“As a child, I thought of the burrito as something predictable, filling, and reliable. It would be years before I saw it as a source of political conviction; something that once split my family’s loyalty between their hungry children and a revolutionary cause.” In this essay at Orion, Victoria Blanco writes about her Abuelita, whose family had owned a burrería in downtown Juárez during the Mexican Revolution, and how she worked hard there through childhood, making burritos for Pancho Villa’s troops—an army fighting for a better life for the next generation. “The food we ate was built for movement,” she writes, “the same way we were.” Blanco reflects on the burrito as a symbol resistance, the borderland, and belonging.

I found the unspoken parts of Abuelita’s childhood when I was working in a university archive as a student, examining photographs no one in my family had ever seen. One image stopped me completely: a rooftop terrace at the Paso del Norte hotel, where well-dressed Americans held cocktails and binoculars, watching the war across the river as though it were a form of entertainment. On the other side of that same river—a river with two names, Río Bravo on one bank, Rio Grande on the other—men were falling from gunfire while children went without food so that revolutionaries could have the sustenance they needed to keep fighting. I sat with that photograph for a long time, thinking about my abuelita, a girl somewhere in that city while Americans sipped cocktails and watched her world from a hotel roof.

“We have fallen into habits that are steadily deskilling the human body,” writes Melanie Challenger. “This is a strange turn of events for an animal whose success comes mostly from the extraordinary ability to learn through experience.” For Aeon, Challenger explores how modern technologies, from GPS to AI, are eroding our body’s physical skills by replacing the embodied experiences through which we learn.

After all, the brain is itself a physical organ, continually shaped by what the body does and encounters. Once we decide that the mind is the real human and the rest of the body only hardware, it becomes easier to disregard the physical work, including the neurocognitive work of a biological brain, through which we move, find our way, put thoughts into words, and recognise our own needs. A machine may do some of that work faster, but each act it takes over is one that the body no longer performs and that the body, including the brain, no longer learns through. The irony is that a project motivated by the desire to overcome bodily fragility is helping to produce more fragile bodies.

In collaboration with Arkansas Times, Mountain State Spotlight, and The Assembly, ProPublica reporters tested how easily they could launch new private schools in three states. The experiment revealed major gaps in oversight, from Arkansas, where the only requirement is displaying an American flag; to West Virginia, where reporters found a way to bypass building health and safety requirements by registering a “microschool” instead.

In Arkansas, all it took was a few clicks on the Arkansas secretary of state website, $45 and an American flag to form a bona fide private school with the Arkansas Times.

We established a school with Mountain State Spotlight in West Virginia after filing our new school’s name and location with authorities on a piece of notebook paper, then exchanging a few emails.

And with The Assembly in North Carolina, we filed an online notice of intent to open a private school at Ponysaurus Brewing Co. in Durham, while perched on its metal bar stools, eyeing glasses of a crisp kolsch.

For Boston Magazine, Kara Baskin explores a growing subculture of tweens and teens who don’t feel entirely human. Some identify as one animal, like a cat or a dog; others identify with multiple animals. One kid Baskin speaks to, Sol, says she “doesn’t summon the animals, but rather they come and go on their own schedule.” These young people call themselves therians (distinct from furries, who are fans of anthropomorphic animal characters). Baskin provides a fascinating glimpse into a world where adolescents can express themselves and explore their identities.

Bafflement is the baseline condition of raising kids right now. The adolescent quest for self-discovery is timeless—but today’s parents experimented in ways that were analog: new hairstyles, inscrutable music, beer snuck in the woods. Their own parents might not have liked it, but they could at least relate.

Now the landscape of adolescent discovery is literally foreign, thanks to social media, which has turbocharged once-obscure subcultures like the furry fandom—and, at its rarer edge, therianthropy—and redefined what “fringe” even means. Even if a kid is the only therian at school, she can find 400 more people just like her online. That’s one of the biggest challenges for parents in the algorithm age: The world your kid actually lives in is one you can’t enter. It touches the fear in every parent, therian kid or not: What happens when our kids inhabit a world we don’t understand, with idols we don’t recognize?

