By Buğra Sarı | MEMO | October 1, 2026
Israel’s pursuit of security increasingly rests on a destabilizing proposition: that its neighbours become less threatening when their capacity to exercise sovereignty is diminished. Since the Hamas-led attacks of October 7, 2023, this approach has become particularly visible across several distinct arenas. Military operations, territorial incursions and restrictions on political and economic autonomy suggest a conception of security dependent on keeping others vulnerable. The consequences extend beyond individual confrontations. When states cannot control their territory, rebuild institutions or protect their populations, the regional conditions necessary for durable security begin to erode.
The argument is not that Israel created every conflict in the Middle East. Authoritarian rule, sectarian violence, armed groups and competing regional interventions have all contributed to the region’s instability.
The question is whether the means Israel uses to pursue its own security deepen that instability. Repeatedly weakening neighbouring states and political communities may bring short-term military gains, but it can also erode their ability to contain violence and maintain order, making the region more dangerous—including for Israel itself.
This pattern can be understood as the denial of sovereignty. Sovereignty involves more than diplomatic recognition: it requires institutions capable of governing, providing services and exercising legitimate authority over the use of force. When these capacities are persistently degraded, formal independence becomes increasingly hollow.
The cases differ in their circumstances and severity, but together they reveal a troubling hierarchy: Israeli freedom of military action repeatedly takes precedence over other societies’ ability to govern and secure themselves.
Syria offers a particularly revealing example. Following the collapse of Bashar al-Assad’s regime in December 2024, Israel launched extensive attacks against Syrian military infrastructure and moved into the separation zone established under the 1974 disengagement agreement. Israel justified the destruction of military assets as necessary to prevent advanced weapons from falling into extremist hands. Yet the targets included airfields, air-defence systems and naval facilities—capabilities relevant to the functioning of a state, whatever government eventually controls them.
The longer-term problem is that preventing a hypothetical future threat can obstruct the reconstruction of an already devastated country. Syria needs accountable security institutions capable of controlling territory, containing armed factions and protecting communities. Destroying military capabilities without a credible framework for rebuilding legitimate state authority risks leaving those functions unfulfilled. In July 2025, Israeli strikes on Damascus, including the defence ministry, further demonstrated Israel’s willingness to impose military limits on the new authorities.
Syria’s transitional authorities must themselves answer for abuses and protect minorities; state consolidation cannot justify repression. Nevertheless, externally imposed military vulnerability is no substitute for accountable governance.
A government expected to prevent threats from emerging within its territory must have the capacity to exercise authority there. Undermining that capacity can preserve the fragmentation through which armed groups survive.
Lebanon exposes a related contradiction. Hezbollah’s independent military power has long constrained the Lebanese state’s authority and its ability to determine questions of war and peace. Reducing that parallel authority could, under appropriate political arrangements, strengthen state sovereignty. But Israeli military action does not automatically transfer power from Hezbollah to the Lebanese government. Bombardment, displacement and violations of Lebanese territory can weaken the institutions expected to assume responsibility for national security.
The distinction is crucial: weakening an armed organization and strengthening a state are separate outcomes. In March 2026, UN Secretary-General António Guterres called both for respect for Lebanon’s sovereignty and for stronger support to its armed forces so that they could become the country’s sole military force. That combination identifies what repeated unilateral intervention overlooks: security requires an institutional successor capable of governing after military operations end.
Where that capacity remains inadequate, another cycle becomes possible. Armed groups invoke external attacks to justify retaining their weapons; the state struggles to establish authority; Israel cites the continuing armed presence to justify further intervention. Hezbollah bears responsibility for its own decisions, but Israeli policies can reinforce the conditions sustaining its claim that the Lebanese state cannot protect the population.
The attack on Doha on September 9, 2025 extended this logic into the diplomatic sphere. Qatar was mediating negotiations involving Israel and Hamas when Israel struck Hamas representatives on its territory. The UN High Commissioner for Human Rights condemned the attack as a breach of international law and an assault on mediation. The significance exceeded the violation of Qatari sovereignty: even a state facilitating negotiations could find its territory treated as an extension of the battlefield.
Mediation depends on practical assurances that communication with an adversary will remain possible. Targeting interlocutors in a mediating country makes those assurances harder to provide. It raises the costs of hosting negotiations and can undermine channels needed for ceasefires, hostage releases and humanitarian arrangements. Military reach may expand while opportunities for a political settlement contract.
