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[Interview] Spanish socialist MEP sees no other leader than Sánchez, as housing and immigration dominate snap election

“The issue is, do we have another leader to replace Pedro Sánchez?”.

Former Spanish congresswoman Hana Jalloul Muro is among her prime minister’s closest allies in the European Parliament.

“It has not been an easy mandate. Every day is a survival day, all the challenges that prime minister Pedro Sánchez has faced have been unprecedented,” the Socialists and Democrats (S&D) MEP told EUobserver.

They had faced the Covid pandemic, a volcanic eruption in the Canary Islands in 2021, and the migrant crisis in the Ceuta enclave in north Africa in the summer of 2026, she said – not to mention the corruption allegations levelled at his close relatives.

And he now risked being unseated in a snap election on 5 October, called after nationwide protests against lack of affordable housing.

Sánchez’ PSOE party is trailing behind the centre right people’s party (PP) in the polls, which is also growing closer allied to the increasingly successful far-right Vox party. 

“These elections will pit two models against each other,” Jalloul said.

“On the one hand, a progressive government that defends public services, improves wages and pensions, expands rights and protects the social majority. And on the other, a model represented by the PP and Vox, which, wherever they govern, have opted for privatisations and policies that risk widening inequalities,” she said.

Ceuta-linked election

Jalloul, who spoke to EUobserver at the European Parliament (EP) in Brussels, used to lecture on international terrorism at the University of Madrid, before she became vice-chair of the EP’s foreign affairs committee.

And she recalled the heated debate on the Ceuta incident on 31 July, including accusations that Morocco had engineered it to gain leverage over Spain. 

“This is a crisis that we could not expect,” she said.

But had there not been a “good relationship with Morocco, [we] would never be able to return 90 percent of the 70,000 people that came in less than 72 hours,” she added.  

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[Interview] Ex-Bosnia envoy sees no risk of renewed violence, but the fractured country’s EU dream is rotting away

Nearly three decades after the Dayton Peace Agreement ended the war in Bosnia and Herzegovina, the country remains deeply divided along ethnic and political lines.

The agreement brought peace, but its complex political system has done little to overcome those divisions. Republika Srpska, the predominantly Serb entity, has pursued an increasingly divergent political course, while Serbia and Croatia maintain close ties with different parts of the country.

And for Christian Schmidt, the international community’s high representative for Bosnia and Herzegovina (2021-26) the main threat is no longer a return to war, but political stagnation and growing frustration.

He says that weak civic engagement, slow progress towards EU membership and the influence of Russia and neighbouring countries are reinforcing Bosnia’s divisions. Young people, he says, are increasingly responding by leaving the country.

In this interview, Schmidt discusses foreign influence, the EU’s role, the legacy of Dayton, and why Bosnia’s future may depend on whether it can build a stronger political community across its ethnic divisions.

A country that remains divided

You started your work in Bosnia and Herzegovina in 2021 and were there for five years. It was a period of major changes, with COVID and then the war in Ukraine. What were your experiences of these moments. How has the situation in Bosnia evolved?

I think there has not been sufficient involvement. Civil society in Bosnia and Herzegovina is not very strong. It is, more than just politically, somehow divided on political issues. This prevents a joint political position or commitment from civil society to make more progress in democratic development and European integration.

So far, I don’t see that this has changed very much. It has also not changed that some parties, especially the SNSD, [Serb nationalist Milorad] Dodik’s party, but honestly not only them, are counting on ethnic differences as an argument for supporting their party instead of having a multi-ethnic approach. One can be doubtful about their real pro-European commitment.

Russia and its influence

When civil society is not engaged and when countries are not politically stable, we know that they are prone to interference from other states or political entities. Is this being seen in Bosnia and Herzegovina?

It is evident that neighbouring countries, especially Serbia and Croatia, have a kind of preferred relationship with parts of the country. This is, by the way, also established in the General Framework Agreement for Peace in Bosnia and Herzegovina [also known as the Dayton Peace Agreement]. So it is not necessarily something that is not in line with Dayton [Agreement].

But there is beyond this more interference if I refer, for example, to Serbia’s reaction on the occasion of the United Nations General Assembly Resolution of 2024 about establishing an international day of commemoration for the Srebrenica genocide. There was a really remarkable attack against this, despite the fact that Serbia was not named in the resolution. There were only named individuals who had committed war crimes or genocide.

But it was used to create a “Pan-Serbian declaration”, which can be seen as a way of bringing cultural issues of the same ethnic group closer together. It has to be seen additionally as a tool to try to gain more political influence in the other part of the country.

You mentioned Croatia and Serbia. Is Russia also playing a role in these interferences?

Yes, but not ethnic interference. It is more through traditional good relations, especially with the Orthodox community, which is basically the Serb Orthodox community, where there are relations and a lot of activities, including in the media and on social media.

They [Russia] try to influence a part of Bosnia and Herzegovina, especially Banja Luka and Republika Srpska, and Dodik is somehow to act as an influencer for Russian interests. This is indeed the case. Dodik has been sitting together with [Russian president Vladimir] Putin for the 11th time since the beginning of the war in Ukraine. This is really remarkable.

How important is Bosnia and Herzegovina and Dodik for Russia and for Putin?

The economic and political-strategic importance is nearly zero. But it can be used as a way of distracting from European and somehow American activities, just by giving them a negative impact on everything. So this is more seen as a tool, rather than an area of influence.

EU— only accession talks?

Does the EU have a role in fighting such interference — Russian, but also the ethnic interference from Croatia and Serbia?

The ethnic relationships are within the framework of Dayton, and they are acceptable. But I think it is very important that the EU makes it clear that European integration is not based on ethnic differences, but on uniting in diversity.

This is something that is very complicated. You cannot do this only with programmes or money. I think these challenges are the typical issues that you can address through European commitment, but in the details, it has not delivered.

Milorad Dodik has a great support even as he has been sentenced to one year in prison and barred from public office for six years in a first-instance verdict for disobeying the decisions of Bosnia and Herzegovina’s international envoy, High Representative Christian Schmidt. Source: EPA/Nidal Saljic.

Unfortunately, maybe the European Union should sit down again and think about more tools and opportunities, especially addressing civil society, to give more attraction to the European idea.

How would that work?

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[Interview] France school protests go deeper than rioting or reactionism, says Sciences Po lecturer

Student protests in France are an expression of the country’s deep political and economic crisis, says Jan Rovný, a Czech professor at Paris’s Sciences Po.

Students from elite schools and universities have joined secondary-school pupils from deprived suburbs in protesting for education reforms. Rovný explains how these young people protest in solidarity with less fortunate peers, invoking ideals of equality embedded in French minds.

He explained how traditionally violent protests in the republic are often met by disproportionately heavy-handed policing.

The French government has tried to hide students’ dissatisfaction by blaming far-left groups.

What do the protests say about French society? Are they a revolt by young people against poor conditions or part of broader woes?

It is important to realise that the situation in France does not concern only young people and education, it goes deeper than that. The era of French president Emmanuel Macron is coming to an end. For several years now, the country has been run by unstable minority governments, which all face one key problem: how to draft a budget, unveiled on October 1, and push it through parliament.

It is clear that the country is in a very difficult economic situation, because its debt stands at around 117 percent of GDP. The interest rate is rising and approaching five percent. Every day, newspapers write that France cannot bear this burden.

French society is realising that it is at an impasse both politically and economically, that the current elite has no answer, and that savings must be made in various areas. People from many sectors are now speaking out to say they do not want cuts. Or that they have problems that are not being addressed. And young people have a clear view of this, and that is why they are mobilising.

The protest began with specific demands from secondary-school pupils, who clearly identified shortcomings in education — notably missing teachers, overcrowded classrooms and schools in poor condition, some with rats running around and no running water. Yet the protest quickly grew into a nationwide movement. Why have these particular issues proved so powerful?

Partly because they underscore this whole situation, and partly because this is a young generation that represents France’s future. Young people are protesting to say: look at the future we are facing. And parents and teachers largely agree with them.

The protests began in the Paris suburb of Saint-Denis and did not arise as a result of a new government reform, but from the everyday experiences of students. What does this tell us about how young French people view the state and its ability to provide public education?

France generally has relatively low trust in political institutions. Young people tend to feel this even more strongly, because they are generally less politically engaged and therefore feel they are, in some way, discriminated against. They see the state as failing to care sufficiently for them and unable to cope.

This is compounded by the approaching elections. We know that the current government is fragile, and we also know that society, as well as the political establishment as a whole, is deeply polarised, with the extremist camps in particular set to enter the elections strengthened.

Staying with the protests, it is interesting that private secondary schools have joined state schools. On Tuesday, the French daily Le Monde showed protests outisde Paris Lycée Henri-IV attended by children from elite families – and where Macron studied. How do you explain the involvement of private schools unlikely to experience the same problems as public ones?

Exactly. That is my situation as well. I teach at a very prestigious university with a beautiful campus a short distance from the Louvre.

Yet our students are protesting. They are protesting because they recognise that French society has major inequalities affecting young people in suburbs like Saint-Denis or Val-de-Marne where conditions are worse.

Better off students are mobilising in solidarity – the concept of equality has been part of France’s political consciousness since the French Revolution. Those privately educated pupil therefore see it as their duty to join protests even though they enjoy far better conditions.

France is described as a strong state where education is regarded as a public service and a fundamental pillar of the French Republic. Could frustration over lack of basic conditions in schools be a reason for current anger?

Of course, and it has several dimensions. The French Third Republic was based on the idea that public education was the means through which modern citizens are created. State schools, established by law at the time, were seen as a fundamental pillar of the new, young democracy.

When you walk around Paris or anywhere else in France, you notice that every school has both the French and European flags above its entrance, along with the words “liberty, equality, fraternity” — the motto of the republicand revolution. Historically, schools drew children out of traditional families, which at that time were highly Catholic, and turned them into modern citizens. That is the country’s foundation.

Another factor is that the French state is very powerful: public spending accounts for more than 50% of GDP. The state is hierarchical, yet it seeks to show that it can do everything, including providing schooling for all. That position is increasingly hard to defend, particularly when money is short and public spending must be cut.

France has a long history of street protests. Is the current situation different in any way from previous social conflicts?

It is difficult to say. What is interesting is that secondary-school students are mobilising. That is relatively unusual, though not entirely unprecedented. It has happened in the past too, but was less visible. Teachers’ unions are now joining these students, as are broader trade unions and public-sector employees generally. University students are also already on strike. There is talk that farmers could join them. It may gather momentum and, as with the yellow vest protests, everyone who criticises the government may take to the streets. That is essentially the majority.

What is interesting about the current protests is that they are led by underage young people who are not yet able to vote, yet can still place the government under enormous pressure. How do you explain this?

They are young and have the time and ability to mobilise. They are able to sustain it and have their own internal organisation. Certain political forces, primarily from the far left, are helping or supporting them, but only to a limited extent. I think the protest is genuinely organic, rather than being directed by a political party or political agitators.

Protester holds a placard reading ‘Education is a right, not a privilege’. Source: EPA/Firas Abdullah.

Young people feel they have something to say, and they can mobilise with the support of some teachers, some parents and now also broader sections of society — both university students and some trade union organisations. It may last for some time.

The French government may fear protesting young people more than other protest groups. Why do protesting young people carry such particular political weight in France?

It is probably a memory of 1968 when student mobilisation shifted the entire country to open up certain issues. Sudents are able to mobilise and persevere because they do not lose income when they strike, whereas workers who go on strike do not receive pay for those days, which can be a serious problem for some.

There is also a significance of young people being the future, who say: no, we simply want this country to be different, because it will be ours and we will be responsible for it when you are no longer here.

On Monday, a 15-year-old boy lost his hand after a police grenade exploded, with several other injuries caused by police being investigated. Could this fundamentally change the public mood?

Protests in France tend to be more violent than others are used to. I think it works both ways. I am convinced that the overwhelming majority of protesting students are peaceful, but some people with somewhat different intentions join them. They are called ‘casseurs’ (wreckers)who simply exploit the situation to throw stones at police or set bins on fire.

On the other side are the police, who can become highly aggressive quickly. There is now a major debate over whether the police response is proportionate. These responses divide the left and the right quite clearly with the government and the right wing supporting police, while the left argues that police brutality is pervasive.

It is quite shocking to see footage of armed police officers beating children in the street.

Exactly. And the police will have to be careful not to lose control of the situation. The response of the education minister, who has told students that he will listen to them, is also interesting. The interior minister and the prime minister have instead responded that the police are doing their job and that the interventions are proportionate.

The government is blaming radical left-wing groups for the violence, accusing the far-left party La France Insoumise (France Unbowed) of inciting riots. Do you find this political explanation convincing, or does it take attention away from students’ genuine demands?

It is difficult to say. I would not be at all surprised if extremist groups of any kind joined the protests, although left-wing groups are probably more likely. It is difficult to speculate on the extent to which this is directed from the leadership of France Unbowed. However, I do not think it is to any great extent.

Representatives of this left-wing party, including its MPs and local politicians, joined student, thereby legitimising these protests. But I very much doubt that the party would seek to organise greater violence in order to draw attention to the situation. That suggestion seems somewhat extreme to me.

France is only a few months away from presidential elections. Could this discontent become one of the issues in the election campaign?

Everyone is trying to gain political advantage from it in some way. It is quite clear that the typical Jean-Luc Mélenchon voter supports the students and government criticism more generally.

Ordinary citizens do not want to see violence or rubbish being set on fire, and this sentiment is probably much stronger on the right, which automatically sees Mélenchon as an instigator of unrest.

Mélenchon needs to be careful. To win a larger number of voters, he must also appear as someone who is trying to prevent violence. That is what he attempted to do. A few days ago, he addressed students, saying: mobilise, but your actions must be non-violent. He specifically added that they must be disciplined.

In your view, what could be the boiling point at which governments will no longer be able to calm the situation through promises or concessions?

That is a difficult question. These protests cannot go on forever, since many students realise what they want is better teaching conditions, so that they can prepare better for the baccalaureate examinations, which are approaching in the spring for those in their final year. So they may want to sit down and study.

If the government manages to offer at least some concrete solutions to the fundamental problems — above all, on timetables and teacher allocation on lycées — it may calm the situation. If it does not, I do not know.

Can we therefore understand the current protests as an expression of a crisis in French society, or as evidence that some form of civic mobilisation and the belief that protest can change something still function in France?

It is both. From young people’s perspective, the positive aspect is that they are able to mobilise, take their future into their own hands and say: this is a problem. We told you this, you did not listen to us, so now we are changing tactics and will protest visibly. I think that is fundamentally positive — without the violence.

