It’s been a month since the story of the Cornell Seven case became national news. Ruby Cramer documents what she describes as “an ever-expanding blast radius of online abuse, threats, and vigilantism which has touched virtually every person connected to the case, along with people who have no immediate connection to it at all.” Among those closest to the center is the accuser herself:

Jane Doe explained to the police that her phone number and address had been leaked on the internet, and that she’d been receiving harassing phone calls, including that evening. She had recorded one such call. In the recording, the man says, “I’m probably just gonna, like, pull up to your house and shoot. . . .” The caller speaks in a deep, throaty voice that at times sounds almost garbled. In response, Jane Doe says nothing. The man says, “I can hear you breathing.”

While officers were still at the family’s house, dispatch reported that the initial caller was back on the line, saying that he had an AR-15 assault rifle and was going to kill everyone at the house, then himself. About an hour later, police reported another call, this one saying that the house was on fire. In yet another phone call, a man stated that he had explosives and that the family would die—“either now, midnight, or tomorrow.” Jane Doe was receiving additional threats via text message and D.M. Her phone had hundreds of unread messages on it, but some of them she opened. “Typical white btich whore crying ‘rape,’ ” one of the messages read. “Hopefully someone does the world a favor and 🔫🔫🔫 you, nothing of value would be lost.” Officers advised her to keep her phone turned off. The next day, according to her attorney, she started taping pieces of paper over the windows at the house.

By studying fire scars in ancient wood, many scientists have become convinced that Indigenous people transformed North America long before European colonizers arrived. M.R. O’Connor spends time with dendrochronologists, who study tree rings, and other experts to understand what they’re learning:

Anthropologist Omer Stewart, who began documenting Native American burning practices in the nineteen-thirties . . . found that Indigenous communities burned prairies to attract bison to fresh grass and to maintain oak “orchards” where food could be gathered. He became convinced that Native Americans had reshaped the geography, and in some cases the climate, of North American ecosystems. Their impact “was profound, in terms of the amount of land converted to agriculture, the species they hunted and fished, and most particularluthe way they shaped their world through the use of fire,” the naturalist Scott Weidensaul wrote, in his 2012 book The First Frontier. Weidensaul argued that early America “was fruitful beyond modern recognition, it was riotous in its natural wealth, but it was not wilderness.” The dendrochronologist Evan Larson, at the University of Wisconsin-Platteville, made a similar claim: settlers encountered rich landscapes because Native Americans were tending them. “Whenever you’re talking about fire, you’re engaging with a central narrative around this untamed frontier and wilderness,” Larson told me. “In fact, that’s never been true. The early success of pioneers was already benefitting from the labor of somebody else.”

Louisiana recently started executing death-row prisoners after more than 20 years of not doing so (save a “voluntary” execution in 2010, when a prisoner waived his right to appeal and said he wanted to die). John Corley, an award-winning writer who is incarcerated at Louisiana’s Angola prison, reflects on how MAGA politics have re-invigorated the practice of state killing in Louisiana and elsewhere, and what it means for the tenor of life in institutions like Angola:

Dalton Prejean Jr, who is serving time for manslaughter, found Hoffman’s execution particularly painful. When he was ten years old, in 1990, his father died in the penitentiary’s electric chair. “The day it all went down, it was almost like reliving the moments leading up to my father’s execution,” Prejean told me. “At ten o’clock the news reporter announced that Hoffman was dead. My heart skipped. I couldn’t believe they had actually killed somebody. Was what he did so bad that he just couldn’t be allowed to go on living? Wasn’t there anything about him that was redeemable?”

Twice a week, the inmate counsel substitute Gary Boudreaux makes rounds on the five death row tiers. He knows each of the surviving men housed there. “There was no tension on the row because the guys believed the execution wouldn’t happen,” Boudreaux said. “It had been so long, and they have good lawyers. They just didn’t think executions would come back.”

A week after the execution, Boudreaux returned to the row. The atmosphere was “totally different.” The men now knew that Governor Landry “is serious about executing people, and the state will execute people. There’s no doubt in their minds about that any more.”

In a remote part of Utah, the world’s largest data center project—allegedly—is being fast-tracked in secret. Kevin O’Leary of Shark Tank fame was brought in to hype the 40,000-acre complex. But the backlash among Utahns has been strong. Josh Dzieza reports from the front lines of the popular resistance to data centers:

[Brenna] Williams, a former government econometrician and college instructor, speaks methodically in a calm monotone as she enumerates the many reasons why the data center “doesn’t make sense”—a refrain. First among them is the water, an acutely sensitive issue in Utah in part thanks to Gov. Cox himself, who has declared repeated drought emergencies and urged residents to take shorter showers and cut back on watering their lawns. There is no more potent symbol of the state’s water crisis than the Great Salt Lake, which has been shrinking for years, exposing heavy metals on its lakebed that become airborne dust. Now here came a data center on its northern shore, or where its northern shore would have been if it hadn’t receded several miles.