For Oakland Review of Books, Stephanie Uchino-Beach writes about getting laid off at an education tech company that transformed into an “AI-first outfit.” As as customer success manager, she acted as a liaison to district administrators, school principals, and teachers. While AI could automate some of her tasks, what about the core responsibilities of her CSM role: building real relationships and understanding an educator’s needs? An AI sees data points, not people. This is a sobering read from a former tech worker living in the Bay Area, and an edtech company that has gone all in on AI and forgotten about its mission.

Before I went to work for Silicon Valley, I was a lot of things. A few jobs before this last one, I was an elementary school teacher in Chicago, helping kids learn to read, creating units, planning lessons, and buying supplies with my own money on the weekends, like countless other teachers around the country. I grew up on the Peninsula, and I made the move into Customer Success to get a job that would let me move home. Tech was never my dream; it was a means to an end. My dad studied computer science and still works in tech to this day and enjoys it, so it seemed like a satisfying and fruitful career was plausible. I figured that once I broke in, all my problems would be solved: I could get a house, have a kid, and fulfill every middle-class dream that had always felt slightly out of reach for a millennial like myself. 

And yet, job after job, I consistently left feeling unsatisfied. Unsatisfied by how I wasn’t growing and wasn’t developing my skills. Unsatisfied with poor managers who were just in the right place at the right time to be promoted but so often lacked the skills to provide the same success for their employees. Unsatisfied with how the products I worked on could do wrong by the communities we sold them to, even though every company said they were “mission-driven” and “put our customers first.” 

The beloved video game Tetris has a fascinating, complicated history. While the Tetris Company (TTC) claims exclusive rights to the geometric pieces at the heart of the game, known as tetrominoes, history shows that the Russian engineer and game designer duo behind TTC did not, in fact, own them. In this excerpt of Soviet Blocks: The Bizarre Puzzle of How Tetris Embraced Western Values, Julien Mailland traces Tetris’s journey from the Soviet Union to the West, and shows how the game is a lens through which to view two very different systems.

After the Soviet Union collapsed, Belikov and Patjinov — who by then had teamed up with Nintendo’s fixer Henk Rogers — sued each other over the rights to the game in federal court in New York. Pajitnov had very little going for him. The USSR did not recognize software copyright, or any private property for that matter other than for household pots and pans. Further, he developed the game on his work computer during work hours, which under U.S. legal principles would make it his employer’s property.

When Eric Leas, a public-health scientist, discovered packages of “magic mushroom” gummies for sale in a smoke shop, he wondered: Were these candies even legal? Had they been properly tested, and did anyone actually know what constituted a safe dose? This Aeon piece follows Leas down a rabbit hole as he investigates whether the Amanita muscaria products currently on store shelves are as safe as their candy-like packaging suggests.

I found a product with a very high reported amount of muscimol. It was a gummy product, one in a benign-looking package that did not have childproofing or clear warnings. I began doing the calculation no one wants to do. If a young child ate the entire package, mistaking it for candy, could they die? I took the reported amount of muscimol, the toxicology estimates (the LD50), a conversion used to translate dosing between species, and the average weight of a small child. The result looked bad. Bad enough that I did not quite trust myself. So, I called a friend, Matthieu Rouffet, a medicinal chemist and the dean of science at a local college, who does toxicology calculations more often than I do. I wanted him to tell me I had made an error. Instead, he was alarmed too.

In this story for Dispatch, Lotte Brundle reports on a surprising trend: young women in the UK are pursuing careers in the death care industry. In a time of high unemployment, funeral home apprenticeships offer an alternative to university, where students accumulate significant debt. While the pay is low and the industry needs to do a better job building awareness that the trajectory exists, the young women who speak to Brundle find the work meaningful and rewarding.

Her inspiration to become an undertaker arrived, as many teenage epiphanies now do, via TikTok. Emily was 15 and had been considering becoming a teacher or journalist when she came across an American woman documenting life inside her own funeral home. “I’d never considered it as a career,” she says. “I didn’t know anyone who was an undertaker, but I just thought how interesting it was.”