On the other hand, French society is in deep crisis, and overcoming it will require an explicit change in the narrative – a change in the system. There will need to be some recognition that France is no longer what it used to be; while it remains one of the larger countries of the EU, it is now more or less an ordinary country and it must behave accordingly and see itself in that way.

Understanding this is quite difficult, and it will certainly require political courage and a political figure capable of turning frustrations into something positive.

Jan Rovný (1978) is professor of political science at the Centre for European Studies and Comparative Politics at Sciences Po university in Paris. His academic specialisms include political competition in Europe, ideological conflict and voter behaviour. He studied at McGill University in Montreal, Canada, at the the College of Europe in Bruges, and at the University of Gothenburg in Sweden.

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MUST HEAR: THEY WARNED HIM, WE COULD EASILY KILL YOU OVER THIS.

from SGT Report: The BOMBSHELL information you are about to hear comes at great cost to the personal safety of Jesse Beltran, Matt Hazen and the whistle blowers who are bringing it to light. We have all been transfected by bioweapons, GHOST technology, RF emitting devices and nanotech which now lives in many of us, […]
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Russia is funneling the Ukrainian children it abducts into military camps and conscription. Ukrainian lawyer says world can legally call this genocide—but lacks the will

Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: Alya Shandra/Euromaidan Press

Kateryna Rashevska can trace exactly how one Ukrainian child disappears into Russia: the occupied-territory orphanage, the foster placement with a Kremlin-connected family, the re-education camp, the military uniform, the draft notice that arrives at sixteen. A legal expert at Ukraine's Regional Center for Human Rights, she has filed submissions to the International Criminal Court, documented the cases behind recent EU sanctions, and spent years building the argument that this is not only a war crime but genocide.

The law, she says, is ready. In less than five years of war, Russia has forcibly transferred at least 20,651 Ukrainian children from occupied Ukraine, a crime that has already put President Vladimir Putin and his children's-rights commissioner Maria Lvova-Belova in the dock of the ICC. The 1948 Genocide Convention lists the forcible transfer of children as one of the acts that constitute genocide, and the ICC's Ukraine investigation has been mandated to examine the charge since 2022. More than 150 states have signed that convention. None has been willing to say the word about Russia.

"We don't need to change any legal framework," Rashevska says. "We simply still lack the political will to call the crimes by their proper names." She presses the point because, for her, justice is not an afterthought but a deterrent: "Without justice, Russia will feel this resentment in several years, and they will repeat their actions."

And the court that could deliver that justice is collapsing. The ICC is in the deepest crisis of its existence: its prosecutor, Karim Khan, removed, 13 of its judges and prosecutors sanctioned by the United States, and on 9 October 2026 the court itself sanctioned by Washington for the first time, with Secretary of State Marco Rubio vowing to dismantle it "brick by brick." The court called the move unprecedented and warned that "history will judge this moment."

Meanwhile the children remain. Of the more than 20,000 taken, only 2,665 have been returned, as of 7 October 2026. The rest are placed in Russia's adoption system and foster homes, taught to forget they are Ukrainian, to love Russia, and to be willing to die for it: Rashevska cites 344,000 Ukrainian children drawn into the Movement of the First and 55,000 into the Yunarmiya youth army.

Euromaidan Press spoke with Rashevska on the sidelines of GLOBSEC 2026 in Prague about the machine Russia built to steal a generation, and why the world still won't name it.


Alya: You say that Russia’s forcible transfer of Ukrainian children is the crime of genocide. In international law, genocide is defined by Article 6 of the Rome Statute. What would it take to change this legal framework to include the deportation and militarization of Ukrainian children? And is the Office of the Prosecutor in any position to do that work under current US sanctions and Karim Khan’s leave?

Kateryna: We don’t need to change any legal frameworks to prosecute what the Russians are doing with Ukrainian children. Militarization and political indoctrination, as well as Russification of young Ukrainians, is a part of Russia’s bigger strategy to destroy Ukraine as a sovereign state and to subjugate everything in the Ukrainian nation to the Russian influence and control. I don’t see legal problems; we simply still lack the political will to call the crimes by their proper names.

The UN’s 1948 Genocide Convention posits that all states that signed the convention, 154 as of today, should act to stop it—not only those affected by genocide. If the international community recognized what the Russians are doing as a crime of genocide, it would mean that yet another time in history the international community was not able to prevent genocide, to recognize some early warnings, to react properly to what the Russians did, for example, in occupied Crimea or Donbas before 2022. It is not easy, and the international community and world political leaders should be mature enough to face all these challenges, recognize that they were involved in the commission of these crimes through silence and inaction, and finally stop it.

So that is why, according to the Rome Statute, the Office of the Prosecutor can start an investigation of the crime of genocide in the Ukrainian context. It is possible: the ICC’s Ukraine-situation investigation in March 2022, supported by 43 states, included not only war crimes and crimes against humanity, but also the crime of genocide. So we have all the legal tools and means, but politically it is very difficult.

Recently, there has been a global shift towards this—in the context of the war between Arabian states and Israel, not Ukraine. But for example, Israel’s attacks against Gaza’s education have already been termed "scholasticide," so as a part of the genocidal intent, as a part of the crime of genocide. So for us lawyers and human rights defenders, this is the task—to push the international community to do the same with Russia. It is not easy because Russia is one of the five "world policemen" expected to maintain this international legal order.

I believe that, perhaps in decades, but we will see how Russia’s actions will be recognized as the crime of genocide. The forcible transfer of children from one group to another group is the fifth universally recognized element of the crime of genocide.

Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: Alya Shandra/Euromaidan Press
Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: Alya Shandra/Euromaidan Press

Alya: Your organization was involved in documenting this. How does this pipeline actually work?

Kateryna: Yes, let's take Olga Druzhinina, who fostered four children from the occupied territories of Ukraine. Her story is very interesting: first, it seemed that she could be just an ordinary Russian brainwashed by TV shows about children from Donbas. But then we found that Olga is very close to [former Russian President] Medvedev, and through Medvedev to President Putin. Olga is the head of one non-governmental organization, "Semia Arktiki" [Family of the Arctic], and this organization aims to find foster parents for orphans— now including orphans from occupied territories of Ukraine. The co-head of this organization also fostered Ukrainian children.

It is a very well-built, pre-planned architecture of people involved in the commission of this crime—not some sporadic reaction to the full-scale invasion. They planned to do it. And I will not be surprised if, in the future, we find that these families also adopted children from Crimea or from Donbas even before 2022.

Her husband is a veteran of the Russian Armed Forces. He participated in many wars of the Russian regime, including the wars in Chechnya. It was clearly against the child's best interest to be sent to the family of this Russian serviceman and his wife. So their case was widely publicized. We recorded many different details. Later, we found photos of these children in the "Warrior Center" camp in Novosibirsk, and her foster daughter from occupied Ukraine wearing a St.George’s [Russian imperial] ribbon and in military uniform.

So the Ukrainian identity of these children was completely eradicated. It was prohibited to mention that they were Ukrainians, and the main goal of this family was to repress their unloyalty to the Russian state, to re-educate them, mold them into Russian patriots. Unfortunately, I don’t know the fate of these teenagers from Mariupol, but as far as I know, they were not returned to Ukraine. And now they are already young adults—meaning they will soon be conscripted into the Russian army. They have this military duty because they were forcibly given Russian citizenship. And young children also remain under the control of Olga and his husband.

Olga and her husband are members of the so-called "Putin Team." They were recognized many times as the best family of the Yamalo-Nenets region. The governor of Yamal-Nenets is also Putin's person. His candidacy was supported by Putin for re-election to this position. And this governor has many times mentioned that Ukrainian children from the occupied territories of Ukraine were accepted by foster families from his region, even without the proper documents.

Olga Druzhinina and her husband at Salekhard airport with two children brought from occupied Donetsk Oblast, July 2022. Screenshot: Yamal-Media via Sever-Press
Olga Druzhinina and her husband at Salekhard airport with two children brought from occupied Donetsk Oblast, July 2022. Screenshot: Yamal-Media via Sever-Press

It is very difficult to influence their behavior without sanctions. In this sphere of foster care, the balance between placing children in Russian institutions and Russian families is hard to find. Russia presents only two options for the forcibly transferred Ukrainian children: Russian boarding institutions or Russian foster families. And of course, ordinary people think: a family is better than a boarding institution. The truth is that there is a third option: just return these children to Ukraine, to their homes.

And I would like to highlight that, according to the order of Ukrainian President Zelenskyy, these children from institutions will not be returned to boarding institutions in Ukraine. They will inevitably be placed with a foster family, and they can participate in choosing this family or changing it. Ukraine is doing its best to guarantee that its actions comply with the Convention on the Rights of the Child, but unfortunately, Russians are very hard to persuade to return these orphanage children.

Alya: On 11 May 2026, the EU Council sanctioned 16 individuals and seven entities for the systematic unlawful deportation, forced transfer, and forced assimilation of Ukrainian children, including through indoctrination and militarized education. Your organization pushed for these sanctions. Are they working?

Kateryna: In January–February 2026, we criticized the European Union’s sanctions policy. New persons were being added to lists, but we found that the level of coordination and harmonization of sanctions policies was only 5%. Only 13 individuals and three organizations were under sanctions in all jurisdictions analyzed by us: Ukraine, the United Kingdom, Canada, the United States, the European Union, Switzerland, and Japan. It was terrifying because sanctions exist, yet they are riddled by many loopholes and are actually inefficient.

That is why we started persuading them to do something with this system. And on 11 May, Canada, the United Kingdom, and the European Union synchronized their sanctions packages: the people are included in all jurisdictions. For us, this is a big achievement.

Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: GLOBSEC
Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: GLOBSEC

Another achievement: a shift in their perception of where this vertical of guilty persons ends. Putin and Maria Lvova-Belova—okay; ministers, children's rights ombudspersons at the regional level, heads of the occupation authorities—okay. But what about the "ordinary" Russian people who fostered poor Ukrainian children and now contribute to their militarization? The 11 May sanctions saw the United Kingdom and Canada listing ordinary Russians, like the family from Yamalo-Nenets that fostered four Ukrainian children, including teenagers from Mariupol, and then sent them to re-education camps of the "Center Warrior" to be militarized as Russian soldiers.

If these results of our work seem small, we must remember that for the Russians, it is a very sensitive issue. They are mad because of the sanctions—and this was visible when the “Yolochka” boarding institution in occupied Crimea’s Simferopol, called a “concentration camp” by ordinary Russians, was sanctioned. Already in December 2014 [after Russia’s occupation of east Ukraine], the first Ukrainian orphans were sent to Russian foster families from this “Yolochka.” 12 years later, children from Kherson boarding institutions also went through “Yolochka.”

Alya: You've documented over 20,500 deported children. How many of that cohort are approaching Russian conscription age?

Kateryna: It is hard to tell because the way the Ukrainian side is collecting statistics is not good enough. So you should address this question to the competent bodies of Ukraine.

But according to our calculations, just to describe the situation in general: all Ukrainian teenagers under Russian control start receiving draft notices at the age of 16. According to the Russian legislation, it should be at the age of 17, but they're so afraid that these children will escape or will return to Ukrainian-controlled territories, that they start this process in violation of their own legislation.

Everything is organized around schools. They’re not about education under occupation, but have become additional buildings of the military commissariat. Specific teachers are responsible for this conscription process. Boys aged 16-17 are being brought to the military commissariat in organized groups. You cannot escape, you cannot refuse, because you will hear “knock-knock” on your door: the occupation authorities and your teacher will ask: “Where are you? You should go.”

Another problem: Russia and Belarus started exchanging data, meaning that if this child receives a draft notice at the age of 18, he will not be able to cross the border—which matters because the checkpoint of Mokrany-Domanove between Belarus and Ukraine is the main point of returning Ukrainian children from Russian control. Every year, the Russians amend their legislation to impose more obstacles to the repatriation process.

So the only way for a Ukrainian teenage boy to escape is to do this several days before a "povestka" [draft notice] comes to his house at 16 years.

Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: Alya Shandra/Euromaidan Press
Kateryna Rashevska, legal expert at the Regional Center for Human Rights. Photo: Alya Shandra/Euromaidan Press

According to our intelligence, since 2014, 48,000 Ukrainians from occupied territories were forcibly mobilized by Russians, including those from occupied Crimea. Some of them participated in the "special military operation.” Around 20% of all prisoners of war in Ukrainian camps for Russians are originally Ukrainians who were forced to sign a military contract. Many of them were forced, manipulated, or brainwashed, so it was not done of their own will.

But I would like to highlight that the average age of a Russian soldier is 35. This is not the war of young Ukrainians who reached the age of majority and were sent to the battlefield as cannon fodder. We see that the Russians’ main goal is to rebuild the army degraded by the Ukrainian side during the first month of the full-scale invasion, to have officers and other qualified personnel who will develop a strategy and conquer more and more territory. That is why they're investing in all these military patriotic movements and centers.

That is why I was really impressed when I saw that their All-Russian championship on drone racing will be for children aged seven. Should we next expect that children in kindergartens will assemble and disassemble a rifle? Their society is very militarized. This is the biggest problem. And now, Russian soldiers are those who are teaching Ukrainian children to fight tomorrow.

Alya: Thank you so much, Kateryna, for your time.

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RED ALERT: COLLAPSE HAPPENS SLOWLY, THEN ALL AT ONCE — Chris Marcus

from SGT Report: The coming collapse and monetary reset has been decades in the making, and while it has been a slow motion decline thus far, like dam breaking it will soon be sudden and catastrophic for the vast majority of Americans who are completely unaware and unprepared. Chris Marcus of Arcadia Economics joins me […]
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What if Russia uses nuclear weapons? Can we say Ukraine brought peace to world? Norwegian professor who nominated Zelenskyy and Ukrainians for 2026 Nobel Peace Prize takes on tough questions

Dag Øistein Endsjø, a Norwegian professor at the University of Oslo, Norway.

It is rare to hear a European say "I'm sorry" to the Ukrainians. Dag Øistein Endsjø, who nominated the Ukrainian people and President Volodymyr Zelenskyy for the Nobel Peace Prize 2026, shared it several times during our interview.  

Mr. Endsjø is a professor of religious studies at the University of Oslo in Norway. He comes across as courteous and reserved. But when he talks about Europe not helping Ukraine as much as it could, his eyes give away deep personal emotion. 

"Just thank you for keeping us safe. Thank you for the extreme sacrifice you've been making for all of us. And I'm sorry that my government and the other governments haven't done enough," he said, speaking to me not as a journalist but as one of the Ukrainians.

These words cut through because tens of millions of us live under daily psychological and physical terror, feeling forgotten and betrayed.

