Scientists are growing miniature human brains in labs around the world. (Yep, you read that right.) For Wired, Claire L. Evans reports on the latest research in the field of organoid intelligence, or OI, where scientists are artificially growing brain organoids from tiny human samples, whether skin, blood, teeth, or even hair. As these seed-sized globs mature, they are able to send and receive electrical signals, and even learn to remember and anticipate them. In other words, this living matter is programmable. “And this is where things get truly weird,” writes Evans.
For now, these neural computers are mostly of interest to researchers who want to work with neurons without taking on the tedious wet-lab husbandry themselves. Eventually, however, the company hopes that neurons will prove themselves to be an energy-efficient, resilient substrate for more general computing applications—including some tasks currently handled by AI, like image recognition and classification.
“When you think about what you want from AI, it’s biology,” said Brett Kagan, Cortical Labs’ chief operating officer, when I reached him over Zoom. “You want it to be self-repairing as much as possible. You want it to be adaptable. You want it to be long-lived. You want it to be energy-efficient. These are all features you get for free in biology.”
What defines success when it comes to music? For Hrishikesh Hirway, who wrote four albums under the name The One AM Radio, it meant commercial attention. His interest in making music cooled after sales and airplay failed to materialize; he went 15 years without releasing an album. In this essay for The Bitter Southerner, Hirway looks at how he overcame perfectionism to write and record In the Last Hour of Light, an album heavy on collaboration.
“But Phil was echoing something I’d heard in the interviews I’d conducted and read about in books on writing: separate your creative, generative side from your editing, critical side. They push in opposite directions, and as soon as you start to edit, you’re no longer as free to play.”
“It was two days after my 47th birthday, which had left me feeling melancholy about reaching middle age and still feeling so far from my goals. I sat on my couch, put my headphones on, and played the album. Something had shifted for me. Somewhere around the third song, I felt something for the first time: I loved what I was hearing.
The music brought back memories with perfect clarity: what it felt like to write each song, to record them, the long journey to transform a part of myself into this music. It was no longer a question of the music’s worth. I can say to myself: this album is a document. And in it —listen!—you’re alive.”
As Eliran Arazi spends time with the Andoque, an Indigenous people in southern Colombia along the Caquetá River, he finds himself increasingly drawn into their tales that interweave sexuality with the creatures of the jungle. Gradually, those stories begin to shape his own way of thinking about seduction in modern life, as his mind spins off its own fantasies. A fascinating piece that blurs the lines between writer and subject, leaving the reader in a dreamlike state.
A few days later, jaguar footprints appeared along the long path leading to a small harbour on the Caquetá River. For the next week, Dufi’s family expressed concerns about venturing down that path, especially alone, for fear of a jaguar attack. When I mentioned my plan to go there for a phone call, hoping for better reception by the river, one of Dufi’s sons again cautioned me about the jaguar. Dufi, however, quickly reassured me. I had nothing to fear because jaguars dislike the soapy, perfumed scent of white people, which, he added, is precisely the smell that attracts dolphins.
As I reached the Caquetá in the late afternoon, I sensed the dolphin smell again. Odours and attraction, I thought – at least it works both ways.
For Nautilus, Charles Digges recounts a massive undertaking begun in 1970 by the Soviet Union: As part of its science program, they decided to dig into Earth. Known as the Kola Superdeep Borehole, at 40,230 feet, it was—and is—the deepest human-made hole on the planet. While the hole didn’t go as deep as they planned, the project gave geologists a new understanding of the subterranean world and the earth’s deep continental crust—a place more alive and dynamic than they ever thought possible.
Other discoveries proved just as momentous. Nearly 22,000 feet beneath the surface, drill cores contained microscopic fossils from two dozen species of plankton that had drifted through an ancient sea more than 2 billion years ago. This showed that even after billions of years of burial deep within the continental crust, unmistakable evidence of some of Earth’s earliest life had survived. Between 16,000 and 23,000 feet, the borehole encountered saline water circulating through fractures in crystalline rocks that geologists had long considered essentially dry. Rather than groundwater that had somehow seeped miles underground, the fluids appear to have originated within the crust itself. As ancient minerals were transformed by heat and pressure, they released chemically bound water, while reactions between water and iron-rich rocks generated hydrogen gas, showing that the supposedly inert continental crust was still chemically active billions of years after it had formed.
In this essay at Panorama: The Journal of Travel, Place, and Nature, writer and professor Samuel Autman reflects on tourism and privilege, especially in a time of xenophobia; traveling as a Black queer American; and the idea of not fully belonging wherever he goes. The sections in Autman’s piece are organized as terms and conditions in a legal agreement, reminding us that when we cross borders, we navigate different cultural and social scenarios, written and unwritten rules, and people who view us as foreign—no matter how at home we might feel.
I found myself asking harder questions about the young men around him, about the relationships, the patronage and the blurred line between generosity and dependency. Mark had paid for many of them to study law, medicine or business. He had even helped one man living in the United States without legal status by paying for him to attend a Spanish-language school.
None of it suggested scandal or anything obviously illegal. But parts of it no longer sat comfortably with me.
I found it easy to resist the early dispatches from “UFC Freedom 250,” the Ultimate Fighting Championship event held in June on the White House South Lawn. But Jon Ronson is the sort of writer I can’t help following into battle. Fresh off a new book about masculinity, Ronson brings a delightfully skewed perspective to the fights and the days that surrounded them. The result is a portrait of a planned media spectacle that can’t quite make sense of itself. The best battle here may be Ronson’s tussle with his own photographer, 79-year-old Bruce Gilden, who is a bit of a hugger.
