Para assinalar o Dia da Juventude, os Jovens pelo Ambiente participaram numa ação conjunta com um grupo de voluntários da Junta de Freguesia de Vila Real de Santo António, que decorreu na passada quarta-feira, dia 12 de agosto, na Reserva Natural do Sapal.

Os dois grupos tiveram a oportunidade de ficar a conhecer todos os pormenores sobre a salinicultura, tendo ainda experienciado a sensação de colher sal e flor de sal, utilizando materiais e ferramentas próprias, com a ajuda de salicultores.

No final, os jovens embalaram o sal e flor de sal que recolheram e que puderam levar para casa, e posteriormente foram visitar a sede da Reserva Natural do Sapal de Castro Marim e Vila Real de Santo António, onde puderam assistir a um vídeo do projeto SAL C, desenvolvido naquela zona protegia, na área do carbono azul, e de seguida assistir ao documentário dos 50 anos deste território natural, realizado no âmbito da Comissão de Cogestão.

Esta iniciativa contou ainda com a participação do presidente da cooperativa Terras de Sal, Miguel Silveira, que teve oportunidade de falar sobre a importância desta área natural na biodiversidade e da importância da salicultura tradicional na proteção da mesma, bem como a importância de todos nós tentarmos minimizar os impactos das alterações climáticas e que as empresas e entidades têm que se adaptar às mesmas e tentar reduzir os seus impactos.

Participou ainda a técnica do Instituto de Conservação da Natureza e Florestas, Rosa Madeira que falou sobre a importância desta reserva como zona húmida e de enaltecer a importância da área protegida para este território.

Esta iniciativa foi promovida em conjunto pelo Município de Castro Marim, em colaboração com a Junta de Freguesia de Vila Real de Santo António e o Instituto de Conservação da Natureza e Florestas.

In 2024, at the height of Israel’s US-backed genocide of Palestinians in Gaza, one of the most widespread waves of college campus protests since the Vietnam War exploded across the United States. Then came the repressive backlash. Over the past two years, we’ve seen a harrowing assault on free speech and the right to protest from the federal government and Zionist organizations, and universities themselves have ramped up their own internal surveillance and repression machines, weaponizing them against their own students, grad students, and faculty.

Life, learning, and activism on American college campuses looks very different today than it did in 2024, but the student-led Palestine solidarity movement is not going away. As a new school year begins, we speak with four students at different college campuses across the University System of Maryland (USM), who are all organizers and members of the USM Divestment Coalition for Palestine, about how the movement is maintaining its demands and adapting its tactics in 2026.

Additional links/info:

• USM DIvestment Coalition for Palestine website, Instagram, and Linktree
• Diamondback Staff, The Diamondback, “USM students call for divestment from defense companies at Board of Regents meeting”

Credits:

• Audio Post-Production: Alina Nehlich

Transcript

The following is a rushed transcript and may contain errors. It will be updated.
Maximillian Alvarez:

Welcome back to the Real News Network. I’m Maximillian Alvarez. Two years ago at the height of Israel’s US-backed genocide of Palestinians in Gaza, we witnessed one of the most widespread waves of college campus protests in this country since the Vietnam War. Student-led Palestine solidarity encampments exploded from Columbia University in New York to UCLA to right here in Baltimore. And as we’ve been covering continuously here at The Real News, what we’ve seen since then has been a harrowing assault on free speech and the right to protest from the federal government and Zionist organizations. And we’ve also seen universities themselves, private and public, ramp up their own internal surveillance and repression machines and weaponize them against their own students, grad students, and faculty. Life, learning, and activism on America’s college campuses looks very different today. And today we’re talking with a number of student organizers across our home state of Maryland about how they are adapting their tactics today to continue their struggle to end the slaughter and ethnic cleansing of Palestinians and to hold supporters and enablers of the genocide accountable, including their own universities.

And I am really grateful to be joined today by four students from different institutions across the University System of Maryland who are all also organizers with the USM Divestment Coalition. Thank you all so much for being here. Please introduce yourselves to our listeners.

Khadeeja:

Hi everyone. We’re so excited to be here today and grateful for the opportunity to share a little bit about what the University System of Maryland Divestment Coalition does. My name is Khadeeja. I’m a student within the USM system. I’m also a member of the USM Divestment Coalition and I’m a former member of UMBCSJP. The USM Divestment Coalition is an organizing body of students, faculty, staff, alumni, and community members of the USM and the broader Maryland community organizing for the end of our university system’s complicity in violating Palestinian human rights and upholding the settler Zionist state. Hey

Zyad:

Everyone. We’re really grateful to be here. My name is Zyad and I’m one of the members of the USM Diveston Coalition and a former member of the UMDSJP. I got involved with the coalition after we at UMD finally had successfully achieved a divestment win via our referendum in the student government elections, which over 3,000 students voted in favor for calling UMD to divest from companies complicit in the genocide in Palestine. The university refused to take action on this. However, we knew that the power of divestment was really at the USM level and recognized this led to where we are today with multiple USM schools part of the coalition.

Mohammad:

Yeah. Hi, my name is Mohammad. I’m also a student at the University of Maryland College Park, involved in the SJP. Don’t want to reiterate what Zyad said too much, but similarly, we saw that there was only so much we could do at the school level. We’ve been meeting with our school administration for years and they would always just point their fingers and say, “Hey, we don’t have power over divesting the USM’s $2 billion endowment from weapons manufacturers and companies enabling the genocide in Palestine.” So yeah, that’s why we got involved just to shift the pressure onto the people who actually have decision-making power and to hopefully shift all of our activism back to gain back the momentum that we had during the encampments and actually start negotiating with the people that have the power to divest rather than just screaming it into a vacuum.

Fi:

My name is Fi. I am Towson YDSA’s incoming co-chair. I’m a Towson University student, and I got involved with the USM Divestment Coalition following a teach-in that they had at our university.

Maximillian Alvarez:

Well, thank you all so much for being here. It really, really is incredible to have you all here on the same call together. And I wanted to ask if y’all could just explain a little bit more for our listeners what this Divestment Coalition is, how it came to be, and how you personally got involved in it.

Khadeeja:

Yeah, so I was actually one of the founding members of this Divestment Coalition around two years ago, post-October 2023. A few of us started attending Board of Regents meetings to clarify how the university system of Maryland structure works. Essentially, there’s 12 Maryland public state universities, and they’re governed by one body, which is called the Board of Regents. And these are 21 governor-appointed individuals. So they’re not elected and they’re not necessarily paid for their positions by the state, although we can kind of elaborate further on how they benefit from the structure later. But essentially, they sit above the president. So most people think that university presidents actually control all university operations, but the presidents merely form one of multiple advisory councils to this Board of Regents that ultimately have final say. And these Board of Regents also govern over a $2 billion pooled endowment that is shared between all the schools.

So essentially in that first year, post-October 2023, a few of us started attending Board of Regents meetings and speaking during the public comment portion. And in the past year, we have done a lot of outreach and organized much more with Towson and UMD students. And we’ve developed a lot more internally and externally with a social media presence, as well as developing internal and external goals, increasing our presence at board meetings, and really built up a dedicated organizing body overall.

Fi:

I do want to say one small thing. Although this coalition has sort of united around the issue of Palestine, and that will always remain the core goal is liberation of the Palestinian people and the Palestinian cause. Divestment from weapons manufacturing is an issue that has much broader implications with other imperialist struggles in the world. In countries such as the Philippines, weaponry manufactured by Lockheed Martin, a corporation that the university does a lot of business with, has sort of been used to target certain student activists that have done work in the Philippines, humanitarian work in the Philippines, which I think we’re going to elaborate on more. But divestment is an issue that has very wide-reaching implications, and we are fighting for freedom for colonized and oppressed peoples around the world.

Maximillian Alvarez:

Well, let’s talk a bit more about that and what the USM Divestment Coalition does and why. From the organizing and advocating that y’all are doing on a week-to-week campus-to-campus basis to these larger actions and campaigns like the People’s Tribunal that y’all held earlier this year. Tell us more about what this coalition does and tell us how your universities have responded to the coalition and your demands.

Mohammad:

So I was talking before about how the divestment movement has been around on USM campuses for over a decade now. There have been huge pushes. I have friends who are around now who used to come to these divestment meetings urging the USM to divest from Israel back when they were in middle school. So it’s been going on for a while, but during the encampments era, it escalated and we got to the point where the university couldn’t ignore, or at least not entirely ignore, the calls of its students who overwhelmingly wanted to divest. And at first, the way that manifested was they established an inquiry process. So before, there was no formal way to request that the USM divest its endowment from anything, but they established an inquiry process where every semester there’s a deadline and you can submit something. Usually it’s like a student government at the university that’ll submit a resolution calling on them to divest from anything, whether it be fossil fuels or from Israel, from weapons manufacturers.

Unfortunately though, it wasn’t really legitimate. It was more so just a formal way for them to tell us no, and it wasn’t really being taken. We still weren’t being taken seriously at that point, which is why I think the coalition needed to be formed because all of us, we had the three biggest universities in the USM, University of Maryland College Park, UMBC and Towson University, all pass resolutions calling on the USM to divest, and they were still ignoring it. At that point, you have a substantial portion of the 180,000 students that you represent telling you that they want you to divest, and we still weren’t actually having negotiations with them or having the demand seriously considered or given a reason as to why we can’t divest. So the USM Coalition was basically just a way for us to bridge those concerns that people had and the call for divestment to the people who actually have the power to make it happen.

And we can talk more later about how the response has been on campuses to those calls and the repression we’ve seen. Yeah, essentially what we’ve seen is just them trying to give us more creative ways to deny the calls for divestment. Yeah.

Zyad:

And to add on to that, I think Mohammed mentioned and other people mentioned it as well, and I did as well, but I want to talk more specifically about UMD, at least at UMD and the divestment campaign there, which has a history dating back to actually 2017 where the calls for divestment and specifically for Palestine were made. So it’s clear that the organizing that we’re doing now isn’t new, it’s just how the strategy has shifted. For years, organizers would bring divestment bills to the Student Government Association. And again, like mentioned before, this was done at UMD, at Taos, and then also at UMBC. But at least at UMD, they were blocked by legislatures who weren’t willing to take the stance and didn’t have any morality because they were in there for their political gain. However, like I mentioned before, in spring of 2024, the strategy changed in the sense that instead of trying to persuade the legislatures that didn’t represent the opinions of the students, at UMD, at least we ran a pro-Palestine slate that ran strictly on being pro-Palestinian and being pro-divestment, and basically almost sweeping the entirety of the student government elections and building what became the first pro-Palestine super majority in UMDSJ history.

So with that super majority, we passed our BDS resolution, which went more specific into the other aspects of BDS, boycott divestment and sanctions that followed the demand from the referendum that over 3,000 students voted for. And like we kind of mentioned before, the administration acknowledged the referendum and the resolution, but choose to ignore both. That being because of how the structure is, they actually generally don’t have the power to divest, at least at the system level. And with that, the coalition, the form of the coalition, it was a necessity because the money wasn’t sitting in a place that each individual university has a say over. In fact, the investments are managed through the USM Foundation and the Common Trust Fund, which are governed, like we mentioned, by unelected board of regents that are appointed by the governor. So the campus organizing, the campus wins, they’re real, and we saw a lot of that post-October 2023 and post the encampments because of the escalate organizing that was done specifically with the genocide in Gaza and seeing that escalate.

And over the last two and a half years, we see these wins, but the actual target this entire time was the system itself.

Khadeeja:

So I did my first two years of my undergraduate degree at University of Maryland, Baltimore County, and I spent two years heavily involved in the SJP there. UMBC was always heavily invested in divestment efforts post-October 2023 as the genocide against CASDA accelerated and public consciousness simultaneously was raising. UMBC is actually a minority-serving institution, so the majority of our student body are minorities. So we did receive a lot of support amongst the student body for divestment, and we were the first university within the system to pass a divestment resolution within the Student Government Association. And it explicitly used the Palestinian Boycott Divestment Sanction Movement Framework, which was definitely a big win, and I think set UMBC apart early on within the USM. Not only that though, hundreds of students also signed a petition urging the university’s career center to stop inviting defense contractors to recruitment events.

And two of the main war profiteers in America, Lockheed Martin and Northrop Grumman, actually did stop coming to our career fairs in 2024 and have continued to stop. So UMBC’s student population has always been relatively easy to organize around. That being said, administrations are separate from the student body. We are lucky at UMBC. We’re definitely a bit better off than UMD. UMD is definitely more repressive. Our administration was definitely willing to hear us out a little more and even remove sober homeless off campus. So that was a BDS win. However, they did charge the students wrongfully with student conduct violations in 2024, although they lost the case. The students won that case, but they did release interim time, place, manner policies, which all the universities around that time actually released post-encampments across the nation. So there’s collaboration between universities across the nation and also between the states.

So universities serve as a mouthpiece of the state to repress us. And we saw that at a national scale after the encampments, despite these restrictive efforts, the student movement is constantly adjusting and growing despite their efforts to stall our clearly winning movement. In terms of, I mentioned the Sobrahamus and other divestment efforts at UMBC, but along with divestment also comes the academic and cultural complicity that our universities play in upholding the Zionist settler ideology. So for example, at UMBC, a couple of the campaigns that we are still working on is one of the professors, his name is Eli Lieberman. He teaches Jewish studies and has taught courses that are explicitly biased against the Palestinian people and their struggle for self-determination. He has released papers on deterring terrorism where he compares Palestinian people directly to terrorist groups. There has been a call to remove him, which has not happened yet.