“We have to report on our neighbors if they’re watering at the wrong times or on the wrong days,” Williams says. (There’s a hotline.) “But we have water to cool a power plant and cool the data center? It doesn’t make sense.”

The horrific story of Jane Doe and the Cornell Seven has spurred nationwide outrage and revived contentious debates around prevention and education. But one question is going unasked: Who really pays after a sexual assault? In terms of actual dollars and cents? The answer, Cosmopolitan finds, isn’t good:

Leah received an email from the first hospital. It was a bill for $3,338, including $663 for lab work and a pregnancy test she hadn’t asked for. She hadn’t been charged for the rape kit, but the price of just checking into the ER was $2,241. After her parents’ insurance was applied, she owed $451.06.

“I was so unbelievably angry,” she says. “I lost it. I was like, ‘You mean it cost me $450 to get raped?!’”

Most people don’t realize this care might not be covered, says Vega, who has worked as an emergency room nurse, emergency room director, and a SANE. But that’s actually common: KFF analyzed a sample of insurance claim data from 2016 to 2018 (the most up-to-date data KFF has) and found that 83 percent of women who received a sexual violence diagnosis were billed for treatment. Another analysis of emergency room department data from 2019 found that the average bill for sexual assault survivors was $3,551, according to the New England Journal of Medicine.

The United States is deporting parents without their children, creating a whole new family-separation crisis. Caitlin Dickerson, whose coverage of family separation during the first Trump administration won her a Pulitzer Prize, spends time with parents desperate to be reunited with their kids, ad hoc caretakers stretched to the breaking point, and lawyers working non-stop to mitigate the trauma Trump 2.0 is inflicting on families. And then there are the children themselves:

A father named Edwin said that after three years of meticulously following the government’s requests to further his family’s asylum case, his wife, Sarah, was thinking about going into hiding; she didn’t want to be picked up by ICE and have to leave her children alone.

When I went to visit Sarah in May, in a Dallas suburb, her 4-year-old son, Johnny, answered the door and asked me: “Do you know when my dad is coming home?”

Before I could answer, Johnny continued: “Do you know what happened to him?” He repeated versions of these questions over the two days of my visit. “Do you know where my dad is? Do you know if he’s okay?”

When the questions would start, Johnny’s 12-year-old sister, Katie, tried to distract him with coloring books and screens. Recently, he’d had an hours-long meltdown when Sarah tried to donate some of Edwin’s work clothes that were crowding the closet. Every afternoon he sits at the front window waiting for his dad’s truck to pull up outside.

Celebrated novelists J.M. Coetzee and F.M. Siccardi recently published a co-written book, Un mal salvaje (A Savage Evil), about their experiences coming of age in South Africa and Argentina, respectively. Both states were created by colonial forces that all but wiped out indigenous populations and cultures. This excerpt juxtaposes the authors’ childhood memories of life in the shadow of genocide, though neither would have known to call it that when they were young. In particular they recall the workers on their families’ land—men they somehow knew both intimately and not at all:

Freek did not see himself as a tragic figure, did not even see himself as a survivor. To see yourself as a survivor of the past you must have a firm conception of that past, you must know where you come from; and Ros and Freek had no such historical consciousness. First, they were illiterate. Second, it was of the essence of the genocide which they had survived that communal memory was erased.

If I were magically able to return to the 1950s and tell Freek about the Khoi who had pastured their stock at the Cape for hundreds or perhaps thousands of years before the Dutch came and laid waste to their society, about a people who were his ancestors, he would have thought it was just a story I was making up. Genocide is not just the destruction of a people, it is also the obliteration of that people’s store of memories and, with it, the destruction of their ability to see themselves historically.

