Leave it to Arundhati Roy to deliver a scorching, dizzying essay on the perils of artificial intelligence that references Greek mythology, Francis Ford Coppola, the Bible, India’s industrial history, and Tie Me Up! Tie Me Down! Plus, Emily Dickinson features in the lede:

The auguries are raining down hard. Think or Sink. Comply or Die. Look Up or be Left Out. And so, with these not-so-gentle threats, it has come to pass that the Age of AI—Actual Idiocy, Actual Super Idiocy, Recursive Snowballing-Idiocy—is upon us. Heck, I’ve already used two dashes in this opening paragraph. That, as they say, is a tell. So, perhaps I haven’t written this essay at all. You’d have to use an AI app to check if it’s actually AI, and whether I’m really, or not really, or only partially me. You can no longer use your instincts. You have to use the App. Now that AI owns the em dash, what will future generations make of Emily Dickinson and her love of them? Has she been fed to the machine, too? Will they love her less? Are we being gradually locked out of language? Does it matter anymore?

Celebrated novelists J.M. Coetzee and F.M. Siccardi recently published a co-written book, Un mal salvaje (A Savage Evil), about their experiences coming of age in South Africa and Argentina, respectively. Both states were created by colonial forces that all but wiped out indigenous populations and cultures. This excerpt juxtaposes the authors’ childhood memories of life in the shadow of genocide, though neither would have known to call it that when they were young. In particular they recall the workers on their families’ land—men they somehow knew both intimately and not at all:

Freek did not see himself as a tragic figure, did not even see himself as a survivor. To see yourself as a survivor of the past you must have a firm conception of that past, you must know where you come from; and Ros and Freek had no such historical consciousness. First, they were illiterate. Second, it was of the essence of the genocide which they had survived that communal memory was erased.

If I were magically able to return to the 1950s and tell Freek about the Khoi who had pastured their stock at the Cape for hundreds or perhaps thousands of years before the Dutch came and laid waste to their society, about a people who were his ancestors, he would have thought it was just a story I was making up. Genocide is not just the destruction of a people, it is also the obliteration of that people’s store of memories and, with it, the destruction of their ability to see themselves historically.

Forced disappearances have plagued Mexico for decades. In 2019, something remarkable happened: Twenty-one disappeared people were found, alive. They had been toiling in narco-slavery camps, an under-covered aspect of Mexico’s illicit drug trade. But there wasn’t a happy ending. (This story was originally published in Spanish by Quinto Elemento Lab):

Freedom had not been kind to the captives. Few had been able to regain even the wretched standard of living that had pushed them into the arms of the cartels in the first place. Many were scarred by paranoia, trapped in addiction or suffering mental illnesses. Some had been abandoned by their partners or families. More than one, we learned, died after being rescued, some by their own hand. We came to feel that these men had been triply betrayed: first by the narcos who had lured them into the mountains, then by the government that failed to look for them, and finally by a society that refused to welcome them back into its fold.

We are telling their stories not because we hope to secure justice, but simply to establish the truth. This was a modest ambition shared by one of our interlocutors, Andrés. He told us that many of the survivors’ accounts had been doubted. He’d even read criticisms on social media: That’s what they deserve for being shiftless and lazy. “Those people should try thinking before they speak, because they don’t know when they might suddenly find themselves in a similar situation,” Andrés said. “They might be lucky enough to be rescued, or unlucky enough to die out there. I decided to give this interview because this situation’s not going to change. In Mexico, there’s sexual slavery, human trafficking, forced labour. This didn’t start yesterday; it’s been going on for many years.”