“I’m pretty certain you hugged Stephen Miller first,” I say. “I don’t see Stephen Miller as initiating a hug.”
“You may be right,” he says. “I don’t remember. Look, I do things maybe other people aren’t comfortable doing, but I felt comfortable and I trust my instincts.”
He acknowledges that “nobody is immune to misreading a situation” and that because of him we were all forced back indoors, but he blames Miller’s entourage for not checking with their boss on whether he minded being hugged.
In Wilbert L. Cooper’s new memoir, The Black Shield, he tells two intertwining stories: the history of the city’s Black Shield Police Association, one of the country’s oldest Black policing organizations, and the multigenerational narrative of his own family, embedded in the police force. Both of his parents and sister are retired Black Cleveland cops, and on his mother’s side, there’s been a Cleveland cop in the family since 1950. In this book about race, policing, and power, Cooper examines the complex duality of the Black cop, what it was like for his parents to navigate an institution that was hostile to their own community, and, ultimately, what this all has meant for him.
This excerptcombines the prologue and a chapter focused on his mother’s beginnings in Cleveland’s police department. Two individuals mentioned spearheaded legal efforts in the 1970s to diversify the department: Fred Johnson, the association’s president who led a lawsuit over the department’s discriminatory hiring and promotion practices, and Jean Clayton, a policewoman and the organization’s secretary whose parallel lawsuit disbanded the segregated Women’s Bureau and integrated women into the department. Below, Cooper recounts how his mother, Gayle, walked through the door that they opened. But it was not without a struggle.
—Cheri Lucas Rowlands
The gun was always there. I used to see it in flashes as Dad would get ready to leave the house. After he doused himself in spicy cologne and sliced a plastic comb through the waves of his jet-black Jheri curl, I would catch that 9-millimeter sliding between the small of his back and the belted waistband of his blue jeans.
Mom had her own. She kept it in her purse. One of those big leather bags, the kind they show behind the counter at Dillard’s, with shiny metal clasps and countless compartments. Her gun would be in there with red lipstick, a double-sided compact mirror, and her bulky pager. I knew the gun was there because I sensed its heft whenever I’d have to move the bag off the kitchen table to do my homework. It felt like a bowling ball in a pillowcase.
Dad used to store his 9-millimeter above the fine china, on top of the large, baby-pink Victorian-style cabinet in our dining room. One time while he was sleeping, I climbed on top of the pink-velvet-upholstered chairs to get a good look at it through the scrollwork. When I came face-to-face with the gun, I was too intimidated to actually pick it up and play with it.
It took a few moments for me to work up the gumption to run my little fingers across the raised bumps of its grip. Then I touched the ridges of the slide and the smooth, cold, hard barrel from where bullets burst. And just that alone felt crazy to me. Even in the dusty, mundane space of the cabinet, the stock-still object pulsated with wild energy. It was like petting a tiger.
Even now, it’s overwhelming for me to imagine that all that calamitous potential to take life, to inflict pain, to inspire fear, to demand subservience, to have your way with the world, to finally be the actor instead of the one who is acted upon—was right there and it was theirs.
I was 7 or 8 when I saw Dad shoot that gun. It must have been the summer, because I still remember the heavy outside air kissing my arms and legs, the suburban sunlight beaming on me. I see that light reverberating off the concrete, making vivid every blade of green grass in the yard and every goose-egg stone in the gravel strips. But I cannot hear the gunshot. I cannot tune in to the boom. All I sense is the fear, because it is so foreign. I’m still there. Standing in the driveway. Stuck and dumbfounded. Until Dad’s shouts break through, begging me to run inside before those crackers come back, commanding me to have Mom call the cops.
Have you heard of Pastor Leon McCray? The man of faith who saw two White people dumping a refrigerator on his property. When McCray tried to stop them, the duo threatened him. One of the Whites ran off to grab three more racists. McCray says that’s when they all ganged up on him. That’s when they told him that his “Black life didn’t matter.” The beating didn’t stop until McCray pulled out his gun. When the police showed up at the scene, they handcuffed McCray and put him in the back of the cruiser. His assailants laughed and waved at him as he was taken off.
But at least McCray survived. You know that many of us aren’t so lucky: The police shot and killed the father Philando Castile during a traffic stop after he told them he had a firearm. The police shot and killed the father John Crawford while he was carrying a pellet rifle inside the Walmart that retailed the damn pellet rifle. Police shot Emantic F. Bradford Jr. at a shopping mall while they were responding to a call about gunshots at the mall. Witnesses say they killed Bradford as he was trying to direct shoppers to safety.
These killings now give shape and sharpness to that immense and totalizing fear I felt in the driveway as a child. That American malice is always there anytime we try to commandeer a power that wasn’t intended for us. Black people are killed or incarcerated every day for much less than what Dad did. Simply owning a gun can put a bullseye on your back. Pulling one on a White man can turn you into a hashtag.
So why did Dad want to call 911? I know that he’d tell you it was because his gun was different from Pastor Leon’s. Dad didn’t buy it at Walmart or Bass Pro alongside camouflage galoshes and fly-fishing rods. He didn’t pick it up at a gun shop with a shooting range full of targets depicting men in turbans and hip-hop gear. He didn’t procure it across state lines at a gun show with bundles of cash and no identification or background check. And he didn’t get it off the street, with scratched-out serial numbers and bodies on it.
