The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

Welcome to the edition of Rattling the Bars. I’m your host, Mansa Musa. This year marks the 60th anniversary of the founding of the Black Panther Party, which started in Oakland in 1966. Today, I’m honored to be joined by Billy Jennings, AKA Billy X, well-known archivist in Oakland, member of the Black Panther Party, a photographer who runs the official Black Panther Party alumni website called It’s About Time. Thank you for joining me, Billy.

Billy X Jennings:

Hey, thanks for having me again. Good morning to everyone.

Mansa Musa:

And as we talked earlier, I was in different spaces and hoping I had met you while I was in Oakland. So this would more or less be like a reunion, but this is my first time meeting you. I’m really honored. I heard a lot about you. I know a lot about your work, and it’s an honor to be able to interview you about the party and some of the things and some of your experiences.

Billy X Jennings:

Okay.

Mansa Musa:

Please introduce yourself to our audience, who you are and how you came to be involved in the Black Panther Party.

Billy X Jennings:

Well, my name is Billy X. Jennings. I’m a member of the Black Panther Party. I joined in 1968 when I was 17 years old. And I came about joining the party because I’m from a historical town in Alabama in the South where most original members came from the South and migrated to California. So I came from a place called Hopson City, Alabama. And the tradition there, Hobson City have had the right to vote since 1890. And we were one of the only black municipal cities, little towns that could vote and had that right to do that. And so I came from a very strong area that had embedded that kind of thought into my mind. And when I traveled to California and I saw the Black Panther Party on TV for the first time in 1967 when they went to Sacramento, California, it blew my mind.

I was in high school at the time and I immediately changed our social… We had a social club called the Buccaneers. I changed it to the Panthers the next day. I didn’t know anything about the party with just that symbolism and how they stood up to the police and read their demands and so forth. It made a change happen in me. And it wasn’t until I graduated from high school, I decided to move to Oakland. And when I moved to Oakland, it was during the time that Huey knew the trial had just started and I was going to a college that’s two blocks away from where Huey was going on trial at the courthouse. And when the trial started, we would hear them saying Free Huey off the preg, free Huey. And I went over there one day and I was reading a book simultaneously at the same time called The Audible Malcolm X.

So what I read, I had read in the book already, but I heard Bobby Steele speak at a rally for Huey and they were saying the same thing. So it got me really interested in the party. And so I started going to the rallies to Free Huey. I met some Panthers and then they said their Panther office was going to open in my area. And when it did, I went down and joined, became a Panther in training and I’ve been working with the party ever since.

Mansa Musa:

Okay. And take us back to the party’s founding because you came in two years after its founding. And also you came in to your own observation and to what we know to be a fact, you came in at a point where they had just started to become on the radar of the feds, but more importantly, they was definitely on the radar of the Oakland police, LA police. And so talk about what was it like to be able to be in that space and ultimately find yourself in a position to be the bodyguard for Huey Newton once he got out.

Billy X Jennings:

Well, my process started at the very beginning. In 1968, there was a certain method the party employed. Before you became a Panther, you had to become a Panther in training, which requires six to eight week training. They give you a list of books that has about 35 different books, about books by Franc Fanon, Mao Saintong, Che Guevara, Pruma, and other revolutionaries to read. And you had to attend political education class on a weekly basis. Panthers at that time was required to read two hours a day. A Panther had to secure and have what we call technical equipment. Technical equipment was a firearm of some type, because at that time I joined the Black Panther Party, it was called Black Panther Party for self-defense. Later on, we dropped off the self-defense, but at that particular time, the party was engaged into patrolling

Police officers in the community, observing them and making sure they don’t beat and brutalize people. So the first six weeks is reading and studying and learning the rules of the Black Panther Party. And then you’re given a section. The city is divided into different sections. I worked in the section four in East Oakland. Section four had a section leader. They had a geographical area that they were responsible for. And so I was in section four. At that very beginning when I first started, we were theorizing about the breakfast program. It hadn’t came about, but we were still looking for geographical locations to have these breakfast programs in the future. So we did that. And every Panther is required to sell the Black Panther Party newspaper, which is the voice of the party. And at that time, the party was growing tremendously by leaps and bounds.

We had people flying into California from Kansas City, Chicago, New York, all to get this education. Before you can open up a chapter of the Black Panther Party or a branch of the Black Panther Party, you have to come to Oakland first and get educated. And you have to meet the leadership. The leadership has to eyeball you and find out your level of consciousness, what type of person you are before you can go back and represent the party. So this whole process was going on. People were flocking to the party. The party got so big that in 1969, we had put a stop on membership and we call that particular part of the party’s history the purge because the party had grown… I mean, the party was attractive. I mean, black coats, leather coats, I mean sunglasses and Afros at the same time. So this was a big thing for our culture.

At the same time, our culture level was rising even in music. James Brown had a record out in 1968 that elevated people’s social conscience, I’m Black and I’m proud. It moved people from the level of being a Negro, because that’s what the newspapers and that other people was referring us to. But in our community, we’re referring to ourselves as Black or African. And when James Brown came out with Black and I’m Proud, you could never go back to ever saying he was a Negro no more. There was different progress being made, but James Brown couldn’t sing no song like that. It wasn’t for groups like the Black Panther Party. Groups like The Shot Light Can’t Sing got to give more power to the

Mansa Musa:

People

Billy X Jennings:

Like the Black Panther Party, paving the way to educate people to lift up their consciousness. And so my role in the party, I came up as a Panther in training. I became a officer of the day, which is the person who runs the office. And from there I was transferred to central headquarters. Now, my name came about because my captain at that time was a legendary Panther called Robert Bay. Robert Bay ran the East Oakland office. Robert Bay was also an age of the central committee. And when Huey Newton got out of jail in 1970, the central committee made Robert Bay his permanent bodyguard and assistant. Now, I worked in that capacity as well after Huey got out of jail, mostly going to… I went to court with Huey on a daily basis because he was let out on appeal. He wasn’t just let out.