Two hours later, she was still scrolling through the woman’s profile, engrossed. Running her own funeral home became Emily’s dream.

What does it mean to live in a disappearing place? For Pioneer Works’ Broadcast, Brad Bolman, a professor of history and environmental studies at Tulane University, writes about New Orleans, the shifting borders between land and sea, and the political and economic forces that continue to shape the city’s fate in a time of climate catastrophe.

If Los Angeles is the city that has been imaginatively destroyed again and again in film and TV, as Thom Andersen argues in Los Angeles Plays Itself, New Orleans is the one that has been destroyed countless times in reality. We have survived worse and rebuilt before, many insisted. We’re staying.

It was a reaction as understandable emotionally as it was disconnected from environmental reality. But that gap is a feature of life in the Crescent City. As I watched my first Mardi Gras parade this spring, junk falling in never-ending torrents from brightly decorated floats, a friend sympathetically interjected, “This must be driving you crazy.” What they meant was that as someone who teaches about environmental history but isn’t from here, I must be especially affected by the throwaway culture of the city’s most famous fête and its tons and tons of plastic beads, made from the same fossil fuels that are causing sea levels to rise around us.

In this personal essay at The New Yorker, Anna Holmes writes about growing up in Davis, California, a college town near Sacramento; the financial challenges her mixed-race family faced; and what it means to come from a family without the generational wealth that can make homeownership, and the financial security that comes with it, possible.

It’s hard to hear people who own property grumble about how little money they have. One friend who regularly moans about money has a four-bedroom home on the West Coast and a vacation house in New England. I’m unmoved by the financial lamentations of another friend, who owns a town house in New York with an apartment for a nanny or an in-law. Stuff like this makes me want to scream. Demonstrate some modicum of self-awareness! Read the fucking room! When a friend told me that her parents were going to help her buy a second home, I made a pointed remark that it must be nice to have access to that sort of capital. She conceded the point, graciously, and we moved on.

In our relentlessly optimized world, Justin Neuman calls for more nothing. More time for both adults and kids to engage in free, unstructured play. More opportunities to play games without competition or scoring. More chances to do things without needing to produce outputs or achieve goals. More “transitional spaces” through which we can practice, imagine, and think.

For years, I’ve commuted on foot from Grand Central Station to 14th Street, 30 blocks, give or take. I told myself it was exercise, or that I was saving the subway fare, or that I liked the air. But the truth is I was thinking. Or rather, I was letting thinking happen. The lecture I couldn’t outline at my desk would assemble itself somewhere around 34th Street, the important points falling into sequence with my footfalls, the argument clarifying as if the motion itself were doing the editing. I wasn’t working on the lecture. I was walking in it, the way my kids were playing in Catan.

In a beautiful and vivid essay on home, time, and family, Diane Roberts reflects on the house that her parents built, and their family’s land in Leon County, Florida, to which she feels deeply connected. I especially love Roberts’s thoughts on a home versus a house—the latter is composed of construction materials, but “home implies a complex neural network of family association and feeling, layers of experience, a shared past.” Despite the tragedies the home holds, it is ultimately a place of memory and meaning.

Home and time are as tangled as the skunk vine and Confederate jasmine choking my backyard fence. I suppose that’s to be expected. My house holds our history and the indispensable relics of former houses, objects cherished by the now-dead: the tiny rocking chair my grandfather made for my mother when she was three; the 1960 TR3 in the barn my brother never quite got around to fixing; the two old rosebushes dug up from the Washington County farm, replanted at Great-Aunt Rilla’s house in Chipley, then dug up again and transported to our front yard. The house didn’t simply belong to us, it was us—our mother, our father, Brad, and me.