The administration has largely ignored those calls. And then lastly, and also very horrible and shamefully, UMBC has been in a partnership with Israel’s Minister of Agriculture for an aquatics research partnership. And like I mentioned earlier, part of the divestment within the coalition is not only cessation of financial complicity, but also a cessation of academic complicity in the apartheid occupation. So UMBC students have been appealing to university admin to end this partnership. This minister, current minister has called the current genocide in Gaza as rolling out the second NECBA, which the NECBA was the expulsion of over 600,000 Palestinians from their homes in 1948. But regardless, the university has made no effort on that.

Fi:

I can say on Towson University’s campus students, there was one specific instance of students facing very clear repression for exercising their right to free speech, being attacked under these time, place, and manner policies. A die-in was organized shortly after October 7th where students mourned in the University Square and they were threatened with disciplinary action and some were even tracked to their vehicles as they were leaving. And recently there was an IDF soldier came to Towson’s campus unregistered. They showed up, they set up a table in a kind of Kirkian way, just sort of had this sign that was like, “I’m an ex – IDF soldier, ask me anything.” And they were able to bring their own security detail that was not vetted by the university. Their presence themselves was not vetted by the university. And it was a presence that was clearly very intimidating for Arab students.

And yeah, the university responded to. They have not released a statement on this as I am aware. And even in the moment, they did not kick him off campus even as he was in violation of the same sort of jurisdictions that caused very intense discipline to students for exercising similar rights. They just allowed him to be moved back to a different area a little further off campus. So there was very little solidarity for students and tolerance for this kind of rhetoric as well.

Maximillian Alvarez:

Let’s take a step back and put all of this in the context of the past few years. From the genocide in Gaza to the student encampment movement, to the wave of repression from the Biden and Trump administrations and from university administrations themselves. Firstly, I wanted to ask y’all if you could just describe for people out there who aren’t living or working on a college campus right now, what is it like to be a student and a student activist in the US in 2026? And what does the emergence of the USM Divestment Coalition say about the evolution of tactics and goals and strategies of the student movements against war and genocide and censorship?

Mohammad:

Yeah, of course. So I think the way that we’ve seen it at USM schools, and I would say College Park is probably the worst campus when it comes to repression, is they’ve done it very sneakily. So the Maryland SJPs didn’t host an encampment on any of their campuses. They participated in the DMV wide one, which was on a DC campus. So our universities didn’t have, I don’t think they had the same pretext as many other universities did to go in and directly suppress or ban any SJPs like we saw at other campuses. So the way that they went about it, as Katija mentioned earlier, was with these time, place, and manner restrictions that they rolled out on all campuses. But like I said before, College Park probably being the worst example. Yeah, I mean, just to give a few examples, amplified sound isn’t allowed at all.

During the week, you can only use it over the weekend. That obviously makes it harder to protest. You can’t have a group of over 10 students gathering together without a reservation made because it’s then considered an event and you need a reservation to be able to do an event. You’re not allowed to talk unless outside of three designated areas on campus, and you’re not allowed to put stickers up on university property. And what’s more disappointing than just the policies themselves is how selectively enforced they are. If you take a walk around the College Park campus, you’ll see stickers for just about everything. Lots of organizations create stickers. You’ll see them all over the place. Political, not political. It is a very casual thing. But I know personally of two students who put up stickers that actually had their faces covered, but were investigated and the university tracked them down just based on their height and their skin color.

So that’s how seriously they take it when it’s a pro-Palestine sticker is they’ll track the person down, give them student conduct charges, but any other type of sticker, it’s not treated as a big deal because it shouldn’t be a big deal. And obviously we’ve called the university out on this. Why did these really strict policies come about around the same time as the encampments were blowing up? And they have claimed that it isn’t indirect response to it, but we know it is. And we see it in other places. Even in my orientation when I was preparing to. I hadn’t even had my first class on campus yet. This was my first time summer before my freshman year. And for context, I was a freshman after the encampments. And we had the police talking to us, again, first day on campus about how they had prevented any of the.

They didn’t use the word encampment, but the chaos that they saw in other campuses, they were bragging about how they prevented it at UMD and how they wouldn’t let it happen. So it was very explicit. There’s also been repression when we actually go to Board of Regents meeting, this was more recently once who created the USM coalition, which I think Tadija can speak to.

Khadeeja:

Yeah, just really briefly, I’ve been attending the Board of Regents meetings since November 2023. I’ve attended eight Board of Regents meetings and these meetings, the Board of Regents are extremely inaccessible. They basically never meet with students, the Board of Regents and the chancellor. Even though that they’re in these public serving positions to serve the students, they never meet with us. But regardless, their meetings have a public portion, the beginning section, and then they have a public comment section. And people are limited to three minutes, which I know people who have attended meetings before we started attending, and they said that they never saw the time limit being enforced. We would go up there and they would stand behind us with a timer. They would cut us off if we spoke on anything that wasn’t explicitly on the agenda for that day. And mind you, again, these are 21 people, 21 adults, grown-up adults who are meant to serve the students.

And these are young 18, 19-year-olds coming with a prepared speech just for three minutes to talk about something that they care about, something that’s an ethical concern, which the USM claims to have a commitment to global justice. So this should be directly aligned with their mission and values, but it’s become increasingly apparent in the way that they have engaged with us at these meetings that it hasn’t necessarily been in good faith. Also, their security measures have amped up. So they always have security, but they have started searching through our bags, requiring us to open any posters that we have, searching through every single pocket, turning students down from speaking just because they got there a few minutes late. Just things like that have definitely been, I wouldn’t say discouraging, but definitely disappointing.

Zyad:

Back in October 2024, the UMDSJP were planning on organizing an AXGA vigil for the martyrs in Ghaza. And that was faced by a lot of backlash from the Zionist community of UMD, which is really large. And even threats were made to the president of the university threatening to lynch him and his family using racial slurs in emails sent to him unless the event was canceled. And again, this is a peaceful vigil that was being held, not even a protest, honoring the martyrs in Ghaza. And the university folded to the threats claiming that it was not safe for the students to organize that event, which in response to that, they created a blackout date to be held instead. So no student organizations were allowed to have any event regardless of what it was about, which is obviously repressive in the sense of the Palestinian organizing, but also repressive in the forms of freedom of speech.

Any other student organization wanted to have an event they were not allowed to. And this has never been done before. There’s never been a day where you’re not allowed to have an event at all. So the response with that was that UMDSGP sued the school and it’s turned out to be the UMDSGP won the lawsuit and ended with a $100,000 settlement with majority of that being donated directly back to Gaza and the people there. And then I also wanted to mention about doxing, which is very prevalent at UMD. It’s happened at UMBC as well. I’m not too sure in terms of Taos and how common it’s there, but doxing is a method used by Zionists students and just general Zionists to target students that are speaking out against the genocide and speaking against the apartheid system. This has been something that’s been done for almost 10 years now.

And students who were on student government like myself voting for divestment were doxed. Actually, I was doxed over a resolution that condemned the university for allowing the university to host three IOF soldiers who participated in the genocide in Gaza. And for the purpose of the event was to talk about their experience committing a genocide, which was appalling. The university claimed that this was not a security threat or safety threat to the students, but having a peaceful vigil was. And it shows you that clear bias that they have against Palestine. And so in response to that, calling for the university to change their policies to not allow people that have been complicit in genocide and war crimes to be banned from university resulted in being doxed. And many other students have been doxed as well. I think actually one of the people that leads the doxxing campaigns on a popular site that is used for doxing called Canary Mission actually was a UMD alumni.

So it kind of shows you those ties that it’s peer malice targeting students who are just speaking against genocide. And I also kind of want to touch upon the Board of Regents meeting. Hadijah touched on a lot of it, but just to say for any other students here, the meetings that they do are held on Fridays at 8:30 AM. I don’t know about you, but most students are not up at 8:30 AM on a Friday, let alone being held at different campuses. So students who want to raise their voices to the Board of Regents, the people that represent them, they have to wake up at 8:30, figure out a way, drive or figure out their own transportation to get to wherever they’re holding the meeting just to speak to them, which even that is limited. Before there wasn’t a time limit, but when in past and we have spoken, we’ve been given three minutes for time limit that actually moved down to two minutes for one of the meetings for no reason at all.

And they block out only 15 minutes to hear from the people that they represent. So that kind of shows you how they use their oppression, the tactics in terms of saying that there’s only 15 minutes allocated to that, that we’re going to only allow those students to speak for that long. And there’s also double standard in terms of any other people testifying to the USM where they have allowed speakers to go beyond the time as allocated for them. Whereas when students speaking out for divestment, speaking out for the university to cut complicity with the occupation and weapons manufacturers, they are not faced with that same opportunity. And

Fi:

Zaya did bring up Towson and the use of doxing over there. Although I can’t off the top of my head name any direct examples of doxxing. During testimonies for a SGA resolution calling for a divestment, an ex-faculty member named Richard Vatz, who actually has an auditorium named after him, testified against the resolution and advocated for doxing of students, which is incredibly. It’s a very bad look for the university to say the least. And the kind of message that it sends that an ex-faculty member who the university holds very dear is willing to advocate for the doxing and potentially putting these students in real harm underlines how unprotected students are who advocate for this cause.

Mohammad:

Yeah. And I think another important thing to highlight is just that as the student movement has been more successful, I think it’s really done a good job just exposing the underlying racism and agenda that the university upholds. As a Palestinian student myself, I can speak to just the double standards in how the university functions in terms of the curriculum that’s offered. There are no classes at UMD talking about the Palestinian experience. The closest thing there is there’s a class talking about the experience of the minority of Palestinians who live under Israeli society and have Israeli citizenship. So the only class even mentioning Palestinians is taught in the context of a very biased pro-Israel perspective of a specific portion of Palestinians who live with Israeli citizenship. We have Israel studies, Hebrew studies, and Jewish studies, but there isn’t anything about. There’s Arabic studies, but there’s no, like I said before, there’s just a lack of coverage of the Palestinian story and then Palestinian voices in the academics and even looking at the guest speakers that departments invite.

The business school has regularly invited. They’ve made it almost an annual thing at this point. They invite Israeli politicians and staunch pro-Israel advocates to come speak. And actually the one time that they did invite Palestinians, it was the two most sellout one in a thousand worst of the worst Palestinians that they could find. So they just have refused to platform Palestinians in academia in general while not just normalizing, but promoting pro-Israel narratives. And then I think the other area that we see a lot of bias is in their response to hate bias incidents. So they created after October of 2023 when they observed a rise across Across the country in both Islamophobia and antisemitic hate crimes. They created one committee to address both antisemitism and Islamophobia, but there was very clear bias. I’ve spoken to people on the committee who’ve talked about this. And also reading the report they published, they published a 60-page report and in it there was a list of antisemitic incidents.

They have a list of all the hate crimes. Of course, none of the many, many instances of Palestinian students being regularly harassed by Zionist students who were listed. Any Palestinian can speak to that. It is unfortunately very commonplace, but you had a long list of incidents that were literally a sighting of a free Palestine sticker or someone hearing someone else chant free Palestine. And students would call the police and report that and label it as an antisemitic hate crime. And the police not only kept a record of that, which was crazy in and of itself, but they published it somewhere in the 60-page report. So the fact that they’re associating these very mundane examples of people expressing their opposition to the genocide and support for Palestinian people with antisemitism is alarming. And when there’s a very real rise in anti-Palestinian racism and Islamophobia on campus, we see absolutely nothing.

Actually, in the last few weeks of just this past semester, we had two very good examples that highlight just that. So there was an instance of someone who did make an antisemitic post featuring a Jewish student’s face and posting it online with antisemitic symbolism in the back. And the school responded to that very quickly and with heavy condemnation. Within 24 hours, the president of the university had sent an email to everyone. The police department had sent an email to everyone saying that they were actively investigating it. And then not even a week after that, there was a pro-Israel influencer on campus who posted a Muslim girl’s face, visibly Muslim girl. She was wearing a hijab. He posted her face and called her a terrorist and posted it online. This wasn’t an anonymous post like the other one. This was on his personal account. We know who the student is, and multiple people reported this to the administration and were told nothing could be done.

We asked them, why did you just a week ago loudly and openly condemn an antisemitic post featuring a student’s face? But now a very similar incident is happening to a Muslim student and you’re doing nothing. And the explanation was that one was a hate bias incident and one was a hate crime. So it’s using this vague technical language to justify doing nothing when Muslim, Palestinian, Autumn students are being victimized and not necessarily for others. And that same student who posted the Muslim girl’s face went and did it again a week later to another Muslim girl calling her a terrorist and posting it online, which was, I mean, no need to say it is unacceptable, but the university has been unable to condemn or even acknowledge it outside of closed door meeting. So there’s that very clear inequity in how they address that. And aside from the administration, even just the Zionist presence on campus that Zaya talked about before has just got a lot more animalistic in the past two years.

They’ve gotten a lot more bold. There are too many examples to name, but I mean just walking around on campus with a kefia on or being visibly Palestinian or talking about Palestine, I have friends who’ve been shoved, physically attacked. I personally, during my freshman year, a group of friends and I were harassed by a group of 20 Zionists who came up to us because we were playing Arabic music on a speaker and leaving notes on our backpacks, accusing us of having ties to foreign terrorist organizations, even university officials. So for example, the director of Hillel, multiple Palestinian girls specifically have spoken out about being harassed by him at protests to the extent that UMPD, the police department has had to go and talk to him and tell him to stop coming to SJPA events, which to my knowledge he has since, but the fact it got to that point was insane.