He had to go back to court and defend himself. And so my job became that. And also at the same time, I became to the Newton family. Mr. Newton, Mrs. Newton, I lived three or four blocks from them. I would walk over their house around the corner, mow their lawn. I’d be taken to the pharmacy, driving to doctors because they’re old people and they don’t drive so much. So that became my responsibility and me and Huey’s relationship grew behind that. So we had good personal relationship.

I worked central headquarters. Working at central headquarters was key to who I am today because I know Panthers from everywhere because every Panther had to call the central headquarters on a weekly basis or if the office gets ready or they need lawyer resources and stuff like that, I pick up the phone, write on the messages or tell them what they need to know. So I know Panthers from almost all the chapters and branches. And so I worked that group for a while. Then I was drafted into Bobby Seal’s campaign when he ran for mayor of open. I ran Bobby Seal’s campaign office in East Oakland. And it was an organizing event on the highest level the parties had ever been. I mean, the party is known for organizing, but to go into electorial politics and do what we did for a first time basis, it changed over.

Even though Bobby lost that election, it changed openly because it opened up so many doors. Part of his job was to kick down doors because we were the Vanguard. We had lead to struggle and there’s other people who follow behind us. I mean, our life was constantly in threat because we were on the front line, police department, clientele pro, all those things aimed at members of the Black Panther Party. So not only did we have the burden of dealing with the system, we had to deal with the authorities as well.

Mansa Musa:

Talk about, and you’re familiar with Eddie Conway, right? And so Eddie Conway, when he got locked up, he organized a chapter for the Black Panther Party in the prison, which I became a part of. And everything you outlined, as you was talking, I was reflecting on, we had to read at least two albums. We had every aspect of the thing that you outlined as what the party was doing, Eddie had us doing the same thing. We had political education classes, we had military classes, we had first aid classes. All our class was structured around an environment that we was in, and our technic class was finding a hole to get out of prison by any means necessary. So we had that type of mentality. So Billy, as an archivist, you have a lot of distortions in terms of the images that’s being projected of the party and it’s been dubbed Panther Porn, and just to note that it’s images that’s being perpetuated by the federal government, it’s images that’s become more idolization of the party versus the images as an archivist.

What would you say is the most positive or how would you characterize the imagery of the party as from an archivist in terms of educating people and raising their conscience? I see you with a shotgun. I know you in Sacramento. I know why you in Sacramento and I know why you coming out like that. That’s a good thing. But then I turn around, I see somebody standing on the corner. They got a picture of somebody standing on the corner with their mug broke and they got a bandela on and it had nothing to do with organizing, had nothing to do with raising people’s conscience. It’s got more to do with projecting the image of a thug, for lack of a better word. Talk about that if you can.

Billy X Jennings:

Well, the party was vilified on the highest level from the government who lied on us continuously to the media that used disinformation to scare people. The big image they had was, oh, these Negroes, they have guns. They’re angry. They hate white people. That’s their basic pitch on everything. Let it be Republican New Africa or any Black group, they paint them as very threatening group. And because we had guns, I mean, there was nothing… It wasn’t against the law in California to have guns, to have them in public long as they was not loaded, which we knew that. So the images they printed of the Black Panther Party was to vilify us and to scare white people and to frighten Black people. So it was all a part of their method to control who we were. They were trying to identify who we were. We could only define that.

We defined our own selves. And so that’s why we started a Panther newspaper in 1967 to get our voices and views out. So even though we had Time, Newsweek, Life Magazine, the Black Panther Party was cranking out close to 250 to 300,000 copies of papers per week into the community to combat this disinformation about the Black Panther Party. The 10 point program outlines what the Black Panther Party was all about, what we stood for.

Only on one aspect, which is 0.97, we talk about defending ourselves with guns. Other

Than that, we’re talking about social change in all levels, in education, housing and so forth. That was a threat to them because they did not want anyone to rocking the boat and we are rocking the boat. We are waking people up from their deep sleep. I mean, we’re telling people to read. We’re showing people what books to read. We are the Vanguard. People are following us. They didn’t want that. We had people in the white community, they wanted to join in with us. We had people from the Latino community, they want to join with us. You had people from around the world reading the 10 point program and looking at the positive aspect of the Black Panther Party. And that’s how we get the New Zealand Panthers and the Panthers from Africa and Panthers from India and the UK because of our social programs, how we was dealing with the oppressor here.

And so they follow those same examples there. They started social program, they started demanding and fighting for their rights. And that’s what the oppressor hates. They hate for people to wake up. And we were waking up big time in the 60s with the music, the culture, the back to Africa, who we are. How could you be a Negro in 1970 after all has been presented before you? So those things have changed. The party was a part of that change, that

Mansa Musa:

Consciousness. Talk about, because to your point, I remember reading the paper and when United Farm Workers, the party was one of the first papers to one, educate people on what their issues were, two, organize the boycott certain wines that they was taking and exploiting their labor and not giving them equal pay. So talk about the party’s social contribution to raising people’s concept, but more importantly, the elasticity of it, because can you see some of the influences today? Oh,

Billy X Jennings:

Definitely. Definitely. I can see the influences of the Rainbow Coalition. And that was something that Fred Hampton talked about. I could see the coalition building of the Black Panther Party. We’re working with the Brown Beret, the Young Lords, the Young Patriots. We’re working with the welfare rights groups. We’re working with the BSU, the Black Student Unions on campus. We’re working with prison groups. There was a number of prison groups throughout the country that started Black Panther Party off in San Quentin, in Algeria, Raway and other prisons because the ideology of the Black Panther Party was strong. What we were talking about, there was backbone to it. Everything we did was dialectic materialism, right? We were dialectic people. We looked at things from all sides. We just didn’t look at things in one side. Black Panther Party was an international group from the very start. Dewey and Bobby were international.