In this story for MIT Technology Review, Sara Harrison explores the field of social robotics and the growing use of robot companions as therapy for autistic and other neurodivergent kids. These playful machines show promise: Research suggests that they can help children practice social skills and offer something overworked therapists and exhausted parents can’t—a patient companion, available 24/7. But Harrison also reports on their limitations and risks. Does this approach truly work? What about all the data gathered on the child? And what happens when a robot friend suddenly stops working and “dies”? A fascinating and unsettling look at tech that has moved into the most intimate corners of a family’s home.

While Moxie found herself in more and more people’s homes, Embodied still struggled to make money. In 2024, the company announced it would cease operations. Its robots—which depended on external servers that the company could no longer pay for—would descend into a deep slumber. 

Videos of bereft children who seemed to have become deeply attached to the blue bot began to circulate online. “I don’t want her to leave,” wailed one child in a TikTok video. Desperate parents posted on TikTok, Instagram, and Reddit looking for solutions. “My autistic child is devastated and I’m pissed,” wrote one parent. “Hope Embodied gives us a couple days to say goodbye,” wrote another. 

In the new print issue of Esses, a quarterly print magazine covering motorsports and the culture around it, Duncan Fyfe writes about the most bizarre Formula One video game ever made. Centered around Gerhard Berger, a former racing driver from Austria who competed in F1 from 1984 to 1997, Gerhard Berger’s Formula 1 Quiz is a quirky video game from 1993 that raises more questions than it asks. Fyfe digs into the mystery, investigating the quiz’s grammatically awkward questions and the game’s developer, Austria Soft, whose existence is questionable. (Esses subscription may be required—consider becoming a member.)

THE REAL QUIZ, it soon becomes clear, is not a test of one’s F1 knowledge, but figuring out what the game expects to hear. This only becomes more difficult, and even sinister. Question nine: FROM WHAT COUNTRY IS JEAN ALESI REALLY? The answer is not France, where Alesi was born and grew up, and under whose flag Alesi competed for over a decade. To progress in the quiz, the game forces one to submit that Alesi was born to Italian parents, and thus is “really” from Italy.

The game’s questions all have correct answers that cannot be submitted, and yet they are less difficult to answer than these ones: Who made this game? Why? And what was Gerhard Berger thinking?

“Most people don’t get to buy their old homes back, or ever step foot in them again, and that’s okay. But we sure can spend a lifetime trying to re-create them.” In this poignant essay for Dwell, Emilia Petrarca celebrates the work of her late father, the New York City architect John Petrarca, and explores how his influence has shaped her own relationship to home and interior design. Petrarca reflects on the process of finding her own aesthetic while carrying her father’s with her, considering the ways belongings and spaces can hold our memories, legacies, and grief.

When I moved out of my mom’s house and into my first apartment with a roommate at 23, I brought with me a black rug my dad bought in Morocco. After graduating from Carnegie Mellon, he joined the Peace Corps and spent time in Ouarzazate designing government buildings. In a room full of cheap Ikea furniture, it was the only thing that truly felt like a reflection of me. Well, that and a rigid, plastic, yellow outdoor chair I for some reason bought to go with my desk. Looking back at photos now, I see that the choice makes more sense: The chair my dad got me for my room in the Big House was almost the exact same hue.

Northwest Arkansas has been changing. Walmart, which has been rooted in Bentonville for more than 75 years, has reshaped the small town, and now that growth is spreading into the surrounding countryside. With that change, writes Jordan P. Hickey in this poignant essay, come wealthy newcomers looking for a country lifestyle and gravel cyclists riding thousands of unpaved rural roads. And then there are the dogs—who have been here longer than any of these transplants—caught in the midst of it all. Hickey calls them “yarddogs,” finding in them a metaphor for a region in the process of transformation. (Subscription required.)

Downtown Bentonville, so carefully planned, feels surreal today—”Disneyfied,” “Pleasantville,” “gentrification” are the apt words of the critics.And not that it needs to be said, but there are no yarddogs in Bentonville. Not anymore. Here, there are only good dogs. Dogs on leashes, dogs that have been to school, dogs that listen, obey, behave, and will not lunge at every passing jogger. 

But, of course, this is not really about dogs at all.

