I used to be in a friend group chat called “Tinder Spinsters,” a group of girls offering support as we navigated the tumultuous dating world. Faith Hill’s chat is named “Lonely Hearts Club,” but are these groups becoming a thing of the past? Are people even still trying? In a 2025 YouGov poll, 69 percent of single respondents said they “rarely” or “never” go on dates. Nowadays, it’s complicated. On the positive side, a relationship is no longer seen as essential for a happy life—women’s interest in men, in particular, has dimmed as their financial independence has grown. But many people would still love to find a partner; they are just finding that modern romance requires a toll “paid in energy, in sanity, in cash, in hours—and not everyone can afford it.”

The hug was the last round, though, and then real life resumed. We mingled, but the intimacy had disappeared. One man told me that he had high emotional intelligence and could tell that I did too—then he suggested that we travel together someday, handed me his business card, and walked away. I gave a few people my phone number, including one man who sent me a picture of his face the very next morning and another who texted me so much (even after a polite rebuff) that I had to block him. One date with another guy resulted, but I wasn’t interested in a second. The perception of abundance had, once again, evaporated into nothing.

With no secondary school in the southern half of the Isle of Mull, children must leave home for the mainland at the age of eleven, living in a youth hostel during the school week. It’s a system that has existed for generations—but what does sending children away so young do to a community? Fernando Pinho gently follows the families who must navigate this rite of passage, and explores the political decisions that have kept this structure in place.

You know that Monday morning dread, she said, when you hate your job and you can’t face going back? The children get that on a Sunday.

Sunday is the day of washing, drying and ironing, because the clothes that came home on Friday have to be packed again for Monday. And then the bag sits at the bottom of the stairs. You come down, and you see it, she said, and it’s this little reminder of what’s coming.

Sometimes there’s an invitation, a barbecue at someone’s house, all of them welcome, just a couple of hours, you’ll be home in time. But her son doesn’t want to leave the house on a Sunday, and she won’t leave him. How do I say I can’t go, she told me.

Pat Caldwell is 69 years old and, as Chris Stanton gushes in this uproarious Q&A, “a legend to IMAX nerds.” Caldwell loves Vision3 film stock, hates Joker: Folie à Deux, and has discovered more than one dead body in a movie theater. His decades-long career as a projectionist includes a stint at a Tennessee porn theater with “very good equipment,” and he once spent half a year screening Lawrence of Arabia four times daily. When Stanton reached out to Caldwell on the occasion of The Odyssey, he may have landed the year’s most entertaining interview.

So Sam taught me how to run the projectors, and he got drunk, passed out on the couch. And after the concession stand in the box office closed, I would go up and run the rest of the movies for him. This went very nicely until one night there’s a knock at the door. I opened the door and here’s this old man standing there. And I said, “Well, who are you?” He says, “I could ask the same question. Who are you? I’m the business agent of the local projectionists’ union.” I explained what was going on. He woke up Sam, chewed him out. And the next day they made me an apprentice. I trained for a year with no pay at all the local theaters in Nashville.

A Chinese man hired a Florida surrogate, then didn’t pick up his kids because of visas issues, sparking a custody battle that could upend the lucrative, largely unregulated industry. Emi Nietfeld spent more than a year reporting this rollercoaster of a feature. One particularly harrowing turn involves the father hiring people to retrieve the babies for him:

As the men continued knocking on her door, Simpson’s phone convulsed with notifications. Zhou messaged her nonstop. He called 53 times. “If you don’t give my babies to us, we have to report to the police. And you will be arrested immediately,” he warned. Then came pleas—or were they threats? “Think about your daughter,” he wrote, referring to Simpson’s 5-year-old. “I don’t think you want to have her be live without you for several years!”

Halfway across the world, Zhou paced in his apartment, chest seizing in panic. Over and over, he’d tried to explain his predicament to Simpson. He was still waiting for his visa interview; without her help, he couldn’t get his kids home. Running out of money and options, he’d hired the handlers as a last resort. Now, as his calls and messages went ignored, he feared she’d fallen in love with his children and would never let them go.