You can look at our reading list, those 35 books that come from Fanon, that’s from Africa, Mao Zeitang from China. So there was all kind of influences in the party. And so it was a big job just working to educate and organize people on all levels. Because in our community, action speaks. People learn in various ways, but in our community, people relate to action. They see something, they learn from it. Just like the breakfast program. We started the breakfast program in California and within two weeks it was a national program because people said, “Hey, we can do that here. This is how they did it. We can do it here.” The party set examples that people could follow in every aspect. We were on the forefront of fighting racism on all levels.

The following is a rushed transcript and may contain errors. It will be updated.

Maximillian Alvarez:

I’m here at Red Emmas at the Baltimore Book Festival, and I’m sitting with Dr. Mark Anthony Neal. Brother Mark, it’s so great to have you back here in Baltimore, man. I know I only got you for a second, and we’re talking about your incredible new book, Save a Seat for Me, Notes on American Fatherhood. And I was thinking as another father in America in 2026, I wanted to ask you, it doesn’t take PhDs like we have to know that we’ve got a real fricking crisis in this country with men and masculinity and masculine culture and fatherhood, or we have a whole lot of crises that men are experiencing but aren’t dealing with well. So what do you make of all this? What do we do about it? And how can your book help us get there?

Dr. Mark Anthony Neal:

I think we have tried, America has tried to raise generations of warriors, if you will, to be on the front lines of American imperialism. And you can’t be human to do that. You can’t think, you can’t question, you can’t be vulnerable. So what we have done is raise two or three generations of men in America who don’t know how to be human, who don’t know how to lead into full range of who they are. We’ve been socialized to show up only certain kinds of ways, anger, rage, the ability to follow directions. Things like vulnerability are made fun of at the highest levels.

Maximillian Alvarez:

And those of us who are very vulnerable people have been made fun of.

Dr. Mark Anthony Neal:

Because of that.

Maximillian Alvarez:

Because of that.

Dr. Mark Anthony Neal:

We’ve been made to think that our responsibility in a capitalist system has literally been reduced to only making money, that our only value. And I think about this a lot as a Black father, my own father, that I’m sure he thought that his only value to me was making sure that I was fed and clothed and taken care of. And I get all of that, but I needed much more from him. As a father, I needed to be more than that for my daughters. And so I think when we look at young men who are clearly feeling so much with no outlet, their outlets become dangerous behaviors, self-directed violence,

Maximillian Alvarez:

Toxic online cultures,

Dr. Mark Anthony Neal:

All kinds of addictions, alcohol, Percocet, weed, porn. I mean, we can name all these things and understand it. And the fact that so many of the young men in the world today, their lives are what they can connect with on their handheld device. They don’t actually have relationships with people in the real world, don’t see a value in that. And I don’t know how we sustain that. I don’t know how we sustain our humanity in a situation where we don’t value human relationship anymore.

Maximillian Alvarez:

Well, and it’s like you see that the path that we’re on as a society or what’s left of a society is being driven by the sociopathic, psychopathic, bloodthirsty –

Dr. Mark Anthony Neal:

Or just plain evils.

Maximillian Alvarez:

Just plain evil maniacs who want a future where they get all the benefits of human society, but don’t have to deal with any of the humans in it. Whether they’re thinking of like, oh, AI is going to replace all their jobs and we’re going to get all the money. They’re not thinking about what the heck that’s going to mean for us. They’re just going to push us into slums and prisons and police us, hunt us, surveil us. That’s their big goddamn plan. And I think you put it so powerfully that it’s like so many men out there have the same human needs that we all have and we’re feeling them so acutely the more isolated we are, but we’re looking to find, we’re seeking inhuman avenues.

Dr. Mark Anthony Neal:

I mean, think about all the folks who are in relationships with chat bots. I mean, it’s surreal. I can’t have a relationship with an actual person. I don’t desire a relationship with an actual person. I need to have a relationship with some facsimile, some avatar that somehow that’s more meaningful to me than having a relationship with a person.

Maximillian Alvarez:

Yeah. And I think even as a editor in chief and co-ED of a media network, as a media star, we recognize there’s only so much you can do online. You got to get the hell offline and you got to meet each other back on that level of shared humanity and shared reality because that’s the only way we’re going to deal with anything, anything in this country.

Dr. Mark Anthony Neal:

And that’s why the Baltimore Book Festival is really important. First of all, not only just a reminder, someplace that’s celebrating the written word, obviously, but folks coming together in community. We have to get back to a culture where we share in community. We read together, we listen together, we debate together instead of these media silos. I’m going to have this debate over here on this network and you’re going to have this debate over there and never the twain shall meet.

Maximillian Alvarez:

Well, and final question, but it goes really to the heart of your book. Here in Baltimore, I see this every day. I feel it as a father, but right down the street from where I live in Mondamin, earlier this summer, there were six youth who were caught on camera just beating the hell out of an elderly member of the community, a former Black Panther. It was horrific. I’ve interviewed this man and the community that’s trying to help him, but clearly everyone who is showing up to help is seeing in that video the deficit of guidance, of fatherhood, of love.