Israel’s recognition of Somaliland in December 2025 raises a different sovereignty question along the region’s Red Sea periphery. Somaliland has maintained separate institutions for decades, and its claim to recognition has its own history. Nevertheless, Israel’s recognition challenged Somalia’s internationally recognized territorial framework. The African Union rejected the move and warned that such recognition could undermine peace and stability.
Recognition is not equivalent to bombardment, and the cases should not be collapsed into a single legal category. Their connection is political: the territorial arrangements on which other governments rely become subject to unilateral decisions shaped by Israeli interests. In an already contested regional environment, such decisions risk adding another dispute to fragile processes of state consolidation.
The confrontation with Iran illustrates the danger of extending preventive military logic to a powerful regional adversary. On February 28, 2026, Guterres condemned the use of force by the United States and Israel against Iran and Iran’s subsequent retaliation across the region. He warned that these actions undermined international peace and security. The escalation demonstrated how efforts to eliminate threats militarily can expose additional countries to attack.
Iran’s support for armed groups and its own military conduct cannot be excluded from this assessment. Nevertheless, degrading an adversary’s capabilities does not necessarily resolve the political incentives driving confrontation. It may instead encourage dispersal, rearmament or greater reliance on asymmetric methods. Tactical destruction can coexist with a more dangerous strategic environment.
The Palestinian case represents the most profound expression of this problem because it concerns both collective self-government and the conditions of human survival. In the West Bank, withholding revenues owed to the Palestinian Authority weakens the institutions expected to administer daily life.
The World Bank documented how the suspension of transfers in 2025 intensified fiscal distress, reduced salary payments and placed pressure on essential services. These measures undermine the practical foundations of Palestinian self-government.
A political authority cannot provide credible governance indefinitely while lacking reliable access to its own revenues. Weakening public administration also weakens its legitimacy, potentially benefiting actors who argue that institutional politics offers no meaningful route to Palestinian rights. The resulting dysfunction can then be invoked as evidence that Palestinians are incapable of governing themselves. Restrictions on capacity thus risk producing the very incapacity used to justify continued control.
In Gaza, the destruction has reached beyond institutional viability. The devastation of housing, healthcare, water systems and livelihoods, compounded by restrictions on humanitarian access, has endangered the material conditions necessary for life. In August 2025, a joint statement by UN agencies confirmed famine in Gaza Governorate and described a crisis involving starvation and preventable deaths. The issue was no longer merely whether Palestinians could build a state, but whether civilians could survive.
Hence, in Gaza, the denial of sovereignty has escalated into a denial of survival. In September 2025, the UN Independent International Commission of Inquiry concluded that Israel had committed genocide against Palestinians in Gaza. Earlier, on November 21, 2024, the International Criminal Court issued an arrest warrant for Benjamin Netanyahu, finding reasonable grounds to believe that he bore criminal responsibility for the war crime of starvation as a method of warfare and the crimes against humanity of murder, persecution and other inhumane acts. These findings expose the devastating human consequences of denying a population access to the essentials of life. The systematic destruction of civilian infrastructure and deprivation of food, water and medical care undermine Palestinians’ ability to survive as a community in their homeland. Viewed through this analysis, the genocide identified by the UN commission represents the most extreme manifestation of denial: a progression from obstructing a people’s capacity to govern themselves to destroying the conditions necessary for their continued existence.
Taken together, these cases suggest a self-reinforcing cycle. Military intervention and institutional weakening can generate insecurity, displacement and political fragmentation. Those conditions create opportunities for armed actors, whose activities then provide further grounds for intervention. This is a causal risk, not an inevitable outcome of every operation. Its importance lies in the contradiction between immediate military advantage and the requirements of lasting security.
Breaking that cycle requires a different measure of success: whether policies leave behind institutions capable of governing, populations able to live securely and diplomatic arrangements that reduce incentives for violence. Protecting Israeli civilians and respecting neighbouring societies’ sovereignty are mutually reinforcing necessities.
A regional order built around one state’s freedom to intervene and everyone else’s enforced vulnerability cannot offer durable peace. By denying others the capacity to govern—and, in Gaza, devastating the conditions necessary to survive—Israel risks perpetuating the insecurity from which it seeks protection.