And the university allowed him to maintain his position as an adjunct professor at the university. So he still teaches a class. Last semester, there was also a case where a business professor who was organizing an event where she invited some pro-Israel speakers, was confronted. And she actually, to my face and in front of other students, was accusing us of taking money from Iran and then foreign terrorist organizations. So these are people with faculty appointments in the university. It’s not just outside agitators or even random students. These are people who the university has direct ties to going and being able to say whatever they want. And disappointingly but unsurprisingly, the university does nothing, doesn’t treat those incidents the same as they treat others. And it’s really just a general lack of, I can’t even say lack of initiative, just lack of care when it comes to addressing the needs of students who are actually being targeted, whose families are being genocided overseas.

And yeah, I guess that’s just the student experience on campus over the last few years.

Maximillian Alvarez:

Well, let me ask y’all before we have to wrap up, where do things stand now with this coalition and where do they go from here? What are your ultimate goals and what do you think it’s going to take to achieve them?

Khadeeja:

Yeah, I would say at a broader scale, student organizers across the nation have become increasingly more aware of the university system structures and how they all nationally function as an arm of America’s military industrial complex. And that has created the need for centralized campaigns. I would say this is widely reflected within the USM Divestment Coalition. It was the decentralization of all of our university’s separate divestment efforts combined with a greater understanding of the system itself that revealed the necessity for us to shift our strategy. And that was the motivating effort for us coalescing our efforts. Not only has combined efforts strengthened our campaigns through numbers and resource sharing, but this formation of a coalition has allowed us to begin actively archiving our work. Students are only part of the system for around four years, give or take, and the structures are intentionally complicated. So it’s necessary that we have increased our internal research, we’ve increased our political education, we’ve increased our base building with other USM schools, as well as local Maryland campaigns such as the Break the Bonds campaign, which was recently successful that we were an official endorser of.

We’ve collaborated with unions and the broader community at large. And along with doing that work, we’ve institutionalized all of that. We’ve institutionalized the research, the education, and the relationship so that we are not reinventing the wheel every few years. And this strategic shift has allowed us to progress beyond the post-encampment stall where many student organizers were kind of left picking up the pieces and trying to figure out how to emulate a spark, but we’re not trying to do that. Ultimately, we’re concerned with our university’s material function as financial backers of genocide, and we’re strategizing how to achieve material wins because thus far the winds have been largely symbolic. To build off of that, I think as students, like I mentioned, we understand that our universities, they serve as landlords, they serve as extensions of US capitalist imperial society and to reproduce that. They were built on stolen land and they’re sustained on the extraction and exploitation of the global community.

I think it’s important and necessary that we recognize the systems for what they are and that we reject some of the social norms that come with it. And unless we reject them, we can’t really move forward. So although the material aspect is the most important, I mentioned earlier that the US is also uniquely complicit in the Zionist state and that it’s upholding it in a way beyond material, but also ideologically and culturally. Universities are not exempt for that, and so our complicity is unique as a result. So we recognize that true divestment means a dismantling of many of these structures as we currently know them. It would mean a dissolution of the Board of Regents, for example. It would mean the replacement with a popular elective body. It would mean the end of the university’s current volatile investment structure that prioritizes growth at any cost over human rights.

There was recently a position paper put out by National SJP. It’s only about 70 pages. I recommend anyone and everyone to read it. It’s called The University and the Reproduction of Capitalist Imperial Society. It’s publicly available, but it expands upon this idea of the so-called good student where students accept their own subordination within the system and keep their head down so that they may be accepted and receive the material and social benefits that come from the university. It is ultimately our responsibility to disrupt that structure. We are aiming to empower the student and broader community. We want to understand that there’s power within us. We don’t need to rely on the structures as heavily as we have before. And lastly, I want to mention in part of moving forward is, like I mentioned, empowering the student community, but also the larger, broader community. So if the USM, when we say that they control the universities, that really does affect all of us.

So the USM has recently put forth a proposal for a over $300 million development contract basically to turn the surrounding area of UMB, so University of Maryland, Baltimore, to gentrify, essentially to turn it into a college town. An interesting link is that Steven Sabell, who sits on the Board of Regents, is one of the, I think, main financial partners for, I think it’s called Caves Valley Partners, which is I think the largest gentrifier of Baltimore. That’s not a coincidence. There’s a reason that Lockheed Martin is one of the largest employers of the USM and recruiters, and that simultaneously the chair of the Board of Regents, Linda Gooden, is the retired VP of Lockheed Martin. Lastly, also that relates to Baltimore and the broader community. There was a proposal to spend over $300 million, again, on a COP training facility at Coppin University, which is an HBCU, which just further increases the over-militarization and criminalization of the Black community and marginalized communities in Baltimore.

So divestment truly involves all of us. It’s not just the students. It’s truly all of us, students and non-students alike, and the system benefits from us not interacting with each other and not recognizing that our struggles really are interconnected.

Zyad:

Yeah, to go off of that, like I was mentioned before, we are a coalition consisting of organizations across USM, and we really won’t stop until we reach each school and all types of organizations because we know that our demands are connected and that we will continue until demands a reality. In May, we saw the system-wide student council pass a divestment resolution, which was the first of its kind in the entirety of the US, calling for the divestment of arms manufacturing. And we know that the arms manufacturing that we’re targeting don’t only supply the IOF who have been committing an escalated genocide for the last two and a half years, legally stealing land and creating settlements. But these are the same companies that are supplying the human rights violations in Sudan that are armed by Saudi Arabia and other parties by companies like Lockheed Martin or in the Philippines.

And in the Philippines, we want to name this because of people like Chantal Anikoche, who was a UMBC alumni who was kidnapped by the AFP or the Negros 19 who were murdered by weapons used, weapons made by Lockheed Martin and other manufacturing. The weapons economy that killed them is the same economy that the endowment dollars are financing through the USM Common Trust. When we stay divest, we’re not making a statement about only one particular cause. We’re withdrawing material support from a global system of militarized violence. That is a long-term project, not just resolution. It’s not just one board meeting, it’s not just one disruption, but building a coalition of students, faculty, union, and community members who understand that these struggles are structurally connected and refuse to let our institutions be complicit in any of them.

Fi:

And to piggyback off what Zyad and Khadeeja have been saying about the material consequences of the investments that the USM is making into arms manufacturing, not only does this have international ripples in the human rights violations in Sudan and Palestine and the bombing of Mindoro and capture of Chantal and Akoche by the AFP and the murder of 19 activists in Negros in the Philippines, but even domestically, the USM is making decisions that financially disadvantage their workers and the people that are keeping these institutions going. Divestment is an issue that is for the workers as well. We’re advocating for more transparency of where the money is going. I believe it was AFSCME is a faculty and staff union that just suffered mass layoffs across the USM system. And at Bowie State University, they’re in a huge deficit right now due to a misappropriation of funds that haven’t been going toward upkeeping positions for workers that have been working there for a long time, but the creation of newer higher paid consultant positions that are sort of just replicating that sort of anti-worker pro-capitalist establishment where there’s this whole class of consultants and people who are getting paid these large amounts of money and disenfranchising the people that actually run to keep this university going.

We’re talking about healthcare professionals or students with mental health problems. We’re talking about cultural centers such as Norrenborough at UMD, which has faced ongoing structural issues and has consistently been advocating for reallocation of funds to create a more sustainable university that reflects the future that the students are advocating for. And the Board of Regents as an unelected body consistently again and again with the way they allocate the funds of the USM system show very little interest in representing the people. And yeah, it’s about time that students come together and form these strong coalitions. And we stand in solidarity with unions as well that are also getting screwed over by these same misappropriations and unethical decisions. Yeah, the issue of divestment, it’s very all-encompassing.

Mohammad:

Yeah. And I think just to round that out, you described it very well. When you look at it from a broader view tying in what Zaid and Fi said, when we’re talking about divesting for Palestine, obviously that is a moral obligation in itself. We should not be financing the suffering of any people overseas, but the same endowment that is being used to reinforce the suffering of Palestinians is upholding systems of oppression all over the world. And the same Board of Regents members claiming that they can’t pay their own workers despite being allocated money by the Maryland State legislature to do so are claiming they can’t. And all of this just ties back to the issue of the American universities in general, but we can see it very clearly here in the USM, which is that we have a for-profit university system. Even though these are our public institutions, they’re supposed to serve the people of Maryland.

They do not. If you look at the makeup of the Board of Regents, it’s not made up of academics or former university administrators or leadership. All of them are business people. The head of the Board of Regents, she was the former vice president of Lockheed Martin. The chancellor currently, well, he actually was an academic, but his legacy was a partnership program he established with a medical school in Israel. And all of the Board of Regents members, most of them are really just wealthy people who were appointed not to advance the university’s mission or to benefit the people of Maryland, but just to uphold our university’s corporate ties and make sure that we’re still doing research to help develop weapons for Lockheed Martin and Northrop Garden to make sure that we aren’t divesting our endowment from war profiteers, to make sure that we’re still inviting IDF soldiers and not taking a public stand against the suffering that our university is complicit in.

And that’s just why it’s important for us to fight on the USM level, as we’ve been saying before. We are still very optimistic. I mean, if you look at where the movement is now compared to two years ago, students would’ve been shocked that we passed resolutions at all. But now we’ve passed resolutions at the SGA level. The students have made very clear where they stand. We’ve gotten around all the red tape that was set in place. We’re escalating it at a higher level now. There’s the Break the Bonds campaign that Khadija mentioned. We’re seeing divestment actually happening and taking shape now, which is why it’s just more important than ever for us to continue pushing just as hard, harder than we ever have been and making noise.

Maximillian Alvarez:

Thank you for listening to this episode of the Real News Network Podcast. And thank you to our panel of guests, Khadija, Zaid, Mohammed and Fi, who are all student organizers with the University System of Maryland Divestment Coalition. If you want to get more coverage and hear more important conversations just like this, then we need you to become a supporter of The Real News Now. Share this podcast with people in your circles, your friends, your family, your coworkers. Sign up for the Real News newsletter so you never miss a story and go to therealnews.com/donate and become a supporter today. I promise you guys, it really makes a difference. For the Real News Network, this is Maximillian Alvarez signing off from Baltimore. Take care of yourselves and take care of each other.

While humanitarian associations’ coverage of Gaza focuses on how to provide food, medicine, and shelter, another devastating consequence of wars is the loss of childhood itself.

According to various reports and estimates, tens of thousands of children have been killed or injured in Israel’s war on Gaza, and many more have been affected by the loss of one or both parents. Large numbers of people have been displaced amid widespread destruction and ongoing genocide since 2023.

It is an unbelievable set of statistics that illustrate the systematic killing of childhood in Gaza and the erasure of new generations from Palestinian society. However, according to Save the Children, an estimated 105,000 to 110,000 children have been born in the Gaza Strip during the war — a new generation born alongside the immense number of children killed.

A New Generation Born Amid War

These children are born with nothing but suffering. Many mothers give birth in makeshift tents, in winter or the heat of summer, under bombardment, and with severely limited medical care. Many children experience starvation, displacement, and the loss of family members and lives around them.

Israel is not only preventing normal life but also restricting the entry of toys into Gaza. A wide range of goods, including toys, have been subject to restrictions entering the Strip. Some in the newest generation of Palestinians in Gaza may not even know what toys or games are.

Regarding the war’s impact, Truthout interviewed Italian psychologist and psychotherapist Damiano Rizzi, president of Fondazione Soleterre, an Italian humanitarian organization founded in 2002 that works to protect the physical and psychological well-being of people across the world.

Rizzi works in the West Bank and supports psychosocial programs for children affected by war in both the West Bank and Gaza.

“Children have trauma that affects emotional regulation, communication, language, and trust in the world,” Rizzi says, describing how war impacts the mental state of children. He explained that when trauma is repeated without a root solution, it becomes more complex and appears more as post-traumatic stress disorder, aggressive behaviors, lack of self-awareness, and difficulties in dealing with relationships.

“Trauma becomes permanent because there is almost no experience of an ‘after’ in which children finally feel safe.”

The normal daily life of a 2- or 3-year-old child has lost much of its meaning and is instead filled with fear. The ability to play with toys is not a secondary aspect of childhood; it is a crucial part of a child’s ability to develop, learn, engage with life, and build essential skills. Instead of doing so, many children in Gaza now are growing up searching for water, standing in food lines, and falling asleep to the sound of explosions.

I have seen this play out in the experience of my 5-year-old brother Yamen, who has lived in Gaza throughout the war and continues to suffer there, since he was not able to come with me on my student visa to Italy. “I really want to have a toy,” Yamen said during a video call I had with my family, who remain in Gaza.

Yamen is one of those children who have lost the experience of childhood. He was only three years old when the war began, so he no longer remembers the toys he once had.

He used to have many toys, but he lost many of them amid the chaos of displacement and the destruction of our neighborhood. Later, during the intense starvation conditions that we faced in Gaza in 2025, when we ran out of fuel and firewood with which to cook, we were forced in desperation to burn Yamen’s remaining plastic toys to make a fire. Too young to understand what was happening, Yamen innocently helped us by bringing more of his little plastic cups and toy dishes to feed the flames so we could prepare a meal. Wanting to help us, he was unaware that we were destroying the last pieces of what had once been his childhood.

Yamen’s young mind cannot fully grasp that he once owned so many toys and that they were all lost. He longs to play, go to kindergarten, and make new friends. However, Israel’s restrictions have shaped even his simplest dreams, where something as small as a toy becomes a reminder of the childhood he might have had before the war.

Children in the Strip are also deprived of the right to education; over 90 percent of Gaza’s school buildings have either been destroyed or repurposed as shelters for families displaced by the war. Instead of attending classes, many children now live in school buildings, having lost both their homes and access to education.

Parents Cannot Provide Safety

When a child like my brother asks for a toy, he is not asking for a simple material possession. He is asking for something ordinary: the right to play, imagine, and experience a moment of normal childhood.