Dr. Mark Anthony Neal:

Of respect. Basic respect.

Maximillian Alvarez:

So what can we do about that in our everyday lives at the person to person level?

Dr. Mark Anthony Neal:

We have to be willing not just to be witnesses to these experiences or commentators.

We have to intervene and feel comfortable enough to intervene. Whoever sat down with those young men, first of all, to explain, because the easy part is to say, no, this man was important to our movement in the past. The more difficult thing is like, no, this man is important because he’s another human being and you should value life and his humanity. But if they are young men who do not value their own humanity, don’t see their own humanity, they’re going to reproduce that behavior over and over again. And so we have to have the willingness because it’s real easy to go, I’m just going to build my life in this silo and protect my family and I get it. But to take that next step to say, okay, I might not be able to talk to all six of these brothers, try to talk to two of them.

Begin that process, that one-on-one conversation that can blossom into something that’s much more significant.

MANSA MUSA:  Welcome to this edition of Rattling the Bars. I’m your host, Mansa Musa.

Joining me today is Andrea James, activist in every sense of the word. I want to say abolitionist, but she’s an activist in every sense of the word, organizing, and is currently running for the governor of Massachusetts.

Thank you for joining me, Andrea.

ANDREA JAMES:  Thank you for having me. It’s really great to be back in your studio, and just to have the privilege of being a part of how you disseminate information. It’s really an honor to be here, and I thank you for this opportunity.

MANSA MUSA:  And we want to go on record right now saying that here at Rattling the Bars, we recognize that it’s a so-called two-party system. And we recognize that, when you’re dealing with electoral politics, that if you’re not a traditional Democrat or Republican or so-called Independent, according to their definition, you’re not going to get the recognition. So we are here primarily to level the playing field. It’s not our endorsement of it, it’s more opportunity for her to talk about her candidacy, why she’s in this position, why she’s running, and what she expect. 

And with that being said, introduce yourself to our audience, Andrea.

ANDREA JAMES:  Well, I want to say thank you for introducing me as an abolitionist. I mean, I am an abolitionist. I have had a direct experience that causes me to understand that this country has had more than 250, but 250 recognizable years of incarceration of prison and prison building and incarcerating people in cages. And actually, I believe in direct experience and that that’s what leaders should have, some level of direct experience so that there’s an urgency around the issues that need to be worked on. And so I’ve had the experience of incarceration myself personally, and I happen to know, having lived in a women’s prison, that they only cause further harm and that they are antithetical to getting us to a place of having whole, healed, and healthy communities and people. So I am a prison abolitionist, absolutely. And thank you for referring to me in that manner.

Why I’m running has a lot to do with that experience in 15-plus years specifically. Decades prior to that in my lifetime came from a family, African American family of Civil Rights folk breaking color barriers and so forth in law, in the field of medicine. My grandmother was the first Black nurse in the city of Boston. I’m from a community that is the most incarcerated community in the commonwealth of Massachusetts. We’ve been in Massachusetts for seven generations, in the same old house in Roxbury for five generations. 

And so why I’m running is this alchemy of these life experiences that have brought me to where I am in my life today with my understanding of these issues and also who I am today. And that includes all of my life experiences, not just the highs that I’ve reached and the accomplishments that I’ve had and the academic achievements that I’ve had the privilege to be exposed to, but also my incarceration, which has been one of the most important experiences of my life that propelled me.

This was 20-plus years ago. I made a mistake in my law practice. I wound up on a prison bunk in federal prison for wire fraud. And what I received and learned from that experience after having been a criminal defense attorney, after having worked my entire adult life on ending mass incarceration and bringing attention to that issue and then having the direct experience of myself of living in a prison, I knew immediately after being surrounded by all these women, I had to survive 24 months of incarceration. I was laying next to, head to toe, head to toe, head to toe on a prison bunk next to sisters who had been in there for 24 years. I mean, I knew. 

My parents were researchers of people of African diaspora. When I was a kid, they were traveling all over the world with us, showing us different cultures of our people. And one of them was a trip to Gorée Island, where we saw where they enslaved African people, put them into caves, waited for ships to come, load them on like cargo, and take them to every single place on the planet to work as labor. And when I was in that prison, I wrote a book, a memoir called Upper Bunkies Unite. And because I was on a top bunk and I remember looking up over this sea of Black women and being like, damn, the first thing that came to mind all those years later was Gorée Island, was how they stacked us.

And so I’m running for all of that, and I’m running for more of the immediacy of creating change right now. I’ve been going to the Massachusetts state House for 15 years writing policy, writing legislation, giving of my voice, my experience, to panels and state legislative hearings and congressional hearings, and being trotted out for all of the things on the federal level policy. And enough is enough. Enough is enough. 

And I have done every piece. I’m older. I’m older. I believe in pouring into our young because they’re brilliant. They have a language now that like, what y’all talking about, but I like how it sounds. But we need to break the ceiling of the caste system that they expect us to continue to live under. And I refuse to do it any longer. I refuse to be made a chump in an electoral process that is not addressing the needs of the people that are millions, that, actually, in Massachusetts, have become the majority of people who are dissatisfied with either of the establishment parties, meaning the Democrats or the Republicans, that 67% of voters in the commonwealth of Massachusetts have become unenrolled. 

