme Court History: October 16, 1898 appeared first on Reason Magazine.
According to The Washington Post, "The chairman of the Republican-led House Oversight Committee is investigating two D.C.-based activist groups over hosting what he called 'jury nullification training sessions,' claiming that their instructions given to potential jurors were an illegal attempt to subvert federal prosecutors."
The committee chair in question, Rep. James Comer (R–Ky.), has set his sights on the groups known as Free DC and Harriet's Wildest Dreams because they, in Comer's words, believe "that potential jurors should not make decisions impartially based on applying the law as instructed to the facts presented before them in the case, but based on their subjective, personal beliefs and activist agendas."
I hate to break it to Comer, but many prominent members of America's Founding generation would have agreed with those D.C. activists.
The debate over jury nullification asks whether there is a proper place in our legal system for a jury to acquit, not because of any lack of evidence of a defendant's guilt, but because the jury believes the underlying law that was supposedly broken, or the prosecutor's particular enforcement of that law, to be unconstitutional.
In 1791, the influential Founding Father James Wilson, who was a signer of both the Declaration of Independence and the U.S. Constitution, delivered a widely discussed lecture on law at the College of Philadelphia. "Whoever would be obliged to obey a constitutional law, is justified in refusing to obey an unconstitutional act of the legislature," Wilson said. "When a question, even of this delicate nature, occurs, every one who is called to act, has a right to judge." Needless to say, jurors are among those "called to act" in this very manner. Jurors therefore have their own "right to judge" the constitutionality of the law (and prosecution) before them.
Thomas Jefferson made a similar point in a 1789 letter to Thomas Paine. "The trial by jury," Jefferson wrote, is "the only anchor ever yet imagined by man, by which a government can be held to the principles of its constitution." How else may a jury hold the government accountable to the principles of the Constitution than by judging for itself the constitutionality of the government's actions, including the actions of the police and prosecution?
According to Comer, the job of a juror is mechanically "applying the law as instructed to the facts presented before them in the case."
But that's not what Founding Fathers such as Wilson and Jefferson thought. They argued that the job of the juror was to apply the text of the Constitution to the actions of the government and to acquit the defendant if either the law or its enforcement came up short. As Alexis de Tocqueville put it in his great book, Democracy in America, the jury "places the real direction of society in the hands of the governed, or a portion of the governed, and not in that of the government."
The U.S. Supreme Court heard oral arguments this week in two cases that are worth keeping track of.
The post Jury Nullification Is Not a Crime appeared first on Reason Magazine.
Decolonialismo impede estudo sério da História: mestiçagem não é só estupro, Inquisição freou senhores todo-poderosos e índios tinham escravos.
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No mês passado, o Brasil viu a historiadora Mary Del Priore pedir uma escolta policial para lançar História das Mestiçagens no Brasil, uma coletânea de ensaios organizada por ela junto com Gian Melo. Pelo simples fato de ser sério, o livro contradiz a o dogma do movimento negro brasileiro de que a mestiçagem deve ser lastimada, pois decorre exclusivamente do estupro perpetrado por senhores de escravos. Esse amável segmento da nossa sociedade não tem escrúpulos em fazer ameaças de violência física, e os hooligans de uma Federal recentemente espancaram um estudante de história por usar uma camisa da banda “Death in June” sem que ninguém fosse punido. Depois de se esclarecer que era uma camisa de banda e não uma homenagem nazista, os estudantes justificam a agressão alegando que o estudante era racista e xingou o colega de macaco.
Tudo isso é muito cansativo, pois já faz 13 anos que o sociólogo Demétrio Magnoli foi fisicamente impedido de falar num evento literário pelo crime de ser contra as cotas raciais – como o leitor pode ler aqui, neste veículo financiado pela abominável Fundação Ford que elogia a ação dos vândalos e chama Magnoli de racista. A essa altura, a gente suspira e pergunta: Quousque tandem? Até quando?
Na História tal como na Ciência
No artigo anterior, apontei que a partir do século XIX o establishment científico aboliu a ideia do Criador versado em matemática do cristianismo e instituiu, tacitamente, o materialismo, que é compatível tanto com o deísmo de alguns iluministas quanto com o ateísmo dos darwinistas. O problema é que admissões tácitas não são combatidas, pois para refutar é preciso enunciar. Quando há uma instituição por detrás de tal enunciado, a crítica tem um alvo claro.