At the same time, Professor Endsjø names things as they are, even when it is uncomfortable. When the full-scale invasion began, he says, he doubted Ukraine would hold. And he admits that Norway has profited from the war: by its own Finance Department's calculation, about €106 billion in additional revenue from higher oil and gas prices.

He was honest with us. Our questions were sharp too, even those about US President Donald Trump's chances to win this year's award, and he answered them the way he answers everything: straight.

Do you think people who fight the war can be nominated for a Nobel Peace Prize?

People who defend themselves, yes! Who defends a free and democratic state against unprovoked aggression, yes, I think so. 

Many say Ukraine should stop fighting and negotiate. Wouldn't a peace prize reward the war?

It's not a reward for the war, because the war could stop tomorrow if Russia just realized they didn't want to break international rules and pulled out. This is not about continuing the war. On the other hand, the war would stop the moment Ukraine threw out Russia. That, regrettably, seems to take more time.

This is not, in any way, about rewarding or promoting war as such. This is about standing up against war, because not standing up against war has only provoked more war and aggression from Russia.

Russia is attacking free and democratic countries unprovoked. They started in 2008 with Georgia, and then moved on to Ukraine, and as so many others point out, they have their plans.

"Moldova, if Ukraine hadn't been able to resist this invasion, would also have been under Russian rule now for sure. Poland and the Baltics would have been under extreme pressure, maybe also invaded," Mr. Endsjø says.

If there was a moment when you thought that Ukraine might lose the war?

Yes, in the beginning, when I saw those lines of tanks heading for Kyiv, I was afraid that everything was lost. Also noting the lackluster reaction from the free world and how they only came with condemnations and no ammunition, just a flight out.

If Ukraine is defending peace, why is the war getting closer to Europe's borders? 

That is because of Russia. If Ukraine hadn't defended itself and just given up, the war would have been even closer to Europe. We would be even more under threat with probably even more degrees of sabotage and terrorist attacks around in Europe.

Does Ukrainian resistance escalate the risk of direct war between NATO and Russia?

No. The other way around. If Ukraine had given up, it would have been a more direct threat to NATO countries.

But some politicians say that in this case, Russia will just negotiate and sell energy as it did in the past

Yes, while sabotaging and even murdering people around in Europe, and acting like a state of terrorism. So, no, it would remain aggressive. You can listen to various prominent Russians on Russian TV. You know, you're not allowed to say anything on Russian TV unless the government approves it...

People are again and again threatening Finland, Poland, Britain, and the Baltic. Just as they made up these fake republics in Luhansk and Donetsk in 2014, they have tried to do the same in Estonia and Latvia already.

So if it hadn't been for Ukraine and Ukraine's resistance, the risk of direct war between NATO and Russia would have been even greater. Because Ukraine keeps Russia at bay.

If Ukraine agrees to a ceasefire, will you consider this a failure or a victory?

    I, as a non-Ukrainian but fellow European, like any other European, have no right whatsoever to tell the Ukrainians what to do.

    If the Ukrainians themselves find that this most horrible war is too much, and you want a ceasefire and you want to stop, and it's not for me to criticize. It's not for any European to criticize. We cannot tell the Ukrainians what to do after that horrible sacrifice you've made already.

    I only hope that Europe and the rest of the free world will assist Ukraine even more, so that you will be even more successful in throwing out the Russian occupation army of the entire of Ukraine, including Crimea.

    What if Russia uses nuclear weapons? Can we say that Ukraine brought the world to peace?

    They will not use nuclear weapons. If they wanted to do it, they would have done that already. China and India are completely clear that they will not accept any use of nuclear weapons, so that would mean that Russia would be completely isolated and completely devastated economically in weeks. So that's not going to happen.

    Putin says the war ends if Ukraine gives up Donbas. Why give a Nobel Peace Prize to a country that refuses?

      This is just a proposal from Putin and American so-called negotiators. They're supposed to be negotiating, but this is not a negotiation. This is just about trying to make Ukraine give up without even a fight, which Russia is unable to do, and, incredibly, in some way, try to force Ukraine to give up its rightful ownership of its occupied territories.

      This is just appeasement, just as what Chamberlain did in 1938 and what Europe has done again and again in 2008 and 2014. This would be a completely terrible mistake.

      "Ukraine deserves the Nobel Prize, no matter how long they keep on fighting against this horrible aggression by this dreadful kleptocracy," Mr. Endsjø says.

      Europe says Ukraine keeps the peace for everyone. Can it then demand that Ukrainian refugees go back and fight?

        I, as a European, think that other Europeans cannot demand anything of the Ukrainians, whoever they are. This must be up to the Ukrainian people and the Ukrainian government.

        Do people in Norway still genuinely believe that Ukraine can win this war, dragging on for so long? 

          I think so. Very many do believe that. But this depends on whether the West keeps on, and the free world continues to support Ukraine. Here in Norway, we are in a particular situation because, as our own Finance Department calculated last year, we have earned an extra 106 billion euros from the war (additional government revenues generated by high energy prices — ed.) due to higher oil and gas prices. 

          We don't support you as much as we should. We should have given you those 106 billion euros. 

          Why should someone in Europe care whether Ukraine wins or loses? 

            That is the point: that this is a war against the free world from a horrible dictatorship. More or less, you can call it a kleptocracy — that's the most, I guess, the most precise definition of Russia today. It's not a democracy whatsoever. It's most of all a kleptocracy where the top leaders just steal whatever they can get their hands on.

            If Ukraine had fallen, it's not just that that would be horrible for Ukraine as such, but that would mean also that Russia would have had its hands on all the immense resources Ukraine has. Also, all the million men and women who probably would have been forced into the Russian army, and made it an even more dangerous enemy to the West.

            So this is about the survival of all of us. Ukraine is the free world. We belong together. Ukraine should have been in NATO and the EU a long time ago.

            If Russia says it only wants Donbas, why not just give it to them and let the war end?

              This is like World War II all over again. They say: "If we only get Donbas, we're going to at least have proper negotiations."

              Donbas, that is the Ukrainian Sudetenland. That's just what the West forced Czechoslovakia to do in 1938 and 1939. The Sudetenland wasn't just a nice little border region. It was the defense line of Czechoslovakia. So the moment the Germans got that, they were defenseless against the full-scale invasion that followed in the months afterward.

              "Donbas, it's not just a small border region. It's the most important line of defense," Mr. Endsjø says.

              Forcing Ukraine to give up anything whatsoever is rewarding the Russian aggression.

              But I have to give Putin right in one thing when he says: "We are, you know, continuing World War II." That's true, because you have to remember what Russia did in World War II. They started it together with Nazi Germany in 1939. They occupied the Baltic countries, they occupied Moldova, they occupied half of Poland, they split Poland with Nazi Germany, and they tried to occupy Finland.

              When Norway was invaded by Nazi Germany, Russia congratulated Germany. They were on Germany's side. The only thing that made Russia shift sides in World War II was the German invasion. What did they do after World War II? They didn't liberate any country - they occupied. They just changed one occupation for another.

              "Eastern Europe wasn't liberated before 1990 and 1991. That's the actual end of World War II, when the Russian occupation of Eastern Europe ended," he stresses.

              They even talk about the northern parts of Northern Norway. In 1945, they did have designs. They wanted Svalbard and the northern islands. They had plans to take the regions closest to Norway, which were also part of the Soviet Union. They want everything they have ever had, and they want it back.

              Trump has made no secret of his desire for the Nobel Peace Prize. Could the Committee deny Ukraine the award simply to avoid provoking him?

                Trump has been nominated for the Peace Prize several times, but I don't think he really has a chance. What I did note is that last year's recipient, Mrs. Machado from Venezuela, was probably chosen partly due to it. I don't criticize the prize, as she is a democratically elected leader, a good candidate, and a good recipient.

                "But I believe part of the reason she got it was that the Nobel Committee wanted a recipient who would not provoke President Trump," he says.

                I consider that they are going to worry about that again, about whether the recipient is going to provoke Trump or not. You never know what his reaction will be anyway. I don't think they really see him as a serious candidate — someone who just started an immense war in Iran, drawing the whole world economy down.

                My nomination has gone viral — there are thousands of posts online. I usually don't get 750,000 views on my Facebook posts, but I did with my post about Ukraine. I really do believe that Zelenskyy and Ukraine are the most worthy recipients at this point in time.

                If continuing the war means more Ukrainians will die, why not negotiate to stop the killing? Zelenskyy says Ukraine plans to fight further. Does it bring peace, really?

                It does. Look at Norway in 1940. It was peace, but it wasn't peace. It was an occupation. It was killing, it was murder, and even worse in other parts of Europe. What happened in Norway was nothing compared to what happened in Poland, the Baltics, Ukraine, and Belarus.

                Thank God the current Western leaders understand this: they are not going to force Ukraine to give up, to let millions of people live under horrible occupation, and give up more land. They stand by Ukraine now, and I hope they will support it even more, especially Norway.

                •  

                [Interview] ‘Putin understands only strength’: EU envoy in Kyiv urges stronger air defences and hybrid-war response

                Ukrainians want peace more than anything, but only the language of strength works on Putin, says Katarína Mathernová, the EU’s ambassador to Ukraine.

                Mathernová has no doubt about the Russian leader’s ultimate goal; she is convinced that Putin wants to destroy Ukraine.

                “He set this out very clearly in his essay, and that is precisely why he launched this full-scale war. Unfortunately, the peace that Ukrainians so desperately want can only be achieved by putting pressure on Russia. Putin understands only one language — the language of strength,” she said in an interview.

                Air raids have left their mark on her office: windows have been blown out, and shrapnel once tore straight through a refrigerator. With attacks intensifying, the EU delegation now does much of its work in the corridor, away from the glass. The latest strikes hit the nearby headquarters of Ukraine’s Security Service (SBU).

                In late September, Kyiv has heard so many air-raid sirens. There is already one dead and 20 injured, and on our way to your office, we heard several explosions. Is this the new normal?

                Unfortunately, they have become routine. It began on 27 August this year, a date that will go down in the history of this war. That day, we had 13 air raid alerts during daylight hours, a record since the beginning of the full-scale war. It happens every day.

                The day before yesterday, as I was entering the office when the windows suddenly began to rattle. A huge plume of smoke rose behind that black building outside the window. There were around four separate explosions over the course of 20 minutes, just a couple of hundred metres from here.

                After a Russian attack, in a room with bulletproof windows. Source: Tomáš Benedikovič, Denník N.

                The Russians have begun using jet drones which Ukrainians are not yet able to shoot down in the same numbers as earlier Shahed drones. With just a few jet drones, Russia can terrorise a city like Kyiv throughout the day at a relatively low cost. Then, at night, come the ballistic missiles. Last week, however, they also used ballistic missiles during the day.

                Do the attacks make you anxious?

                Of course they do. One morning last week, I was Nordic walking in the botanical garden. I was walking with my coach when suddenly there was a huge bang. It landed several kilometres away, but because there are no buildings there, it sounded as though it were just around the corner. These are the moments when I nearly have a heart attack…it’s very unpleasant.

                How do you decide whether to go to a shelter or into the corridor? Do you have a security protocol?

                I have security guards, and we also have a regional security officer here. They are here permanently, so they guide us. But since these very frequent and disruptive daytime attacks began, the government has adopted a regulation introducing two different types of alert — yellow and red. Red alerts are issued for missiles. Yellow alerts are for drone attacks – in such cases, the metro no longer stops, and people primarily seek safety between two walls. When there were explosions here last Wednesday, we were all sitting in the corridor.

                Katarína Mathernová. Source: Tomáš Benedikovič, Denník N.
                The corridor where diplomats work during heavy air raids. Source: Tomáš Benedikovič, Denník N.

                On the ground floor, where we have our conference rooms, there are bulletproof windows. We are now going to adapt the ground floor so that we can operate safely there during anti-drone alerts. We will put sandbags outside. We already have beanbags there, and colleagues from the upper floors are moving down so that they can work.

                How do you assess this intensification? Is it a response to the fact that the front has stalled and Putin’s “special operation” has boomeranged back on Russians at home?

                Russia cannot win on the battlefield. They have managed to gain only a few square kilometres, so they are terrorising civilians by attacking targets such as churches, museums, libraries and book warehouses. On Thursday, they hit a maternity hospital. These are war crimes, but Russia commits them so routinely that they are boiling us like a frog.

                There is talk that assaults will escalate further in winter. Will you stay?

                Of course, we are staying here. When we speak to the diplomatic corps, everyone wants to stay. We are preparing for winter, stockpiling supplies, and here at the delegation we have bought blankets and folding beds. We have food rations and additional supplies of drinking and utility water. We have had several shower cubicles installed. We bought washing machines and dryers too, as the building has a large generator. Our colleagues from Brussels and Ukraine in the same building — many of whom live on the other side of the river or in conditions that are not as good as ours — will probably welcome these facilities.

                Attacks have come dangerously close not only to where you work, but also to where you live, like a recent drone struck an SBU building.

                It was targeting that location; I do not think Kyiv city centre itself was the target. But yes, it is quite close to the hotel where I live.

                What do you anticipate will happen in winter? You may see attacks on energy infrastructure, water and sewage systems. A loss of these utilities would be extremely difficult.

                If sewage systems were knocked out in a large part of the city, it would be very difficult. But let us not forget that Kyiv was also a frontline city last winter. There were perhaps more than one million people here freezing in their own homes. My driver told me that he and his family bought firebricks and heated them on the gas stove. When they went to bed, they held them to keep warm. Those without gas in their flats were even less fortunate. But people here helped one another. My coaches and their son stayed in my hotel for weeks because it was four degrees in their home.

                Ukraine faces a shortage of Patriot missiles. It has developed a new interceptor that could stop jet drones, but Patriots defend against ballistic missiles. Can Europe do more to help?

                This article continues, but the full version is available only to EUobserver.com subscribers. Visit account.euobserver.com/membership

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                [Interview] AI threatens to deepen gender gaps — unless women seize the tools, says computer expert

                Mária Bieliková began studying computer science before the World Wide Web was launched from CERN in 1989. She has lived through the development of programming from punch cards, which stored instructions for computers, to large language models, which allows almost anyone to write basic code.

                Mária Bieliková founded the Kempelen Institute of Intelligent Technologies which she leads. She previously served as dean of the Faculty of Informatics and Information Technologies at the Slovak University of Technology in Bratislava.

                Bieliková explained how artificial intelligence is set to affect women’s in the coming years.

                “Studies predict women will be worse off in the labour market due to AI,” she said, while claiming such drawbacks also come with opportunities.

                Do you think artificial intelligence can end humanity? And is that a tired question, or do you find it relevant?