Dad got his gun from the City of Cleveland. That’s where Mom got hers, too. Both are tools of policing, the Cooper family business. They hold up those guns and their power to use them as symbols of our freedom in a country that will not stop killing or incarcerating Black folks. When I was a child, I never questioned that contradiction. But to become my own man in the America I inherited, I realized I’d have to try to solve the paradox of my parents.
By the time the Black Shield had forced the hand of the Cleveland Police Department in 1977, Gayle had given birth to another child—a little boy named Geoffrey. Now with three kids, she was even more entrenched in a wrathful marriage and farther away from the working world. And losing her uncle Lloyd, which felt a lot like losing a father, only made her feel that much more alone. When he died, the dream of becoming a cop and the freedom the job promised died with him.
It was at the moment that she’d almost completely resigned herself that it all came raging back. She opened up an issue of the Plain Dealer to find that people who’d taken the test with her and were lower than her on the eligibility list were being appointed to the police academy. And quickly, her despondency turned to confusion. And then her confusion turned to anger. She said to herself, “I know my number is higher than this and they’ve gone eighty past me and I’m not getting called?!” As she started to look into the issue, she found out that the city had expunged her from the eligibility list. “They were trying to lose Black folks’ stuff,” she told me. The city claimed it was because her addresses had changed and she hadn’t notified the civil service. To get back on the list, she had to go to court. “They claimed I had moved, but I owned my own home!” she said. “I told them, ‘I bought this house, I haven’t gone anywhere.’” As soon as she prevailed in her hearing, a White officer walked up to her in court. He simply said, “I’m from the academy.” He took her information. And then he said, “You will start the police academy on Monday.”
Later that same night, Fred Johnson called Gayle’s phone. It was the first time she’d ever spoken to the man. Lloyd was never big on the Shield Club, and Curtis was much closer with her younger brother, his namesake, who would join the police department five years later. Gayle didn’t have a complete idea of what the Shield Club had been up to at that point, or of how much it had shaped the situation she was walking into. Because of all the lawsuits, more than 40 percent of her classmates would be people of color and women. But the department they were entering was only 9 percent Black or Hispanic, and 2 percent women. For his part, Johnson stressed the struggle happening in the city to resist the change that Black women like Gayle represented. The academy was framed as a contentious environment controlled by people who were intent on destroying Gayle’s professional prospects and her spirit.
Despite the reforms that resulted from the Shield Club and the Women’s Law Fund cases, Gayle was still put through a series of tests, during which she could still be expunged. She had to meet with a psychiatrist, who asked her questions about her affiliations. Although this test had been revised thanks to the efforts of Fred Johnson and the Shield Club, it remained biased. As many of us conclude from a life living in this country run by White people, Gayle figured the best way to stick around was to hide herself. Her strategy was to answer every question like a White man of modest intellect.
In the 1970s, Gayle had spent a few years in the Nation of Islam. Although she never really let go of Jesus, she converted aesthetically and culturally to satisfy the whims of her second husband. She traded her hot pants for conservative flowing dresses. And instead of sweet potato pie, she started baking bean pies. When she did make a Polish Boy, she did it with beef sausage. She even traveled to Chicago once for Saviours’ Day to see the honorable Elijah Muhammad with her own eyes. But she put all that behind her when she found out that her proud Muslim husband was sleeping with a fellow “sister.” By the time she took the psych test to become a police officer, she’d gone back to straightening her hair and listening to gospel music. But some of the political knowledge she gained from the Nation, especially its perspective on America, stuck with her. She understood things differently than most—like the “riots” that happened in Hough and Glenville. She saw them as a natural reaction to the way her people had been done in this city and done in America. To her, the people who stormed the streets weren’t criminal. The crimes being committed were by the landlords renting rat-infested apartments and the Board of Education shoving kids into overcrowded schools and businesses charging a premium for rancid meat. She had a lot of ideas about these sorts of things, but none of them could feed her kids or free her from her marriage. And so she kept them to herself during her psych test.
The new hires were also required to do a complete physical examination. This was especially humiliating for Gayle. The whole ordeal was a perverse take on the idea that if women want to be in the academy, if women want to do what the men do, then they have to go through the exact same processes. For the physical exam, this meant standing around nearly nude to be ogled by their peers. “They made us stand up there in paper gowns and these guys were trying to catch glimpses at us. And they make you do stuff in the gowns so the gowns get all torn up. My breasts and everything were just hanging out,” Gayle recalled. She was so thoroughly humiliated that a fellow female in the academy came to her with some Scotch tape to try to cover her up. “They did that kind of thing because they wanted us to quit. The guys didn’t want us, their wives didn’t want us, it was terrible. They treated us like new meat, picking out which one they were going to take.”
Fred Johnson made himself available to all the Blacks in the academy because he was prepared for the city to try to find excuses to fail them. Gayle didn’t think she’d have a problem. She was voted the vice president of the academy class and consistently scored high on all of the interstitial tests. Those high scores were attained by studying alongside her new girlfriend. But when they both got good grades on a test with similar answers, they were accused of cheating and threatened with expulsion from the academy. Fred Johnson had to step in and help them prove that they’d arrived at the same answers because they’d been preparing together.
