Normal view
O erro de beber café ao acordar e o motivo por que provoca cansaço à tarde
Campanha nacional promove literacia em saúde venosa em Portugal
Colangite biliar primária – conhecer, diagnosticar e tratar uma doença rara
Sem dores de barriga: como descomplicar a mudança de ciclo ou de escola
Preços dos quartos resistem apesar do aumento da procura e queda da oferta
- PT Jornal
- Um novo passo para compreender o envelhecimento: estudo revela papel dos vasos linfáticos na manutenção e reparação óssea
Um novo passo para compreender o envelhecimento: estudo revela papel dos vasos linfáticos na manutenção e reparação óssea
- PT Jornal
- Fibrose pulmonar idiopática: desconhecimento e diagnóstico tardio continuam a ser desafios
Fibrose pulmonar idiopática: desconhecimento e diagnóstico tardio continuam a ser desafios
De 66 mil a 666 mil euros, preço dos imóveis varia dez vezes consoante o concelho
- PT Jornal
- Investigadores testam com sucesso estratégia de edição genética para a doença de Machado-Joseph
Investigadores testam com sucesso estratégia de edição genética para a doença de Machado-Joseph
Going Home with Wendell Berry
Wendell Berry, who died this week at the age of 92, published dozens of books of poetry, fiction, and essays, any of which might make for meaningful connection with Berry’s ideas about place and how we engage with it. But this conversation with Amanda Petrusich, which bloomed from a personal correspondence between the two writers, feels like an especially vital tribute to Berry. Here, his decades of thought on sustainability and its human limits find gloriously vivid expression; after all, place shapes our voices, too. Throughout, Berry is luminous and pithy and discerning: “We’re alive only in some place in particular.” “Every generation is a bridge between something that’s past and something that’s coming.” “Our conversation is worth more right now than either one of us thinking separately.” The last is a perfect sentiment for any dialogue, including those on the page.
Part of manners used to be to say to somebody you just met, “Where you from?” And I quit asking it, because so many people say they’re from everywhere or nowhere. I’ll tell you a little bit of my history that may be pertinent. My mother was born and grew up in Port Royal, my father about four miles south. Both of their families had lived here since about the beginning of the nineteenth century. When I came to teach at the University of Kentucky, Tanya and I thought we would live in Lexington, and we would have “a country place.” And we hardly had laid our hands to this house, which needed some preservation work, when we realized, we’re not going to have a country place; we’re going to live here. And so we have. We bought this home and twelve acres in the fall of 1964, and moved in, in the midst of renovations, in the summer of 1965. That put our children here, and now we’ve got grandchildren who are at home here. That comes from a decision that we made to be here, and to be here permanently.
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Renda das casas sobe 4,9% em agosto e afasta-se da tendência de queda
Memory Architecture
In a beautiful and vivid essay on home, time, and family, Diane Roberts reflects on the house that her parents built, and their family’s land in Leon County, Florida, to which she feels deeply connected. I especially love Roberts’s thoughts on a home versus a house—the latter is composed of construction materials, but “home implies a complex neural network of family association and feeling, layers of experience, a shared past.” Despite the tragedies the home holds, it is ultimately a place of memory and meaning.
Home and time are as tangled as the skunk vine and Confederate jasmine choking my backyard fence. I suppose that’s to be expected. My house holds our history and the indispensable relics of former houses, objects cherished by the now-dead: the tiny rocking chair my grandfather made for my mother when she was three; the 1960 TR3 in the barn my brother never quite got around to fixing; the two old rosebushes dug up from the Washington County farm, replanted at Great-Aunt Rilla’s house in Chipley, then dug up again and transported to our front yard. The house didn’t simply belong to us, it was us—our mother, our father, Brad, and me.
- PT Jornal
- Investigação mostra que características psicológicas dos decisores impactam a gestão das empresas
Investigação mostra que características psicológicas dos decisores impactam a gestão das empresas
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Custo de arrendar casa em Lisboa e Porto estabiliza no último ano
5 definições do telemóvel que deve desativar já
You Can Never Go Home Again. But You Can Spend a Lifetime Trying
“Most people don’t get to buy their old homes back, or ever step foot in them again, and that’s okay. But we sure can spend a lifetime trying to re-create them.” In this poignant essay for Dwell, Emilia Petrarca celebrates the work of her late father, the New York City architect John Petrarca, and explores how his influence has shaped her own relationship to home and interior design. Petrarca reflects on the process of finding her own aesthetic while carrying her father’s with her, considering the ways belongings and spaces can hold our memories, legacies, and grief.
When I moved out of my mom’s house and into my first apartment with a roommate at 23, I brought with me a black rug my dad bought in Morocco. After graduating from Carnegie Mellon, he joined the Peace Corps and spent time in Ouarzazate designing government buildings. In a room full of cheap Ikea furniture, it was the only thing that truly felt like a reflection of me. Well, that and a rigid, plastic, yellow outdoor chair I for some reason bought to go with my desk. Looking back at photos now, I see that the choice makes more sense: The chair my dad got me for my room in the Big House was almost the exact same hue.