No caso das ciências naturais, a instituição que ocupou a posição de vidraça era a Igreja Católica. Depois do caso Galileu, porém, a Igreja conseguiu recompor suas relações com a ciência e entregou cientistas do quilate do Pe. Lemaître. E mais: participar do processo de uma canonização atestando milagres não destrói a reputação de cientista nenhum, mesmo que suas conclusões contrariem os pressupostos do materialismo. Quando canonizações acontecem, porém, nenhum destaque é dado ao lado científico – e o divórcio entre religião e ciência permanece no público. Do lato materialista, não temos nenhuma autoridade científica de peso enunciando e provando o materialismo – temos apenas propagandistas aparentemente avulsos como Sagan e Dawkins que apenas pressupõem o materialismo e são apresentados como arquétipos de cientistas. E a mesma mídia fica promovendo cristais, horóscopo e outras bobagens New Age.
Ocorreu-me que algo similar se dá com a disciplina de História, trocando a Igreja pelo Estado. É fácil atacar uma historiografia oficial; no entanto, os críticos raramente oferecem uma contra-história coesa, que possa ser atacada. A Fundação Ford financia gente de toda qualidade: desde Florestan Fernandes (1920 – 1995), que tinha formação demais para dizer que mestiçagem é consequência de estupro, até ONGs de militantes acerebrados que fazem o papel de hooligans e difamadores. Há uma institucionalidade, mas é oculta e não oferece uma visão do todo – só tece críticas à visão positiva que o Estado ou estudiosos importantes como Gilberto Freyre ofereçam. As consequências disso para a educação nacional são esse adestramento à Paulo Freire, no qual a criança tem que aprender a ser “crítica” porque o “conteudismo” é ruim.
O acriticismo decolonial
O resultado é essa prepotência arrogante que tanto caracteriza os wokes: eles objetivamente não sabem de nada – pois não há um currículo “conteudista” –, mas se sentem a palmatória do mundo porque são “críticos”. A postura arrogante é um fim em si mesmo, e o próprio conceito de estudo é difícil de captar por uma mente criada nestes moldes. Quanto à objetividade, ela é abertamente criticada.
Porém, é evidente que também é possível aderir acriticamente ao decolonialismo pregado pela Fundação Ford e similares, segundo o qual o Brasil jamais deveria ter sido descoberto pelos portugueses e o povo brasileiro jamais deveria ter se formado. Segundo essa cartilha, a descoberta do México pela Espanha é o pior dos crimes… mas o verdadeiro genocídio indígena, perpetrado pelos anglófonos no território tomado do México, é tratado como uma nota de rodapé pela História. Pouco importam os sacrifícios humanos aos quais os astecas submetiam os demais ameríndios; o certo é que as Américas jamais deveriam ter sido descobertas pelas coroas ibéricas. Não é nem descoberta, é “invasão”. O Brasil é o país mais racista do mundo porque teve escravidão; já os EUA, que tiveram escravidão sem alforria e chegaram à II Guerra Mundial discriminando negros, são um modelo em que o Brasil tem que se inspirar para ser melhor.
Adesão por um bom historiador
É possível aderir a esse credo tácito de maneira irrefletida sem ser uma pessoa burra ou incompetente – muito pelo contrário. Tomemos como exemplo a obra A heresia dos índios (1995), do historiador Ronaldo Vainfas. No caso em tela, a hercúlea tarefa do historiador é, munido de conhecimentos antropológicos conquistados no século XX, consultar aos arquivos da Inquisição Portuguesa para reconstruir um pouco da realidade brasileira quinhentista a partir de uma história maluca que consta num processo.
A história maluca é a do português Fernão Cabral, senhor de escravos de Jaguaripe, Bahia, que em 1585 se tornou Tupã ou Deus para os índios rebeldes que queriam escravizar os portugueses e viver cultuando Tupã-Açu (Deus Grande) sob a sua própria Igreja. Esta tinha o seu próprio Papa, um certo índio Antônio que fora batizado e fugira para o mato. Em sua igreja, os índios cultuavam uma pedra antropomórfica à qual chamavam de Tupã-Açu (Deus Grande) e faziam festas em que todos fumavam tabaco, bebiam álcool e bailavam. Os índios fugiam das outras propriedades e das reduções jesuíticas para as terras de Fernão Cabral, onde podiam ter várias mulheres e comer carne nas sextas-feiras, conforme os costumes antigos. Diante da insatisfação dos outros proprietários, o governo acaba destruindo a Igreja dos índios e tudo volta ao normal.