Children usually look to their parents for reassurance that the world around them is safe. In Gaza, however, many parents are themselves terrified, exhausted, and overwhelmed by the daily struggle to survive. They spend hours searching for food, clean water, or a safe place to shelter, leaving little emotional energy to comfort their children or help them feel secure. Instead of protecting their children from fear, many parents are forced to endure that fear alongside them. The psychological burden of war affects entire families, making it far more difficult for children to find the stability and reassurance they need during their earliest years of development.

For many children, there are no gardens to play in, no toys, no regular activities, and no functioning schools. Countless children have also lost relatives, neighbors, and friends. The ordinary experiences that define childhood have been stripped away, leaving many parents unable to give their children a sense of normalcy. Children used to calm themselves through the reassurance of trusted adults, but what if the adults are themselves traumatized?

Recovery Seems Far Off in Gaza

Healing is nearly impossible when children remain trapped in the same environment that caused the trauma. “Trauma becomes permanent because there is almost no experience of an ‘after’ in which children finally feel safe,” Rizzi said, explaining why many children in Gaza are unable to recover psychologically. As long as displacement, destruction, deprivation of basic rights, disease, and daily suffering continue, they are denied the safety and stability necessary for healing. Instead of leaving trauma behind, these children are forced to relive it day after day during the most formative years of their lives.

When a child like my brother asks for a toy, he is not asking for a simple material possession. He is asking for something ordinary: the right to play, imagine, and experience a moment of normal childhood. When even toys become difficult to access, it reveals the extent to which war has disrupted the most basic elements of children’s lives.

The loss of access to toys is not only about the absence of objects. It reflects the broader destruction of childhood itself — the memories, skills, imagination, and emotional development that shape a generation. The consequences of war extend beyond physical injuries; they also affect the minds and futures of children who are growing up surrounded by fear and loss.

Children in Gaza are growing up shaped by memories that no child should ever have to experience. They are learning the language of loss and fear before they have the chance to discover the possibilities of life. The damage in Gaza affects more than homes and buildings; it reaches a generation that is being shattered by this war even amid the so-called ceasefire.

Abriu portas esta quarta-feira o novo Espaço Cidadão da Tôr, que agrega num único local diversos serviços da administração pública.

A partir de agora, a população desta freguesia do barrocal não terá de fazer grandes deslocações (até Loulé ou mesmo Faro) para resolver os seus problemas, “perdendo horas e dias em deslocações e filas de espera, apenas para tratar de uma simples burocracia”, como explicou André Pedro, o presidente da Junta de Freguesia. Uma situação agravada pelo facto de se tratar de uma população idosa e/ou com menor mobilidade e, nesse sentido, este espaço constitui “uma verdadeira revolução” no quotidiano de quem aqui vive.

Num único balcão, a funcionar no edifício da Junta, e com o atendimento de duas funcionárias, estão aqui concentrados mais de uma centena de serviços, entre os quais a Chave Móvel Digital, a renovação da Carta de Condução, a alteração de morada no Cartão do Cidadão, prestações da Segurança Social, serviços das Finanças, dos Registos e Notariado, do IMT, do Serviço Nacional de Saúde ou do Instituto de Emprego e Formação Profissional.

A par dos serviços de proximidade, o presidente da Câmara de Loulé, Telmo Pinto destacou a importância deste Espaço Cidadão em termos de literacia e inclusão digital da população, através do atendimento assistido. “Com o apoio dos funcionários, este balcão também permitirá capacitar as pessoas que têm mais dificuldade com o telemóvel ou com o computador, ajudando-os a trabalhar com as novas tecnologias”, notou o autarca.

Este Espaço Cidadão passará a integrar a rede concelhia que conta já com balcões em Almancil, Alte, Boliqueime, Quarteira, Salir, Loulé (integrado na Loja do Munícipe).

Numa altura em que é inaugurado mais um serviço descentralizado no concelho, Telmo Pinto enalteceu o importante trabalho conjunto com as juntas de freguesias do concelho que tem sido realizado nos últimos 9 meses. No caso da Tôr, são exemplo disso não só este Espaço Cidadão, mas também a requalificação da extensão de saúde (recentemente inaugurada), a instalação de um multibanco ou o projeto para a criação de uma mercearia.

A atleta são-brasense Ana Rosário integrou a Seleção Nacional que representou Portugal no Campeonato da Europa de Petanca, realizado entre 18 e 21 de junho, em Lorca, Espanha, numa participação que contou com o apoio do Município de São Brás de Alportel, através de comparticipação financeira atribuída à Federação Portuguesa de Petanca.

A presença portuguesa na competição internacional saldou-se por resultados de destaque, com a Seleção Nacional a alcançar dois 5.º lugares e três 9.º lugares nas várias vertentes da competição, numa prestação que evidencia a qualidade e o empenho dos atletas portugueses.

Reconhecendo a importância da participação da atleta são-brasense nesta competição internacional, que levou o nome de São Brás de Alportel além-fronteiras, o Município aprovou um apoio, no valor de 800 euros, destinado a comparticipar despesas associadas à participação de Ana Rosário na prova.

A Federação Portuguesa de Petanca, fundada a 26 de março de 1992, tem sede em São Brás de Alportel e é a única federação da modalidade situada a sul do Tejo. Ao longo da sua atividade, tem desempenhado um papel determinante na promoção e desenvolvimento da petanca em Portugal, contando atualmente com mais de mil atletas federados, entre os quais um número significativo de jovens.

A participação regular de atletas portugueses em competições internacionais, como Campeonatos da Europa e do Mundo nos escalões de Seniores, Sub-23 e Juniores, reflete o trabalho desenvolvido pela Federação na afirmação da modalidade e na valorização dos seus praticantes.

São Brás de Alportel mantém uma forte ligação a esta modalidade, acolhendo regularmente competições de âmbito nacional. Exemplo disso foi a Taça Nacional das Localidades de Petanca 2026, realizada a 30 de maio, nos Campos Municipais de Petanca, numa organização do Município de São Brás de Alportel com o apoio da Federação Portuguesa de Petanca.

Esta prova oficial do calendário desportivo nacional reuniu equipas em representação de várias localidades e clubes de todo o país, promovendo não só a competição desportiva, mas também o convívio e a aproximação entre diferentes comunidades. A competição destaca-se pelo seu carácter inclusivo, reunindo atletas de várias idades e valorizando o espírito de equipa, o fair play e a identidade local.

Com este apoio, o Município reafirma o seu compromisso com a valorização do desporto e dos atletas do concelho, reconhecendo o papel que desempenham na projeção de São Brás de Alportel a nível nacional e internacional e congratulando Ana Rosário pela sua participação nesta importante competição europeia.

The Hellenic Hoteliers Federation (HHF) acknowledges the significance of establishing the special spatial planning framework for Tourism as a necessary tool for national sector planning, according to a relevant announcement. However, the HHF has expressed concern that key provisions of the framework continue to rely on horizontal restrictions, that fail to adequately take into account […]

The post Greek Hoteliers Federation: Tourism spatial framework lacks realism appeared first on Keep Talking Greece.

Arranca na próxima segunda-feira, 17 de agosto, o Rastreio do Cancro da Mama no concelho de Loulé, com uma das unidades móveis da Associação Oncológica do Algarve instalada junto ao Centro de Saúde de Loulé.

O programa destina-se a mulheres com idades entre os 45 e os 74 anos, proporcionando o acesso a uma mamografia gratuita, realizada por profissionais especializados e com recurso a equipamento de tecnologia de ponta, considerado um dos mais avançados a nível mundial.

O rastreio constitui uma importante medida de prevenção e deteção precoce do cancro da mama, permitindo identificar eventuais alterações numa fase inicial e aumentar as possibilidades de tratamento. Por este motivo, é fundamental sensibilizar e incentivar as mulheres elegíveis a participar, contribuindo para a proteção da sua saúde e para a redução do impacto desta doença.

As mulheres elegíveis podem efetuar a sua marcação através da plataforma 

rastreio.aoa.pt

Le regole di bilancio europee si basano ora sui piani fiscali di medio periodo e sulle traiettorie della spesa netta dei paesi. Ma come si distingue la parte del disavanzo dovuta alle decisioni del governo da quella prodotta dalla congiuntura economica?

L'articolo La trappola nascosta nelle regole fiscali europee proviene da Lavoce.info.

Hoje, dia 12 de agosto, irá decorrer um eclipse solar parcial, com a lua a cobrir até 93,4% do disco solar.

Com previsão para ocorrer das 18h42, com o sol a pôr-se pelas 20h25, ainda eclipsado.

O eclipse é um raro fenómeno natural que ocorre quando a Lua se interpõe entre a Terra e o Sol, projetando uma sombra na superfície terrestre que transforma o dia em noite.

Para ver o eclipse solar parcial corretamente, deve seguir as seguintes recomendações da Direção Geral de Saúde e da Proteção Civil:

– Nunca olhar diretamente para o sol sem a proteção adequada (óculos certificados – marcação CE e ISSO 12312-2);

– Confirmar que os óculos não apresentam riscos, furos, fissuras ou outros danos;

– Não utilizar óculos danificados ou cuja origem seja desconhecida;

– Não utilizar alternativas aos óculos certificados:

– Os óculos de sol, mesmo muito escuros, não protegem contra os danos causados pela observação direta do Sol;

– Não observar o Sol através de telescópios, binóculos, máquinas fotográficas ou outros equipamentos óticos sem filtros solares especificamente concebidos para esse efeito;

– Manter os óculos colocados durante toda a observação

– Procurar um local com vista completamente desimpedida para oeste-noroeste, sem serras, prédios ou arvoredo.

Para proteger as crianças:

– As crianças pequenas ou bebés não devem observar diretamente o eclipse, mesmo utilizando óculos certificados, uma vez que podem retirá-los inadvertidamente;

– Nas crianças mais velhas, explicar previamente a forma correta de utilização dos óculos e assegurar supervisão permanente durante a observação;

– Pode observar através de outros métodos, como a projeção do eclipse solar parcial utilizando uma folha e uma caixa de sapatos.

Cuidados a ter com equipamentos:

– Não apontar equipamentos como binóculos, máquinas fotográficas e telescópios diretamente ao sol, sem filtros solares específicos na abertura frontal.

Se observar o fenómeno sem os óculos recomendados, a queimadura solar pode provocar, entre outros:

– Visão turva ou desfocada;

– Aparecimento de uma mancha ou ponto cego no centro da visão;

– Alteração da perceção das cores;

– Sensibilidade anormal à luz.

Em caso de sintomas deve ser contactado o SNS 24 para devido aconselhamento e encaminhamento.

Prime Minister Kyriakos Mitsotakis was shortly hospitalized in the general hospital of Chania on the island of Crete after an accident with his  bicycle yesterday Monday. According to information from local media zarpanews.gr, the accident occurred when the front wheel of the bicycle “slipped”, causing the Prime Minister to lose his balance and fall to […]

The post PM Mitsotakis in hospital after accident with his bicycle appeared first on Keep Talking Greece.

Sam Roberts | Longreads | August 11, 2026 | 4,862 words (20 minutes)

Tuck Everlasting is a cautionary tale about a family of the same surname who, by inadvertently discovering the proverbial Fountain of Youth, is forced to reconcile with eternity. When I was assigned to write the obituary of the book’s author, Natalie Babbitt, I wondered whether she had continued pondering immortality herself. It turned out she had. Not surprisingly, her own take on eternal life echoed that of the fictional family patriarch, Angus Tuck. “I think that living forever would be a terrible thing,” I quoted her as saying in her Times obituary. “It would be boring, sad and lonely.” Babbitt died when she was 84. But Tuck and her other novels endure as Babbitt’s legacy for readers. So does my obituary, which in 2016 revealed her motivation to become an author: She was inspired to write Tuck, she said, when her four-year-old daughter woke from a nap crying because she was scared of dying. Babbitt had intended to become an illustrator, not an author, but pivoted after taking one writing course in college. She had enrolled because her husband hoped to become a novelist and she wanted to understand the challenges he faced.

Back at the Daily News, obituaries weren’t the best way to achieve immortality. We mostly ran one-paragraph squibs for members of the paper’s family, of printers, pressmen, and their immediate relatives. Instead, like most tabloids, the News thrived on the reported details of murders, assassinations, and suicides. Few news stories generated more of a sensation than death in all its dimensions. No less an authority once defined “news” than the ancient newspaper deliverer—a beloved man known as Bo Gee, who was decades too old to be described as a newsboy—weaving up Second Avenue with a wire shopping cart brimming with Chinese-language newspapers, calling out the headlines as he delivered the papers to Chinese bars and restaurants on Manhattan’s East Side. He began his route in Chinatown, where the papers were printed. Subscribers on Manhattan’s Upper East Side were often a day or two behind the headlines because the last stop on his evening route depended largely on the number of drinks he had finagled from bartenders along the way before he was too wobbly to walk any farther. When a colleague of mine, the columnist Jimmy Breslin (who described him as “a small, thirsty man”), asked him which headlines sold the most papers, he responded unhesitatingly. He didn’t need a public opinion poll or a focus group of readers or a real-time digital analysis of clickbait: Two were surefire circulation boosters. One was war! The other: big guy dies!

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Taken separately, obits constitute an individual’s legacy. In aggregate, they can capture the social and cultural currency of an era. Which people are worth remembering? Which values are worth celebrating? How do we measure success and failure, good and evil, achievement and defeat, social rank and professional standing? How many of the one hundred thousand people now immortalized in the periodically printed historical compilation Who Was Who were deemed worthy of obituaries at the time of their death? How many of the more than 33,000 contemporary notables included in the latest editions of Who’s Who will get obituaries when they die? (That the titles of those reference books don’t include question marks suggests that the listings themselves are indisputable, a questionable supposition when the price of inclusion by some publishers seems to be for the “whos” to buy at least one copy of the book. An entry for Michael Fowler Cullis, a former British diplomat, describes his recreation as “writing obituaries for friends.”)