                This question needs to be answered patiently and sometimes with a smile, because nobody knows. Often it is just speculation, and there are many more immediate problems that we need to address.

                It is true that AI is unlike other the technologies we have known so far and so were steam engines. But AI is fundamentally different. Still, I believe that if anything destroys us, it will be people. I am more afraid of those who use any technology carelessly, or those who do not take care to avoid hurting the planet. But I do not see a doomsday scenario where AI end the world. After all, our planet is very resilient.

                AI research and development is largely in private hands. When you said you were afraid of people, did you mean specific individuals?

                I did not mean specific people, but types of people who hold incredible power through technology and the data they hold about us. So for example, I fear for democracy. It is a system that evolved alongside society in a series of twists and turns since the days of ancient Greece, and we have come a long way since then. Democracy still has weaknesses, but so far we have not devised a better tool.

                Yet the ability of AI to influence elections undermines a fundamental principle of democracy. Data administrators who nobody elected have suddenly become very powerful. And elected officials often follow and support tech titans. Technology is transforming geopolitics, and this could have serious consequence concerning us all; these are not mere political games played by those in power.

                Experts warn that disinformation campaigns and deepfake videos generated by artificial intelligence, which can be easily made, will flood our online spaces. What can individuals do about this?

                If I knew what an individual could do to resolve these problems, I would go and do it. But action should come from both the government and individual.

                But we should not rely on someone at the top to change everything. Indeed, we determine the outcome of elections, but the major problem is we are being influenced and manipulated in entirely new ways. And many politicians lack the will to protect us from that. The only way to prevent being manipulated is for us as individuals to inform ourselves.

                In the past, when someone said something publicly, we usually believed it. It is uncomfortable, but we will have to change how we trust. We cannot believe things automatically; we must demand trustworthy sources for every claim.

                A good place to look is towards media outlets that we know verify information diligently – a layman cannot do so with all information they stumble upon.

                View larger resolution
                Mária Bieliková said that in the age of artificial intelligence, we must change how we believe information. Source: Tomáš Hrivňák, Denník N

                Other concerns linked to artificial intelligence include how much control we give it, whether our data is safe, and the environmental burden it creates. Are there other “landmines” ordinary people have not noticed?

                We live in a society where we cannot trust everyone. Human nature is such that, say, 90 percent of people consciously or subconsciously act in their own interest. I do not mean to condone stealing or cheating, of course, but it is clear to me that people will act in their own interest.

                This brings me again to democracy, a vital tool which needs to be protected. Without checks and balances, which AI can undermine, democracy is at risk.

                The last thing I asked a chatbot was what I should pack on holiday. Do you ever talk to them about everyday matters, or do you avoid this so as to avoid sharing data about yourself?

                This article continues, but the full version is available only to EUobserver.com subscribers. Visit account.euobserver.com/membership

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                [Interview] Ceuta crisis shows how EU border outsourcing puts children at risk, says German lawyer

                Spain is coordinating with Morocco to prevent a new mass crossing into Ceuta this week, Spanish foreign minister José Manuel Albares said ealrier in September in response to renewed encouragement to storm the Ceuta border crossing on social media.

                Warnings of a new wave of border crossings has caused alarm in Madrid, with fears that July’s large-scale border crossing surge could be repeated. When around 70,000 irregular migrants entered the small Spanish territory in North Africa by land and sea, overwhelming border guards and leading to over 100 deaths.

                Recently declassified Spanish intelligence reports from before July described the response of Moroccan authorities to the border surge as passive and negligent. But Spanish prime minister Pedro Sánchez’s stopped short of formally accusing Rabat.

                Morocco claims the surge was triggered by smuggling networks and disinformation. Sánchez’s government broadly supports this position, but questions about Morocco’s role are mounting.

                The Ceuta crisis triggered a crisis in Europe for several days and showed the divide between member states about how to address migration.

                German lawyer Lena Riemer, who works at the Central European University in Vienna and specialises in migration, said Vladimir Putin cannot help but laugh at the internal disagreements, while criticising European politicians’ approach to the issue.

                How do you explain recent happenings in Ceuta? Some politicians have accused Spain of legalising tens of thousands of undocumented migrants. Italian foreign minister Antonio Tajani claimed Spain was automatically granting them EU citizenship. What is your view?

                That last point is beyond ridiculous. And we need to be careful; the Ceuta situation was complex, so we need to view it through a broader context, including from a historical perspective. The Ceuta crisis did not happen overnight.

                It seems that for the past decade, things had been leading towards this very moment. The situation at the Ceuta border had been genuinely critical for years, and crossings had occurred frequently — just never on this scale. For colleagues who had previously worked with people on the ground in Ceuta and brought their cases before the courts, it was more a question of when something like this would happen, for several reasons.

                “The situation at the Ceuta border had been genuinely critical for years, and crossings had occurred frequently — just never on this scale.”.

                Look at the current situation around the world. For instance, many people in Morocco face severe economic hardship, unemployment and so on. This leads to the younger generation seeking a better life. In this way, we are all in the same boat and I think many of us would make the same decision as them.

                This crisis was compounded by other factors. The media played a role. Some say it was a network of people smugglers. I am not particularly convinced by that argument, since smugglers typically aim to make money. Here, it appears that people migrated alone, so it is not clear how a smuggling network could have made much money. Others claim the surge was linked to the legalisation of undocumented migrants in Spain, or that a court ruling in Spain had “opened people’s eyes”.

                Some politicians have claimed that the legalisation of undocumented migrants automatically grants them EU citizenship.

                No one in their right mind would claim that – it’s utter nonsense! There is research and a substantial body of academic work examining the impact of granting residency status.

                Italy has run several immigration regularisation programmes in the past, something its politicians seem to forget when they argue against new ones. The US did the same under Ronald Reagan in the 1980s. There is no solid evidence that these programmes encourage more people to try to enter the country irregularly in the future. In fact, the opposite has often happened: irregular migration numbers have tended to fall, because giving people legal status and stability reduces the incentive to live and work in the shadows.

                Moreover, under this specific Spanish programme, people can apply for regularisation only under very specific circumstances, applying only to a group of people who entered the country at a very specific point in time. It was a one-off measure. Based on the facts examined by researchers, it is unlikely to have had anything to do with this.

                How do you respond to right-wing politicians who say Spain opened Europe’s borders?

                They are like kindergarten children. What we are really seeing here are political actors such as EU migration commissioner Magnus Brunner exploiting the situation to point the finger at Spain, which has taken a somewhat different path from other European countries. Ceuta was a welcome opportunity to say, “you are wrong, this is your fault,” and thereby justify a hardline approach.

                There were calls to exclude Spain from Schengen…is that even possible?

                No. The EU’s Schengen Borders Code, means everyone who is part of Schengen is bound by it. And there is no exclusion clause. Sometimes I do not know whether it is ignorance or simply deliberate deceit, but excluding a country from Schengen is simply not possible. What you can do is introduce border controls. However, the code contains a provision stating that, under strict circumstances and in the event of an emergency, border controls may be introduced for a very limited period.

                Border controls between Schengen countries should be temporary, but controls at the Slovakia-Austria and Germany-Austria borders have been in place for months or years. Is that even legal?

                “Any reasonable lawyer looking at this would ask: where do you see the emergency?”

                It is a breach of EU law. It is clear and everyone knows it, but the Germans deny it. Ceuta, too, was a welcome opportunity for Schengen members to say: “Another emergency, great! Let us use this to justify more border restrictions.” Any reasonable lawyer looking at this would ask: “Where do you see the emergency?” The overwhelming majority of people in Ceuta were sent back, with only a very small number who will make it to the mainland at all. Being in Ceuta does not mean you can access mainland Spain.

                You can only reach mainland Spain by sea. It is not as though you can get there by land.

                Indeed, just look at a map. Ceuta has a specific role and legal regime. Being in Ceuta does not mean that you have freedom of movement when travelling. If, for example, you apply for asylum in Ceuta, that does not automatically give you the right to enter Spain. And when you leave Ceuta to enter Spain, you are checked again, and if you do not have documents, you will not be allowed in. So saying, “they are all here in Europe now,” is a populist statement.

                “The only group likely to end up in Spain — and hopefully they will — are unaccompanied minors, who require special protection under European and national law.”

                These migrants are hundreds of kilometres away. They do not suddenly have the right to enter the mainland. The only group likely to end up in Spain — and hopefully they will — are unaccompanied minors, who require special protection under European and national law. Ceuta is not a place where Spain can guarantee that special protection, so it will probably have to transfer them to the mainland.

                Lena Riemer outside the Central European University building in Vienna. She has also worked at universities in Berlin and studied at Yale Law School.
                Lena Riemer outside the Central European University building in Vienna. She has also worked at universities in Berlin and studied at Yale Law School. Source: Soňa Weissová

                EUobserver reported that thousands of children had been left living on the streets.

                Spain is thereby violating international law, EU law and national law every single day, because it has an obligation to immediately assess all minors and provide them with accommodation, food, psychological support and healthcare. They should not be there for even one day.

                Ceuta has been problematic for many years, with people climbing over the fences there virtually every day. And the EU has been unable to resolve the migration problem more widely, not only in Ceuta, but in other countries too. Why, in your view, is the system not working?

                This article continues, but the full version is available only to EUobserver.com subscribers. Visit account.euobserver.com/membership

                •  

                Sometimes They Don’t Come Back: Stories of Émigré Scientists 35 Years After the Soviet Collapse

                Exactly 35 years ago, on August 21, 1991, the coup attempt by the self-proclaimed State Committee on the State of Emergency collapsed. The Soviet Union itself had four more months to live, but after those three days in August, a completely different life began for millions of Soviet citizens. The changes touched everyone, but scientists were among those whose old lives fell apart especially fast — and on the ruins, new ones began to take shape. Institutes were left without money or staff, and entire fields of research lost their funding. Yet at the same time, the borders opened, and it became possible to work at universities and research centers abroad. Some left for a few months and never came back; others emigrated right away. How did these scientists discover the world of Western science? What did they have to go through? What did it cost them? And why did a temporary departure turn out to be permanent for so many of them? T-invariant presents the stories of how they left and the new lives they built.

                How to avoid becoming a professor’s mistress, survive impostor syndrome despite your success, and bring Soros to Russia

                As told by Tatiana Tatarinova, professor of computational biology at the University of La Verne. She is known for her work in plant genomics and genetics, as well as in medical and population genetics. She holds a black belt in karate and is also a scuba diver, poet, songwriter, and rescuer of stray dogs.

                I graduated from MEPhI [Moscow Engineering Physics Institute — T-invariant] in the early ’90s. My mother worked in the defense industry, on radar systems for detecting missiles in flight. Her job was considered prestigious: a huge research institute and plant, NIIDAR, on Preobrazhenskaya Square. But in those years, almost the entire plant was leased out as warehouses and retail space. Out of the whole NIIDAR building, the scientists were left with exactly one floor, just so the institute wouldn’t formally lose its research status; everything else went to offices and banks. It was utter devastation: a hideous, filthy restroom with no water or toilet paper, a hellish stench, and three ladies on the verge of retirement who simply had nowhere else to go. That was the state of virtually all of Russian science back then. Some people, of course, managed to land European grants, but corruption was rampant. Through my work, I once came across a nuclear energy project. I was offered a side gig, and I took it. But they told me point-blank: “We’re putting you down for a salary of $1,000 a month, but you hand two hundred of it back to us in cash.” A kickback! The corruption was absolutely shameless. Naturally, I told them where to go, using every colorful word the Russian language has to offer. There’s no way I could have lived and worked in a system like that.

                Back then, though, Western universities were happy to take Russian students: if you were from Russia, you weren’t even asked to take exams or prove your English. Nothing at all was required. You could show a clumsy translation of your diploma certified by the dean’s office, and that was enough to get a full scholarship. It was believed — and perhaps rightly so — that our education, at least at MEPhI and other strong universities, was very good. On top of that, we studied for six years, so when applying to grad school we were competing with people who had only a four-year bachelor’s degree behind them. Naturally, we knew a lot more. We were readily hired to lead recitation sections and lab classes and to grade homework: in terms of preparation, we were two years ahead of the local students. It wasn’t even that our education was “better” — it was just different. We didn’t have the Bologna system yet, and our programs didn’t include general education courses (as in the US) either.

                So in our fifth year at MEPhI, a real craze took hold: practically our entire class was writing to American universities, getting several offers each, and picking the best ones. At the same time, I applied for a Soros Foundation fellowship and got it. The fellowship covered a plane ticket to the US and a year of health insurance. But then something pretty wild happened to me. By that time, people were buying passports for foreign travel left and right through shady outfits. I was afraid to do that, since I was a very law-abiding girl. So I went the official route, through MEPhI’s First Department [the security office found at every Soviet institution that handled classified work — T-invariant]. Back then, you needed permission to get an exit visa and a passport. And suddenly MEPhI tells me they won’t let me leave!

                I went to the head of the First Department to sort it out. And he says to me: “How can we let you go? What if you start working as a prostitute over there?” I was offended to the core! My mother was an ordinary engineer, my parents had divorced when I was three, and my father had nothing to do with me. For all four years at the institute, I wore the same single pair of jeans and a sweater made of dog hair. And honestly, I reeked of dog, because my mom knitted those sweaters from the fur of our Newfoundland, and that dog was incredibly smelly. So there I am, standing in front of him in that sweater, and he’s holding forth on my “potential” as a prostitute!

                Then I thought: What if I went somewhere other than America? I wrote to various places and got an invitation from South Africa. It seemed like a good option: the professor there was originally from Russia, and he wrote directly to our dean’s office asking them to send me to work with him. That did the trick. The First Department couldn’t do anything against a direct official request from a foreign university — they could hardly tell the university I was going to become a prostitute. But when I arrived in South Africa in 1992, it turned out that the professor and I had completely misunderstood each other. After a while, he told me flat out that what he needed wasn’t a Russian grad student but a Russian woman. Absolutely insane! In the end, I switched to another professor, but my entire stipend, which had been paid out of the lecherous professor’s funds, went up in smoke. I had to scrape by on a tiny salary for teaching lab sections, and in the evenings I moonlighted as a singer in a restaurant. I sang there for six months.

                Meanwhile, I got in touch with the Soros Foundation, which had earlier given me the fellowship for the ticket to America. I asked whether my fellowship would be reinstated if I moved to the States. They assured me it would. I wrote to the American university in Salt Lake City that I had turned down before and honestly admitted: “I hope your department will take my word for it: I’ve suffered at the hands of an evil regime here and have decided to come to you.” They didn’t really believe me, of course, but they took me anyway.