Just a few years ago, Jos Leijdekkers was a gangster in Antwerp, working for a major drug lord. Today he’s the most powerful man in Sierra Leone, which he’s single-handedly turned into a crucial port in the transatlantic cocaine trade. European authorities haven’t been able to track him down. Can a journalist? Alexander Clapp details Leijdekkers’s remarkable, violent rise to power, while looking for the man himself:

“These kinds of people, we are always seeing them in Africa. They come, they disappear. But the moment we learned who he was, it freaked me out,” a local car-dealer who was one of the first people to sell a motor to Leijdekkers, told me. “I left Sierra Leone after finding out. I became really scared. Not small scared.” Sophie van Leeuwen, a Dutch correspondent for RTL News, told me she “had the strong feeling I was being followed by the secret police” during the first days of a reporting trip she took to Sierra Leone in February 2025. She was arrested outside a villa where Leijdekkers was believed to reside, informed that she had intruded upon a “special security situation”, and questioned for 15 hours. Her camera and computer were searched and scrubbed. The Flemish owner of her hotel was interrogated over her alleged role in seeding a European spy network in Sierra Leone.

One evening in the hills above Freetown I attended a cocktail party where Western diplomats mingled with aid-workers. “Careful with that,” a European mission head told me when I mentioned why I had come to Africa, swivelling her blue eyes round the room. A Norwegian mining investor assured me that there would only be one way of knowing whether I was making progress in my investigation: “The government will arrange a car crash for you.”

The most recent winner of the National Magazine Award for feature writing describes his turn to payday lending apps when AI gobbled up his livelihood (aka penning promotional web content for business clients). Sharp and darkly funny, the essay chronicles yet another nail in the coffin of the American dream:

Albert founder Yinon Ravid has said that he chose his app’s name for its suggestion of the kind of “smart, unassuming friend” you might come to for financial advice, but today, when I hear the name Albert, I am far more likely to picture an overwhelming force bent on my total destruction, a figure you might spot while being burned alive in a dream—black-robed, pale, teeth bared. When I first joined the app, about eighteen months ago, Albert offered me $25.00. To acquire this loan, I was required to pay an additional fee: A $6.99 instant deposit charge plus the cost of a $19.99-per-month subscription to Albert’s Standard plan, due in one week’s time alongside the full loan repayment. (If I really wanted to make the most of my $25.00, I also had the option of Albert’s $39.99-per-month Genius plan, which, among a very small handful of other talents, can “find restaurants based on your location, or in a specific area.”) On its own, this might’ve been manageable, but, true to the CRL’s findings, Albert’s offerings alone couldn’t keep me afloat, and so I soon signed up for the rest of the payday apps, each one toting its share of instant deposit and subscription fees. (Gallingly, Dave—the only publicly traded company of the bunch, valued at $4.72 billion as of this writing—has the nerve to ask for a tip after each transaction, a move that I suspect even the flintiest strip mall grift artists would dismiss as gauche.)

The White House ballroom project is wildly unpopular. Donald Trump doesn’t care. Ben Terris reports on Trump’s obsessive bid for architectural immortality, which is now barreling toward completion, and captures the breathtaking sycophancy required to work for this president:

“We had asphalt going into here,” Trump says, standing on the pathway leading to the residence of the White House. “Now you have the best stone.” He points at a pile of square-cut granite—the type being used to replace the asphalt walkway—and looks to his communications director, Steven Cheung, who is accompanying us on this impromptu tour of the White House grounds en route to the construction site.

“That’s some stone, huh, Steven?” he says.

“It’s incredible,” Cheung concurs.

“Look at the thickness of it,” Trump says. “Normally, you use one inch, as thin as you can. It’s the White House—I said, ‘Fuck it, what’s the best you have?’ They said, ‘We have one that’s four inches.’”

“You’re restoring glory to the White House,” Cheung says, shaking his head in apparent awe.

In mid-August, The New York Times lost a defamation lawsuit in Alabama. It’s the first such case the paper has lost in more than half a century. Back in 2023, the Times reported that a University of Alabama basketball player named Kai Spears was at the scene of a fatal shooting—information that turned out to be false, and based on a single anonymous source. A jury found the paper liable for damages to the tune of $9.25 million. Ryan Phillips, the only reporter to attend the duration of the defamation trial, describes the experience:

Chief among the post-publication issues was the Times‘ reluctance to issue a correction or retraction when it became immediately clear that Witz’s anonymous source had been wrong in their assertion that Spears was in Miller’s car during the shooting.

The jury heard lengthy testimony about how the newspaper published “updates” in the form of “Editor’s Notes” to the online story to reflect each new denial coming from the University of Alabama, UA Director of Athletics Greg Byrne, Spears’ father, and then the Alabama walk-on himself in an Instagram post.

Apart from the updates, which the Times argued were tantamount to a correction when applying Alabama law to the evidence, the story remained unchanged until an official correction was eventually published by The New York Times on June 3, 2023.