After passing the academy, but before they could be sworn in as officers, they were also required to take a qualification test administered by the State of Ohio that evaluated their skills. Cadets could fly through the academy with high marks and still get disqualified to be a police officer. Although policewomen in Cleveland had been in the academy before the 1970s, they weren’t required to take the qualification test because officers in the women’s bureau didn’t carry guns. Anticipating that they would do whatever they could to disqualify her, Gayle prepared for the test with the desperate intensity of a woman fighting for her life. “To prepare for the running test, I used to run up and down the steps whenever I’d put the kids down for nap,” she told me. To make her qualifying time, she outran some Vietnam veterans, who threw up before they crossed the finish line. The state also required people to do a series of chin-ups and push-ups and dips that demanded upper body strength that seemed to favor the male physique, but Gayle fought her way through those. When she finally had to take her shooting test, the last phase, it was 19 degrees below zero. In 1977, Cleveland was in the midst of one of its coldest winters ever. But one of the essential rules of the academy was that it never canceled or postponed qualification tests for any reason, in an effort to help simulate what it’s like to be a police officer and have to work when everyone else gets the day off. And so Gayle stood at the outdoor range with the soft skin of her red-nailed fingers sticking to the ice-cold metal of her gun, her body involuntarily shivering, hoping the icy air didn’t tank her shot.
The first night Patrolwoman Gayle Smith reported to the Fifth District of the Cleveland Division of Police in the winter of 1977, her supervisor showed her two things: the coffee machine and the broom. It was expected that she would be the shift’s glorified janitor. But she bucked back. “I did not go through all that training to do no housekeeping. I came here to be a police officer,” she remembers saying to him, surprised by her own candor. Ridiculous as it seems now, perhaps this kind of insult by her male colleagues should have been expected. After all of the efforts by the Women’s Law Fund and Jean Clayton to break down the formal barriers in the CDP, women still constituted only 2.3 percent of the police force when Gayle started. The assholes she was working with had almost no experience working alongside women as equals and little incentive to see them as such. Gayle was basically a guinea pig. Ironically, it was because of Jean Clayton, Gayle’s initial inspiration to become a lady cop, that the women’s bureau was dissolved and lady cops ceased to exist. Although Gayle had been intent on following Clayton’s path, she found herself involved in something entirely new.
While most of the male cops were unhappy with the gender integration of the department, a lot of the women officers were displeased, too. They were especially pissed at Jean Clayton and her damn lawsuit. These were women who had no interest in being partnered with men and participating in a form of policing that oriented itself around violence and punishment. There were certainly fair criticisms of the women’s bureau, from its troubling focus on purity to the fact that its diversion efforts and empathy weren’t as equally distributed to Black suspects as they were to Whites. But I wonder if the department would be less lethal and repressive today if the men on the Cleveland Police Department had become more like the women and their women’s bureau. Instead, the women became more like the men. After the women’s bureau closed, some of its important work, such as sex crimes, was shamefully ignored or mishandled. Gayle would see this firsthand. But first she needed to get out of coffee duty.
It took some convincing, but eventually Gayle got her first assignment outside the district. After roll call, she would be taken to White City Beach, a former park on Lake Erie that in the 1940s was home to attractions like Bonavita the lion trainer, along with fishing and a yacht club. After natural disasters hurt the park and desegregation saw the City of Cleveland give up on supporting community spaces shared by both Blacks and Whites, White City Beach went the way of Euclid Beach. By the 1970s, it became a dumping ground for garbage and a place where the city parked vehicles that were towed to clear the streets for snowplows or as the result of car wrecks. That year, it was overflowing with gnarled automobiles. It had been the coldest Cleveland winter of the century, complete with “superbomb” blizzards and scores of days that were more than 20 degrees below zero. There were more than one thousand cars down there at White City Beach, but not another soul in sight.
“They dropped me off at White City Beach every night and stuck me in a shell of a car that was up on bricks and cinder blocks, with a wire heater inside of it. There was no bathroom. They’d leave me there all night and they’d come back and get me in the morning. I was just down there by myself in pitch blackness and cold. Even if I had wanted to get out, I couldn’t go nowhere. If someone had tried to steal the cars down there, there is nothing I could have done about it. It was demoralizing.”
Mom told me this in the kitchen, where I’d often heard her talk about the bad early days on the job. I’m not sure whether this was the first time I was really listening, or if she was telling it differently. Usually, her stories were never this detailed and specific. It was just “racism” and “men being nasty.” Perhaps because I was taking a real interest, she started accessing parts of the story she had often left untouched in her recounting.
There is a feeling of humiliation that stings long after an event has passed. It doesn’t just hurt because of what was done, it hurts because you feel as though you had some agency in the matter. That you let it happen. When she started telling me what it was like, I could feel her own surprise at the disregard she had endured. In the zone car with White partners, she was beneath speaking to. These were men who would greet a dog if they saw it on the street, but wouldn’t say one word to her. In this sense, despite the lawsuit and the consent decree, not much had changed on the job since the late 1950s, when White officers would “throw a shoe” to avoid being paired up with Curtis and Fred Johnson.
“When they finally had two guys take me out, they put me in the back seat where a prisoner would sit. And they didn’t let me touch the radio. They were supposed to show me some things. But instead, they got out of the car and went to eat. They just left me locked in the back of that car without saying anything. I’m just beating on the door and everything.”