Tudo poderia ter sido esquecido, se a primeira Visitação do Santo Ofício não tivesse ocorrido em 1591. Aí, uma montanha de gente correu para denunciar Fernão Cabral; e o visitador do Santo Ofício, preparado para lidar com cristãos novos judaizantes, falsos padres, bígamos e sodomitas, viu-se metido com a indecifrável cosmovisão tupi compartilhada por mestiços e até por brancos. Nisso, acabou achando que os maiores crimes dos homens tatuados era comer carne às sextas-feiras, sem saber que as tais tatuagens eram feitas em rituais antropofágicos.
Moralização sem lastro
Sem dúvida, é um trabalho de fôlego e que não está ao alcance do militante woke. No entanto, chama a atenção a moralização não-argumentada por parte do autor. A epígrafe já dá o tom: “Povos e povos indígenas desapareceram da face da terra como consequência do que hoje se chama, num eufemismo envergonhado, o encontro de sociedades do antigo e do novo mundo.” Uma epígrafe curiosa para uma obra que não versa sobre extermínio de índios, mas sim sobre sua aculturação forçada. É muito fácil encontrarmos no Brasil obras – quase sempre lacrimosas – sobre a aculturação de índios, mas não tanto sobre real genocídio. As palavras perdem o sentido.
A despeito de toda a qualidade da pesquisa, a tônica do livro é a de que o Brasil não deveria ter sido descoberto, que o “colonialismo” é mau e que a religião pré-cabralina dos índios, dotada de “conteúdo anticristão e antiescravista [sic!]”, era boa. Os tupis viviam procurando a Terra Sem Mal – por isso eram nômades – e os portugueses transformaram o Brasil na “Terra dos Males Sem Fim”. No fim do livro, chega a dizer: “É com algum constrangimento que devo reconhecer esta máxima vitória do sistema colonial, capaz de invadir a própria mitologia tupi, colonizando-lhe o imaginário: a Terra Sem Mal dos tupinambás se converteria numa utopia escravocrata.” (p. 277) Pelo que Vainfas escreve de maneira mais livre, fica parecendo que os tupis não tinham escravos. A Terra Sem Mal original não tinha escravos porque se parecia com a Cocanha, onde a comida vem sem esforço e o trabalho é desnecessário. Se a nova Terra Sem Mal tem escravos brancos, isso é apenas sinal de um humaníssimo desejo de vingança.
Após passar páginas e páginas criticando a demonização dos índios pelos inquisidores (mesmo frisando que os portugueses não fossem afeitos a tal coisa), Vainfas escreve: “Não resta dúvida de que [o visitador] Heitor Furtado derrotou, no teatro da Inquisição, o arrogante senhor de Jaguaripe, apesar de jamais ter entendido, realmente, o que fora a santidade [dos índios]. Bastava-lhe, porém, rotulá-la como idolatria e, por conseguinte, como heresia; bastava-lhe obrigar Fernão Cabral a curvar-se perante ele, visitador, com súplicas de misericórdia. No teatro barroco da Inquisição, mais valia a representação da heresia, creio eu, do que a vitória da fé” (p. 238, ênfase minha). Ou seja, os inquisidores agiam por puro sadismo, em vez de ter alguma intenção nobre.
Na verdade, porém, a rotulação de heresia é uma obsessão de Vainfas, já que não aparece em momento nenhum na pluma de Heitor Furtado para aplicar aos índios. Os pagãos eram idólatras sem serem hereges, pois só pode ser herege o batizado que alega crer em Cristo. Se uma pessoa abandona o cristianismo após o batismo, ela é apóstata, não herege. Essa obsessão custou nada menos que o título do livro, que anuncia uma coisa cuja existência não se prova. Por tudo quanto Vainfas descreve, depreende-se que os índios criaram uma nova religião sincrética que misturou a devoção mariana dos jesuítas com os ritos pré-cabralinos em torno de uma maraca antropomórfica. Não há menção a Cristo; só a Deus Grande (a pedra), Deus (o próprio Fernão Cabral), Mãe de Deus (uma índia) e Santinho (um índio).