Now, does it mean that they’re all the way over here, prison abolitionists and to the left and progressives like I am? I don’t even call myself a progressive because that’s been co-opted in so many ways to help democratic socialists get into office and so forth that do not go far enough for me. However, we need to be a part of this in more ways than just being on the table. 

We need to shake up. I mean, you talk about rattling the bars, the electoral process needs to, those bars need to be rattled. We get people into office and they think the job, the hard work, was getting elected — Which is an arduous process even when you have their millions of dollars, which we don’t — But still too many of our electeds have gotten into office and they thought getting into office was the job. And then term after term after term, they’re just comfortable. It’s like, they have a job. They have a nine-to-five that they go to.

MANSA MUSA:  Let me ask you this here.

ANDREA JAMES:  Yeah.

MANSA MUSA:  OK. So, you already clarified the so-called progressive. We agree that the term in and of itself says one thing, but the behavior says something else. But you are running as an Independent. Now juxtapose that against Bernie Sanders. Bernie Sanders has ran as the longest Independent, but how do you see yourself when you say you’re Independent? Is your Independency similar to Bernie Sanders, same, or are you saying Independent in fact and not in theory?

ANDREA JAMES:  I’m Independent in fact. I mean, I’m running on issues.

MANSA MUSA:  Come on.

ANDREA JAMES:  I am not running on any party platform, and I refuse to be constricted by a party platform. I unenrolled because I was a member of the Democratic Party, I was raised by strong Black Democratic women over the generations in my family. I unenrolled because I thought it was unconscionable what the Democratic Party has become. And I believe that it is a duopoly between the Republican parties and the Democratic parties.

That being said, I wasn’t running on any party because I’ve seen the party that I expected to do, carry the water and make the noise on behalf of the issues that are affecting so many people. When they weren’t doing that term after term, elected position after elected position, I decided the party platforms are not going to carry the work that needs to be done. So I said, I’m going to work on these four issues.

Now I care about a lot of other issues, trust me. But right now in the compounded crises that people are going through, everyday people are going through in the communities like mine across the country, but specifically across the commonwealth of Massachusetts, we’re a commonwealth. It’s different when you’re a commonwealth, that means of the people. We become a corporate wealth. And our campaign is it’s the commonwealth, not the corporate wealth. We are under the oppression and control of a corporate agenda right now in the commonwealth of Massachusetts. So wealthy donors and corporations are getting the focus and the attention that working families, underemployed, unemployed, formerly incarcerated people, people who have gone through a state of struggle, the focus should be on. We’re a commonwealth. But I’m running on four issues.

MANSA MUSA:  Come on, talk about it.

ANDREA JAMES:  So that it is very clear because they’ve co-opted the term “affordability.” They’ve listened to our language and taken our language, both the Republican and the Democratic candidate, and morphed our abolitionist language into their establishment party agenda. 

So I said, I’m not dealing with none of that. I’m an Independent, meaning I am running on issues, not any sort of party platform or party identity. We don’t have an Independent party in Massachusetts. We’re just called unenrolled/Independents. So it’s not even that I’m running on a platform called Independent. I’m running on four issues: housing, universal healthcare, childcare, and equitably funded education. 

Why those issues? Because I am the voice of the people who have been just tamped down into a caste system that is only growing and widening. So before it used to be all of us, Black, Brown. We have a wealth gap in the commonwealth of Massachusetts that is astounding that nobody even wants to talk about. It’s always like, why has it got to be about race? Because everything is about race, baby [Musa laughs]. And so we’ve got to discuss that. But we’ve got an unemployment rate that is double for Black people in the commonwealth of Massachusetts. 

And so, these are things that we have to talk about, but the issues that I’m running on are issues that would create an immediate lift. I call it lifting from the bottom and closing the gaps. When you talk about unaffordability, it is at a crisis level in this state and around the country, but housing, universal healthcare, childcare, and equitably funded education immediately gives economic empowerment to the people, the millions of people just in the commonwealth of Massachusetts alone, the wealthiest state in the country, that has been completely left out of that.

So, we have nurses and firemen right now who can’t afford places to live. And so it has expanded. It’s no longer just formerly incarcerated people who got no chance in hell — That’s got no chance in finding support, I should say. We still make it, but in finding support in climbing out of that hole they tried to bury us in and get back on our feet and raise our children and bring our families back together and restitch the fabric that they’ve shredded economically, family-wise. But it’s expanded to a lot of the middle class, so to speak, who are now feeling the same level of pain, even as they still are intact and have their jobs and may have a house or may be able to figure out how to pay their rent, but really are not making a living wage themselves.

And so housing, universal health care, why universal health care that’s single payer health care. I’ve traveled the world in the work that I’ve done as an expert on women and incarceration. I’ve talked to parliaments in different countries about the issue. I’ve visited women’s prisons all over the world. And while doing that, I have had the experience of those countries and their major cities and how they address policy. Well, housing is a number one thing in many of these places, but also they have universal healthcare. They’re not beholden to what we’re stuck with, which is the CEOs who make $200 million, with a M, a year who run health care companies in the United States. And we have no benefit of it. We pay high premiums, we have deductibles, and most of the time we have to ask if they’ll fix something for us and it’s denied.

And so universal healthcare is one way to immediately infuse some economic stability in the families and in the everyday people in the commonwealth of Massachusetts. If we have single-payer health care, which means the state takes over completely — Which we are uniquely poised to do here because Massachusetts already controls its own health care market — And so the only reason we don’t have it is that because the governor and the other leadership in the commonwealth of legislature are beholden to the wealthy donors who are the CEOs and their rank and file who donate money to these campaigns. Because there is no other way to explain in the commonwealth of Massachusetts where we already control our own health care marketplace, where it does not make fiscal sense or it’s not fiscally responsible to not have single-payer health care, that we still have it, except that we will hold in place because of the lobbyists, the health care industry, and the CEOs that make us have to pay all of this money for health care that does not produce the level of health and wellness that we deserve.