Earlier this year, the US Supreme Court heard an appeal from death row inmate Terry Pitchford, who was denied relief by the Mississippi Supreme Court after his attorneys claimed Black people were illegally struck from his jury. Investigative reporter Hannah McAlilly delves into the case, and into the wider problem of racial prejudice in the selection of juries in Mississippi:

A prosecutor struck a Black woman for having “red dyed hair” and in another, a prosecutor struck a Black man because he had “a ponytail, a sort of strange hair design.” That prosecutor told the judge he was concerned the juror might identify too closely with the defendant, who also was of a similar age. “Both have unusual hair styles,” the prosecutor said. 

Prosecutors struck Black jurors who, they said, seemed angry, irritated or inattentive. A Black woman was struck because the prosecutor didn’t like her “vibe.” Another, who worked a night shift before showing up to jury selection, was struck for being “fidgety” and looking “angry.” Another was struck because she “frowned a lot.” 

America’s elders need more places to live, but even in liberal enclaves that recognize the problem, developers are facing fierce foes: America’s elders. Make it make sense! Charley Locke reports from her hometown of Oakland, California, where boomers are organizing against two proposals that would add 618 market-rate residential units to the city’s senior housing stock:

Many in the crowd had been marching against governmental and corporate overreach for half a century: against the Vietnam draft and the invasion of Iraq; against Wall Street; against police brutality. They’re part of a generational force that’s antiestablishment and suspicious of power. But in this fight, it wasn’t so clear who the establishment was or who had the power. Were these righteous middle-class activists fending off greedy developers who would charge high rents, or were they wealthy seniors prioritizing neighborhood character over ameliorating the housing crisis? Were they once again David, or had they become Goliath?

Carleton Gajdusek won the Nobel Prize for his work on a disease in Papua New Guinea. But his biggest experiment was on the children he took from the field to the US—many of whom he sexually molested, with the knowledge and, in some cases, approval of his professional peers and colleagues:

In his journals and in letters to colleagues, Gajdusek was self-righteous, arguing that what he’d done was “no more serious than lying on the grass or picking a dandelion,” and he cited the Anga initiation rites as justification. These ceremonies had brought boys into their communities, as part of a shared passage into manhood, but Gajdusek treated them as a timeless license for the acts that he’d committed privately, one boy at a time. George Klein, a professor at the Karolinska Institute, in Stockholm, who was part of the Nobel Assembly for thirty-six years, validated Gajdusek’s opinions, telling him that he wondered if “the Western world can ‘catch up with you.’” He wrote, “I share your indignation about the typically Jewish-Christian-Moslem hypocrisy on sexual matters.” Gajdusek was troubled, though, by how many colleagues wrote letters saying that they knew the charges must be untrue. “I thought better of my friends,” he said. “They are dissimulating and lying.”

In July 2025, a protester shot a cop outside an ICE detention facility in North Texas. The federal government alleged the incident was the result of an “antifa” terrorist plot involving a network of friends and acquaintances united in leftist beliefs. The case that ensued was chilling:

It didn’t matter that little evidence of a premeditated attack on law enforcement ever emerged. It didn’t matter that every defendant, except the actual shooter, was exonerated of the original attempted murder charges. It didn’t even matter that prosecutors struggled to show the defendants belonged to an “antifa cell.” In the end, they convinced the jury that Batten and most of her co-defendants were guilty of rioting, conspiracy, using explosives, and supporting terrorists.

In a Fort Worth courtroom in June, a right-wing judge sentenced Batten to 50 years behind bars—a stark warning to others who might challenge the president’s agenda. 

A Chinese man hired a Florida surrogate, then didn’t pick up his kids because of visas issues, sparking a custody battle that could upend the lucrative, largely unregulated industry. Emi Nietfeld spent more than a year reporting this rollercoaster of a feature. One particularly harrowing turn involves the father hiring people to retrieve the babies for him:

As the men continued knocking on her door, Simpson’s phone convulsed with notifications. Zhou messaged her nonstop. He called 53 times. “If you don’t give my babies to us, we have to report to the police. And you will be arrested immediately,” he warned. Then came pleas—or were they threats? “Think about your daughter,” he wrote, referring to Simpson’s 5-year-old. “I don’t think you want to have her be live without you for several years!”

Halfway across the world, Zhou paced in his apartment, chest seizing in panic. Over and over, he’d tried to explain his predicament to Simpson. He was still waiting for his visa interview; without her help, he couldn’t get his kids home. Running out of money and options, he’d hired the handlers as a last resort. Now, as his calls and messages went ignored, he feared she’d fallen in love with his children and would never let them go.