Press TV – September 30, 2026
Iraqi anti-terror resistance group Kata’ib Sayyid al-Shuhada has rejected any surrender of its weapons, with its spokesman stressing that resistance would continue despite pressure and that Iraqi resistance fighters would sustain their support for their fellow fighters in Lebanon.
Sheikh Kazem al-Fartousi, spokesman for the group, which is a subdivision of Iraq’s Popular Mobilization Units (PMU) coalition, made the remarks to the Lebanese news website UNews.
“We have not retreated from the resistance, and there will be no surrender of weapons,” he said, the website reported on Tuesday.
“The resistance’s weapons in Iraq are at its disposal and Iraqi resistance would continue supporting the Lebanese resistance,” the official added.
“The pressure has not deterred us from continuing along this path and will not lead us to retreat even a single step in confronting the enemy.”
The statement came as the Iraqi government, headed by Prime Minister Ali al-Zaidi, has, as a result of US pressure, been seeking to advance a plan to establish a state monopoly over weapons.
A day earlier, Haj Abu Mujahid al-Assaf, the security official of Kata’ib Hezbollah, another member of the PMU, also pointed to the upcoming prospect of expulsion of US-led forces from the Arab country, saying that, upon the occasion, the Iraqi people would celebrate the expulsion, associating the pending development to the efforts made by Iraqi resistance groups.
Al-Assaf further warned that if the restrictions imposed by the United States on Iranian aviation continued after October 1, the Iraqi people would take a clear position, adding that the possibility existed of closing border crossings with countries participating in the Washington’s efforts at targeting the Islamic Republic.
The Cradle | September 27, 2026
Israeli Finance Minister and settler leader Bezalel Smotrich has called on Israel to “go to war” in the occupied Palestinian West Bank and “do there what we did in Gaza,” Israeli media reported on 27 September.
“I certainly have solutions” to the situation in the West Bank, he said. “I think we need to go to war in Judea and Samaria, to do there what we did in Gaza, to dismantle the Palestinian Authority, which is a terror authority.”
The Religious Zionism Party leader also called on Israel to annex the areas of southern Lebanon and Gaza occupied by Israeli troops.
“I would very much like to annex at least up to the Yellow Line in Gaza and up to the Litani [River] in Lebanon,” he says.
As part of its genocide of Palestinians since 2023, Israel has occupied an estimated 70 percent of Gaza, which is divided by a yellow line demarcating areas under direct Israeli occupation from those remaining under Hamas control.
Israel has also occupied territory in Lebanon amounting to 7 percent of the entire country.
Israel carries out demolition campaigns in both, seeking to wipe out any trace of Palestinian and Lebanese villages and cities already largely destroyed by Israeli bombing.
Smotrich made the comments after he was asked on a podcast how to advance Israel’s project in the West Bank amid Palestinian resistance.
Israel has accelerated its construction of illegal Jewish settlements and outposts in the West Bank this year, including in the E1 settlement.
E1 is designed to cut the West Bank in half and separate it from occupied East Jerusalem, making the establishment of a territorially contiguous Palestinian state impossible.
At the same time, Jewish settlers enjoying protection of the army regularly carry out violent pogrom-style attacks on Palestinian villages in hopes of forcing Palestinians to abandon their homes and agricultural lands.
In response, Palestinians have carried out several car ramming and shooting operations targeting Jewish settlers in recent weeks.
Smotrich also repeated his call to dismantle the Palestinian Authority (PA), which provides civil administration to parts of the West Bank, including the Palestinian cities such as Ramallah, Nablus, Jenin and Bethlehem.
The PA was established following the Oslo Accords in 1993 to serve as an interim government until the establishment of a Palestinian state.
However, the PA has in practice served as an arm of the Israeli occupation, assisting the Israeli military in suppressing Palestinian resistance.
Smotrich has previously called on Israel to annex more than 80 percent of the West Bank, which Israel conquered in 1967.
Since then, Israel has established some 160 Jewish settlements and 360 outposts, housing more than 700,000 Jewish settlers as part of a long-term campaign to colonize and Judaize the Palestinian territories.
In his campaign for next month’s Knesset election, Smotrich has touted the expansion of Israeli settlements under the current coalition government, which includes Smotrich, Prime Minister Benjamin Netanyahu, and National Security Minister Itamar Ben Gvir.
