In this essay at Panorama: The Journal of Travel, Place, and Nature, writer and professor Samuel Autman reflects on tourism and privilege, especially in a time of xenophobia; traveling as a Black queer American; and the idea of not fully belonging wherever he goes. The sections in Autman’s piece are organized as terms and conditions in a legal agreement, reminding us that when we cross borders, we navigate different cultural and social scenarios, written and unwritten rules, and people who view us as foreign—no matter how at home we might feel.
I found myself asking harder questions about the young men around him, about the relationships, the patronage and the blurred line between generosity and dependency. Mark had paid for many of them to study law, medicine or business. He had even helped one man living in the United States without legal status by paying for him to attend a Spanish-language school.
None of it suggested scandal or anything obviously illegal. But parts of it no longer sat comfortably with me.
For centuries, travellers to the southern tip of South America returned with astonishing stories. They spoke of a land swept by fierce winds and endless plains, inhabited by people of extraordinary size. Some claimed these inhabitants were giants, towering far above ordinary men. Their tales captured the imagination of Europe and helped create one of the most enduring geographical myths in history: the Giants of Patagonia.
A sailor giving a Patagonian woman some biscuit for her baby. Credit: William C. Sturtevant
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