People want to be remembered, and we want to remember them, or, at least, we do. “Obituaries commemorate a life at the point where it is completed by death. Yet the completion is also depletion, in the sense that the life is constructed as meaningful precisely at the point where it stops,” Professor Clare Brant, who teaches literature and culture at Kings College London, has written. “They act as the first version of a biography—sometimes the only one, although Wikipedia has closed the gap with each life story seemingly waiting for a death sentence.” But as valuable as Wikipedia can be, the New York Public Library notes, “Obituaries provide an important tool to researchers by offering biographical information on individuals that may not be readily available elsewhere. In many cases, the obituary supplies the only biographical data extant on a person.” Philip Sutton, a genealogy librarian at the library, told Legacy.com, the self-proclaimed world’s largest commercial provider of online memorials and guest books, that obituaries may reveal the married name of a daughter identified years earlier in the census only by her maiden name; that by identifying an immigrant’s specific birthplace, obituaries can also invigorate research on a family’s roots.

Obituaries are a reminder that when you die, someone else gets the last word on your legacy—or, at least, the first of the last words.

Especially in small towns and midsize cities, local newspaper obituaries bond one generation to the next. By recalling where the deceased went to school and whom they married and who survived them, those obits provide the frames that form a moving picture of continuity, a narrative of cohesion. They describe whether, and how, the departed outpaced their parents in personal and professional achievement, their legacy to contemporary readers, and the promise of their progenitors—grandchildren or great-grandchildren who are still blank slates with the potential to add to the story.

To me, obituaries evoke the heartrending backstories of the characters in Thornton Wilder’s play Our Town, the unfulfilled promise of Joe Crowell, who got a scholarship to the Massachusetts Institute of Technology and graduated first in his class: “Goin’ to be a great engineer, Joe was. But the war broke out and he died in France. All that education for nothing.” Emily is dead, too, but so consumed by nostalgia—before being persuaded that “live people don’t understand, do they?”—that she descends from the town’s cemetery and wants to return to her past life in Grover’s Corners, New Hampshire, until the Stage Manager reminds her, “You not only live it but you watch yourself living it. And as you watch it, you see the thing that they, down there, never know. You see the future. You know what’s going to happen afterwards.” “When I think of an obituary, it’s as objective as journalism can be, a story on someone’s life,” Holly Shreve Gilbert, a journalism instructor at Oakland University who was the interim president of the Funeral Consumers Information Society, told Molly Birnbaum of Atlas Obscura. But “hyper-local journalism is dying, and so is the obituary of the local person.” Gilbert added, “Now, if it’s on Legacy.com or Facebook or a blog, we’re basically whitewashing everyone’s lives. We’re all happy. Everyone is happy.”

Well, not everyone.

Obituaries are a reminder that when you die, someone else gets the last word on your legacy—or, at least, the first of the last words. And for all the beloved and respected and cherished and valued that punctuate paid obituaries, don’t forget that families can try to perpetuate irreverent descriptions unilaterally to settle scores when one is no longer in a position to retaliate or respond. In Shakespeare’s Macbeth, Malcolm declaims of the repentant Thane of Cawdor, who was executed for treason, “Nothing in his life became him like the leaving it.” If the Thane got the benefit of ambiguity, Florence Harrelson of Chelsea, Maine, had no such luck when she died in 2024 and her daughter, Christina Novak, placed a paid obituary in the Kennebec Journal. Wasting no words, the four-line obit read that the 65-year-old Henderson died “without family by her side due to burnt bridges and a wake of destruction left in her path.” It continued, “Florence did not want an obituary or anyone including family to know she died. That’s because even in death, she wanted those she terrorized to still be living in fear looking over their shoulders. So, this isn’t so much an obituary but more of a public service announcement.” 

In 2023, Gayle Harvey Heckman took the trouble to announce the death of her mother, Linda Lernal Stull, in her Michigan hometown newspaper, the Three Rivers Commercial-News, even though they hadn’t spoken in 24 years. “As a mother, Lernal was violent, hateful and cruel,” Heckman wrote. “She physically, mentally, emotionally, verbally and financially abused Gayle.” After going into excruciating detail, the obituary concluded, “Gayle and her family forgive Lernal and hope that she has found peace. They also hope to find peace within themselves. Lernal will not be missed by Gayle or her family. They all understand that the world is a much better place without her.” 

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Blunt isn’t always bad. If writing can be a cathartic, it can also offer an object lesson. In 2015, a nine-hundred-word paid obituary in Maine’s Bangor Daily News (down-easters seem less inhibited about publicly evaluating their kin) began, “Coleen Sheran Singer (born Coleen Sheran Clark) would have turned 33 this August 31, but she died in Lewiston in an unsuspecting suburban professional couple’s home of a heroin overdose on the morning of December 25, 2014.” The obit was written by Singer’s former husband. It detailed her considerable assets—intellectually gifted, creative, and spirited—without concealing her hefty baggage as a woman who was addicted and suffering from borderline behavioral disorder. Brent Singer attributed the life his former wife led to her broken childhood home but blamed her death on Maine’s governor for denying her access to the methadone clinic she had relied on to stay straight.

In 2008, the Casper Star-Tribune in Wyoming reported that Jim Adams died at 53. Weary of soppy obituaries of patients who had courageously struggled against one disease or another until the bitter end, Adams went through his son to provide an unvarnished premortem verdict on his abbreviated life. And he had no compunctions about belatedly exercising personal responsibility and admitting that he lost his battle for less inspiring reasons entirely: “It was primarily as a result of being stubborn and not following doctor’s orders or maybe for just living life a little too hard for better than five decades.” He did lament, however, that he “was sadly deprived of his final wish, which was to be run over by a beer truck on the way to the liquor store to buy booze for a date.” 

In 2019, the family of Joe Heller (not that one) playfully celebrated his life in the Hartford Courant. They described him as “a frequent shopper at the Essex Dump” who “left his family with a house full of crap, 300 pounds of birdseed and dead houseplants.” Heller was so practiced a consummate napper that “there wasn’t an occasion too formal or an event too dour that Joe didn’t interrupt with his apnea and voluminous snoring.” The obituary added, “The family is seeking donations to offset the expense of publishing an exceedingly long obituary which would have really pissed Joe off.” (It then appealed generously for contributions to the Seabee Memorial Scholarship Association.)

The Hellers weren’t kidding. Those paid “obits” aren’t cheap. The New York Times doesn’t accept paid obituaries, but their paid death notices, depending on the edition and the day, cost about $1,000 for a bare-bones nine lines of type and $50 for each additional line, which verbose encomiums and fervent eulogizing can raise into the thousands of dollars. (In memoriam notices in newspapers that wish the departed “Happy Birthday in Heaven” remain a testament to the enduring value of print advertising.) While radio and television have generally fallen short in memorializing the dead, there are blogs, zines, and commercial websites devoted to dying, and personal web pages and online videos have all helped democratize death. So far, though, it’s one area in which even a buzzworthy website can’t always live up to its name (such as when Michael Jackson’s death was announced on MichaelJacksonLive.com).

The Charlotte Observer in North Carolina used to publish brief obituaries of local figures for free—until executives discovered that printing a full page of them daily was costing $350,000 annually for newsprint alone. When the paper imposed a fee, readers revolted; the editors relented in some editions. MyGoodbye.com was started by Stephen Miller (definitely not that one), who grew up next to a cemetery and, after escaping from his bank’s eightieth-floor office in 2 World Trade Center on the morning of September 11, 2001, decided to become an obituarist full-time. Legacy.com partners with hundreds of newspapers and thousands of funeral homes worldwide to account for about 70 percent of the deaths in the United States alone. A prototype called EPOCH—Electronically Preserving Obituaries as Cultural Heritage—created by the Orange County, Florida, Library System enabled people to publish an obit online for free. Another website, MyObits.com, also lets anyone publish a free memorial. Facebook even allows users to designate an executor to manage their profile after they’ve personally logged off this mortal coil for good.

While radio and television have generally fallen short in memorializing the dead, there are blogs, zines, and commercial websites devoted to dying, and personal web pages and online videos have all helped democratize death.

Paid death notices have been wielded as much to ward off the living as to get the last word on the dead. In the early 1920s, Audrey Munson, America’s first supermodel, became so fed up with fame that she tried to fake her death by paying to run a phony death notice in her local upstate New York newspaper. Her gambit failed; she was so celebrated that the clerk she approached refused to accept the advertisement because he recognized her. Rudyard Kipling may have done her one better: When a newspaper reported his death prematurely, he wrote to the editor, “I’ve just read that I am dead. Don’t forget to delete me from your list of subscribers.” 

Six months before Oliver Sacks died of cancer at 82 in 2015, the London-born neurologist who lived in Manhattan wrote an op-ed in the New York Times that amounted to an auto-obituary. Sacks was galvanized, he wrote, by the eighteenth-century philosopher David Hume, who, learning he was mortally ill at 65, penned a short autobiography in a single day in 1776. “I feel a sudden clear focus and perspective,” Sacks wrote. “There is no time for anything inessential. I must focus on myself, my work and my friends. I shall no longer look at ‘NewsHour’ every night. I shall no longer pay any attention to politics or arguments about global warming.” He explained that his shifting priorities were influenced less by passion than perspective: “This is not indifference but detachment—I still care deeply about the Middle East, about global warming, about growing inequality, but these are no longer my business; they belong to the future.” 

Kelly McMasters, the author of The Leaving Season: A Memoir, started writing her obituary when she was 12; she has refreshed it almost annually since then. Her ritual was inspired by an assignment her mother was given while training as a volunteer at a local hospice. “I usually end up with a gentle accounting of the year, held against all the past ones,” McMasters wrote in a New York Times opinion essay. “I found many of the accomplishments that felt precious one year were hardly worth a mention the next.” Her private accounts produced an album of verbal snapshots, unreachable versions of herself that seemed as good as the dead about whom obituaries are otherwise published. “It seems dreadfully unfair that we wait until after our deaths to write them and never get to read them ourselves,” McMasters wrote. “Writing your obituary while you’re still alive can offer clarity about your life and, mercifully, if you find something lacking, you still have time to revise.” 

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By inspiring the “Portraits of Grief” series of intimate minibiographies of the victims of 9/11 in the New York Times, the attack by fanatical al-Qaeda suicide bombers on the World Trade Center in 2001 may inadvertently have made the obituary more egalitarian than any event since the Civil War. These 200-word vignettes with thumbnail photographs weren’t standard obits or news stories. Volunteer reporters interviewed families and friends of the victims and the missing to sketch some 2,500 hundred profiles. Overseen by Jon Landman and Christine Kay on the Metro Desk, the portraits were published over nearly five months. “Terrorism rather than the internet democratized the obituary,” Professor Clare Brant wrote. Roy Harris wrote for the Poynter Institute of the project, “The portraits identified one aspect of life—a woman gardening, a man taking his daughter to ice-skating lessons, or perhaps indulging in a fondness for cigars.” The obituarist Nigel Starck said, “Each day’s pages would renew a sense of the tragedy’s scope, while the individual portraits made each person intimately real.” Our exercise in mining the unremarkable found a larger-than-life common denominator, one that challenges the novelist W. P. Kinsella’s conclusion that “the lives of ninety percent of the population are so dull that no one would care in the least about them, the lives of the remaining ten percent are so bizarre that no one would believe them.” 

Some of the deaths in those “Portraits of Grief” were preceded by chivalrous acts of courage and self-sacrifice. Those heroics worked their way into news articles. The portraits were not about how people died, not about their last moments of life, no matter how gutsy, but how they lived and what their loss meant to their family, friends, neighbors, and colleagues. The gruesome, grisly details were superfluous, unlike an earlier obituary style in which the how sometimes seemed to predominate over the who, what, when, where, and why.

When Louisa May Alcott died in 1888, for example, the New York Times explained in the first paragraph of her obituary, “For a long time Miss Alcott had been ill, suffering from nervous prostration. Last Autumn she appeared to be improving and went to the Highlands to reside with Dr. Rhoda A. Lawrence. She drove from there into town to visit her father on Thursday last, and caught a cold, which on Saturday settled on the base of the brain and developed spinal meningitis.” The first five paragraphs of Teddy Roosevelt’s Times obituary in 1919 left nothing about the cause of death to the reader’s imagination: “His physicians said that the immediate cause of death was a clot of blood which detached itself from a vein and entered the lungs.” In 1892, reporting the death of Caroline Harrison, the wife of President Benjamin Harrison, the Atlanta Constitution described her corpse in clinical detail: “She shows in her emaciation the effects of the long wasting illness of eight months that has reduced her large, matronly figure to a thin, frail form.” Then again, as recently as 2000, the paper, now called the Atlanta Journal-Constitution, ran an obituary by Kay Powell of a local church-choir tenor, who had also written a manuscript on the philosophy of religion, beginning this way: “David Robeson Morgan was a brilliant man whose future looked good, until he had a frontal lobotomy in 1947.”

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“A writer may bear the same name as the subject of his memoir, but he is hardly the same person,” Robert W. Fuller, the former college president and self-styled dignitarian, surmised in the epilogue to his own memoir. “He has long since morphed into the subject’s successor, and then the successor of the successor.” Bridget Fowler, a sociology professor at the University of Glasgow and the author of The Obituary as Collective Memory, wrote, “The auto/biography as such is under the expressive control of its author and is thus as profound (or simplistic) as he or she is. In contrast, one characteristic of the obituary is that these lives are selected as particularly memorable, distinguished, or newsworthy.” She adds, “The obituary offers the rare accolade of public recognition, the first step toward posthumous memory. Yet it is not just a store of value, it is also a measure of value: the obituary as a biographical form illuminates the social reality of dominance and distinction, whilst only rarely shedding light on the world of subordination.” 