It wasn’t until an old, White, Catholic officer who looked like Santa Claus decided to take Gayle under his wing that she finally got to learn a bit about real policing. The rotund veteran with snow-white hair explained to Gayle the first time she got in the car with him exactly why he was willing to teach her. It wasn’t that he was pleased about working with Blacks or with women. He simply realized the futility of resistance: “If we get rid of her, they will just send another one of them down here.”
“It was crazy to have me on the job that length of time and nobody taught me nothing except what I learned in the academy,” she remembered of her time wasted on frivolous assignments. “When he took me out, the first thing he ever told me was this: He said, ‘Okay, kid, what time is it?’ I looked for my watch. He said, ‘That is the first rule. Don’t you ever take your eye off anybody. If they ask what time it is, say you don’t know or your watch is broke. But you don’t look down.’”
It was with Santa Claus that she got to see how the men handled sex crimes now that the women’s bureau was closed. The first rape call that they ever responded to together involved a White woman. The lady had walked three doors over from where she lived to bum a cigarette from her neighbor. Before she could get back home, three men had grabbed her off the street, dragged her into a car, and took turns raping her. While Gayle was wrenched by the story, calling back to her own experiences of sexual abuse, the veteran was incredulous. “He talked to that girl so bad, I felt sorry for her,” she remembered. “He asked her, ‘What were you wearing?’ ‘Why were you out at that time of night?’ ‘What did you expect was going to happen?’ It was horrible . . . I will never forget it. That girl ended up not even filing.”
It was also alongside Santa Claus that she finally proved she could be real police, like the men. The call was a robbery at a drugstore that drew several cars to the scene. The suspect was a young Black man who managed to run out the back door. To show her tenacity, Gayle took off after him ahead of the rest of the cops, moving just as she had when she was training for the department’s entrance exam, going up and down those steps. Santa, who was heavy and plodding with bad knees, couldn’t keep up as Gayle tailed this man through an alleyway. And then from behind her, a shot rang out.
When a police shooting happens, officers come together to get their story straight. Although this was an era when it was still legal for officers in Cleveland to shoot fleeing felons, all the patrolmen made sure they agreed on what took place. After they were finished, they looked over at Gayle to see if she saw it the same way they did. Forget the police academy. The offensive rape call was a pop quiz, and this shooting was the final exam of real police shit. And Gayle passed with flying colors. “After that, I started having people to work with,” she told me. “It didn’t feel good, but I had a demon behind me.”
This excerpt is protected under copyright laws and reproduction of the text in any form for distribution is strictly prohibited. The right to reproduce or transfer this work via any medium must be secured with the copyright owner.
Wilbert L. Cooper grew up in the suburbs of Cleveland, Ohio. He studied journalism at Ohio University and earned a master’s degree in publishing at New York University. He has written for outlets such as The Guardian, The New York Times, The Marshall Project, and The Wall Street Journal. His Vice documentary The Cleveland Strangler was nominated for a National Magazine Award. In 2024, he was the recipient of the Richard J. Margolis Award. The Black Shield is his first book.
When Sabrina Imbler’s cat, Melon, becomes seriously ill with what is later confirmed as feline infectious peritonitis (FIP), Imbler feels she doesn’t have time to wait for a formal diagnosis and turns to a Facebook group that connects desperate cat owners with a black‑market treatment: GS‑441524. Injecting Melon twice a day at home, they enter a frantic stretch in which the acidic drug causes a wound to open on Melon’s back, and she is sentenced to weeks in a hated recovery suit called a Suitical: “Melon was so upset that she lay on her side like a tipped cow for hours, her chin glumly fixed to the carpet.” With Melon finally fully recovered, Imbler has the space to look back on the desperate measures it took to save her.
The FIP Warriors contact met me in the lobby of their building, wearing a knit cap with cat ears. They proceeded to demonstrate how to deliver the medicine on their stuffed cat, Edward. I watched as they manipulated the stuffed toy, lifting up pockets in Edward’s “skin” into which I was to drive a 22-gauge needle at an angle into subcutaneous tissue. I paid $50 for two vials of injectable GS-441524, which was acidic to keep it shelf-stable. This acidity, the contact warned me, meant the injections burned. “It’s really best if you have help,” they told me. “Will you have help?” No, I told them. My ex was out of town and it was just me and Melon. “Well, you’ll figure something out,” they said. I would have to.
More than a decade ago, a group of snipers shot up an electrical substation in Silicon Valley, striking power transformers and disabling the substation for nearly a month. The shooters were never identified; similar substation shootings, some by neo-Nazis, have taken place since. The longer Christopher Cox studies the American power grid—looking at aging infrastructure and ongoing transformer shortages, specialized manufacturing and rising demand, the massive energy consumption of data centers and whiplash usage of large language models—the more vulnerable it seems. “Somehow, we’ve made the industrial equivalent of a Fabergé egg the linchpin of our civilization,” Cox writes. “What would happen if someone started breaking them?”
The hope of restoring the grid would fade as fossil fuel supplies were exhausted, because so many utilities rely on them to “black-start” their generating units. A 2010 report called “High-Impact, Low-Frequency Event Risk to the North American Bulk Power System,” prepared by the Energy Department and NERC, condensed the entire disaster movie that would follow into a single paragraph: “The supply of food, water and fuel would degrade within days. The facile communication of information to the general population would be greatly complicated by the loss of cellphones, internet access and television. The economy would virtually shut down as electronic transactions could no longer be processed. After several days, widespread social unrest and confusion would ensue.” Thirsty, starved, dirty and surrounded by the useless machines we once depended on, we would be lucky if our misery ended at “confusion.”