Award-winning New Yorker writer Rachel Aviv recently published a collection of essays about the relationships between mothers and daughters. She talked to Lucy McKeon about her longstanding interest in stories about families and about revisiting old topics through new lenses:

LM

You write in the preface about your own experience of this. Not only in your relationship to your own mother, which I want to ask you about, but you describe revisiting some of these stories, years after first reporting and writing them, now as a more experienced writer, and a mother yourself. Through new insight, and in some cases encountering details you’d previously overlooked, you decided to make some revisions. I wonder how it felt to look back on this work by a younger version of yourself.

RA

I think I was most surprised by how one’s curiosity changes—by the moments where I realized I had failed to be curious. And where my present-day self would have identified a particular episode or trauma as foundational, I had breezed past it [back then]. It was about age, it was about being a different kind of writer, maybe. I kept noticing that I had omitted lost babies or dead babies—in three different stories. It fundamentally wasn’t registering to me as a significant life event. Those are some of the things that I felt newly attentive to, that I couldn’t just leave be. I felt I needed to address [them].

Stormy Morse lost two partners to gun suicide. She didn’t know that the second one, Lewis Tabler, had made the National Rifle Association the beneficiary of his retirement savings through its planned-giving program. In this feature, co-published with The New Yorker, Mike Spies describes what happens when the NRA, which has long denied a connection between access to guns and suicide rates, comes to collect:

Fisher, the NRA’s planned-giving director … e-mailed Applied Industrial, pointing out that Tabler had been dead for two months, and that “accounts with properly designated beneficiaries” are “generally available for distribution within 7–10 business days.” He went on, “We want to do whatever is needed to make this a smooth process.”

Meanwhile, multiple debt collectors had filed claims against Tabler’s estate, and the register of wills informed Stormy that she also owed an inheritance tax, since she was now the sole owner of the home.

As a favor, a neighbor of Stormy’s who was a lawyer spoke to the NRA’s assistant general counsel, Sarah Gervase, on her behalf. The neighbor raised the possibility that the organization might give up some of the money, according to Gervase, who recounted the exchange in an e-mail with Applied Industrial in early June. Gervase wrote that she “informed” Stormy’s neighbor that the “NRA is not willing to settle this.” Tabler’s cause of death did not seem to have any bearing on the organization’s position.

There’s nothing like walking into a pub and sitting down at an empty stool where your regular order awaits you. You have been seen; it’s a singular feeling of camaraderie and community. Club 2101, a dive bar in Oakland California, opens around 8 am each day. For The Oaklandside, Azucena Rasilla profiles a 16-hour-day in the life of the 80-year-old haunt, a story as colorful as the dedicated regulars who frequent the establishment, many of them captured in evocative photos by Sarahbeth Maney.

Another regular, Steve Powell, puts on the jukebox’s first song of the day, Stevie Ray Vaughan’s “Texas Flood,” and just as Vaughan’s guitar solo builds, another Breakfast Club member walks in: 71-year-old Kurt Meyer. Perez says Meyer had a health scare a few months ago; Perez is happy to see Meyer get back to his routine of hanging out with the crew. 

By 11:30 a.m., the ice chest is in need of a refill and the bar starts to settle down. There are about a dozen people inside, some playing pool, others chatting or reading the newspaper. A few attentively watch the horse races now playing on the TV screens.

George is the first of the early morning crew to call it quits and catch the bus home. Winn and Altamonte follow shortly after. 

“All of these regulars are not just customers,” Perez says. “They are friends and family.”

Ahead of the 40th anniversary of Stand By Me, Alec Joyner takes up Rob Reiner’s classic film and considers it from a few dozen angles. It’s a canny piece of critical writing on time, memory, masculinity, and tenderness, forces that often work against each other. (Joyner doesn’t raise the subject of Reiner’s violent death last year, though he pauses briefly on Chris, a character “freakishly knifed to death . . . trying to break up a fight.”) Stand By Me‘s two days of summer are a “vital pause” in the life of its characters, a “portal . . . into the expanse of time.” Here, Joyner illuminates that pause, and captures some of its elusive grace.

Stand by Me was slapped with an R rating, for the boys’ profanity, as well as the prominence of child abuse and death. This may have hampered ticket sales, but it also made it the first R-rated movie that many ’80s and ’90s kids saw. It made it a fitting rite of passage.