                That’s how I ended up in grad school at the University of Utah. We had a terrific group, including several people from Leningrad Polytechnic. And then I hit a crisis. It probably happens to almost every grad student: I was overwhelmed by impostor syndrome. I felt dumber than everyone around me. It didn’t even help that in my very first year, I managed to publish a paper in one of the most prestigious physics journals. I still considered myself talentless. I was comparing myself with people who had been in grad school for several years and, before that, had worked on the same topic in Russia. Naturally, they knew more than I did. Unfortunately, there was no one around back then to support me and explain this, and I fled back to Russia. I defended my master’s thesis in the US and left.

                After returning to Moscow in 1995, I got a job on projects run by the CDC (the US Centers for Disease Control and Prevention) and the World Health Organization (WHO). I worked as their regional representative. I didn’t find that position right away: first, I spent several months as a secretary for a Turkish businessman. Then he sent me along with his pregnant mistress to see a gynecologist. I was supposed to make sure she got an abortion. I was mad as hell, but the girl simply needed someone to support her. While waiting for the appointment, I got talking with a young woman from an employment agency and told her I didn’t want to work for that a**hole anymore. She gave me her work number and asked me to call in a week. And a new job came through! I was one of the people who helped Alex Goldfarb during George Soros’s visit to Moscow and organized training programs for Russian scientists. We also brought over American research teams to teach our compatriots Western standards in biostatistics and modern disease reporting. There was a joint CDC–WHO project to study tuberculosis. The topic mattered a great deal to America as well. In the US, tuberculosis was found in high concentrations only in poor neighborhoods of New York. So the Americans looked for “Third World” countries where tuberculosis was rampant and studied it there. In Russia, especially in prisons and among the homeless, the epidemiological situation at the time was critical. That was the beginning of the notorious “biolabs” [a nod to the Russian propaganda narrative about secret US biological laboratories — T-invariant].

                I organized those projects, but after a while I found myself desperately missing pure science. During one of my business trips to the US, I simply walked into the University of Southern California (USC). The Human Genome Project was underway, and USC scientists were among the pioneers of bioinformatics. I went to their math department and said straight out: “I really want to study with you — please take me.” To my utter astonishment, by the time I got back to Moscow, a letter was already waiting for me with an offer to join their PhD program on a full scholarship. Can you imagine? I just walked in off the street, had a conversation, and they took me. It was pure luck!

                That’s where I earned my PhD in applied mathematics, and then I went to work, first at a biotech startup (Ceres, Inc.). When its funding ran out, I returned to academia. I worked at Loyola Marymount University first, then moved to the UK, to the University of South Wales (formerly the University of Glamorgan). After that, in 2012, I came back to the US, spent four years at USC, and then was invited to take an endowed chair at the University of La Verne. There’s practically no equivalent of this position in Russia. It’s when a major foundation earmarks money for a specific professor, and that money pays their salary and funds their research. I was offered the chance to head the Computational Biology Laboratory, which I’ve now been running for nine years. So that’s my path.

                I never had much desire to return to Russia. I went back for conferences, and in the early 2000s I had the persistent feeling that Russian science was catastrophically behind. For example, I was once asked to give a lecture on “the latest in science” about a technology that at our American startup we considered routine — outdated, even. Funding was so meager that basic microarray gene expression analysis, which any second-rate university in the States could do, was something few in Russia could afford.

                I saw how my colleagues who had stayed in Russia struggled: dreadful working conditions, professors without even their own lab benches, several people crammed into a single office. And how is an experimentalist supposed to work without money for reagents and equipment? Mathematicians can still write formulas at their dachas with nothing but pen and paper. But experimentalists constantly have to humble themselves, beg for pennies, and plead for permission to buy every single consumable.

                Things started to improve during the “changing of the guard” between Putin and Medvedev. That’s when Skoltech [the Skolkovo Institute of Science and Technology, a research university near Moscow founded in 2011 in partnership with MIT — T-invariant] appeared. I was working at USC at the time, and Skoltech representatives came to us trying to persuade faculty to go work in Russia. I went. We organized an international conference on the human genome at Skolkovo, launched joint projects, and I genuinely loved it! I started getting invited on expeditions to study the small indigenous peoples of Siberia, and I began working closely with Russian universities and giving lectures. I became an associate professor at Siberian Federal University (SFU), supervised grad students at the Institute of General Genetics of the Russian Academy of Sciences and at SFU, and lectured and advised thesis students at MIPT [Moscow Institute of Physics and Technology — T-invariant]. It was all wonderful, because back then good money was being allocated under Project 5-100. Universities needed ideas, world-class advisors, and publications — and we delivered all of that. And this whole wonderful story ended in a single day, when the war began. I was fired from everywhere almost instantly, and quietly at that — no one even bothered to tell me. I never received any official paperwork. They just deleted a line on a website, and that was that.

                It was actually pretty funny: I was lecturing at MIPT, and after the war started, I made a point of appearing on Zoom with a Ukrainian flag behind me. Word got around to SFU. For some reason, they decided I had been lecturing their students in front of that flag, even though I wasn’t teaching any classes at SFU that semester. Nevertheless, they cooked up a collective complaint on behalf of “offended students” who had supposedly been insulted by the Ukrainian flag in my background. A total circus. I found out I’d been fired by accident: they had been paying me some token base salary, and six months later I simply noticed that the transfers to my Russian bank account had stopped.

                A couple of years ago, I went to Moldova and Romania to lecture, and there were lots of students from Ukraine there. They asked me point-blank: “Why did you keep going to Russia and lecturing after 2014?” I told them: “Guys, what kind of neighbor do you want next door? A wild, ignorant one who ‘charges’ water in front of the TV [a reference to late-Soviet televised faith healers who claimed they could imbue water with healing power through the screen — T-invariant], or an educated one who understands how the world works, doesn’t want any war, and shares basic humanist values?” They thought it over and agreed: “Yes, of course, we need educated and kind neighbors.”

                That’s why I kept going. It was real, live human contact. Right now there’s an enormous amount of mutual misunderstanding, but I believe that we — the professors who came to Russia with ideas and lectures — simply didn’t finish the job. We should have stepped in sooner, spoken up louder, and pulled Russian education out of the hole it had fallen into. I don’t know whether we could have changed anything on a large scale. But if instead of a handful of enthusiasts there had been a whole army of scientists who cared, maybe no tanks would have rolled into Ukraine.

                How to shed the sack in the sack race, bomb your first interview, and still land your dream job

                As told by Eugene Koonin, senior investigator at the National Center for Biotechnology Information, part of the National Library of Medicine at the US National Institutes of Health. A renowned expert in evolutionary and computational biology, he has the highest h-index of any scientist of Russian origin: 256.

                In the late 1980s, being a passive and not particularly brave person, I didn’t even think about leaving. It was too much hassle: the complicated exit paperwork, trips to district Communist Party committees, and so on. But once those barriers disappeared, conferences started happening right away, contacts emerged, and with them came the idea of going to work for a while somewhere real science was being done. My first serious trip abroad was to the International Congress of Virology in West Berlin in August 1990. It was an interesting time: the Wall was coming down, and you could walk up and chip off a piece as a souvenir. But far more important, I got to meet serious researchers from the US. Because my work involved computer analysis, we managed to do some joint research literally on the spot, without even leaving the poster stand at the congress.

                As a result, I was invited to come work with them for four months. I spent the spring of 1991 in Texas, in the middle of nowhere, at a university right in the center of the state. Despite considerable everyday hardships and a lack of money, I liked it. There was meaningful, fairly serious work, cleanliness, order — and lots of good, varied food, which turned out to be affordable even given how poor I was at the time. All of this made a very strong impression on me. The mood around me was optimistic: the Gulf War had just ended in victory.

                The access to information was striking, too. This was before the internet. In the Soviet Union, nothing came easy. It was a kind of “sack race”: you could accomplish a lot, but always late and only after overcoming obstacles. American science struck me as the same race, only without the “sack.” Everything happened on time and without needless obstacles. Submitting a paper to a journal was very easy, even though everything was still done the old way, on paper. It was no problem at all to read something published the day before, and your own manuscript could reach the editors the very next day.

                Of course, contact with colleagues mattered too. Although on that first trip, my professional networking wasn’t going all that well yet. And not because I couldn’t speak English. As I said, this was the pre-internet era, and building connections beyond your own university wasn’t easy. Still, I got very lucky. During that trip, I came across an announcement in a scientific journal about the launch of a new center for computational biology. It was the National Center for Biotechnology Information (NCBI) at the NIH (the US National Institutes of Health). A little later, I read a full-fledged research paper — one of the first published by its staff. The paper was really good; I liked it a lot. And I thought the place seemed tailor-made for me. That impression proved decisive. I overcame my natural shyness and wrote to that very center. I asked some scientific questions, offered my services, and attached my CV. They were immediately interested and invited me for an interview. It went extremely badly for me, because I didn’t know how to give a talk. Had it gone well, they would have offered me a permanent position right away; instead, I got a two-year temporary contract. Still, that was enough to get started.

                You can’t go back to the country I left — it simply doesn’t exist anymore. I don’t even consider crossing the Russian border (like other members of the Anti-War Committee, Eugene Koonin faces a criminal case opened against him in Russia. — T-invariant). And, forgive me, but why would I leave a place where I have rewarding, well-supported work and a normal life? For a while, the new Russian regime was relatively “vegetarian” [a Russian expression for a comparatively mild regime — T-invariant] and made some attempts to develop science. The situation during the “Medvedev thaw” wasn’t all bad or hopeless. The megagrants [a government program launched in 2010 to bring leading scientists to Russian universities — T-invariant], for all the system’s flaws, were a decent idea. But I never felt any desire to take part. After Medvedev, though, after that abomination that came to be known as the “castling” [the 2011 Putin–Medvedev job swap, named after the chess move — T-invariant], everything went to hell. Science and everything else.

                How to split $1,000 among 30 employees, win a lawsuit against a corporation, and launch a scientific career in the US

                As told by Alexander Kabanov, distinguished professor and director of the Center for Nanotechnology in Drug Delivery at the UNC Eshelman School of Pharmacy, University of North Carolina at Chapel Hill, and co-director of the Carolina Institute for Nanomedicine. He specializes in the delivery of drugs and other biologically active compounds using polymeric nanomaterials.

                I graduated from the Faculty of Chemistry at Moscow State University (MSU) in 1984. By then, the war in Afghanistan was in full swing, and the Soviet Union was gradually heading toward collapse. But apart from Andrei Amalrik, who fifteen years earlier had written his prophetic (and therefore banned in the USSR) essay Will the Soviet Union Survive Until 1984?, few people realized it. I finished my Candidate of Sciences dissertation [the Soviet equivalent of a PhD — T-invariant] extremely fast: I had everything done in a year and a half, and a little over two years in I had already defended. My advisor, Karel Martinek, an outstanding physical chemist and Lenin Prize laureate who by then had already moved to Czechoslovakia, kept pushing me to hurry. After the defense, I wanted to stay at MSU. According to Karel, they were bound to keep me: I had been a Lenin Scholarship recipient both as an undergraduate and in grad school. So I was counting on a junior research fellow position in the Department of Chemical Enzymology, where I had studied.

                Unfortunately, just a week before my defense, Ilya Berezin, a corresponding member of the Academy of Sciences who headed the department and was my main boss, died suddenly. I defended my dissertation successfully, but all of a sudden there was no chance of staying in the department as planned — there was no one left to go to bat for me. At the time, Moscow’s Communist Party boss was Boris Yeltsin, who had just launched an aggressive campaign against cronyism and nepotism. And my father, Viktor Kabanov, was a very well-known scientist who headed another department in the same Faculty of Chemistry. But he and I had firmly agreed that he wouldn’t intervene or put in a word for his son. So, thanks to Yeltsin — and I really should thank him for this — I started looking around, and that shaped the rest of my scientific life.

                My father advised me to go see Evgeny Severin. He ran a large institute built partly on the ruins of Lev Piruzyan’s scientific empire. The institute reported to the USSR Ministry of Health and was overseen by the ministry’s Third Main Directorate [its classified division serving the defense and nuclear industries — T-invariant]. They did top-secret work there. It was a restricted-access facility, with KGB men carrying submachine guns at the entrance. But Severin was eager for scientific novelty and international recognition, and he tried to hire young, open-minded people. Interestingly, the KGB didn’t even bother vetting me. They said: “No point checking him out — we know everything about that family.” My father, on the other hand, really had been vetted at the very highest level because of his position and his security clearance. He didn’t work at that institute, but he and Academician Rem Petrov sat on the relevant national scientific council.

                So I went to Severin, and he hired me on the spot as a lab head. It turned out that a talented young scientist from the Serbsky Institute [Moscow’s leading center for forensic psychiatry — T-invariant], Vladimir Chekhonin, later a full member of the Russian Academy of Sciences, had been using a technique from my undergraduate thesis in his own research. His work was built on a chemical modification of proteins (specifically, antibody fragments) that I had proposed, which allowed them to penetrate directly into the brain. At the time, this looked like a phenomenal breakthrough: delivering drugs across the blood–brain barrier. I didn’t even know about it, but Severin’s institute had already heard. That’s how I became the first — and nearly the only — employee at that institute without a security clearance. It was there that I met the man who would be my closest friend for many years (sadly, he has since passed away): Valera Alakhov.

                Valera showed up to our first meeting pretty drunk and several hours late, while I waited patiently for him. I didn’t know then that he’d gotten married the day before — for the second time — which was why he was late. So there we sit: him rumpled and not entirely sober, me all dressed up in my only wool suit and a tie. At first we couldn’t stand each other, but eventually we started working together and became best friends. Valera played an important role in the story of how I left, and in my life in general. And I in his.

                Soon, Yuri Kuzyakov, dean of the MSU Faculty of Chemistry, was told that I was leaving for Severin’s institute. Let me stress again that my father and I hadn’t asked for anything. But the faculty had known me since my student days — I was top of my class. With such a legendary father, I simply had no choice. In fact, in all my years of study I got only one B, in military training, because I forgot the words of the military oath. It meant absolutely nothing to me, so I started going around in circles repeating some phrases, and they slapped me with a B. The faculty leadership declared: “We can’t let him go. He was a Lenin Scholarship recipient as a student and in grad school — he’s our number one.” And they immediately created a junior research fellow position for me in the Department of Chemical Enzymology. After Martinek left, the lab was headed by Andrey Levashov (who at the time was still just a Candidate of Sciences). So I became, at the same time, a junior research fellow at the MSU Faculty of Chemistry, where I still had my own grad students, and a half-time lab head at the Institute of Applied Molecular Biology of the USSR Ministry of Health. There, I was immediately put in charge of several people.