Mas vamos ao que me parece mais prejudicial: toda essa moralização não tem anúncio, nem justificativa. Por tudo quanto o próprio Vainfas escreveu, o leitor pode concluir que a vida tupi anterior à chegada dos portugueses era infernal. Os tupis tinham grande honra em tomar vários nomes e fazer várias tatuagens de jenipapo. Cada nome e cada tatuagem valia para um guerreiro morto e devorado por eles num ritual. Seu horizonte de vida era seguir os conselhos de um pajé (um feiticeiro, um sacerdote avulso) que se comunicava com espíritos e dizia para onde eles deviam seguir. Tudo isso – os deslocamentos e as guerras – para chegar à Terra Sem Mal, que, antes de os portugueses chegarem, eles acreditavam estar no litoral. Como o litoral não estava inabitado, é claro que isso envolveu fazer guerra, ganhando nomes, tatuagens e escravos. Você queria viver assim, numa eterna peça “Esperando Godot” adaptada por Tarantino?
É digno viver desse jeito? Vainfas não gosta da escravidão. Eu tampouco. Acrescento que não gosto de guerras vãs, nem de canibalismo ou morte na flor da idade. A sociedade tupi tinha alguma perspectiva de acabar com todos esses males? A Terra Sem Mal, onde as flechas caçam sozinhas, estava ao seu alcance?
De minha parte, acho engraçado que a frase “é a cultura deles” só serve para os ditos ocidentais (isto é, europeus e seus descendentes não-miscigenados na América e na África). Ninguém diz que matar judeus é da cultura dos alemães e que o auto de fé é uma tradição da cultura espanhola. Dos europeus, exige-se elevação moral. Aos índios, o relativismo moral e a angustiosa vida sangrenta que sua cultura acarretava.
Avaliação com os dados disponíveis
Um dado relevante, que já abordei noutra ocasião aqui na SCF, é que o modelo espanhol de ocupação ultramarina é muito mais institucional e estatizante do que o Português – e o português, a seu turno, muito mais institucional e estatizante do que o holandês. Enquanto a Inquisição Espanhola tinha tribunais na América, a Inquisição Portuguesa, mesmo sob os Filipes, não tinha nenhum. Por isso as pessoas precisavam esperar a Inquisição vir para poder denunciar senhores de terra que viviam no Brasil oprimindo os outros, sem nenhuma restrição.
Chamou-me a atenção, na pesquisa de Vainfas, que a recepção aos índios apóstatas era um dos dois malfeitos de Fernão Cabral que chocaram a população baiana: a outra era o assassinato cruel de uma índia grávida. Por desgostar do mexerico da índia Isabel com a sua esposa, ele ordenou que fosse lançada viva à fornalha, e que quem tentasse impedir tivesse semelhante sorte. As súplicas da índia à Virgem Maria não surtiram efeito. O fato, passado em Jaguaripe, foi bem conhecido pela Cidade da Bahia (de que dista cerca de 100 km em linha reta). Ainda que os maus tratos aos serviçais não fosse do escopo da Inquisição, já houve até denunciante dando piruetas hermenêuticas para tentar fazer do tratamento pouco cristão um assunto inquisitorial, como revelou o historiador Luiz Mott em “Tortura de escravos e heresias na Casa da Torre”.
Querendo ou não, Vainfas mostra muito bem que o típico senhor de terras luso-brasileiro se considerava um Deus em suas terras, e só a Inquisição poderia colocar-lhe freios. Fernão Cabral passou quase um ano preso e foi condenado a dois anos de degredo, bem como a pagar uma pesada multa equivalente ao preço de 20 escravos africanos. Certamente merecia mais, e talvez só tenha escapado de arder na fogueira por ser cristão velho. Mas já é alguma coisa. A moral da história, para mim, é que a Inquisição Portuguesa foi um importante contrapeso aos senhores todo-poderosos da iniciativa privada – figuras encontradiças no Brasil, mas não na América Espanhola. A caracterização da Inquisição como essencialmente malvada dificulta a percepção do real equilíbrio de poder no Brasil, e pinta os déspotas desta terra de iniciativa privada como vítimas de um sadismo maniqueísta, como se o inquisidor não pudesse ter nenhuma preocupação política e social. Visão pobre que em nada ajuda a compreensão histórica.
A avaliação da história deveria se dar em termos de valores positivos, tais como a dignidade das pessoas que vivem numa dada conjuntura, ou a distribuição do poder na sociedade estudada. É isso permite a construção de uma agenda positiva para o país e a compreensão da realidade.
10/15/1883: The Civil Rights Cases are decided.
The post Today in Supreme Court History: October 15, 1883 appeared first on Reason Magazine.
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