The onset of the AIDS epidemic presented editors with a sensitive dilemma: Merely having the virus implied vulnerable behavior—either drug use or homosexuality—that society was far from accepting. In 1986, the fashion designer Perry Ellis died of AIDS at age 46, as stated in his obituary in the Washington Post. In the New York Times and the Los Angeles Times, his cause of his death was reported to be viral encephalitis. In early May 1987, Charles Ludlam, a playwright, parody actor, and admired figure in New York’s East Village underground arts scene, withdrew from the New York Shakespeare Festival’s scheduled Central Park production of Titus Andronicus. On May 28, Ludlam’s publicist announced that he had died of pneumonia. The New York Times‘s Jeremy Gerard assumed correctly that the pneumonia was a complication of AIDS, and believed the refusal to acknowledge the disease compounded the tragedy of Ludlam’s death by validating the stigma attached to gay people, who were among its most prominent victims.

As Leah Rosenzweig reported in Slate, for hours Gerard desperately tried to persuade Ludlam’s parents to confirm the actual cause but failed. “They were working-class Catholics from Long Island; as far as they were concerned, their son had died a shameful death,” Gerard recalled. But fifteen minutes before his deadline, the family’s lawyer called back. The Ludlams agreed to confirm the cause. On May 29, 1987, Gerard’s obituary of Charles Ludlam was the first that identified AIDS as the cause of death in the Times, on the front page.

“Obituaries contribute to national myths or collective memories of contemporary heroes by symbolically ‘reflecting what, in death, was most valued about the lives of individual citizens,'” Janice Hume wrote. “An obituary distills, publishes, and thus legitimizes something more abstract than mere facts. It also reveals values, highlighted in the attributes of the deceased, and should be examined not just as an indifferent chronicle but as a commemoration, a representation of an ideal, with its own distinct contribution to the understanding of history. Those ideals, part of obituary coverage, become safeguarded by their publication.” 

To quantify those values, Lux Narayan, a social media analyst, conducted a statistical survey of some 2,000 New York Times news obituaries that were published in 2015 and 2016. Not surprisingly, the fields of academics, science, politics, film, theater, music, dance, and art predominated among those deemed worthy. On average, they achieved the thing that made them worthy of a Times obituary when they were 37 years old—athletes more likely in their twenties, politicians in their forties. The prototypical obituary subject lived to be 81, which meant 44 years had elapsed between the accomplishment and, in the cases of the many obscure and quirky characters, their public aggrandizement. “Talk about having to be patient,” Narayan said. In a TED Talk, he explained his obsessive reading of the daily paper over scrambled eggs this way: “If you think about it, the front page of the newspaper is usually bad news and cues man’s failures. An instance where bad news cues accomplishment is at the end of the paper, in the obituaries.”

What were the most common denominators among those obituarized, and what do they suggest society—or, more to the point, the Times—valued? If your name was John, you didn’t necessarily have a better chance of being the subject of an obituary, but it was more likely that a man whose first name was John would appear in one. That’s not so surprising, given that John (along with James, Robert, Michael, and David) has been among the most popular names for American men born in the last 100 years. Narayan was struck by another commonality, though. The language-processing program revealed that the one word that leapt out everywhere was help, as a noun or verb. The most universal value, it seemed, that elevated the famous and not-so into those the Times editors considered worthy of obituaries was how much people helped. “They made a positive dent in the fabric of life,” Narayan said.

For a family member, an obit represents an imprimatur, validation by association, a keepsake that maintains their heritage and, perhaps for a generation, prevents their own legacy from vanishing like a walnut in the batter of eternity.

Journalists understand, or should, that statistical surveys of subjective material are fertile ground for as many question marks as answers. Patrick Nolan, a sociologist at the University of South Carolina, wondered whether the cult of celebrity has blossomed over the last century, as the anecdotal evidence suggests. Has the public become so starstruck that somebodies in less glamorous professions have been overshadowed? One way to measure the trajectory of society’s fascination quotient, he figured, was to enlist New York Times obituaries as a cultural barometer. Nolan’s canvas was every “notable death” that was published in the Times during the entire twentieth century.

“Most striking are the simultaneous increases in celebrity obituaries and declines in religious obituaries,” Nolan and Timothy J. Bertoni reported in the journal Sociation Today. “They document the increasing secularization and hedonism of American culture at a time when personal income was rising and public concern was shifting away from the basic issues of survival. The magnitude of these trends is seismic. While the Greeks may have looked to their gods for guidance and entertainment, we’ve turned increasingly to our celebrities—entertainers and athletes.” After dividing the century into quarters, Nolan and a doctoral student, Timothy Bertoni, randomly selected 20 days from 1900, 1925, 1950, 1975, and 2000 and ranked the professions of the dead by the number of obituaries run.

The number of obits of entertainers and athletes, grouped together, rose, from seventh most in 1900 to fifth in 1925, third in 1950, and first in 1975. By 2000, they remained in first place and accounted for 28 percent of obituaries. In 2000, the researchers didn’t find a single notable religious figure who was memorialized. The category had plummeted from fourth place when the 20th century began to last when the millennium ended. During the same period, the number of obituaries of notable individuals from the fields of business, finance, manufacturing, and industry declined by half. Americans, Janice Hume has written in her study of grief, “value each other and, indeed, value life for collective reasons. They value a long, robust, and full life, a life that is uniquely American, and a life that ensures social preservation. A typical Victorian obituary would carry the statement, ‘in life we are in the midst of death,’ but as this study suggests, at least on the obituary pages of historic mainstream American newspapers, in death we are in the midst of life.” Nigel Starck, too, argues that obituaries provide a glue that bonds society not in grief but in an aspirational reevaluation of our own lives.

“There is nothing inherently gloomy about the newspaper obituary page,” he writes. “Done well, it should capture life rather than wallow in death.” Clare Brant recalled her euphoric reaction to reading of the death of Martin Wells, the grandson of the English writer H. G. Wells, in the Guardian in 2009. He was an 80-year-old biologist with a passion for cephalopods and was also a novelist, painter, and yachtsman. “Though marine biologists don’t have dry lives in a literal sense, and people who love octopus usually have a sense of play, he was really lively,” Brant wrote. “I rejoiced that an academic could have such a full, happy and entertaining life—there’s hope for the rest of us! It wasn’t that I wanted to know him or even to have known him, but I was glad he’d existed, and I still want not to forget the implications of his existence.” 

And that was an obituary about a total stranger. For a family member, an obit represents an imprimatur, validation by association, a keepsake that maintains their heritage and, perhaps for a generation, prevents their own legacy from vanishing like a walnut in the batter of eternity. “The greatest investigative piece I ever wrote when I thought I was really important never survived more than a few weeks in terms of being kept around,” said Jim Nicholson, the Philadelphia journalist who regularly chronicled deaths of the common man, the nobodies, as he put it. “But these obituaries, they’re laminated. They’re put under glass. They’re hung on walls or in family Bibles. In fact, they’re even put into the inside coat pocket of the deceased. And, yeah, they’ll be around long after you and I are gone.” Nicholson’s obituaries were indelible. “My words give readers thousands of moments to remember of little lives lived well,” he said. “Perhaps I even gave them the secrets of how to live one well.”

What readers cherish about obituaries, Casey Cep wrote in the New Yorker, is “the opportunity to celebrate one’s own good fortune at still being alive, to keep tabs on death—who it comes for, at what age, and how much we have in common with the deceased—and also to trace an immensely compact narrative arc. So much of the news is ongoing and unsettled, but obituaries by definition have a kind of alluring finality.” In the two weeks after Victoria Chang’s mother died of pulmonary fibrosis in 2015, the Los Angeles–based poet feverishly wrote seventy poems. Her goal: to recast the newspaper obituary to identify what had been lost (“civility, language and the future,” she wrote) and death’s cultural impact on the living. She described writing an obituary as a wake-up call. “This person is dead,” Chang wrote. “You’re alive.”

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Sam Roberts, a fifty-year veteran of New York journalism, is an obituaries reporter and formerly the Urban Affairs correspondent at the New York Times. He has hosted the New York Times Close Up on TV and the podcast Only in New York, anthologized in a book of the same name. He is the author of The New Yorkers, A History of New York in 27 Buildings, A History of New York in 101 Objects, Grand Central, and The Brother, among other books. He has written for the New York Times Magazine, the New Republic, New York magazine, Vanity Fair, Foreign Affairs, and Air Mail. Before joining the Times in 1983, he was the youngest city editor of the New York Daily News. He lives in New York with his wife.

A Junta de Freguesia de Almancil esteve presente, na passada sexta-feira, dia 31 de julho, representada pela Secretária do Executivo, Célia Fragoso, na entrega dos novos leitores de identificação eletrónica de animais.

A iniciativa, promovida pela Câmara Municipal de Loulé, reuniu as freguesias do concelho neste esforço conjunto pela causa animal.

Com este novo recurso, a freguesia passa a dispor de um meio mais prático para atuar em situações de animais perdidos ou desorientados.

A leitura do microchip permite identificar rapidamente os responsáveis pelo animal, facilitando o seu regresso a casa.

A Junta de Freguesia mantém-se disponível para continuar a contribuir para o bem-estar animal.

Lídia Jorge, Dino D’Santiago e Ricardo Neves Neves são os embaixadores da candidatura de Loulé. O trabalho desenvolvido nos últimos anos no concelho e a Estratégia Municipal da Cultura 2034 são pontos fortes.Candidatura conta com o apoio da RTA, CCDR, AMAL e UALG.

A candidatura de Loulé a Capital Portuguesa da Cultura foi apresentada dia 6, em reunião interna de trabalho no Cineteatro Louletano que juntou o executivo e os trabalhadores da área da cultura do município, juntamente com os três embaixadores da candidatura: Lídia Jorge, Dino D’Santiago e Ricardo Neves Neves.

“O trabalho já vem de trás, o objetivo é reforçar a atratividade anual do Algarve e ao mesmo tempo fazer da cultura o pilar do desenvolvimento da região. Pretendemos que olhem para nós de uma outra forma e que percebam que a Sul também há cultura todo ano. É também um convite para visitar o Algarve e dar a conhecer a cultura algarvia de janeiro a dezembro de 2028”, destacou Telmo Pinto, o presidente da Câmara Municipal de Loulé.

Durante a reunião, o presidente destacou ainda, como ponto forte, o facto de “ser fruto do trabalho que tem vindo  a ser desenvolvido nesta área, com o objetivo de a cultura fazer parte da vida das pessoas”. Um dos indicadores do impacto do apoio do Município ao movimento associativo cultural é o crescimento do número de associações no concelho, que passou de 19, em 2013, para 42, em 2026.

Outro ponto forte para a candidatura apresentado pelos louletanos, passa pela Estratégia Municipal da Cultura 2034, um projeto participativo iniciado em 2024, para o desenvolvimento cultural do município, que contempla vários investimentos e melhoramentos nas estruturas existentes.

Nomeadamente, a segunda fase do Quarteirão Cultural de Loulé, um projeto de reabilitação urbana que cobre uma área de cinco mil metros quadrados, que engloba o antigo Convento do Espírito Santo ,o Castelo de Loulé e área adjacente, tendo a primeira fase sido inaugurada em 2022 com os Banhos Islâmicos e a Casa Senhorial dos Barreto. Este complexo cultural é uma das âncoras  do Geoparque Algarvensis, Geoparque Mundial UNESCO, um projeto intermunicipal com os concelhos de Silves e Albufeira.

Bem como a ampliação e renovação da Biblioteca Municipal. A ampliação do Cineteatro Louletano.A criação do Centro de Artes de Loulé dedicado às artes visuais. A ampliação do Conservatório de música Francisco Rosado, em fase de projeto de execução. A reabilitação do Casino Velho de Quarteira, com a criação de estúdios de música para gravação e ensaio, secção de desenvolvimento de videojogos, áreas para bailes e encontros comunitários e intergeracionais.

E ainda a criação  Centro de Educação de Cultura de Quarteira, com uma sala de espetáculos com fosso para orquestra e capacidade para 500 espectadores, na sala principal, uma black box, entre outras facilidades.

Mais informações disponíveis nas páginas da candidatura @loule28.pt no facebook, instagram, tiktok e youtube, ou sugestões através do email: tenhoideias@loule28.pt.

A apresentação de candidaturas termina a 27 de setembro. A cidade escolhida para Capital Portuguesa da Cultura em 2028 vai ser conhecida a 11 de dezembro.

As Festas em Honra de Nossa Senhora dos Mártires, em Castro Marim, vão decorrer entre os dias 13 e 17 de agosto, com uma programação que inclui várias iniciativas religiosas e culturais, sem esquecer as tradições do território.

No primeiro dia, a 13 de agosto, a partir das 21h00, haverá missa na Igreja de Castro Marim e sai para a rua a Procissão das Velas em Honra de Nossa Senhora dos Mártires, que vai percorrer várias artérias da vila.

No dia seguinte, a 14 de agosto, a Zona Envolvente à Casa do Sal recebe a abertura da Mostra de Artesanato e um baile com Hugo Madeira e Ângelo Correia pelas 19h00, seguido de um espetáculo do grupo de dança ARUTLA pelas 21h00.

O destaque deste dia é Ana Bacalhau, vocalista dos Deolinda, que apresentará um grande espetáculo em nome próprio, celebrando a música portuguesa. A noite termina com a continuação do baile.

O dia principal destas festas assinala-se a 15 de agosto, começando pelas 09h00 com o Hastear da Bandeira Nacional no edifício dos Paços do Concelho.