                The atmosphere at the Health Ministry institute was amazing. I was the youngest lab head; the next youngest, Kolya Porodenko, was only two years older. A whole constellation of talented young people had gathered there, mostly from MSU. They were tackling extremely hard problems, and I was basically told: “Well, go ahead, work on delivery.” So I started working on what would later be called nanomedicine and targeted drug delivery. For about two years, it was all very generously funded. We had all the cutting-edge equipment we could dream of. I had never worked closely with biologists and physicians before, and now they let me loose like a fox in the henhouse (in a good way): whenever an idea came up, we put it into practice right away.

                Back then, we came up with things that shaped the field for decades. Nowadays, whenever I’m nominated for something, people always mention that it was in those years that I came up with the idea of using polymeric micelles to deliver drugs to the brain. We did that work together with that same scientist from the Serbsky Institute, Volodya Chekhonin, thanks to whom I ended up at Severin’s. I’m enormously grateful to him. Around the same time, by the way, my father and I came up with polyplexes — complexes of DNA with polycations. Shortly before us, several groups around the world had used a natural polycation, polylysine, linked to protein ligands, to deliver DNA into cells via cell receptors. Without yet knowing about that work, we showed that synthetic polycations can form nanocomplexes with DNA that deliver it into cells and allow it to be expressed there without any receptors at all. Today this is one of the most widely used approaches for delivering nucleic acids into cells, alongside the lipid nanoparticles that underlie modern RNA vaccines. Back then, in the late 1980s, we had a real explosion of discoveries. But because we lacked experience in modern biology and didn’t know how to publish internationally, we ended up in lower-tier journals than these results deserved. If we had been promoting this work in the US, with access to the top journals, it would have been a worldwide triumph. But it was still very cool.

                I became head of a department and in 1990 defended my Doctor of Sciences dissertation [Russia’s higher postdoctoral degree — T-invariant], just three years after my Candidate of Sciences. That same year, I went to America for the first time and began traveling abroad in general: the Pasteur Institute in Paris, an AIDS conference in Switzerland, lectures and seminars in Germany… That’s when I realized that people in the West are a lot like us. As a product of the Soviet system, I used to think I could never survive in the capitalist world with its brutal laws of competition. But now I realized: I think I can.

                It looked like a bright future lay ahead. I was a laureate of the Lenin Komsomol Prize [a prestigious Soviet award for young scientists — T-invariant], the youngest Doctor of Chemical Sciences in the USSR, and a welcome guest in many academic offices. But the system was coming apart at the seams. Until the very end, I believed I had a duty to stay in my homeland. By the time I defended my doctorate, absolutely everything had vanished from store shelves. In December 1991, the Soviet Union ceased to exist. And shortly before that, Valera Alakhov had gone to Canada on a research fellowship. I don’t know how on earth they let him out, with the pile of security clearances he had — but the security apparatus was already breaking down.

                And in these hard times, I’m running the department Severin used to head. I have three labs under me, about thirty people in total. One day Severin and I are sitting there drinking tea, and he says, matter-of-factly: “Sasha, keep in mind: starting January 1, we won’t have any money at all.” At first I didn’t take it seriously, but sure enough, one day the thirty people working with me were left without a penny.

                Shortly before that, in the fall of 1991, Valera wrote to me from Canada that a Canadian businessman of Russian origin named Oleg Romar was coming to Russia. He wanted to adopt two children from an orphanage — a brother and his little sister — and was looking for access to official channels and medical support through our institute. Those were murky times, and Oleg badly needed people he could trust. We met and instantly became friends (we’re still partners today). The first place he brought the adopted children was my apartment. The kids were miserable and frightened; they came from a family of alcoholics. They had been treated horribly since birth. It shook me to the core. Oleg and his wife, Isabella, made a deep impression on me too. They went on to raise the children safe and sound in Canada.

                [[socialnetworks]]

                Of course, Oleg and I also talked about science and my work. Eventually, those conversations gave rise to the Moscow Institute of Biotechnology. Oleg sent money from Canada, and I distributed it among our staff as grants. In 1992, I was splitting roughly $1,000 a month among thirty people. That came to about $30 per person on average, but I weighted each share by the person’s contribution. In those hungry times, it was an incredible, lifesaving supplement to people’s salaries. The idea of attracting Western investment for our discoveries had come up even earlier. In December 1991, on my way home from New York, at Oleg’s insistence, I met with a leading biotech expert, Pradeep Banerjee, who was then working in Manhattan at Coopers & Lybrand Consulting. After talking with me for an hour, Pradeep gave Oleg a glowing assessment of our work. About me, he said: “This guy will find a job anywhere.” Oleg, Valera, and I decided to start a company in Canada. I was supposed to go to Canada for a year to help Valera set up a base lab, while the main research, as we planned at the time, would continue in Moscow.

                In the spring of 1993, just before I was due to leave, a severe political crisis erupted in Moscow. Khasbulatov [Ruslan Khasbulatov, then speaker of the Russian parliament — T-invariant] and Yeltsin were going at each other on television, and civil war was in the air. My wife, Tanya, was pregnant. Oleg called me: “Sasha, take Tanya and fly out right now. If she gives birth in Moscow, you won’t be going anywhere.” I walked around that eerie, seething Moscow, went to see my father, and said: “Dad, you know… I think I may never come back here.” My father was very upset, even hurt: “How can that be? We supported you and Valera in everything here, and now you’re not coming back?” Back then I had a silly, grandiose notion stuck in my head. After all, by birth and talent I had been given a great deal. And I believed that if I were going to leave, I had to be the last to go, after everyone else had been saved. But in the end, our daughter Dasha was born in Canada a month after we arrived.

                On October 4, 1993, tanks of the Taman Division fired on the House of Soviets, the seat of Russia’s parliament. Photo: ITAR-TASS

                We lived very modestly, on the edge of poverty. It turned out that the lab we were setting up had no real money. On top of that, a conflict broke out between Oleg and the board of directors of the Canadian medical association he chaired, which had originally invited us for the project. The conflict wasn’t about us: at its core was the sale of another company the association had created. Enormous sums were at stake, by the standards of that time and even today’s. They tried to use us. In the course of the conflict, representatives of the board came to Valera and me and asked us to testify against Oleg so they could accuse him of a conflict of interest — claiming he had illegally used his position as chairman of the association’s board. In exchange, they offered to hand over, at last, the million dollars that had long been promised for the lab’s work in Canada. We told them where to go. Politely but firmly. And after that, a real war against us began: they declared that everything we had invented belonged to them, tried to strip us of the rights to our own technologies, and tried to block us and Oleg from developing those technologies in North America. It was tough — our own lawyer was apparently working for them. We had no money. But we managed to find another lawyer who agreed to take our case on contingency. His name was Pierre Fournier. He was a tough guy, and when we told him our story, he said our rights had been violated. Within just a few months, he actually won an arbitration on one key issue. But the fight went on.

                As things turned out, I was the one who took responsibility for our decisions in this fight. Of course, I consulted Valera on everything. It was a life-or-death battle. There I was with a baby, no salary, living on $100–200 a week in borrowed money. In October 1993, leaving my wife and six-month-old daughter in Montreal, I flew to Moscow on business, right in the middle of that October’s political crisis. I even wrote a poem about that time: “A strange specter is haunting the town, / While all Russia lies cowering, trembling; / Over crowds, a pretender self-crowned / Urges all to advance on the Kremlin.” [a reference to Alexander Rutskoi, whom the parliament had declared acting president — T-invariant]. I thought I wouldn’t be able to get back to Canada. I made it back.

                A few months later, my father flies in to see me in Montreal. We’re sitting in the kitchen, we open a bottle of vodka, and I say: “Dad, I’ve made a decision. I’m not going back to Russia. I’m going to look for a professorship in the US.” I was bracing myself for his reaction. And my father exhales: “Sasha, what a relief… I didn’t know how to tell you that you must not, under any circumstances, come back to Russia.” In fact, my father understood where things were heading much earlier than I did, and he accurately predicted what Russia would become today, even though he’s been gone for twenty years now.

                But back to the early ’90s. Soon we settled all the litigation, secured good funding, and founded our first pharmaceutical company, Supratek Pharma. It was the world’s first company to begin clinical use of polymeric micelles for delivering anticancer drugs. Valera became its vice president of research, and I became a consultant. Even earlier, I had landed a professorship at the University of Nebraska Medical Center in Omaha and begun my academic career in the US.

                The early ’90s were the hardest period of our lives. The stress of the Canadian lawsuit gave me a stomach ulcer, which a few years later nearly killed me: I started bleeding heavily right on a plane over the Atlantic. For ten days I hovered between life and death in a New York hospital. But having gone through that hell — no money, in a foreign country, locked in a legal battle with the association — I realized that I now stood entirely on my own. After all, my father couldn’t help me in any way: not in a Canadian court, not in getting hired by an American university, not in my later career. That sense of independence meant a great deal to me.

                After that, things took their natural course. I built a successful career in the US, created the country’s first nanomedicine research center, and organized the first international conference in the field, which has now been running for a quarter century. I’ve trained nearly a hundred grad students and postdocs, and more than twenty of them have become professors. I hope the best is yet to come.

                How to make a KGB colonel stand at attention, change American law, and become the first US professor who was still a citizen of the “Evil Empire”

                As told by Sergei Mirkin, biologist and endowed professor at Tufts University. He is known for his research on the structure and function of DNA, in particular on how genomic instability caused by repetitive DNA sequences and by collisions between transcription and replication contributes to human genetic diseases. He has received a number of prestigious scientific prizes and awards.

                Truth be told, I should never have been allowed out of the Soviet Union. I was completely barred from traveling abroad. That lasted until 1988, when perestroika really picked up speed. And as luck would have it, just before that, Viktor Lyamichev, Maxim Frank-Kamenetskii, and I had discovered a new DNA structure called H-DNA — a form of DNA in which three oligonucleotide strands wind around one another to form a triple helix. We published two high-profile papers in Nature, in 1987 and 1988, and I was first author on one of them. At the time, I didn’t even fully grasp what it meant to be first author on a Nature paper. And at around the same time, thanks to the efforts of our Czech colleague Emil Paleček, I was allowed to go abroad for the first time — to Czechoslovakia.

                I worked there at the Institute of Biophysics in Brno. An international conference was taking place at the same time, with lots of American scientists in attendance. It was the first time I’d ever seen Americans in the flesh. As I now realize, many of them were assistant or associate professors — roughly the equivalent of a docent in our system. In other words, they were still a long way from being luminaries of American science. And they all started telling me, “What are you fooling around for? Start looking for a job in America or Europe right now.” I was very surprised, because the Soviet system worked completely differently: a person was born, lived, and died in the same city, joined a lab, and worked there at least until their advisor died. And then, with any luck, they became lab head themselves.

                One of these young scientists, Terumi Kohwi-Shigematsu, said, “Why don’t you come work in my lab for a little while and see how everything works?” She arranged an invitation for me through the National Institutes of Health (NIH). At the time, she was working at the La Jolla Cancer Research Foundation, in the northern San Diego suburb of La Jolla. She set up the invitation through the Fogarty International Center, which operated under the NIH umbrella. And in late 1988 or early 1989, the invitation arrived. Keep in mind, the Soviet Union still existed, with its entire bureaucracy intact. The NIH’s partner in the Soviet Union was the Ministry of Health. But I worked within the Academy of Sciences system, at the Institute of Molecular Genetics of the USSR Academy of Sciences. The two were completely separate worlds that had nothing to do with each other. The Ministry of Health minded its own business, and the Academy of Sciences minded its own. Still, I sent my paperwork to the Ministry of Health, asking for permission to travel. Naturally, it got stuck there for good. They must have been baffled: who is this guy, and why is he coming to us if he isn’t even one of ours?

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                The paperwork went off — and then silence. A month went by, then two, three, four — nothing. I figured that was that: I wasn’t going anywhere. And then, purely by chance, I ran into a colleague, Victor Koteliansky, at a party with friends. At the time, he was working at the All-Union Cardiology Research Center of the USSR Academy of Medical Sciences, headed by Academician Yevgeniy Chazov. The center included an institute devoted to basic, largely theoretical research, and that’s where Victor worked. In the course of our conversation, it came out that the director of his institute, Vladimir Smirnov, was collaborating with the director of my institute, Yevgeny Sverdlov. Victor suggested I talk to Sverdlov about my problem with the Ministry of Health. Sverdlov, in turn, advised me to come to the short joint lab meeting he held with Smirnov and bring it up with him there, as if by chance.

                So that’s what I did. The whole thing was set up in a very interesting way: first came the talks, then a little tea — although, strictly speaking, what they were drinking wasn’t exactly tea. When it was over, our director, Sverdlov, said to Smirnov, “Vladimir Nikolaevich, here’s the thing — could you help Sergei out?” And Academician Smirnov, as it turned out, remembered me from the seminar run by the famous Soviet mathematician Israel Gelfand. On top of that, Sverdlov was now vouching for me.

                It was around four o’clock on a Friday afternoon, and every Soviet office would soon be closing for the weekend. And Smirnov says, “Right, let’s go!” We drive to the ministry in his official car with a flashing light on the roof, and that’s where an incredible story begins — one that’s impossible to believe today. The building was a restricted-access facility, with a guard posted at the entrance.

                Smirnov walks up to him and says, “I’m Academician Smirnov; my colleague is with me.” We get past the checkpoint and head straight for the Foreign Relations Department. And I, like every Soviet person, knew perfectly well which agency the people in the foreign departments of restricted institutions actually worked for. Smirnov opens the iron door without knocking. Inside sits a KGB colonel, who snaps to attention the moment he sees the academician. And when Smirnov asks why my paperwork isn’t being processed, the colonel, obviously a seasoned operator, replies, “What do you mean, not processing it? We’re processing it right now, as we speak!” He presses a button, and a lieutenant comes out of the next room. The colonel says to him, “Lieutenant So-and-so, what’s the holdup?” And Smirnov adds, “Hurry it up, because he has to fly to America — to save our country from AIDS!” And right then and there, literally in front of me, they process the paperwork!

                That’s how I got permission from the Ministry of Health to go to America on a three-month exchange. This was September 1989. There were a few hiccups: there were hardly any direct flights, and tickets were impossible to get… But somehow I made it, someone met me at the airport, and I started working in Terumi’s lab, where I seriously honed my skills in chemical DNA footprinting. And everyone around me kept insisting, “Find a permanent job.” At first I had only three months; later I managed to extend my stay to six, but that was still far too little time to find a permanent university position. Thanks to Valery Soyfer, who had become a professor at Ohio State University after emigrating from the USSR, I was able to hang on for another four months in a temporary position in his lab.