Carleton Gajdusek won the Nobel Prize for his work on a disease in Papua New Guinea. But his biggest experiment was on the children he took from the field to the US—many of whom he sexually molested, with the knowledge and, in some cases, approval of his professional peers and colleagues:
In his journals and in letters to colleagues, Gajdusek was self-righteous, arguing that what he’d done was “no more serious than lying on the grass or picking a dandelion,” and he cited the Anga initiation rites as justification. These ceremonies had brought boys into their communities, as part of a shared passage into manhood, but Gajdusek treated them as a timeless license for the acts that he’d committed privately, one boy at a time. George Klein, a professor at the Karolinska Institute, in Stockholm, who was part of the Nobel Assembly for thirty-six years, validated Gajdusek’s opinions, telling him that he wondered if “the Western world can ‘catch up with you.’” He wrote, “I share your indignation about the typically Jewish-Christian-Moslem hypocrisy on sexual matters.” Gajdusek was troubled, though, by how many colleagues wrote letters saying that they knew the charges must be untrue. “I thought better of my friends,” he said. “They are dissimulating and lying.”
Europe is warming more than twice as fast as the global average—a terrifying statistic made all too apparent this summer as heat wave followed heat wave. European cities were never designed for these temperatures, and public health, infrastructure, and tourism are all under strain. Eric Klinenberg arrives in Milan just as “Europe’s third heat wave of the summer entered its fiercest stretch” and sweats his way across the continent to see how trees, shade, water, and other measures are being deployed to adapt urban centers. But with this crisis set to deepen can these experiments really keep pace?
Of all the problems that heat poses for Barcelona, losing some of the hundred and sixty thousand tourists who typically visit each day ranks low on the priority lists of most officials and residents. Some locals have staged protests, chanting “Tourists go home” while targeting visitors with water guns. But tourism employs more than a hundred and sixty thousand people in Barcelona and accounts for around thirteen per cent of its economic output, which explains why, despite concerns that the city gets too many visitors, more than seventy per cent of residents consider tourism beneficial. At midday, when I arrived on La Rambla, the city’s most heavily visited and photographed corridor, the street had little shade and surprisingly few people. At La Boqueria market, normally jam-packed at lunchtime, I found my way to a famously busy bar counter and took one of several open seats.
Do you remember the media frenzy over lab-grown meat? Why, several years later, has it not become a supermarket staple? Erin Somers investigates with wry humor as she throws herself, and her taste buds, into exploring why cultivated meat has yet to take over the world. You’ll devour this piece.
The two of them ate with forks and knives, passing the plate, sawing off thoughtful bites. Chewing slowly. Afterward they rendered their verdicts. “I would say it is somewhere on the spectrum between a Boca Burger and McDonald’s,” Schonwald told a reporter from NBC. “The absence of fat makes a big difference. It has the texture, which I was not expecting. It was like an animal-protein cake.” Rützler noted the burger’s blandness to a reporter from Science. “There is room for improvement here,” she said. At the end of the event, roughly $150,000 worth of burger remained uneaten. But none of this stopped Post from predicting that meat cultivated in a lab would become a consumer product within the decade.
David Kushner first met Anthony Curcio nearly two decades ago, to tell the story of how Curcio masterminded a $400,000 bank robbery and escaped on an inner tube. His latest on Curcio is every bit as outlandish: After his release from federal prison, Curcio waded deep into the trading card industry, dealing in top-rated Michael Jordan and Nolan Ryan cards and coming under scrutiny for suspected fraud. Curcio contends that the real villain is Collectors Holdings, a private company that owns Professional Sports Authenticator, which evaluates and assigns value to trading cards. A thrilling piece of reporting about authenticity—as an idea, a value, and maybe even a front.
Three months later, on the early morning of May 23, 2024, Curcio was walking through his neighborhood in Redmond. It was quiet — what he called “raccoon hours.” Then he heard cars coming up behind him. FBI agents stormed him, guns drawn; he counted around 20. “What the fuck is this about?” he said. “You’re here for sports cards?” He told them about the judgment he’d just won against Captain Ticket. They said they knew all about it.
In July 2025, a protester shot a cop outside an ICE detention facility in North Texas. The federal government alleged the incident was the result of an “antifa” terrorist plot involving a network of friends and acquaintances united in leftist beliefs. The case that ensued was chilling:
It didn’t matter that little evidence of a premeditated attack on law enforcement ever emerged. It didn’t matter that every defendant, except the actual shooter, was exonerated of the original attempted murder charges. It didn’t even matter that prosecutors struggled to show the defendants belonged to an “antifa cell.” In the end, they convinced the jury that Batten and most of her co-defendants were guilty of rioting, conspiracy, using explosives, and supporting terrorists.
In a Fort Worth courtroom in June, a right-wing judge sentenced Batten to 50 years behind bars—a stark warning to others who might challenge the president’s agenda.