À tarde, pelas 17h30, na Igreja de Nossa Senhora dos Mártires decorrerá a Recitação do Terço, seguida de uma missa solene pelas 18h30.

O ponto alto destas celebrações decorre no mesmo dia, pelas 19h30, com a Procissão em Honra de Nossa Senhora dos Mártires, um dos eventos religiosos do concelho que tem mais impacto e importância para a comunidade, que se une num momento de fé pelas ruas da vila de Castro Marim.

Já no recinto da Mostra de Artesanato, iniciam-se os concertos pelas 20h00 com André Filipe Duo, seguido de um grande espetáculo com os The Gift às 22h00 e terminando a noite com o projeto Time Travel, assinado por Possessivo e DJ Karussa, pelas 00h00.

A 16 de agosto, o palco da Mostra de Artesanato recebe a atuação da dupla Só Nós Dois, pelas 20h00, antecipando um grande concerto de um dos cantores alentejanos mais conceituados: Buba Espinho. Para terminar, segue-se uma atuação energética da DJ Joana Faria.

As Festas em Honra de Nossa Senhora dos Mártires terminam a 17 de agosto, pelas 21h30, com o habitual Concerto de Verão da Banda Musical Castromarinense, no mesmo local. 

O evento é organizado pelo Município de Castro Marim, em parceria com a Junta de Freguesia e a Paróquia de São Tiago.

War stories, new colors, and the joy in getting hands on in art and gardening.

A Avenida 24 de Junho, em Altura, vai transformar-se num autêntico sambódromo no sábado, dia 8 de agosto, com a realização do Carnaval de Verão, a partir das 22h00, com entrada livre.

Inspirado no cortejo de Carnaval, que é um dos mais celebrados no sotavento algarvio, esta iniciativa contará com carros e estruturas alegóricas, com foco no aproveitamento e na reutilização de materiais da edição que decorreu em fevereiro deste ano.

Com o mesmo tema, “Culturas e Tradições do Mundo”, o desfile contará com centenas de foliões e figurantes, que vão encher de cor e alegria a zona central da Avenida 24 de Junho, ao mesmo tempo que decorre o Mercadinho de Verão.

Integrado na programação da Animação de Verão em Altura, o evento termina no palco da Zona de Lazer, com um concerto dos “Pau de Arara”. 

A iniciativa é organizada pela Junta de Freguesia de Altura, em parceria com o Município de Castro Marim.

O Jardim Pescador Olhanense volta a ser palco do maior evento gastronómico a sul do país.

De 10 a 15 de agosto, o 38.º Festival do Marisco reúne o melhor da gastronomia da Ria Formosa, um cartaz musical de excelência e várias novidades que prometem tornar a experiência dos visitantes ainda mais confortável e completa.

A inauguração oficial realiza-se na próxima segunda feira, dia 10 de agosto, pelas 19:30, e contará com a presença do presidente da Assembleia da República, José Pedro Aguiar-Branco.

Considerado um dos eventos mais emblemáticos do verão algarvio, o Festival do Marisco volta a afirmar Olhão como capital da gastronomia ligada ao mar, dando destaque aos mariscos e bivalves mais frescos da Ria Formosa, preparados num ambiente único junto à frente ribeirinha.

À componente gastronómica. junta-se um cartaz musical de grande qualidade, com artistas nacionais e internacionais que prometem animar as seis noites do festival:

10 de agosto – Matias Damásio;

11 de agosto – Deejay Telio;

12 de agosto – Némanus;

13 de agosto – Calema;

14 de agosto – Mariza;

15 de agosto – Daniela Mercury.

A edição de 2026 apresenta, ainda, diversas novidades pensadas para melhorar a experiência de quem visita o recinto. Entre elas, destaca-se a criação de um novo espaço dedicado à venda de marisco, permitindo reduzir tempos de espera e proporcionar maior fluidez no serviço.

Na área de street food, para além das já habituais propostas como hambúrgueres e pizzas, estreia-se este ano o Poke Market, alargando a diversidade da oferta gastronómica disponível.

Os visitantes poderão, ainda, encontrar um espaço da pastelaria Kubidoce, que apresentará algumas das suas especialidades inspiradas na tradição e identidade do concelho, como o floripes e o moncarapachense.

Outra das novidades passa pela distribuição de pulseiras com um código QR em praias e outros locais estratégicos. Através desse código, os visitantes poderão aceder a uma comunidade oficial no WhatsApp, onde serão disponibilizadas informações úteis sobre o evento, nomeadamente estacionamentos, acessos, entradas, localização dos espaços de restauração e outras informações práticas. No final, será, igualmente, possível responder a um questionário de satisfação, contribuindo para a melhoria contínua do Festival.

Atendendo ao facto de os Mercados de Olhão serem semifinalistas nacionais da iniciativa Novas 7 Maravilhas de Portugal, o recinto contará, igualmente, com um espaço dedicado à divulgação da candidatura, onde os visitantes poderão conhecer melhor este património emblemático do concelho e receber brindes alusivos à campanha.

Os bilhetes encontram-se disponíveis na Ticketline, nos pontos de venda habituais e também nas bilheteiras do recinto durante os dias do evento.

Durante seis dias, o Festival do Marisco volta a reunir os sabores únicos da Ria Formosa, a melhor música e milhares de visitantes, reforçando o seu estatuto como um dos maiores e mais importantes eventos turísticos e gastronómicos de Portugal.

Mais do que um festival, o Festival do Marisco é uma celebração da identidade marítima de Olhão, da excelência da sua gastronomia e da hospitalidade do concelho.

Hoje assinala-se o Dia Mundial do Teatro. Em teoria, é um dia para celebrar a arte, os
atores, os textos que nos fazem pensar e sentir. O teatro, quando é sério, não é só
entretenimento, é um espelho desconfortável daquilo que somos. Expõe, provoca,
obriga a encarar verdades que muitas vezes preferíamos evitar.
Talvez por isso seja impossível não fazer um paralelismo com aquilo em que se
transformou a nossa vida política.
Há qualquer coisa de profundamente teatral — no pior sentido da palavra — na forma
como hoje se faz política. Não no sentido nobre da representação, mas na encenação
vazia. Nos discursos cuidadosamente ensaiados. Nas indignações seletivas. Nas
conferências de imprensa onde já se sabe, à partida, o que vai ser dito e como vai ser
dito.
Tudo parece coreografado. Nada parece espontâneo.
Os políticos falam, mas raramente dizem. Prometem, mas quase nunca se
comprometem. E, acima de tudo, representam proximidade, representam convicção,
representam firmeza. É uma sucessão de papéis, ajustados ao momento, ao público e
às sondagens.
O problema é que isto já não engana muita gente.
Ao contrário do teatro a sério, onde há talento, trabalho e respeito por quem está a
ver, esta versão política da representação vive de clichés e de frases feitas. É uma peça
repetida vezes sem conta, com pequenas variações, mas sempre com o mesmo fundo:
pouco conteúdo e muita aparência.
E depois há o público — nós. Durante muito tempo, aceitámos este papel de
espectadores. Uns aplaudem, outros assobiam, mas no fundo continuamos sentados, à
espera que a peça melhore.
O mais grave é que, enquanto se representa, o essencial vai ficando por fazer. Os
problemas acumulam-se, as decisões adiam-se, e a realidade — essa, que não se deixa
encenar — acaba sempre por impor-se.
Talvez este Dia Mundial do Teatro sirva, pelo menos, para isto: para nos lembrar que
há uma diferença enorme entre representar bem e fingir mal.
A política não precisa de mais atores. Precisa de menos teatro.

(Aqui tem uma gravação com o texto lido pela autora)

The post Governar ou representar? appeared first on Jornal O DIABO.

This story originally appeared in Professor Richard Wolff’s Substack on July 21, 2026. It is shared here with permission.

Deeply divided by nationalism and deprived of its vast colonies by the last century’s catastrophic two world wars, Western Europe has been in decline ever since. Recently, that decline has become drastic and desperate as Western Europe falls ever further behind — economically, militarily, and politically — today’s two superpowers: the US and China. Mediocre and unpopular leaders reflect Western European decline. They bet and built their careers on accepting junior partner positions vis-à-vis the United States. But Europe’s decline now threatens to split Europe apart. Inside each nation, rich and powerful minorities use their social positions to sustain their wealth and power while the masses bear most of the burdens of decline offloaded onto them by the rich and powerful. The problems flowing from these cumulative developments are approaching points of social explosion. Despite the lessons taught by the two world wars, many Western European leaders once again provoke and prepare for a war, this time against Russia, notwithstanding the awful risks of nuclear weapons. One key question to ask: why is this happening?

From 1945 to 1990, Cold War set Western European nations against the USSR and its Eastern European allies in many ways and on many levels. Yet that war remained cold. In 2026, after more than three decades of post-Cold War peace, a military war between a largely unified Europe (East and West) and post-Soviet Russia seems imminent. Such a war has been prepared by NATO’s growth, its moving eastward toward Russian borders since 1990; by Russia’s 2022 invasion of Ukraine; and by the escalations of their hostilities by both Russia and Ukraine since that invasion. War between much of Europe and Russia now looms.

US President Donald Trump used both his presidential terms to distance the United States from its European allies in NATO. Among his provocative, unilateral statements and actions were heavy tariffs on imports from European countries. In exchange for some reduction of those tariffs, Trump demanded and obtained tribute from European Commission President Ursula von der Leyen (over $1 trillion in committed purchases of liquified natural gas plus investments by Europe in the United States). He also reduced US support for the war against Russia in Ukraine. That war thus became a mostly European project.

As the US withdrew from its former close alliances with Europe, the latter’s leaders developed an increasing hostility toward Russia. They demonized the Russian leader, Vladimir Putin. Where Trump notably lessened hostility to Russia, his European counterparts intensified theirs. After Russia invaded Ukraine in 2022, Europe and the US rushed to bolster Ukraine’s defense beyond the huge assistance they had already provided to Ukraine since at least 2014. After February 2022, Europeans provided Ukraine with still more support in finance and weapons. By 2026, many observers in Europe and Russia and beyond predicted a Russo-European war as imminent. Our goal here is to explain why this dangerous situation arose.

World Wars I and II fatally weakened capitalist colonialism. The British, French, German, Dutch, Belgian, Russian and Japanese colonialisms had especially escalated competitive clashes into two catastrophically self-destructive wars. This allowed movements of the colonized people finally to defeat the weakened colonizers and win political independence. The different anticapitalist movements that had blossomed earlier in 19th century Europe allied themselves with anticolonialism especially in the Soviet revolution of 1917 and the Chinese revolution of 1949. A complex, shifting relationship between anticolonialism and anticapitalism continues to evolve in both the Global South and the former colonial powers.

As the sole heir of all other capitalist colonialisms, the US led and organized capitalism’s counteroffensive against the USSR, socialisms and communisms generally, and their alliances with anti-imperialism in particular. It did so by mobilizing Western Europe, Canada, and Japan as major subordinates in a globally hegemonic bloc.

The private capitalist classes atop each colonialist nation had understood the colonies’ importance for their profits and thus for their imperial economies. They went to war in large part to retain their colonies. After the two world wars, they faced, separately and together, momentous challenges to their existence. As their empires dissolved in wars of independence, capitalists’ profits and their national economies were threatened. Worse still was a potential alliance linking ex-colonies, the Comintern nations, and those capitalists’ own domestic socialist and communist parties and unions. Fearing such developments, nothing less than the survival of 20th century European capitalism seemed at stake for European capitalists and their supporters.

To undo this threat, Western Europe appealed to the post-World War II global hegemon: the United States. Within a few years of 1945, the US had scooped up much of what European and Japanese colonialisms had lost. US capitalists moved into newly independent ex-colonies to widen and deepen their economic dependence via the dollar as world currency, through both US trade and investment. European capitalists had to settle for positions as junior partners of their US counterparts, or else lost everything. Europe as a whole followed suit and became the junior partner of the US in most other dimensions (NATO, geopolitics, financial and cultural institutions, etc.).

Keynesian economics added a scientistic rationale — using monetary and fiscal policies to moderate business cycles — to the political necessity of welfare state expenditures.

As the sole heir of all other capitalist colonialisms, the US led and organized capitalism’s counteroffensive against the USSR, socialisms and communisms generally, and their alliances with anti-imperialism in particular. It did so by mobilizing Western Europe, Canada, and Japan as major subordinates in a globally hegemonic bloc. The US could do this because it had suffered far less than any of the other capitalist colonial nations from the two world wars. Indeed, World War II had extracted the US from capitalism’s worst ever crash. Its economy was stronger in 1945 than it had been for many years, whereas in all the former colonizing nations the reverse was the case. That economic strength contributed to its dominant military power.

US hegemony defined itself as a moral crusade against a great evil, the USSR (equated with communism). The US was “the leader of the free world” pitted against an unfree world — the USSR, Eastern Europe, and, after 1949, China. The latter were all demonized as anticapitalist dictatorships, which made them enemies of “democracy” as championed in and by the free world. On that basis, US hegemony followed as the necessary condition to “contain” the unfree world, to prevent its spread. The US-led “free world” could and would guarantee containment by means of global military bases, the world’s greatest military arsenal, ideological campaigns, political isolation, and economic discriminations. The world thus entered into a Cold War between 1945-1990 punctuated by military — hot — wars when the US deemed them necessary (for example, in Korea and Vietnam).