Still, there’s something lamentable in the verdict, the MPAA telling a faulty story much like the fictional adults of Castle Rock. How many blockbusters have promoted horrendous violence, only to make the PG-13 grade because they feel safely unreal? Stand by Me was received as dangerous because its horrors and its dirt live at home.

When Saeed Jones gets a Lyft ride with Mister Anthony in New Orleans, he has no idea he’s in for brief but deep connection that will occupy his mind long after the trip is over. Anthony is a Black elder originally from Mississippi, “old enough to be retired but still taking gigs.” As the man recalls the racism he experienced in the Magnolia State, Jones is reminded of his own experiences, his own trepidation. In all his travels, Jones reveals that Mississippi is the only place he has ever felt scared for his safety as a Black man.

Maybe to distract myself from the question of loneliness, I’m working to chart the depths of my ride with Mister Anthony. I’m interested in how people unexpectedly find one another. I refuse to romanticize the labor conditions and racial terror, for example, that played a role in introducing him to me. If America was doing right by someone like Mister Anthony, I would not have met him today. I know that fact like I know the blade of his laughter. But I am grateful I met him. Maybe it’s easier, especially for men of his generation and journey, to set one’s burdens down with a receptive stranger. Or maybe Mister Anthony is just like that with everyone and I happen to be a poet riding co-pilot with deep feelings. I want to save Mister Anthony’s life. I want to make his life better. Writing about him won’t do either, but I bow before him all the same.

You don’t have to live in El Cerrito, California, or have ever used Nextdoor, for this essay to resonate. For Oakland Review of Books, Amy Brown recounts buying her first home in the East Bay city and swiftly becoming the villain of her local Nextdoor—after her uncharitable Bluesky posts about the seniors opposing a library tax made their way back to her neighbors. Honest and funny, Brown’s essay explores being locally online—that weird, often uncomfortable place between online and IRL—and shows how (not) to talk to people you’ll run into at the grocery store.

Still, I spent multiple nights lying awake, thinking that everyone in this town must know I’m a bitch now. My son is supposed to start TK at the public school in the fall. What if his classmates’ parents use Nextdoor? What if the nice lady across the street who organizes a monthly dinner for our block uses Nextdoor? What if my neighbor already told everyone that the woman who moved into the house on the corner is an asshole? Does everyone I see on the street think I’m an asshole? Can they tell I don’t belong here? Do I have to go crawling back to my hometown and get a job at the car seat manufacturing plant?

Midway through Boyce Upholt’s mind-boggling dispatch, one of his sources sums up the central challenge of the Gulf Coast canid: “Why is there not just a simple explanation for what this thing is?” The “wolfy coyotes” of southeastern Texas hold genetic traces that may link them to red wolves, which were declared extinct in the wild in 1980. But a lack of data makes it challenging to define the species—or, for that matter, to determine whether a private company has cloned the red wolf or something else entirely. Upholt doesn’t deal in simple explanations; the pleasure, here, is in the complexity.

The concept of a “species” is less sturdy than your high school biology teacher might have led you to believe. The most familiar definition is that a species consists of animals that can produce fertile offspring. But that’s a rule various species of canids violate all the time; it’s long been clear that North America’s soup of Canis genes is something less like a family tree and more like a river—one that’s broken by islands and sandbars into many braided channels that split and merge and re-split.

Next to rubble and pictures of the deceased, people in Gaza are still getting married. Athar Abu Samra reports on why couples are refusing to delay their nuptials. With so much already lost, and so much still under threat, families in Gaza are seizing moments of joy wherever they can. Marriage ceremonies are no longer what they once were—nor do they express hope in quite the same way—but they have become powerful testaments to resilience.

As I worked on this story, I came to understand that the war has not only transformed weddings in Gaza. It has transformed people’s relationship with time itself. Before the war, marriage followed a familiar sequence. People finished their education, found work, built or rented a home, saved enough money and only then began planning a wedding. Families often postponed marriages until those expectations had been met. But now no one has that luxury — the luxury of time.

I spoke with one mother who had lost several of her children during the war, yet hurried to arrange the marriage of her youngest son. She told me she had always dreamed, like any mother, of watching all of her children grow up, get married, and fill her home with grandchildren. The war had taken much of that dream away, but she was determined not to lose what remained.