I was sad last fall when I read and recommended Jaya Saxena’s final story for Eater. Saxena is a food writer the Longreads editors have followed for years, and a journalist I’ve always counted on for food writing that both informs and entertains; she goes deep on aspects of cuisine, dining, the restaurant industry, and food culture in a way that’s relatable and unpretentious. (She’s also the series editor of The Best AmericanFood and Travel Writing anthology; you can preorder the 2026 edition now.) So I was glad to hear, earlier this year, that Saxena and other former Eater writers were cooking up something new.
That something is Ravenous, a worker-owned, subscriber-supported food and culture site founded by Saxena, Amy McCarthy, Ashok Selvam, Courtney E. Smith, and Frances Dumlao. The five journalists are “sick and tired of the conversation around food being reduced to AI-generated pablum, ‘best of’ lists, and influencer-driven trends,” and are building a home for the kind of thoughtful, curious reporting that’s become harder to publish in a broken media landscape. Or, as they put it: food media with teeth.
Next week, Ravenous launches a monthlong fundraiser, so now is the perfect time to support the site. Seven dollars a month, or $70 a year, gets you access to everything they publish; higher-tier plans come with more perks. (Sign up for the Regular plan—$25 a month, or $250 a year—and you get to give the Ravenous raven a nickname, which they include in their Sunday newsletters.)
If anyone can build a publication around engaging, relevant food reporting and storytelling, it’s Saxena and this crew. Have a look around Ravenous and consider subscribing. But be warned: Don’t browse when you’re hungry.
I was born and raised in New York City, and aside from a brief stint in New Orleans for college, I’m still here. Except now I’m over in Queens instead of my hometown of Manhattan.
What places feel like home?
Aside from my actual apartment and the one I grew up in: Various NYC beaches, the backyard of my local bar, a punk show, Ray’s Pizza & Bagel Cafe on St. Mark’s Place, and one specific rock in Central Park.
Other than family members, who or what has shaped you the most?
For high school I went to a Quaker school in Manhattan, and though I don’t consider myself religious in any way, Quaker values began shaping my future politics then. It’s where I first started learning about the value of consensus-based community decision making, and given that this was in the early 2000s, anti-war and anti-violence politics. I even remember a teacher making the case that cars should be banned in Manhattan. It was a big influence on my politics and value systems.
What is your favorite time of day?
To work, right after I wake up, around 8 a.m., when my mind hasn’t filled with the noise of the day. Otherwise, early evening when it’s still light out, and everything is just beginning.
What are you really good at?
Untangling necklaces.
What’s the best gift you’ve ever received?
One year my wife bought me a Cameo of the cow from First Cow, whose handler fed her a treat in my honor. The video is one of my most prized possessions.
Describe your favorite meal.
Of course as a food writer this is tripping me up, because are we talking about a single great meal I’ve experienced, or a dish I could eat every day? If it’s the former, it’s the time my wife and I walked into a random seafood counter in Valencia, Spain, and spent the night eating sardines in garlic oil and sparkling wine from ceramic cups. If it’s the latter, my mom’s mac and cheese.
Sound or silence? (And if sound, what sound?)
I’m a city kid, so too much silence scares me. I need the background noise of people on the street to get anything done.
Where do you do your best thinking?
In the shower or walking around listening to music.
What journey—physical, creative, intellectual, or otherwise—has meant the most to you?
In 2018, my wife and I traveled with my dad to his hometown in India. It was the first time he had been back since before I was born, and being able to experience that with him was so important. We also ate absolutely the best kebab I’ve ever had in my life. Maybe I should have put that as my favorite meal.
Where do you like to read?
On the subway.
What’s the last rabbit hole you disappeared into?
My friend recently introduced me to the case of Judy Smith, a woman who went missing during a trip to Philadelphia and was discovered murdered in the woods outside Asheville, North Carolina. I have now spent a lot of time reading conspiracies about what happened to her.
Name three publications you enjoy reading these days.
Defector has fantastic culture coverage, I love every issue Cake Zine puts out, and some of the best money I’ve spent recently is on the monthly print issue of The Onion.
What’s one longread that you can’t stop thinking about?
This piece in The New Yorker by Lauren Collins about El Mordjene, an Algerian hazelnut spread that white French people are being very racist about. It’s just such a good exploration of how something innocuous becomes the center of a culture war. I was also thrilled to find the spread at an Egyptian grocer in my neighborhood, and sorry white French people, it is better than Nutella.
What was the last book you read?
I had somehow never read Interview With the Vampire by Anne Rice, but after watching the TV series my friends and I decided to read it together.
What piece of nonfiction are you most proud of writing?
“The Food That Makes You Gay,” for Eater. I had editors that really trusted me to follow my instincts, and I managed to thread together some things I had an inkling were related. I’m also just glad I could get a full throated defense of bodily autonomy and the right to change one’s body in a piece that started out talking about straight men being afraid to eat bananas in public.
What’s your most reliable way to get creatively unstuck?
Walk away from the computer. I just need to do something else, anything else, for a while.
Who’s a writer you turn to when you need some inspiration?
Reading just about anything will definitely help me, but I love Helen Rosner’s food writing. And I tend to listen to a lot of music when I need inspiration, so as far as lyricists go, probably Aimee Mann, Fiona Apple, Joni Mitchell, Prince, and Paul Simon.
What words do you overuse?
I write pretty conversationally, so I sprinkle in a lot of “just” and “of course” and “perhaps” that I usually have to go back and delete.
What’s your favorite guilty pleasure?