As head of the Likud Party, Netanyahu is seeking his seventh term as prime minister. Ben Gvir leads a religious nationalist party, Jewish Power, known for its extremism and calls for violence against Palestinians.
Meanwhile, Israeli authorities decided to impose a week-long “comprehensive closure” on the occupied West Bank, closing crossings to the territory until Saturday for the Jewish religious holiday of Sukkot.
The order will prevent Palestinians with work permits from entering Israel and Jewish settlements to go to their jobs.
Local sources told the Wafa News Agency that the entrance gate to Turmus Ayya, north of Ramallah, was closed and residents were “harassed.”
Wafa also reported that entrances to Aboud, Nabi Saleh, Atara and Taybeh were closed, while military checkpoints were set up at the entrances to Yabroud and Ein Sinyah.
“I am the way, the truth, and the life. No one comes to the Father except through me.”
Jesus Christ – Gospel of Saint John the Apostle (14:6)
“Do not fear them, then, for there is nothing hidden that will not be revealed, and nothing secret that will not be made known.What I tell you in the darkness, speak in the light; and what you hear whispered in your ear, proclaim from the housetops.”
Jesus Christ – Gospel of Saint Matthew the Apostle (Mt 10:26-28)
In the cover image the Arcbishop of Saint Pio, father Franco Moscone, and the Zionist rulers Netanyahu and Trump
by Fabio Giuseppe Carlo Carisio
In an era when Catholic progressivism is obscuring the diamond-bright light of the Word of God with diabolical worldliness, there remain Shepherds who have the courage to challenge wolves in sheep’s clothing to save their flock.
One of them is undoubtedly Monsignor Franco Moscone, Archbishop of Manfredonia, Vieste, and San Giovanni Rotondo—home to the Shrine of Saint Pio of Pietrelcina. Yesterday, during the Solemn Mass marking the liturgical feast of the Franciscan friar, the prelate—originally from the Piedmont region of Saint John Bosco and the Langhe (home of the philanthropist Servant of God Giulia di Barolo)—delivered a homily that was not only moving and courageous but truly heroic.
Just as those authentic Christians of the 19th century had to defy Freemasonry in a Turin inflamed by a sham *Risorgimento* in order to defend Gospel values, Archbishop Moscone did not hesitate to use the whip of rhetoric to proclaim the truth as taught by Jesus. Thundering from the virtual pulpit of the modern, magnificent church dedicated to the Saint of the Stigmata, he railed against the dangerous drift of “a narrative leading us straight toward war.”
Gospa News has dedicated three previous articles to the battle waged by this high-ranking prelate of the Archdiocese of Manfredonia, for—just as Gospa News points an accusing finger at the profiteering of… The Weapons Lobby and death.
Indeed, every one of his statements is borne out in detail by the investigations we have linked to them.
Yesterday, he stood in solidarity with the “Priests against the Gaza genocide”—with whom he had demonstrated in Rome the day before, subsequently having to explain to some of the faithful why his seat was empty at the overnight vigil for the Feast of Saint Pio—but above all, he boldly exposed “dominant Zionism” and the “armed banks” that profit from “ethnic cleansing in Palestine.”
In an era when every public authority is terrified of discussing Jewish extremism for fear of being branded antisemitic, Monsignor Franco displayed a fortitude and intelligence truly bestowed by the Holy Spirit; he used unequivocal words to condemn the Tel Aviv regime, while tempering them by citing the book by Israeli historian Omar Bartov:
“Into the Abyss: From Zionism to Genocide. Israel’s Moral Defeat” (Laterza),
DEVIL NETANYAHU’s HOLOCAUST. Explosive UN findings: “Israel DELIBERATELY TARGETED Gaza CHILDREN”
He did so in a speech challenging—and calling for the “disarming” of—all “theologies of fundamentalism,” such as that of the Boko Haram terrorists: heirs to ISIS and Al-Qaeda, groups created by Anglo-American intelligence to invade the Balkans, Afghanistan, Iraq, and Syria—a connection certainly not made by the priest himself, but one argued in his books by former Interpol official Antonio Evangelista, whom I have interviewed on several occasions.
The prelate cited the theological fundamentalism found among Hindus, as well as among Evangelical Christians and xenophobic Catholics. He concluded with two resounding remarks—delivered before the final blessing of the Mass—regarding the “wars spread by NATO” and the possibility of reviving in Italy the concept of conscientious objection to military spending, as was done during the Cold War.