MANSA MUSA:  OK. Let me ask you this here then. OK, so you already acknowledged that you got this wealth gap, and you got in terms of the political structure. So how are you managing being competitive in the sense of being able to get out and get your message out unless are you getting PAC money? Are you getting corporate money? So how are you funding your campaign? How do you see it? Because like you say, you up against, just to your own point, it ain’t commonwealth, it’s corporate wealth. If it’s corporate wealth, right?

ANDREA JAMES:  Millions and millions of dollars. Millions of dollars. The Republican candidate in this race, there’s three of us. First of all, mainstream media is beholden to the Democratic Party and they only refer to her. And in reference to the Republican candidate running against us, they only refer to one opponent running this race against our current Democratic governor. There’s three of us. There’s not just two. So mainstream media plays a huge role in completely blocking. 

Took 10,000 signatures, they didn’t think we could get it as an independent candidate. We got 13,311 certified signatures from the secretary of state — Certified at the secretary of state’s office, which means I am on the general election ballot on Nov. 3. 

Mainstream media has refused to include me in anything. We did our first mainstream media interview that aired Sunday morning, the very first one, but yet that same network is hosting one of the few debates that the current governor, Mara Healy, has agreed [to do]. They left it up to her. They let her do all the deciding. There’s three candidates, but she’s the one that got to decide where she was going to show up. Fine. They’re excluding me from the debates, the mainstream networks. I’m a candidate. I am on the ballot, and I am being excluded from being in the debate. 

When I asked the other network that I just did the interview with, why had they not invited me into the debate between the gubernatorial candidates? And they said, because the people have expressed that they only want to hear from the establishment parties. Well, that’s interesting in Massachusetts where 67% of the voter roll are currently unenrolled Independents. So who are you talking to?

And so, it doesn’t matter. What Donald Trump is doing right now with mainstream media on the national level, CNN and all them, he just kicked them out of the press [inaudible] their credentials, and they’re on the sidewalk outside of the White House trying to do an interview, being fed information from inside the press room. That’s exactly what these networks are doing to me by inviting us into the debate and allowing the voters to hear the messages, to be informed voters, and not just mainstream media being able to determine who gets to be heard and who doesn’t get to be heard. That’s violation of constitutional rights, of [the] First Amendment, there’s a plethora of wrongness with it, and that shouldn’t happen.

And so then we got to talk about the money, right? So the current governor’s a millionaire, but she also has millions of dollars that have flowed into her campaign by corporations, the CEO. And then all you got to do, it’s all public knowledge. Anybody can look at ours, they can look at theirs, and you can see where the money’s coming from. And it’s all the wealth and power in the commonwealth and people of wealth and power who want to make sure that the Democratic platform stays intact.

Now look at the Republican candidate that’s running against us. He’s got a $31 million mansion in Montana somewhere, a summer home in Montana. But he, at the start of his race, said, I’m putting $10 million into this race. So they’ve got commercials running, they’ve got all kinds of stuff that we don’t have. So the only thing that we have is an opportunity to be blessed, to be invited into opportunities like this, like what you have always provided for us at Rattling the Bars, but it’s about boots on the ground. And that’s one thing that our style of organizing didn’t change because it shifted to electoral politics.

So we know how to do this. It’s still hard because you have to pay for signs. You have to pay for, even though — Here’s an example. I don’t know if you can see it because my screen —

MANSA MUSA:  Yeah, I can see it.

ANDREA JAMES:  But throughout this entire campaign, our money has been spent on toner and paper. You know what I mean? Because we’ve been talking to Independent candidates, Kshama out in Washington State, and just talking to their campaign managers about how y’all getting this done against multi, multimillions of dollars that are just, they’re not even talking about us yet because they don’t want to give any rise to the awareness of people that there is a person like myself running. So they’re just suppressing everything else by covering everything with signs, with commercials, things that we just don’t have. 

So we’re doing our best. We’re boots on the ground. It took them two days to get 10,000 signatures to get back on the ballot. It took us months because we were grassroots. I stood outside in the rain, the heat, the snow, whatever for months, personally asking people if they would sign my ballot sheet. But also it gave me an opportunity to have conversations with people about what’s their pain points, what do they need in their lives to create joy? It’s not just about the struggle we’re going through, but where are the investments to create joy in the lives of the people of the commonwealth, all of us.

So it has been a really — And then again, Massachusetts is a blue, blue state. We got a blue governor, which is another reason why I ran because I’m like, hold up. The line in the sand for me was we went — So, Massachusetts was one of three states up until 2000 that allowed incarcerated people to vote, full access to the ballot. They took that right away from incarcerated people in 2000 because the brothers inside of a men’s prison here called Norfolk State Prison started to organize themselves. And they started to organize themselves because of the hard draconian sentences that more of these young brothers were starting to come into the prison with these real heavy sentences hanging over them, young. 

And so the Legislature was predominantly white and male was like, oh wait, you going to organize yourselves and your families on the outside? We make 7% of the population, Black folks in Massachusetts. We make up 51% of the carceral population. First of all, make that make sense. Math ain’t mathing, OK?

So they said, we’re going to strip you of the right to vote. And they did. They had to move heaven and earth. They had to change the Massachusetts Constitution to strip us of the right to vote inside.