Scientists are growing miniature human brains in labs around the world. (Yep, you read that right.) For Wired, Claire L. Evans reports on the latest research in the field of organoid intelligence, or OI, where scientists are artificially growing brain organoids from tiny human samples, whether skin, blood, teeth, or even hair. As these seed-sized globs mature, they are able to send and receive electrical signals, and even learn to remember and anticipate them. In other words, this living matter is programmable. “And this is where things get truly weird,” writes Evans.

For now, these neural computers are mostly of interest to researchers who want to work with neurons without taking on the tedious wet-lab husbandry themselves. Eventually, however, the company hopes that neurons will prove themselves to be an energy-efficient, resilient substrate for more general computing applications—including some tasks currently handled by AI, like image recognition and classification.

“When you think about what you want from AI, it’s biology,” said Brett Kagan, Cortical Labs’ chief operating officer, when I reached him over Zoom. “You want it to be self-repairing as much as possible. You want it to be adaptable. You want it to be long-lived. You want it to be energy-efficient. These are all features you get for free in biology.”

For Nautilus, Charles Digges recounts a massive undertaking begun in 1970 by the Soviet Union: As part of its science program, they decided to dig into Earth. Known as the Kola Superdeep Borehole, at 40,230 feet, it was—and is—the deepest human-made hole on the planet. While the hole didn’t go as deep as they planned, the project gave geologists a new understanding of the subterranean world and the earth’s deep continental crust—a place more alive and dynamic than they ever thought possible.

Other discoveries proved just as momentous. Nearly 22,000 feet beneath the surface, drill cores contained microscopic fossils from two dozen species of plankton that had drifted through an ancient sea more than 2 billion years ago. This showed that even after billions of years of burial deep within the continental crust, unmistakable evidence of some of Earth’s earliest life had survived. Between 16,000 and 23,000 feet, the borehole encountered saline water circulating through fractures in crystalline rocks that geologists had long considered essentially dry. Rather than groundwater that had somehow seeped miles underground, the fluids appear to have originated within the crust itself. As ancient minerals were transformed by heat and pressure, they released chemically bound water, while reactions between water and iron-rich rocks generated hydrogen gas, showing that the supposedly inert continental crust was still chemically active billions of years after it had formed.

In this essay at Panorama: The Journal of Travel, Place, and Nature, writer and professor Samuel Autman reflects on tourism and privilege, especially in a time of xenophobia; traveling as a Black queer American; and the idea of not fully belonging wherever he goes. The sections in Autman’s piece are organized as terms and conditions in a legal agreement, reminding us that when we cross borders, we navigate different cultural and social scenarios, written and unwritten rules, and people who view us as foreign—no matter how at home we might feel.

I found myself asking harder questions about the young men around him, about the relationships, the patronage and the blurred line between generosity and dependency. Mark had paid for many of them to study law, medicine or business. He had even helped one man living in the United States without legal status by paying for him to attend a Spanish-language school.

None of it suggested scandal or anything obviously illegal. But parts of it no longer sat comfortably with me.

For The New Yorker, Shayla Love writes about how GPS—a military technology turned daily necessity, and the subject of Katherine Dunn’s new book, Little Blue Dot: How GPS Shaped the Modern World—has changed the way we move through the world. To test her own skills, Love navigates from North Brooklyn to a park in Queens with a paper map, then sets off on an orienteering course without the trusty little blue dot, where she discovers how rusty her sense of direction really is.

Surprisingly, I still felt an urge to pull out my phone and look at my dot, to confirm what my surroundings were showing me. I started to feel that the true value of orienteering was more akin to that of reading a long book, or baking from scratch, or attending a long classical-music concert. I wasn’t necessarily tapping into my inner homing pigeon. I was practicing more general skills that get rusty when I over-rely on technology: paying attention, being patient, accepting uncertainty. We made our way to No. 7, on a “prominent tree, east side.” We didn’t find No. 6—a small blow to the ego—but my confidence soared when we found five, four, and three. The desire to check my dot faded to a low simmer.