                So I started looking for an assistant professor position. And I had no idea how the American academic system worked — these days I know it inside out. Objectively, my chances weren’t great: I was a complete outsider, and a citizen of the “Evil Empire” to boot — that’s still how the USSR was seen back then. But I did have one advantage: at the time, America was enormously interested in the USSR and in people from there. For the first time, scientists of a normal working age were coming out of Russia, rather than gray-haired academicians. Everyone was insanely curious. I got a great deal of help in my search from Igor Roninson, who had been a year ahead of me in the MSU biology department. Igor emigrated from Russia right after graduating, finished grad school and worked at the Massachusetts Institute of Technology (MIT), and then landed a faculty position at the University of Illinois at Chicago. Without him, of course, everything would have been harder: he went to bat for me, and he was at the height of his fame at the time, having cloned the multidrug resistance gene from cancer cells, so his standing at the university was very high. The position I applied for was a standard one: there was an open search, I came in to give my seminar, other candidates came in… In the end, two candidates — me and Angela Tyner from Princeton — were offered positions at the University of Illinois at Chicago. To be fair, I also had an offer from Oklahoma State University, but Chicago seemed like a far more attractive place to build a life in America.

                But then came the final twist in this detective story. I got the offer, the department head sent the paperwork up to the university administration, and it was approved. But this was a public university, and the position was tenure-track. The year was 1990. The USSR still existed. Because the university was public, every position at that level had to be approved by the Board of Trustees. And the board said, “Oh, but he’s a citizen of the ‘Evil Empire.’ We have no precedent for this, except for émigrés or political refugees.” But I hadn’t defected: I had left the country legally. In short, the Board of Trustees dug in its heels: we can’t give a position to a citizen of the Soviet Union. The department head, Richard Davidson — a major scientist, now retired — threw up his hands: “I don’t know what to do.” Davidson was a fairly wealthy man, which isn’t exactly typical for a scientist, and a serious art collector. He lived in a very upscale building in Chicago, right on the lakefront. And living in that same building was Illinois Senator Paul Simon.

                So in the middle of all this uncertainty, Richard runs into Paul Simon in the elevator and says, “Listen, we’ve got a problem with a Russian scientist. Is there anything that can be done?” Remember, this was the summer of 1990 — budget season in America: the president sends his proposal to Congress, and that’s exactly when the votes on appropriations bills take place. It all happens amid complicated political bargaining, and senators and representatives tack their own amendments onto the bills, along the lines of “Okay, we’ll vote for this budget, but only on such-and-such a condition.” Simon heard Richard out and said, “No problem. If you vouch that he’s a good scientist and a decent person, I’ll write in an amendment.”

                And he added it to the bill — I believe it was actually the defense budget. The amendment said that American universities were allowed to give faculty positions to citizens of the “Evil Empire.” The bill passed and became law. After that, my appointment was finally approved. On July 1, 1990, less than a year after arriving in America, I became an assistant professor at the University of Illinois. A couple of months later, my wife and daughter, whom I hadn’t seen for a whole year, joined me, and our new American life began.

                So that’s the story, and both halves of it — the Russian and the American — are equally unbelievable. Just a year later, the Soviet Union collapsed, and hundreds of Russian scientists headed to America and Europe to look for positions. That no longer surprised anyone: the Cold War was over, and the legal obstacles were gone. But my case set a precedent. In 1990, if memory serves, only three people from the USSR got faculty positions in the United States: I became an assistant professor, and two outstanding theoretical physicists, Alexander Polyakov and Alexander Migdal, became full professors at Princeton. Princeton may be a private university, but even there, nobody had known until then whether it was allowed to hire people from the Soviet Union.

                When I left, I was driven by two things. First, I wanted to understand what a truly democratic country was like. In that respect, America made a stunning impression on me, above all because people weren’t afraid to say what they thought. I had come from the Soviet Union, where people kept their mouths shut and never discussed anything important over the phone, even with close friends. Perestroika, of course, changed that radically, but my formative experience came from before perestroika. This turned out to be extremely important to me: I realized I wanted my children to grow up in that kind of environment, not in a place where you constantly have to watch what you say and how you say it. And here’s the irony: 36 years have passed. Just yesterday I was talking on WhatsApp with some good friends who stayed in Russia. And they said, “Oh, this isn’t something to discuss over the phone.” Once again, everyone is afraid of being listened to and getting into trouble. In that sense, Russia has come full circle: from wild freedom right back to total unfreedom. People are being jailed for nothing at all, just for talking.

                The second reason I left and had no plans to return was that molecular biology in the Soviet Union had never been among the world leaders. This was a direct consequence of the destruction of genetics after the 1948 session of VASKhNIL [the Lenin All-Union Academy of Agricultural Sciences, where Trofim Lysenko’s pseudoscientific doctrine was declared official and genetics was effectively outlawed — T-invariant], from which Soviet biology never fully recovered. The blow came during the crucial years when molecular biology around the world was advancing at an incredible pace. In Russia, meanwhile, genetics was effectively banned for 20 years — roughly from 1948 to 1968. That gap was never closed. There was some outstanding work here and there, but overall the level simply couldn’t compare with America’s.

                I was very curious to test myself: could I succeed in this global system? Which is better: to be a small fish in a very big pond, or a big fish in a very small pond? As it turned out, working in this system gave me a great deal. I built up a wide network of scientific contacts and collaborations. As a result, we did some truly excellent work that simply couldn’t have happened in 1990s Russia — both because of the lack of direct contact with Western colleagues and because Russian science simply had no money. Without false modesty, this was foundational work for a new field of science, and it made my name in America. It was published between 1992 and the early 2000s. And my lab, now at Tufts University, continues to actively develop this field. Over time, beyond science, I became Americanized in general, although I still speak English with a heavy accent. Of course, I haven’t forgotten my Russian, but my mentality has changed. I traveled to Russia many times while that was still possible; I still had both professional and personal ties there. But I never again felt any desire to go back to that life.

                As for Putin’s 2000–2008 period, his first “reign,” a lot of things already worried me back then. I understood what was being done and why, because as a matter of principle I distrust people who come out of the KGB. From the very beginning, I thought nothing good was likely to come of it. But at some point it became obvious that Medvedev, although he held the office of president, wasn’t really running the country. And that’s exactly how it turned out: after a single four-year term, Putin returned, and from 2012 on, everything went downhill very fast.

                Why did things turn out this way? I don’t know; I’m not a politician, I’m a molecular biologist. The simplest explanation is that perhaps the mentality of a large part of society didn’t measure up to the standards of freedom of the 1990s and early 2000s. On the other hand, I recently watched Pavel Talankin’s documentary Mr. Nobody Against Putin. What makes it so interesting is precisely that it doesn’t show Moscow or St. Petersburg: the filmmaker talks to all kinds of people in the provinces. And among them, there’s only one person who fiercely supports what’s happening in Russia today. The rest aren’t exactly against it — they’re more indifferent. It seems to me that this is the central cause of Russia’s tragedy. Decades of Soviet rule, especially the Stalin era, apparently beat out of people any belief that they could change anything on their own. There were brief flare-ups: the early days of perestroika, when people poured into the streets, at least in the big cities; Bolotnaya Square in 2012; Navalny’s movement. But none of it ever grew into a nationwide movement. Perestroika was driven largely from the top. Navalny’s movement was quickly crushed — also from the top.

                I’ve lived in America for 37 years. I rarely go to Russia, and for the last 9–10 years I haven’t been there at all. Maybe all my reasoning is just the musings of an amateur. Here in America, we’re also going through a fairly difficult political period, tied to Trump and the elections. But the US has an independent judiciary that pushes back relatively effectively against his unlawful actions. Neither the Soviet Union nor present-day Russia has an independent judiciary. And without one, there’s nobody to challenge the decisions of the executive branch. Nor are there free elections, as was just demonstrated when the Yabloko party [a veteran liberal opposition party — T-invariant] was removed from the race. That’s a huge difference from the US, where I’m all but certain the upcoming midterms will bring a Democratic victory. How to change the grim situation in Russia, given the absence of democracy and the passivity of most of the population, is completely beyond me. I console myself with the thought that it’s no longer my business: let Russians sort it out themselves.

                How to trade one PC for plane tickets to America for the whole family, avoid getting fired for “absenteeism,” and start a new life at a ripe old age

                As told by Andrey Kalinichev, a chemical physicist and geochemist, professor, and group leader at Institut Mines-Télécom Atlantique (France). Until 2022, he was a chief research fellow at HSE University’s International Laboratory for Supercomputer Atomistic Modelling and Multi-scale Analysis. He is known for his work on atomistic computer modeling of the structure and properties of geochemical fluids and their interactions with mineral surfaces.

                I was born in Orenburg and finished school there. I competed in academic olympiads, including one all-Union olympiad in math. After school, I went to Moscow to apply to MIPT. My entrance exam results weren’t brilliant, but they were perfectly respectable. To this day, I consider the A I got on the oral math exam one of my greatest intellectual achievements. Even so, MIPT didn’t take me. Instead, based on those scores, I was offered admission without any additional exams to the thermal physics department of the Odessa Technological Institute of the Refrigeration Industry. At first, I figured I’d study there for a year and then transfer or try for MIPT again. But in the end, I got my degree in thermal physics engineering in Odessa. People used to joke that engineers would look down on us because we’d never designed anything more complicated than a gearbox, and physicists would look down on us because we hadn’t studied and passed the whole Landau–Lifshitz course, only half of it.

                After my fourth year, I landed an internship almost by chance at the Institute of Experimental Mineralogy (IEM) of the USSR Academy of Sciences in Chernogolovka [a science town near Moscow — T-invariant]. Based on how it went, they decided to hire me, which was fairly unusual at the time: I wasn’t from a university in the capital, and my field wasn’t even geology. Still, by the time of job assignments [under the Soviet system, graduates were assigned to mandatory jobs — T-invariant], the dean’s office had an official letter from the USSR Academy of Sciences: “We request that Andrey Kalinichev be assigned to the Institute of Experimental Mineralogy in Chernogolovka as a research trainee.” That’s how I ended up there in the fall of 1979.

                I was one of only two or three physicists at our institute, working on what you might call the application of physical methods to geochemistry and experimental mineralogy. I modeled the properties of geochemical fluids at the extremely high temperatures and pressures found deep in the Earth’s crust and mantle.

                I’d been fairly active in research since my first year of college. First I modeled heat and mass transfer in cooling systems for electronic equipment, then switched to the thermophysical properties of substances. That work, including my internship at IEM, produced a couple of papers before I even graduated. Within a year of graduating, I had published five papers in what would now be called VAK-listed journals [journals approved by Russia’s Higher Attestation Commission, which oversees academic degrees — T-invariant] — respectable Soviet academic journals that were also published in English translation. In principle, I could have written a dissertation and defended it right away.

                But our institute was very small and had never had its own dissertation council. Our staff usually defended in Moscow, either at the MSU Faculty of Geology or at the Academy’s Institute of Geochemistry and Analytical Chemistry. There, however, I was told that my topic was too far removed from mainstream geology and geochemistry, and besides, I had no formal training in those fields. Chernogolovka also had the Institute of Chemical Physics, which in principle was very close to my area. They studied the properties of matter at high temperatures and pressures in combustion and explosions. But they, too, found my results outside their scope — for the opposite reason: too “geological,” with too little actual physics.

                Chernogolovka, though, is a pretty small village where everybody knows everybody. My advisor had a friend, Vladimir Fortov, then a young Doctor of Sciences and later an academician and president of the Russian Academy of Sciences. In my very first year of grad school, at some conference at Medeu [a mountain resort near Alma-Ata, Kazakhstan — T-invariant], my advisor, Kirill Shmulovich, brought me over to Fortov: “Volodya, Andryusha here has such-and-such results on equations of state. Is that enough to defend in chemical physics?” Fortov gave me a skeptical look, scratched the back of his head, and said: “Well, let him calculate the structure and properties of water at high pressures and temperatures using the Monte Carlo method — that would be a solid new physics result, worthy of a defense.” I had never worked with the Monte Carlo method at all — I’d only used other people’s results in my approximations! And there was practically nobody in the USSR to learn it from, especially at a geology institute. I ended up spending another three years writing code from scratch and calculating the properties of what later became popularly known as supercritical water. At the time, I really was one of the first in the world to do this. Finally, in 1986, I defended my Candidate of Sciences dissertation in chemical physics in Chernogolovka. Ever since, I’ve been enormously grateful to Fortov for nudging me toward atomistic computer modeling of materials for all kinds of interesting applications, reaching far beyond purely geochemical ones.

                Our institute was fairly advanced for its time. Even in the Soviet era, it had well-developed international academic ties — we corresponded with foreign colleagues and exchanged publications, though very few people could actually travel abroad. After my defense, colleagues advised me to apply for a Humboldt Research Fellowship in West Germany. One of our researchers had just spent a year there on this fellowship and strongly encouraged me to apply too. On top of that, our director was in charge of the Academy’s cooperation programs with West Germany at the time, and he also suggested I give it a try. That mattered back then: on my own, I might not have dared, at least not right away.

                So I wrote a research proposal, got the necessary forms from the Academy’s Foreign Relations Department (UVS), filled them out, attached English translations of my papers, collected recommendation letters, and sent everything off to the Humboldt Foundation. Almost a year went by, and in the fall of 1987 I received an official letter from the foundation: my project had been approved, and I could go to West Germany. But by then I had just taken on the translation of a big book for Mir Publishers — a famous Soviet publishing house that put out translations of Western scientific books. A few colleagues and I had agreed to translate a very useful American monograph that had just come out — good for science, and a way to earn some money. I wrote to the Humboldt Foundation explaining the situation and asked them to postpone the start of my fellowship by a year because I had to finish the translation project I’d committed to. And they agreed!

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                That turned out to be a stroke of luck, because 1988 was nowhere near as momentous as the year that followed. In August 1989, I finally turned in my part of the translation to the publisher, and in September I left for Germany. I took the train to East Berlin, crossed from East to West Berlin at Friedrichstraße, and spent the night at the famous “Berlin Zoo” station — Berlin Zoologischer Garten. The Berlin Wall fell just a month and a half after I arrived. And a year later, I even managed to chip off a couple of pieces of it myself.

                First I spent two months at a language school at the Goethe-Institut in Mannheim, and then I worked in Mainz at the Max Planck Institute for Chemistry. Something funny happened back in Moscow while I was arranging the trip through the Academy of Sciences. The Humboldt Foundation offered to pay for four months of language courses followed by a year of research. Great! But the UVS told me flatly: “No, no, we don’t approve foreign assignments longer than a year for anyone. If you want four months of language, you’ll have only eight months left for science.” I agreed to a compromise: two months of language and ten months of research. Although, once I was in Germany, I asked the foundation to extend the fellowship by almost another year. That’s how my first “Western journey” began in 1989.