US hegemony also included domestic campaigns inside both Europe and the US aimed at containment. Those campaigns all featured two parts. One was a set of “welfare state” or social democratic benefits for working classes. Leading politicians in North America, Western Europe, and Japan installed those benefits. Many feared that not doing so would influence working classes toward socialism and communism. In the US, this meant perpetuating the 1930s New Deal into the 1970s. Successive leaders, Republican as well as Democratic, added Medicare to Social Security, regularly raised minimum wages, gave special attention to the non-white and non-male victims of systemic discrimination, subsidized higher education via massive public institutions, and subsidized home ownership loans. Such state interventions delivered a much less harsh life for working classes than any prior private capitalism had ever done. Keynesian economics added a scientistic rationale — using monetary and fiscal policies to moderate business cycles — to the political necessity of welfare state expenditures.

capitalists supported government social welfare spending because it came not from more taxes on them, but rather from national budgets’ defense savings. The latter were benefits from European subordination to NATO and its US leadership. That subordination included mostly endorsing US hostility toward the USSR, China and all things “communistic.”

The other part of these containment campaigns involved widespread purges of Communists, socialists, and their “fellow travelers.” In the US, a ferocious “anti-communism” project “cleansed” labor unions, schools, mass media, and government of leftist employees. Capitalist employers’ organizations and many individual capitalists collaborated with the state’s repressive campaigns. They mobilized behind Sen. Joseph McCarthy for a few years. His was a particularly extreme version of the old American political style of demonizing political opponents, foreign and domestic, as “of the devil.” The US House of Representatives established an “Un-American Activities Committee.” Such campaigns’ ostensible objective was to destroy the Communist Party. Mass media circuses, newspaper headlines, arrests, prison sentences, deportations, and getting witnesses to betray others — resulting in losing their jobs — were their means. Guilt by association targeted both socialists and independent left-leaning citizens. Purges identified many victims by citing their activities before 1945. It made little difference that at the time those activities (in unions, political parties, schools, churches, and civic associations) were both legal and often patriotically anti-fascist. The systematic repression of the US left after 1945 left deep political scars.

Western Europe dutifully undertook a similarly two-sided project. However, social conditions there imposed different qualities on it anti-Soviet and domestic anti-left campaigns. Europe’s pre-1945 history gave communist and socialist parties and their millions of members much greater social approval than existed in the US. Leftists’ roles in resisting fascism before and during World War II — often heroic — gave them genuine, widespread popularity. They could defend their political views, and themselves, in ways their US counterparts could not. European welfare states were more generous and lasted longer than their US counterparts.

While nothing quite like McCarthyism swept Europe, most Western European nations joined NATO and aligned their foreign policies to the US-led containment agenda. Their defense budgets and capabilities declined, and they relied instead on US military protection. What each European state saved by means of small defense budgets it could then use to provide public services for their working classes. The latter might otherwise have required higher taxes on corporations and the rich (and not only or chiefly on working people). European capitalists supported their welfare states partly because they endorsed containment. Equally important, capitalists supported government social welfare spending because it came not from more taxes on them, but rather from national budgets’ defense savings. The latter were benefits from European subordination to NATO and its US leadership. That subordination included mostly endorsing US hostility toward the USSR, China and all things “communistic.”

For the last 75 years, European politicians who hesitated to embrace the positions and tones consistent with the US-European “consensus” on foreign and domestic policies saw their career opportunities threatened or destroyed. The British sought and found a special role as the closest friend and imitator of the US in this consensus. The rest of Western Europe sometimes mocked Britain’s fawning subordination, but many jealously and secretly approximated it. European capitalists looked longingly at the US’s steadily shrinking welfare state programs that facilitated tax cuts on corporations and the rich. However, those non-Anglo Europeans accepted the political limits that rendered matching the US and UK impossible. They could only hold back the domestic power of their working classes by providing generous social welfare policies. The same was required to make Western Europe a consumerist bulwark against Russia, thereby to contain it and its Eastern European allies.

Breaking from those limits only became thinkable when it was made necessary. This happened when Trump ended the post-1945 US-Europe deal. His “friendliness” with Russia underscored his evident contempt for Western Europe as a junior partner/dependent that was too costly to carry anymore. His trade and tariff wars, pointedly, did not exempt Europe. The tariffs particularly shocked Western European capitalists who had concentrated during reconstruction (1945-1975) on producing goods and services that could compete in the rich US market. The tariffs also occurred just when Trump reduced support for Ukraine in its war with Russia and sharply criticized NATO. For shocked Western European leaders, Trump broke the US-European deals of the post-1945 world.

Chinese competition added strains to the European and US economies, which were already struggling to cope with the declines of their empires.

Ever since 1945, Western European capitalists had set themselves to rebuild their economies by producing goods and services of better quality and/or cheaper than the US output that dominated both the US and other markets. This included some investments in their former colonies, rendering them economically dependent notwithstanding their political independence. The latter became more performative than substantive. It remains that way in many areas. The crucially important exception was the spectacular economic growth of the People’s Republic of China. China’s growth changed everything, and continues to do so. It is transforming the world economy as it takes an ever more powerful place therein.

China’s still-export-driven manufacturing economy competes globally and ever more successfully with what remains of manufacturing in the US and in Europe. China competes, as well as an importer of energy and other inputs. Chinese competition added strains to the European and US economies, which were already struggling to cope with the declines of their empires. Europe already had had a century of decline, whereas the US was new to decline, with many of its citizens steadfastly committed to denial as their coping mechanism of choice.

Western European capitalism had partly offset its decline first by post-war reconstruction, then by explosions of consumer credit. Then, and especially after 1989, Europe welcomed waves of cheap immigrant labor while expanding eastward to re-absorb Eastern Europe into its economic operations, much as it was doing with its former colonies. Pushing NATO eastward and expanding EU membership were the chief mechanisms to accomplish Western Europe’s capitalist neocolonialism. Fantasies swirled about extending those mechanisms eastward to include Russia, perhaps dividing it up into smaller states as manageable as the Eastern European states were. If somehow achieved, that could give Western Europe an immense new geographic expanse to economically colonize. Trump, too, engaged parallel fantasies in his neocolonial gestures toward Panama, Canada, Greenland, Venezuela, Cuba, and Mexico.

Pushing NATO eastward and expanding EU membership were the chief mechanisms to accomplish Western Europe’s capitalist neocolonialism.

The great break in post-World War II US-European relations came with Trump’s combination trade and tariff war designed to “make the US economy great again.” Trump had effectively dedicated his second presidential term, begun in January 2025, to waging this economic war. Another part of that war was a broad turn away from neoliberal globalization and toward a systematic economic nationalism (“America first”). Trump’s blunt message was disengagement. Europe could no longer count on the US to provide it with military protection. Trump depicted Europe as an ally who had betrayed and cheated the US economically. He demanded payments as compensation. Those took the form of buying US liquified natural gas (LNG) for its energy needs plus committing to invest $700 billion or more in the US over a few coming years. Von der Leyen formally acceded to Trump’s demands. Such payments amounted to either tribute or reparations, depending on one’s viewpoint.

Europe’s required purchase of US LNG emerged from the Russia-Ukraine war. The economic sanctions of that war (since February 2022) plus the destruction of the Nord Stream pipelines (in September 2022) sharply reduced and then ended the flow of cheap energy from Russia into Germany and other parts of Western Europe. Desperate for access to energy, Europe turned increasingly to imports from elsewhere — and especially from the US — at a much higher cost. Meanwhile, steadily growing trade competition from China and more rapid technical innovations achieved in China and the US further squeezed the European economy.

The shock of Trump’s abandonment of Europe as the US economy’s junior partner accelerated Europe’s decline. Once it had been the dominating center of a planet it had colonized. Now it had fallen to a poor third place in a world economy increasingly dominated by what had once been the poor corners of that planet. On one side stood the declining but still strong US; on the other the rising People’s Republic of China. No wonder the Ukraine war drove Russia to declare its identity shifting from European to Asian.

Europe’s political leaders reflected and exemplified its decline. Burnham, Macron, Merz and Meloni especially — like most of their predecessors after 1945 — had built political lives around loyalty and subservience to the post-World War II deal with the US. They relied on the military, financial, and ideological support from the US, on NATO, on the IMF, the World Bank, and myriad NGO missionaries for US “democracy.” They championed their “close alliance” with the US as a key cause of Europe’s prosperity and peace after 1945. Betrayed by Trump, they were forced by Europe’s decline to pay tribute with monies therefore not available to offset that decline. Trump pointedly forced them to begin financing the huge costs of developing their own military defense (already far behind the military capabilities of the US, on one side, and the China-Russia alliance on the other).

European voters know their social democracy and their peace are fragile. Trump’s betrayal threatens both.

Given the deep personal opportunism cultivated in Western European leaders by their subordinate (to the US) situation, they grasped that Trump’s betrayal threatened their careers. Trump’s repeated insults of and disdain for Western Europe risked provoking European voters to turn against leaders seen as slavish toward Trump’s US. Those leaders’ alarm only deepened as much of the US employer class seemed quite supportive of Trump’s anti-Europeanism. Perhaps their greatest fear lay in the possible reactions of European voters once they understood that Trump’s betrayal posed serious economic dangers for them. Voters might ask where the money would come from to finance European rearmament when the US defense umbrella closed. If enhanced, would budget allocations for the military diminish outlays for mass public social services, raise their taxes, or both? Europeans began to wonder out loud whether the Ukraine-Russia war being fought to the last Ukrainian might prefigure a US war with Russia/China fought to the last European. European voters know their social democracy and their peace are fragile. Trump’s betrayal threatens both. How that plays out in European politics provides new opportunities for the left and the right and existential threats to the traditional centrist pro-US political leadership trying desperately to retain power.

Nationalist politicians on the European right see their opportunity. Office-holding conservative leaders (like Burnham, Macron, and Merz, for example) can be voted out via guilt by subordination. They perpetuated the post-World War II programs that made Europe vulnerable to its current economic decline because of their subservience to the US. Western European opportunism now incites the suspicion that maybe it bet on the wrong horse. A similar suspicion now arises in some of the Gulf States in the wake of the US-Israel war on Iran. Having “invited” US military bases to be constructed on their land for security, they now see that those bases actually achieved the opposite. The bases and their host nations have become endangered targets vulnerable to Iranian drones and missiles.

Anticapitalist politicians on the left also see an opportunity. The US was a partner who mostly pushed Europe to the right. The US undid its New Deal sooner and took that undoing further than the Europeans dared to even try to do to their welfare state. 

Among the results of Europe’s left: it abolished the death penalty when the US pointedly did not. Military adventures, including Vietnam, Afghanistan, Iraq, and now Ukraine and Iran, were always started, led, and driven by the US with the Europeans marginally along as “coalitions of the [barely] willing.” Left politicians in Western Europe kept seeking to secure, if not advance, social democratic goals and policies. One way to do that was to limit the US connection as a context for more socialistic development in Europe. The European left positions itself as the way for the mass beneficiaries of the social democratic state to protect it from a US-connected old leadership that always seems to threaten social democracy. Europe’s left likewise rejects the nationalist right politicians because of their pro-capitalist, anti-worker and anti-immigrant tendencies.

Europe’s old US-linked political leaders have now found a way to arrest, or maybe even reverse, Europe’s frightening decline. It is the only way to do that they can see or imagine. That way can, they believe, both keep them in power in the short run and give them a new economic growth opportunity in the longer term. That way provides a convenient public justification for shifting state budget expenditures from public social services to big-business defense firms, from social democracy to pro-employer (pro-capitalist) austerity. By minimizing any extra taxes upon their employer classes, Western European leaders serve them very well. They will cover the costs of rearmament and tribute obligated to the US by diverting funds from the welfare state plus state-guaranteed borrowing plus heightened mass-based taxes, if needed, on working classes. Domestic austerity will be intensified across Western Europe while wages are brought downward toward southern and eastern European levels.

The same Western European leaders who criticize Trump lusting after Denmark’s Greenland indulge parallel lusts after Russia’s geographic expanse.

Europe’s leaders believe they can accomplish this by pumping up mass anxiety and fear around urgent preparations for a war against Russia. To that end, they demonize Russia beyond even the levels achieved against Stalin and Stalinism during the Cold War. Those leaders hope that an adequately terrified Europe will keep voting for them for a while. Longer-run hopes entail imagining Russia’s military defeat and consequent de jure or de facto dismemberment. The resulting subunits of old Russia would then offer Western Europe a new colonial opportunity, a vast expanse for profitable investment to obtain food, raw materials, and possibly workers to rejuvenate Western European capitalism. The same Western European leaders who criticize Trump lusting after Denmark’s Greenland indulge parallel lusts after Russia’s geographic expanse.

All wars are overdetermined by both domestic and international causes intertwined. Europe’s current drone and missile warfare against Russia escalated from the Russia’s “special military operation” against Ukraine that began in 2022. Its local overdeterminants began earlier. Local concerns woven into global shifts — NATO toward the east and China toward the west — shaped Russia’s changing international position, concerns, and “red lines.” The whole world watches as China, Russia, and their allies square off against the US and whatever allies it retains. The world sees the wars in Ukraine and Iran today as conflicts among proxies of the two great powers of our time.

The danger inherent in both wars is that Europe or the US or Russia or Israel might resort to nuclear weapons if “existentially” threatened. The question is whether global masses and leaders can recognize the danger. This essay is one effort toward that recognition. The solution is a serious commitment to international collaboration. What began as the League of Nations and was rebuilt as the United Nations needs still another incarnation with real powers and real global respect. Otherwise we risk World War III and its mad, mutual assured destruction.

Τhe 26-year-old boxer suspect for the murder of 38-year-old British national Elisabeth Jane Ross has been remanded in custody after appearing before an investigating magistrate on Thursday. The defendant, who entered Greece as an unaccompanied minor from Afghanistan in 2016, has been charged for the offenses of intentional homicide, robbery and weapons possession.. The body […]

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