Ready to test your knowledge of hue, value, and saturation? Rivka Galchen’s latest for The New Yorker is a trove of fascinating details about our understanding of color. Galchen opens with the buzziest tidbit: an experiment conducted by a vision scientist who used a laser to stimulate a selection of his own cone cells and glimpse a color unknown outside of his laboratory. From there, she roams—through philosophy and art history, from studios to pigment shops—complicating our understanding of perception with each new turn of her titular question.

In the children’s novel “The Midnight Fox,” by Betsy Byars, the main character daydreams about digging in his back yard and coming across a “brand-new color.” A friend of mine remembers being captivated by this scene, and trying to picture the color. “I felt like I could conceive of it, but I couldn’t see it,” she said. The eighteenth-century Scottish philosopher David Hume considered at length whether a person who had seen every shade of blue except for one would be able to picture that one un-experienced shade; he concluded that the answer was yes. In my youth, I spent an afternoon wondering if I would have been able to imagine the fluorescent yellow of highlighter markers if I’d never seen it.

When Jessica Black was 16 years old, she told a story to North Carolina police detectives that helped convict five friends of murder. Decades later, she’s still trying to correct the record. Matthew Bremner’s feature for Financial Times is a brisk tick-tock of efforts by Black and her incarcerated friends to overturn criminal convictions they claim were built on disturbing intimidation tactics.

The investigators do not accept these firm denials. To them, they seem likely to be the initial stories of a group of boys who know more than they are saying. As officers move in and out of interview rooms, carrying information from one interrogation to the next, the pressure intensifies. They tell the teenagers that their friends are already telling their side of it, that they should too. Under North Carolina law in 2002, police are permitted to exaggerate, even to suggest they have evidence they do not possess. There is no rule requiring a parent or other adult to be present while 14- and 15-year-olds are questioned. For most of their time in these rooms, the five boys are alone. When I interviewed him in late 2025, Tolliver told me that a detective asked him to hold out his arm. “That’s the vein,” he told him. “This is where the lethal injection would go.”

For China Books Review, Zhang Er reflects on growing up in Beijing during the Cultural Revolution, and how she owes her love of reading to Auntie Zou, a librarian who stripped banned books of their covers and any pages marked with the library seal of the Workers’ Club, smuggled them home, and secretly loaned them to her. Even amid the chaos of that era, Er remembers this part of her childhood as magical, a time “where characters sprung from their pages and interwove with each other’s lives,” and she imagined worlds far beyond the one she lived in.

By the time I was 12 or 13, I could read fast enough to finish the weekly book loan in two days, so I had time to spare before returning it to Auntie Zou. By then I had made a good friend, Yu Ping, who loved reading too. Her home was three blocks from mine. I would bicycle to her place and deliver the book to her. Yu Ping would read day and night to finish the book and return it to me before the due date. We would keep the book wrapped in old newspapers, so that we could read in class without getting into trouble, while our teachers repeated the same quotations from Mao, week after week.

In this harrowing, incredibly reported story co-published by Science and Retraction Watch, Brendan Borrell uncovers how “Mei,” a 6-year-old girl in China, died a week after an experimental gene-editing trial went wrong—and how her medical team, led by neuroscientist Zilong Qiu, downplayed the risks to her parents, did not publicly disclose her death, and has faced no real accountability.

On 23 March 2025, the day before the procedure, the family settled into a shared room inside a crowded pediatric ward. When the other girl in the room broke into tears, Mei handed her one of her favorite stuffed animals: a blue bird. “She liked to give things to other kids,” Jason said.

The next day Mei put on a brave face as she was taken to the procedure room. Yu’s handpicked doctor inserted a needle between two vertebrae on her lower back and withdrew just over a teaspoon of spinal fluid to create space for the drug. Then, he swapped syringes and gently pressed down on the plunger, filling her spinal canal with viruses.

Forced disappearances have plagued Mexico for decades. In 2019, something remarkable happened: Twenty-one disappeared people were found, alive. They had been toiling in narco-slavery camps, an under-covered aspect of Mexico’s illicit drug trade. But there wasn’t a happy ending. (This story was originally published in Spanish by Quinto Elemento Lab):

Freedom had not been kind to the captives. Few had been able to regain even the wretched standard of living that had pushed them into the arms of the cartels in the first place. Many were scarred by paranoia, trapped in addiction or suffering mental illnesses. Some had been abandoned by their partners or families. More than one, we learned, died after being rescued, some by their own hand. We came to feel that these men had been triply betrayed: first by the narcos who had lured them into the mountains, then by the government that failed to look for them, and finally by a society that refused to welcome them back into its fold.