Now, we have been fighting to reinstate that ever since. And so, they got a congressional hearing in one of the sessions, and we went and poured our hearts out. And with my testimony, I lined up the fact that this is voter suppression. This goes back to denying Black people the right to vote whenever you have a disproportionality in the numbers of Black folks in the state and the levels of incarceration, on and on. Well, they didn’t even reconvene after the hearing to discuss it. It never made it out of committee. It was what every other piece of our legislation that we have worked on over decades went to what they call “went to study.” 

That was it for me. Y’all ain’t even going to huddle and discuss this after we came in and poured our hearts out about why it’s important as people who have had direct experience with incarceration for people inside to vote. I was a mother. I had a 5-month-old little baby boy when they made me go into the prison, a 12-year-old daughter, and young adult, a son and two daughters. I had good reason to still have my right to vote.

MANSA MUSA:  Right. Answer this here, Andrea. And I want you to put yourself in this space, your candidacy in this space. So when we was at the Free Her March, I asked you about that, and this is what you said. You said when we first started this, the first time we came down here, we had a hundred people. The day that we was down there, we had blocks and blocks and blocks of people. We had Freedom Plaza flooded. So that’s one. I want you to put your candidacy in these two spaces. How do you see your candidacy in this light?

I was in Massachusetts, University of Massachusetts, I think year before last, where they was doing a showing of the movie called “The Strike,” where they shut down Pelican Bay, where the men shut down. How do you see your candidacy in terms of you was in a prison where they was treating y’all like animals, y’all made y’all minds up when y’all got out, when y’all got in a position to change the narrative, you was going to change it systematically and continuously, you changed it. Her movement. 

When I was down there where the buses was at, I ran into a lot of sisters I had dealt with and interviewed. Everybody was energized. Strike. They organized this strike throughout California under a situation where they ain’t even had the ability to communicate. So put your candidacy under that type of light.

ANDREA JAMES:  Well, we did. We started our work as incarcerated women inside of a federal prison and we were like, You know what? We don’t hear nothing about us, the separation of us from our children, whatever. So we organized ourselves in that prison, and we didn’t have no way of… We were writing letters and sending kites outside, whatever we could do to raise awareness of the issue of the incarceration of women and our separation from us from our children. But if you look at the life of a woman on a prison bunk, every issue that we are fighting for has been a factor that led them to that prison bunk. The lack of housing, the lack of health care, the lack of education, the lack of childcare, the lack of resources for the most vulnerable among us. And so that’s the first thing.

The second thing is I’m older. I’m older, and they want to create a narrative, and have created a narrative, that we have no more value and we don’t count. And the issues that we’re talking about, nobody should listen to because we have incarcerated or formerly incarcerated as part of who we are. And because of that, we just valueless now. We have no more authority. We cannot be accountable. We cannot be relied upon to run these institutions, to run these states. 

And they have these positions like Qiana Johnson, county clerk. What? Come on now. We got the first formerly incarcerated Black woman who is now the clerk in Prince George’s County. This is what we talking about. We’ve got a new Black woman mayor in Washington, D.C. because of the rallying and the intense work that Black women did, formerly incarcerated Black women did, to change that and put new leadership into that seat. 

So I want to be that. Let me break the mold. You know what I mean? It’s a win-win for us as far as I’m concerned because I’m challenging that. Yeah, they’re like, oh, now they started out only writing stories. There’d be one page of a story when I announced my candidacy a year ago and the whole page was filled up linking my case and talking about my transgression of wire fraud and went to federal prison as a lawyer and one little line that said, oh, and by the way, she’s running for governor.

So I’m like, OK, somebody has to step out and kind of be like, OK, I’m the whipping post. You know what I mean? Because I’m going to push back on that. And what? I don’t have time to talk about that. I have time to talk about why it’s important to have people with direct experience who actually know and have the urgency, the transparency, the accountability that it requires that we don’t currently have from our current legislature, from our current governor, particularly in Massachusetts. Massachusetts just received the Black Hole Award in the country. That means the least transparency in any state in the United States. The least. We have the least effective legislature in the entire country. So we have to do something different. 

And they’ve made it impossible pretty much if you have a felony conviction to run for things. You can’t be a state legislator for the felony conviction in Massachusetts, but guess what they didn’t think anybody would have the nerve to do as a formerly incarcerated person? Run for governor. But also I’m not a politician. I’m a community organizer, and I have no interest in making a career out of starting from school committee and working my way up and sitting around in the state legislature. I’m going straight to the top.

MANSA MUSA:  To the top. Yeah, that’s right.

ANDREA JAMES:  Where we can get the things moving that we need to have moving. And so if this just tills the soil, I have had so many sisters in our network across the country say, hey sis, I’m going to run for office now. You’ve inspired me. That’s what I’m talking about.

MANSA MUSA:  One thing for sure and two things for certain, you got a broad network in terms, I seen the response that you got from men and women coming out that’s in this space. So what kind of feedback, because you told me earlier that you’ve been traveling across the state. And I want to say this, because Massachusetts got the misnomer of being a progressive state, the Kennedy and whatnot, but talk about what kind of response you getting from the people that you’re talking to across the state. And I know you going everywhere, every crevice. Talk about the response you’re getting from the people that’s going to be responsible for you getting elected, because I believe you can get elected and you will get elected.