I am a firm believer that there is no such thing as a “guilty” pleasure (unless it’s like, continuing to read Harry Potter after J.K. Rowling has made it clear that doing so supports her transphobic work). No one should feel guilty about doing something that brings them joy. But in terms of indulgences that make little sense to others, I love a Hershey’s Cookies ‘N’ Creme bar.
What superpower would you like to have?
Generously, the power to instantly heal others. Selfishly, the power to have three cocktails and sleep through the night.
What animal or nonhuman being do you most identify with?
Any time I see a photo of a magpie standing on its nest made of shiny, pretty things, that’s me.
If you have a free solitary hour in your day, what do you typically do?
Unfortunately, I’m probably looking on my phone. I have a very dumb “project” where I am trying to train my Instagram algorithm to show me the absolute worst videos out there. But I am trying to get better about doing things like taking a walk to the river, or practicing a new hobby (my latest one is trying to learn some card tricks).
What five items would you place in a time capsule?
A copy of The God of Small Things by Arundhati Roy, a bootleg Knicks champion shirt, a fortune teller fish, a bottle of 4711 cologne, and a DVD of Velvet Goldmine.
What does your writing space look like?
You should know for this photo I am standing directly against my bed, which my cats sit on all day and scream at me from. You should also know half the time I’m not even here, and instead writing with my laptop on the couch.
Jaya Saxena is an IACP Award-winning, James Beard Award-nominated writer and editor, and a lifelong New Yorker. She enjoys covering the intersections of food and immigration, business, history, policy, queerness, and just about every way we use food to say something about ourselves. She is the series editor for The Best American Food and Travel Writing. Her work has appeared in Eater, Slate, Gourmet, GQ, The New York Times, Defector, and more. You can email her at jaya@weareravenous.com.
When Rhonda MacDonald put out a plea for help on Facebook, the cowboys answered. Wildfires have been ravaging British Columbia, Canada, this summer—and when a ranch is put under evacuation, it is no easy feat to round up 150 free‑roaming cattle. The MacDonald herd was roaming a vast, 100,000‑acre expanse of Crown rangeland above the ranch, and the people of most use were those on horseback. This exhilarating piece documents the people who came to help, and honors the skills and hard‑won knowledge needed to navigate treacherous, fire‑scarred terrain to save the herd and help a neighbour in crisis.
Before the riders headed up Mimenuh Mountain, Wayne MacDonald stood in front of a whiteboard with a red Sharpie and began drawing. Not a map, exactly. More like 50 years of memory. He sketched the ridges, draws and escape routes cattle would choose under pressure. There was one thing he kept returning to: the lack of escape routes. “As far as road, there’s one in and one out.” They knew there might come a moment when staying was no longer brave – it was reckless.
Kevin Dupzyk’s profile of Sam Rockwell, a “legendary scene-stealer” now in his fourth decade of work, is a crisp and entertaining one-act, with journalist and actor holed up in a spare Manhattan greenroom. Dupzyk studies Rockwell while Rockwell studies the room, testing the durability of his own idiosyncratic observations—about Red Bull and loss and rain—to see what they might yield in a conversation with a stranger. Dupzyk had wanted to “gin up some action for this story,” but it’s strangely compelling to watch Rockwell’s gaze prowl the room, to see what lodges in the filter of his creative process.
Rockwell is a good tennis player. And like any good athlete, he trains. For as much as he appears to get by on natural charm and charisma, he is an actor’s actor, a true believer, in his words, an “acting nerd.” Research. Running lines. Exerci—
The house with the red-brick exterior, huge old-growth maple, and sprawling back patio on Castle Frank Crescent in Toronto’s pricy Rosedale neighborhood seemed like the perfect symbol of generational wealth and respectability. As Malcolm Johnston reports for Toronto Life, the occupants, Chakib Mansouri and Majdouline Alouah, might have appeared to be upwardly mobile, driving fancy cars and “dripping” with designer couture. In reality, they funded all their luxuries with a life of crime.
By the fall of 2023, Mansouri and Alouah were so engrossed in their lives of leisure that neither picked up on the vehicles tailing them, day after day. Nor did they notice the plainclothes officers posted up on street corners, in condo lobbies and at cafés, collecting evidence that would expose the couple’s part in an audacious scam that stole more than $185 million from victims in Toronto, across Canada and around the world.
“Sound is a tangible way of connecting to aspects of nature that are hidden from humans. The deep ocean, the dark night, and now the dense earth beneath our feet,” writes Ella Browning. And you can hear underground for yourself in the fascinating recordings she includes in her essay on earthworm “munching.” In this emerging field of soil ecoacoustics, researchers—including Browning—are finding links between ecosystem recovery and the character of underground soundscapes. Healthy soil literally sounds different. This piece will change how you view the ground beneath your feet.
A core principle of ecoacoustics is that complexly noisy natural places are healthier natural places. This means that it’s not just the volume of noise, but the diversity of sound that indicates habitat health. The dawn chorus in an intact Bornean tropical forest is magical in its complexity, especially if you’re lucky to experience it mixed in with the whoops of a troop of gibbons swinging through overhead, as I was during a visit in 2019.
In contrast, cities are generally not ecologically healthy and, while they are incredibly noisy places, they are filled with the harsh, more monotonous sounds of car engines and other machines, and often little biotic sound. Soundscapes dominated by anthropogenic sounds have been linked to poor mental health in people, whereas the opposite has been found for natural sounds like birdsong or forest soundscapes.
Login