We are telling their stories not because we hope to secure justice, but simply to establish the truth. This was a modest ambition shared by one of our interlocutors, Andrés. He told us that many of the survivors’ accounts had been doubted. He’d even read criticisms on social media: That’s what they deserve for being shiftless and lazy. “Those people should try thinking before they speak, because they don’t know when they might suddenly find themselves in a similar situation,” Andrés said. “They might be lucky enough to be rescued, or unlucky enough to die out there. I decided to give this interview because this situation’s not going to change. In Mexico, there’s sexual slavery, human trafficking, forced labour. This didn’t start yesterday; it’s been going on for many years.” 

Across the United States, dozens of law enforcement officers face accusations of misusing Flock, a surveillance network of 120,000 cameras that track license plates. Flock’s proponents claim that the technology does far more good than harm; one investor tells the Washington Post that abuse is “truly a nonissue.” But fear isn’t a statistic. Drew Harwell, Douglas MacMillan, and Aaron Schaffer structure their investigation of Flock’s misuse by law enforcement around the story of a woman in suburban Atlanta who had her whereabouts tracked hundreds of times by her ex, the local chief of police. Their report telescopes between the tradeoffs of a “transformational” technology and a few nightmarish cases of misuse.

Bakely said the cameras had left her feeling powerless to stop her ex-boyfriend from tracking her life. She didn’t feel safe asking the police agency he led, she said, and she couldn’t get access to records that would have shown the surveillance was happening in real time. After Steffman told her about his Flock searches, she filed for a restraining order, but a judge denied it on the basis that she couldn’t prove ongoing abuse, court records show.

He “watched every single move I made,” she said. But “who do you turn the chief of police in to?”

The war in Iran began five months ago. Headline news about the conflict tends to focus on when and how it might end. In the meantime, the impacts of the conflict are felt worldwide—by drivers, farmers, business owners, and families. The Associated Press shares the stories of seven people suffering because of the war. Among them is Edgar Funelas, a jeepney driver in the Philippines who lives with his ten-year-old daughter:

He uses laundry soap—harsher, but cheaper—to wash his body and his clothes in the same motion, stretching what little money he has. Even before the war in Iran, he was living on the margins. A fire took their home and their belongings, forcing them to move into the brightly colored minibus he drove.

He’d hoped to be able to rent a room by now. Then diesel prices surged, and he could no longer afford the fuel to run his jeepney.

He hasn’t earned a single peso in days. There will be no breakfast. Hunger gnaws, but it’s the small rituals of privacy that he misses most: to be able to wash out of sight, to sleep behind walls, to keep his desperation from being laid bare.

Mark Seal is very fond of the phrase “Who Ya Gonna Call? Scam Busters!”—he uses it three times in this piece. Yet it’s still refreshing, despite being from last year, to read a story that focuses on the painstaking effort to trace scammers rather than lingering on the victim’s humiliation (looking at you, Netflix). Seal does explain how a French woman named Anne fell for “Brad Pitt” online and subsequently lost her fortune to the scammers, but her supposed savior, cyber‑detective Marwan Ouarab—sporting a cat‑in‑a‑trench‑coat T‑shirt—gets most of the page time here. Ouarab apparently found the scammers within 48 hours, but no charges have been made, and Anne is still fighting to recover any of her money. You can call the scam busters, but you’re still in for a long wait.

“All during the scam, Anne was suspecting something,” he says over a vanilla flan, a sweet treat for a very determined guy. “But every time, the crooks had fine words, the right words. They were really poetic. They knew what words were right for her. They really understood Anne’s psychological profile.”

It was a classic “sentimental scam,” says Ouarab—a carefully produced, all-encompassing “theatrical event” that uses love as the bait to hook the target and then envelops them completely in the con. (In this case, the divorced interior designer, Anne, whose last name has not been made public, and a convincing facsimile of Brad Pitt, achieved via A.I., deepfake technology, and, according to Ouarab, “ridiculous photoshop tools to create pictures of the fake Brad in his hospital bed.”)