ANDREA JAMES:  Well, those are the communities that I’m in where no other politicians seem to go. The people who represent those communities go there when it’s election time and then they become the untouchables. Nobody sees them or hears from them. I’ve been in the western part of the state, which is closer to New York than it is to Massachusetts. They wear Yankees caps as opposed to Red Sox hats because they are completely disconnected. I’m talking about what’s the Springfield, Holyoke, Chicopee, these towns that… I was in Holyoke last year and this sister said to me, you came all the way out here. And I was like, of course I came out here it’s a part of Massachusetts, isn’t it? She was like, nobody comes out here. They can’t even tell you who the governor is in those parts of the state. And it’s mostly Black and Brown. Black, Brown and poor. And they’re feeling like they don’t even vote. 

And so we have this tiny, tiny base of predominantly Democrats who are holding a party platform in place. There’s not enough Republicans in Massachusetts to make that matter. And they are predominantly white. They do not have the direct experience of struggle economically, and they have co-opted the term “progressive,” and they go to things like No Kings and hold signs because that’s the only kind of way that they’re feeling like they could make a difference. They will never vote for me. And so I’m like, if you vote for me, I would love, great, you have a choice. We just want you to know that. I [inaudible] communities that are in the housing developments, you know what I mean? Up in the projects. I’m knocking doors there. I’m talking to people in towns where people are like, Don’t nobody vote out here. And I’ve never voted. But we’ve been simultaneously doing a voter registration drive along with this campaign from day one.

We have a false belief amongst the majority of formerly incarcerated Black men that I’ve found out running this race over the past year that do not even know that they can vote because they’ve been told when they leave the prison. Massachusetts, if you’re felony conviction in a state prison, they took the right to vote. But the minute you walk out of that door, if you were registered before, all you got to do is go and vote again. If you aren’t registered, you can register and vote in the next election. We can vote as formerly incarcerated people in Massachusetts as long as we are not currently serving a state prison sentence for a felony conviction.

If you’re in jail in Massachusetts, you can vote. You can vote while you are serving a misdemeanor sentence in a county jail, access to the ballot. Do they have it? No. So those are the people that we’re talking to.

And again, we live. I get it. So many people have said to me, Black people have said to me, sis, I don’t vote. I would vote for you, but I can’t vote. I’m formerly incarcerated. We correct that and say, You can. We get them registered. We tell them, you don’t have to go into the voting place. You can get a mail-in ballot. You can do all these things. The other piece of that is no matter what, too many Black and Brown folks have said to me, I don’t even believe in the process, sis. I don’t vote. 

And now my response to that is one in six Black children in the commonwealth of Massachusetts go to bed hungry. 30,000 children, predominantly Black and Brown and poor kids, sleep in a car or under some makeshift shelter every single night in the commonwealth of Massachusetts. If they still go to school, they go to schools that are woefully, unequally funded, underfunded, and they just had more teacher layoffs.

If you say to me, I’m asking you, I’m an elder Black woman running for office. We’ve never had a candidate like me. I’m asking you to get engaged just to vote. Just vote. Vote for us. Vote for our issues. If I’m wrong, I’m willing to step out of the electoral process and to do. What are you doing? When I tell you that, do you have children? Most of them tell me yes. Do you care about the Black child over here who’s going to bed hungry every night, that’s sleeping on the street? If you have a better way to approach that, I’d like to know. If you have an alternative to getting somebody like myself in the governor’s seat to create immediate significant radical change that is going to start not from a budget that they’ve created that has no transparency, that nobody knows if it’s true, if it’s not true, that we voted for an audit that we can’t get.

We don’t know how much money’s there. We don’t know who’s deciding where money should be allocated. If you don’t understand the power to not start from a budget that we don’t even know if it’s true or not, but instead start from the issues and the people that need the support the most and make that the priority for the work and where the money is being spent. Then tell me what you have as an alternative for me to make sure as a mother who raised Black children, as a grandmother who now has grand babies and is from a community that the fabric has been shredded by all of these systems, you tell me what your proposal to me is so that I’m not wasting my time any longer so I can make sure that these Black babies and these poor families, white, Black, Brown, whatever, we don’t have any more children who are hungry and sleeping on the street.

MANSA MUSA:  Andrea, tell our audience as we close out how they can get involved with your campaign or how they can get more information rather about your campaign.

ANDREA JAMES:  We don’t have millions of dollars. We barely have any dollars. Our money comes from mostly poor, formerly incarcerated Black, white, Brown women who just are urgent to create change in their own families and communities who are struggling just to feed their kids, find a place to live and the whole bit. AJFOR — That shows my age. My kids were like, Ma, why didn’t you just put the number four? Because I didn’t know — So ajforma.com, that’s our website. You go there, there’s a volunteer form, there’s a donate button. No amount is too small. We get $5, $10, $15, $20 donations, and that has carried us for whatever we’ve been able to get the signs, whatever we’ve been able to do. We’re doing lit drops right now. Lit drops are where you carve out turf and you literally drop in literature like this so that people know we’re running and knocking on doors, door knocking.

Anybody who’s run campaigns like we have to stop prison builds and so forth, you’ve door knocked with me. Come and stand with me and door knock for this campaign now. It is change. And so that’s how they can. Ajforma.com, hit us up, send us an email, whatever you want to do, ajames@ajforma.com. All the information’s on our website. And we’ve got 45 [days]maybe, I don’t know, Nov. 3 is the election day. We are in the 11th hour, and still too many people in the commonwealth of Massachusetts who want or are looking for change don’t know about this campaign because mainstream media has intentionally left us out. And so we need help. We need boots on the ground who can go do a standout for us, disseminate our lit for us, put a yard sign if you have a yard or a window sign if you have a window. We need to raise awareness and we need to do it right now.