Award-winning New Yorker writer Rachel Aviv recently published a collection of essays about the relationships between mothers and daughters. She talked to Lucy McKeon about her longstanding interest in stories about families and about revisiting old topics through new lenses:

LM

You write in the preface about your own experience of this. Not only in your relationship to your own mother, which I want to ask you about, but you describe revisiting some of these stories, years after first reporting and writing them, now as a more experienced writer, and a mother yourself. Through new insight, and in some cases encountering details you’d previously overlooked, you decided to make some revisions. I wonder how it felt to look back on this work by a younger version of yourself.

RA

I think I was most surprised by how one’s curiosity changes—by the moments where I realized I had failed to be curious. And where my present-day self would have identified a particular episode or trauma as foundational, I had breezed past it [back then]. It was about age, it was about being a different kind of writer, maybe. I kept noticing that I had omitted lost babies or dead babies—in three different stories. It fundamentally wasn’t registering to me as a significant life event. Those are some of the things that I felt newly attentive to, that I couldn’t just leave be. I felt I needed to address [them].

Stormy Morse lost two partners to gun suicide. She didn’t know that the second one, Lewis Tabler, had made the National Rifle Association the beneficiary of his retirement savings through its planned-giving program. In this feature, co-published with The New Yorker, Mike Spies describes what happens when the NRA, which has long denied a connection between access to guns and suicide rates, comes to collect:

Fisher, the NRA’s planned-giving director … e-mailed Applied Industrial, pointing out that Tabler had been dead for two months, and that “accounts with properly designated beneficiaries” are “generally available for distribution within 7–10 business days.” He went on, “We want to do whatever is needed to make this a smooth process.”

Meanwhile, multiple debt collectors had filed claims against Tabler’s estate, and the register of wills informed Stormy that she also owed an inheritance tax, since she was now the sole owner of the home.

As a favor, a neighbor of Stormy’s who was a lawyer spoke to the NRA’s assistant general counsel, Sarah Gervase, on her behalf. The neighbor raised the possibility that the organization might give up some of the money, according to Gervase, who recounted the exchange in an e-mail with Applied Industrial in early June. Gervase wrote that she “informed” Stormy’s neighbor that the “NRA is not willing to settle this.” Tabler’s cause of death did not seem to have any bearing on the organization’s position.

Forced disappearances have plagued Mexico for decades. In 2019, something remarkable happened: Twenty-one disappeared people were found, alive. They had been toiling in narco-slavery camps, an under-covered aspect of Mexico’s illicit drug trade. But there wasn’t a happy ending. (This story was originally published in Spanish by Quinto Elemento Lab):

Freedom had not been kind to the captives. Few had been able to regain even the wretched standard of living that had pushed them into the arms of the cartels in the first place. Many were scarred by paranoia, trapped in addiction or suffering mental illnesses. Some had been abandoned by their partners or families. More than one, we learned, died after being rescued, some by their own hand. We came to feel that these men had been triply betrayed: first by the narcos who had lured them into the mountains, then by the government that failed to look for them, and finally by a society that refused to welcome them back into its fold.

We are telling their stories not because we hope to secure justice, but simply to establish the truth. This was a modest ambition shared by one of our interlocutors, Andrés. He told us that many of the survivors’ accounts had been doubted. He’d even read criticisms on social media: That’s what they deserve for being shiftless and lazy. “Those people should try thinking before they speak, because they don’t know when they might suddenly find themselves in a similar situation,” Andrés said. “They might be lucky enough to be rescued, or unlucky enough to die out there. I decided to give this interview because this situation’s not going to change. In Mexico, there’s sexual slavery, human trafficking, forced labour. This didn’t start yesterday; it’s been going on for many years.” 

The war in Iran began five months ago. Headline news about the conflict tends to focus on when and how it might end. In the meantime, the impacts of the conflict are felt worldwide—by drivers, farmers, business owners, and families. The Associated Press shares the stories of seven people suffering because of the war. Among them is Edgar Funelas, a jeepney driver in the Philippines who lives with his ten-year-old daughter:

He uses laundry soap—harsher, but cheaper—to wash his body and his clothes in the same motion, stretching what little money he has. Even before the war in Iran, he was living on the margins. A fire took their home and their belongings, forcing them to move into the brightly colored minibus he drove.

He’d hoped to be able to rent a room by now. Then diesel prices surged, and he could no longer afford the fuel to run his jeepney.

He hasn’t earned a single peso in days. There will be no breakfast. Hunger gnaws, but it’s the small rituals of privacy that he misses most: to be able to wash out of sight, to sleep behind walls, to keep his desperation from being laid bare.