I have summarized in a few lines a homily lasting about twenty minutes; it must be heard in its entirety to fully grasp the Gospel narrative that began with the blood of Padre Pio’s stigmata and now extends to Gaza—to the 300 children killed during the sham truce—as well as to Lebanon and the 145 others who died during yet another bogus ceasefire.
For this reason, I will limit myself here to transcribing only those sentences containing the aforementioned key points.
«Someone rightly wrote to me this morning saying, ‘Last night there was an empty chair at the vigil for Saint Pio’—and it was mine, the local bishop’s! It was empty here because I sought to embody the spirit of prophecy, solidarity, and peace that Padre Pio always brought through his life and continues to urge upon us: a most urgent cry in this historic moment to which we are all witnesses».
St. Pio’ Prophecy on Christians’ homelands, NWO Rockefeller’s Abortion law and Masons war
Thus begins Father Franco’s homily, which seems to encapsulate two years of impassioned denunciations against the holocaust of children in Palestine and Lebanon.
«Yesterday, I attended a demonstration called ‘Priests Against Genocide’; it is an international network of priests that emerged just over a year ago in response to a cry for help from an African nun—a plea heard and taken up by a dedicated priest from Sicily. The network currently brings together over 2,600 priests from 57 nations, as well as 27 bishops and three cardinals. Yesterday, we walked a route through Rome, starting at the Jesuit Curia, passing the embassies to the Holy See for Palestine and Lebanon, and arriving at Piazza Mazzini, where Leonardo’s administrative headquarters is located» the priest continued (hereafter, we will not specify that the italicized text comes from his homily).
«We arrived at this point through prayer, by listening to the Gospel, and by reflecting on the words of Pope Leo’s *Magnifica Humanitas* and those of the Israeli historian Omar Bartov, who published a book titled *Into the Abyss: From Zionism to Genocide—Israel’s Moral Defeat*».
«I look at the wounds of Padre Pio—at the signs of his identification with Christ Crucified and the blood he shed alongside Jesus’s for fifty years—and I ask myself: where is the blood of the Lord’s stigmata and Padre Pio’s stigmata today? Where is it being shed?»
«It is certainly found in the stigmata borne by the population of Gaza, 97% of whom are left without homes or means of subsistence—a place where a truce is said to exist, yet a genocide quietly continues. Yesterday, we recited the names of 300 children killed in Gaza since the truce began.Padre Pio’s wounds are also found in the ethnic cleansing taking place in the West Bank and southern Lebanon; there, too, we counted 145 children killed since a peace plan was supposedly in place».
«In those lands, our Christian brothers—representing the oldest churches in history—are particularly being driven away; only one Christian village remains under the administration of the Palestinian Authority. All the others have been wiped out.»
The Archbishop of San Giovanni Rotondo went on to mention the “stigmata” visible in Africa: the wars in the Sahel and Sudan, the massacres committed by Boko Haram terrorists in Nigeria and the abduction of girls, and the repression in Myanmar and across the Middle East.
He added: «And here in our own Europe, too, Ukraine and Russia continue to send their finest youth to the front lines to be sacrificed. These open, bleeding wounds—akin to the stigmata of Christ—persist in the humiliation of the Venezuelan people and the starving of the Cuban people.»
«I urge everyone to make praying for peace our primary commitment; it was a central focus of Padre Pio’s thoughts and heart throughout his life.»
Monsignor Moscone noted that, in the past, prayer groups did not succeed in halting wars as the “greatest Saint of the last century” had hoped: «It was not effective then, yet we must believe it can be effective today, preventing these scattered conflicts from escalating into a world war.»
«From Padre Pio, we also learn how to properly interpret Sacred Scripture—the words of the entire Bible, and the Gospel in particular. Let us, therefore, call for the disarming of the theologies that fuel fundamentalism of every kind. Jewish theologies that fuel the dominant Zionism; Islamic theologies that foment terrorism and fundamentalist groups; Hindu theologies—but also Christian theologies, particularly of an evangelical bent as well as within our own Catholic Church—that spread division and violence and stoke xenophobia and racism».
«Let us, therefore, pray and read the Word of the Lord and the values of our religion—and all religions—with authenticity and integrity. And let us not be afraid to speak out against what is wrong in this regard. Prayer must translate into action—action that speaks truth and denounces injustice. We cannot settle for a narrative that aims for and leads directly to war—serving solely to boost the interests of major arms multinationals, ‘armed banks,’ and anonymous investment funds that invest only in death—thereby denouncing a form of capitalism and power that makes the rich ever richer and the poor ever poorer, while also—even in our developed West—wiping out the middle class and social mobility, driven by a mindset that leads only to death and injustice».
At the conclusion of Holy Mass—following the reading of the prayer for Civil Protection, of which Saint Pio is the patron—the Archbishop of Manfredonia added a pointed remark that struck like a dart aimed at European armament plans, which he had already severely condemned in previous public statements…
«This is the security we need and desire: the security of Civil Protection, of environmental stewardship… This is true deterrence—not that of armaments and NATO, an alliance that, since its inception, has only brought and spread war across four continents»—a fact confirmed by the recent geopolitical “Mediterranean Sea: Same Blood, Same Mud”) by Interpol official Antonio Evangelista.
“NATO’s LIES ON MEDITERRANEAN WARS FOR GAS”. Exclusive Interview to Former Interpol EU Officer
«A form of deterrence that is essentially cost-free, requiring no massive financial outlay. It makes me wonder if the time has come to revisit a concept discussed during the Cold War—in the 1970s and 80s—namely, not merely conscientious objection to military service, but objection to military spending itself: a tax objection regarding that 5% of funds they want us to divert to entirely different purposes. I take personal responsibility for what I have said; let us now receive the Lord’s blessing—a blessing that is surely one of Peace, and nothing else».
In a gesture reminiscent of the greatest, most heroic crusader against conflict and weaponry—Pope Saint John Paul II—the Mass concluded with the moving hymn “Jesus Christ, You Are My Life,” composed by Monsignor Marco Frisina for the World Youth Day held at Tor Vergata, Rome, during the Jubilee of 2000.
Every Christian must give praise to God, Jesus Christ, and Saint Pio for sending us another courageous prelate—a bishop—like Karol Wojtyła: the Bishop of Kraków during the Soviet communist regime’s political occupation who later became the Bishop of Rome and succeeded in bringing down the USSR dictatorship through the consecration of Russia to the Immaculate Heart of Mary, in obedience to the secret messages received at Fatima by the visionary Lucia.
Suffice it to recall that it was not the assassination attempt against him on May 13, 1981, nor the military regime imposed by General Wojciech Jaruzelski, but rather the Solidarity trade union—fueled by the Christian spirit instilled by John Paul II himself—that managed to triumph, much like David against Goliath.
That is why, in these recent times that carry an apocalyptic air—as foretold by the secrets of Medjugorje—the prayers of devout Christians and the messages of Our Holy Lady are not enough; heroic bishops are also needed who know how to translate the Gospel and prophecies into action.
A heartfelt thank you, Father Franco!!!
Fabio Giuseppe Carlo Carisio – Founder and Director of Gospa News
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The Israeli army announced on Thursday, September 10, that it dismantled Hezbollah’s underground infrastructure beneath Ali al-Taher ridge in southern Lebanon.
The army claimed that the strategic facility contained scores of Iranian-made rockets, missiles, unmanned aerial vehicles (UAVs), machine guns, and hundreds of mines and explosive devices.
It added that a central command complex of Hezbollah’s Badr Unit was located within the infrastructure, and included command centers, weapon storage rooms, and living quarters, which enabled the group’s fighters to operate underground for long periods of time.
The Israeli forces used 1,100 tons of explosives in the operation to demolish the two-kilometer tunnel network beneath Ali al-Taher, triggering a 4.1-magnitude tremor.
Israeli media outlets quoted unnamed military officials as saying that Hezbollah fighters, who were holed up inside the tunnels, chose to resist the Israeli forces, though they were given the option to surrender.
The massive operation in the Ali al-Taher ridge came one week after the Israeli forces declared that they had seized the highland.
Besides serving as a nerve center for Hezbollah’s Bader Unit, Ali al-Taher provides a commanding vantage point over the city of Nabatieh and the Iqlim al-Tuffah region, which represent primary operational, logistical, and command centers of the Lebanese resistance group.
Furthermore, the highland, which rises about 600 meters above sea level, overlooks vital transportation routes and areas around the Litani river, and those connecting the coast to the Bekaa Valley.
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