                The work was fascinating — a dynamic international group, lots of new ideas and colleagues. And then the Berlin Wall came down (Andrey Kalinichev described his memories of that time in detail in the newspaper Troitsky Variant — Nauka. — T-invariant). It also so happened that 1989 was the first year Academy of Sciences employees were officially allowed to take long-term assignments together with their families, including in the West. Before that, the system was very rigid: even if you managed to go abroad for more than six months, either you could come home for a short vacation, or your wife was entitled to visit you for a week at the Academy’s expense — and bringing the children was out of the question. In 1989, Gorbachev lifted these restrictions, and we were able to go as a whole family — my wife, our two kids, and me. The kids were eight and three and a half at the time.

                We had a wonderful two years in Germany as a family. Our older daughter had gone to school in Chernogolovka for a couple of years and then spent two years at a German elementary school. The younger one had just started daycare in Chernogolovka and then went to a local kindergarten in Germany. When the fellowship ended, we came back. We could have extended it, but I was already being called back to Chernogolovka. That was 1991. We returned at the very end of May — on the 31st, to be exact. We managed to spend a month’s vacation with relatives in Odessa and came back to Chernogolovka — and then came the coup by the self-proclaimed State Committee on the State of Emergency and everything that went with it.

                Around that time, Chernogolovka was beginning to open up to foreigners, and I was asked to look after a Belgian visitor at our institute. Before that, foreigners hadn’t been allowed into Chernogolovka at all — not even into our perfectly peaceful mineralogy institute. Since I was practically the only person at the institute who could speak English more or less fluently, I helped him out and explained what was going on. Naturally, he was badly frightened by the declaration of a state of emergency and utterly bewildered by what was happening in the country, and I tried to calm him down. But on the third day of the coup, I couldn’t stand it anymore: I got myself together and headed to Moscow toward evening. Chernogolovka isn’t that far from Moscow — an hour by bus to Shchyolkovskaya station, then the metro. I naively expected to find people already celebrating the victory over the coup plotters. I got to the White House [the seat of the Russian parliament and the center of resistance to the coup — T-invariant], and they were announcing that it wasn’t over yet: another assault was feared that night, and they were asking everyone who could to stay and keep defending the White House. So I spent that entire third night standing in a fairly dense crowd, until at dawn they announced that Gorbachev had been flown back from Foros [his vacation residence in Crimea, where the plotters had held him under house arrest — T-invariant]. The coup plotters had surrendered. So I got to take part, at least a little.

                While I was in Germany, I got to know another Humboldt fellow at the same institute in Mainz, an American from the University of Illinois Urbana-Champaign. He was a bit older than me, but our kids were about the same age. Our families spent time together, and we quickly discovered shared research interests. We even started discussing joint projects while we were both in Mainz but didn’t manage to get much done: I left in May, and he went back to the US in July. Then suddenly, after the coup, sometime in September, I got a long handwritten letter from him — there was no email yet — sent from Urbana to Chernogolovka. He wrote: “Andrey, I hear strange things are happening in the Soviet Union, everything’s falling apart. How are you doing? As it happens, I have some money freed up — my postdoc left early for another job. If you’re interested, you could come on what’s left of the grant. You could work here for a year and meanwhile write new joint proposals on the topic we came up with back in Germany.” I went to my director: “Vilen Andreyevich, I’ve been invited to America.” He threw up his hands: “What do you mean? You just got back from abroad! Let someone else go.” But I was the one being invited! Still, I didn’t want a conflict. The fall of 1991 went by, and the USSR was falling apart before our eyes. In December, the director convened the academic council. He had just returned from the Presidium of the Academy and told us that the Academy’s future was completely uncertain, there was no funding, and nobody knew how we would keep functioning over the next few months. After the meeting, I went up to him again: “Vilen Andreyevich, given the circumstances… I’m not asking for anything — they’re inviting me, and there’s a grant. If anything, my going will save money here.” And he agreed.

                But back then, you couldn’t just go out and buy a ticket to America. First, exit visas had either not yet been abolished or were only just being phased out. Second, a private individual simply couldn’t buy tickets to America for rubles — it had to be paid by bank transfer between organizations. And obviously not at the Academy’s expense. All the Academy did was allow a US visa to be put in my official passport, the one we had recently used to travel to Germany. But we still had to get to Urbana, Illinois, somehow…

                January 1992. The country had collapsed, but private business was beginning to emerge. Many academic colleagues left their institutes and went into business. They had nothing yet except boundless entrepreneurial enthusiasm. So we struck a deal with some of these former-colleagues-turned-entrepreneurs: I would give their company the computer I had just bought in Germany — a brand-new, fully loaded PC AT 386 — and their little company would pay by bank transfer for Moscow–New York–Moscow plane tickets for my whole family. On paper, it looked as if they were sending us on a yearlong business trip to do “market research.” Personal computers, especially good ones, were in terribly short supply back then and cost a fortune, so it was a perfectly fair deal that benefited both sides.

                At the end of February, after two layovers, we finally landed in New York. From there, it took another full day on a Greyhound bus via Chicago to reach Urbana. I spent three productive years as a postdoc in Illinois. It was the only time in my life when I did serious physics experiments with my own hands — we measured the elastic properties of some rather exotic ferroelectric crystals. Meanwhile, on our second try, we got a grant for the project we had started developing back in Mainz. Things were falling into place!

                But then Chernogolovka started calling me back again — this time to a different lab, an experimental one I had only collaborated with a little before. At IEM, I had done nothing but computation, molecular modeling. But my experimentalist colleagues in that lab were measuring the very structure of water at high pressures and temperatures that I had been trying to predict. Their setups were one of a kind, but their electronics were old and falling apart.

                I should explain that the Humboldt Foundation allows its fellows, at the end of their stay in Germany, to request an additional equipment grant for their home institute so they can continue the research they began in Germany. Fifty thousand Deutsche marks was a pretty decent sum at the time. But for my computer modeling, I simply didn’t need that kind of money: I had bought myself a PC and planned to leave it at that. So I suggested that my experimentalist colleagues take advantage of the opportunity and use Humboldt money to order a new semiconductor detector for their X-ray setup to measure the structure of liquids. They placed the order, but by the time the German embassy and the foundation had approved and processed everything, I had already left for America. They took delivery of the detector themselves. And now the head of the experimental lab was writing to me in America that he’d had a serious falling-out with the director and the lab might be shut down altogether. The director was willing to keep it only if I came back and ran it. It sounded a bit like blackmail. I’m exaggerating and simplifying somewhat, but I still have all the correspondence, so the details could be reconstructed. The idea itself was perfectly sensible and appealing: to bring experimental research on the properties of geochemical fluids and their molecular modeling even closer together in a single lab.

                This was 1994. There was no such thing as megagrants in Russia yet; the Soros Foundation was only just getting off the ground. But my wife and I talked it over and decided it was worth accepting the offer and going back. I first flew to Moscow and recruited two grad students to carry on in Urbana with the project that had finally received US funding. And we returned on October 11, 1994 — the very day that went down in history as “Black Tuesday,” when the ruble crashed. I had a knack for turning up at the most “entertaining” moments in history.

                Remember my story about the translation fee from Mir Publishers? I turned in my translation in September 1989 and immediately left for Germany for two years. Under the rules, half of the fee was paid on submission and the other half when the book came out. By the time I got back in 1991, inflation had shrunk the first half, sitting in my Sberbank account, to pocket change. Meanwhile, economic hardship had delayed the printing, and by the time the book finally came out in 1993 — in a noticeably smaller print run than originally planned — I was already in America. The second half of the fee was duly transferred, but when I went to collect it in 1994, there was practically nothing left of that either. Still, the book proved useful, and as far as I know, it’s still used to teach students at the MSU Faculty of Geology.

                So we were back. The kids went to school in Chernogolovka. All the time we were moving around Germany and America, we hadn’t actually planned to emigrate — these were just temporary contract jobs. Abroad, my wife kept up our older daughter’s Russian and math with Russian textbooks. Thanks to that, she barely fell behind. She rejoined her old classmates in Chernogolovka and four years later graduated with them. Our younger daughter, though, had to start one grade lower. She had already started school in the US and learned to read and write in English before Russian, so her written Russian was a bit shaky. But she caught up quickly.

                During those four years in Chernogolovka, from 1994 to 1998, another memorable thing happened. The institute’s deputy director for research fell seriously ill, and an election for a new deputy director was scheduled for the spring of 1996. Two candidates were nominated: one was the institute’s scientific secretary, and the other was a senior research fellow who sometimes stood in for him. The ballots had already been printed, and both candidates had been discussed at length. Then, right before the vote, one of our grand old lab heads stood up and said: “Why are we choosing between only two candidates? Andrey here came back recently and is already a lab head — he’d make an excellent deputy director.” This came as a complete surprise to me, and probably to everyone else on the academic council, but people started seriously discussing the idea. Of course, people at the institute had known me for a long time and thought well of me, but still… Then the deputy director himself, the one stepping down due to illness, stood up and said: “You know, of all the candidates, I think I’d support Andrey too.” Next, one of the original candidates stood up and said: “I agree that Andrey should be added. I’d support him myself.” They literally wrote my name in by hand on the printed ballots — luckily, there weren’t too many of them. In the end, out of 26 council members, 12 unexpectedly voted for me, seven and six respectively voted for the other two candidates, and one ballot was spoiled. My colleagues started congratulating me: hooray, you’ve been elected!

                And then — dead silence. One week went by, two, three — nothing happened. Our director was simultaneously the academician-secretary of the RAS Department of Earth Sciences in Moscow and also taught at MSU. He came to Chernogolovka maybe once a week, if that, usually on Mondays. About a month passed. I wasn’t angling for any position myself — they elected me, fine, so be it. I stopped by the director’s office about some routine lab matters during one of his visits to Chernogolovka. We went over the lab’s business, I was about to leave, and then he said: “Oh, Andrey, about the recent election…” And he delivered a line in classic impersonal Soviet bureaucratese: “A decision has been made that your appointment as deputy director is inadvisable.”

                How grateful I am to him for that decision now! Though I only realized it many years later. At the time, I was pretty hurt. Not so much by the decision itself as by the fact that nobody had ever discussed it with me, anywhere, in any form whatsoever. Of course, I can only guess whose purposes my appointment was “inadvisable” for back then. But over time, it became perfectly clear to me that the appointment was inadvisable for me as well. Many years later, a member of the institute’s leadership told me that the director had said something along these lines: “Yes, of course, Andrey could have made a good deputy director. But then it would have been a different institute.”

                If my appointment as deputy director had been approved, I would almost certainly have stayed in Chernogolovka for good and had less time for actual science. As it was, during the four years I headed the lab, from 1994 to 1998, my colleagues and I managed to win practically every research grant available at the time: two Soros grants, several from the Russian Foundation for Basic Research (RFBR), two INTAS grants, and a grant from the American foundation CRDF. By American — or, for that matter, any international — standards, which I knew well by then, these were very modest sums, but for Chernogolovka in those years it was huge money. We were able to supplement staff salaries by $200, which often multiplied their pay several times over! With that money we bought equipment, computers, printers, lasers, fixed things ourselves, and traveled abroad for work.

                In 1997, I was invited to a conference in America, and afterward I stayed in Urbana for a week to finish a joint paper. That’s when another professor from the same department asked me to join his new project. He was also a good experimentalist, and his team needed a computer modeling specialist. “We haven’t advertised the position yet, but if you’re interested and willing to take it on, we won’t look for anyone else.” The topic was new to me but very interesting. No especially high temperatures or pressures, but very complex, poorly understood processes in the interactions of multicomponent solutions with mineral surfaces and inside mineral nanopores. And that covers an extremely wide range of both fundamental and applied problems — from basic geochemistry to technologies for radioactive waste disposal, water purification and desalination, the behavior of heavy metals in soil, and even the origin of life on Earth! Plus, working with brilliant experimentalists was, once again, a big bonus.

                But there was a dilemma: our older daughter had just one year left before finishing school in Russia. Where she would go to college was still up in the air. I needed to talk it over with the family. I asked the Americans to push back the start of my contract by a year so she could finish school in peace. They agreed. My daughter spent the whole year running around to tutors, choosing between the MSU Faculty of Psychology and the Russian State University for the Humanities. But we decided that if we went to America, she could study at the university where I’d be working. Exactly two weeks after her graduation, we flew off to America again. The plan was for just a year at first. Things were going well at the Chernogolovka lab, and my idea was to come over, settle into the new project in Urbana, and then split my time 50/50 between Chernogolovka and Urbana, which had convenient access to much more powerful supercomputers — a big advantage for all the projects, on both sides.

                But things didn’t go quite as planned. Our second departure for America came in July 1998. Just a month later, Russia defaulted. The university agreed to take our older daughter only on shaky, provisional terms. Although she had passed the TOEFL back in Moscow, at that point she was essentially just a foreigner with a Russian passport. And foreigners have to apply to a university at least a year before classes begin. As a result, during her first semester she attended classes simply as an auditor. But she did very well on all her exams, and since by then I was officially employed by the University of Illinois, she was allowed to enroll as a regular student, with in-state residency.

                Our younger daughter went back to a local school. All in all, life in America was settling down, though I was still officially head of the Laboratory of Physical Research at IEM RAS in Chernogolovka. I regularly wrote plans and reports, managed the grants still running there, and coordinated the team remotely. A year later, my US colleagues and I received very substantial multiyear funding from the US Department of Energy to continue and expand the research I mentioned. After that, I finally asked to be relieved of my duties as head of the Chernogolovka lab and kept on simply as a leading research fellow on extended unpaid leave abroad. They kept me on as a senior research fellow instead, but that didn’t matter: I still sent my plans and reports to Chernogolovka every year, listed my IEM affiliation on all my publications, and took part in joint projects — luckily, computer modeling can be done remotely, from almost anywhere. Around the same time, we decided to apply for green cards after all. In June 2001, we put together and submitted all the paperwork, and two months later came the September 11 attacks, after which processing of all immigration applications in the US was frozen for a long time. Instead of the standard six months, the process dragged on for more than three years. Meanwhile, the grant work was going well, and we were gradually settling into life in Illinois — we even bought a house. But legally, I was still an IEM RAS employee on extended unpaid leave abroad, which I had to renew every year with official permission.

                Then, around 2004–2005, the RAS launched yet another wave of dismissals of staff who had been working abroad for long periods — and with the humiliating wording “for absenteeism.” There had been talk like this before, but this time it all looked a little too serious. I found it extremely distasteful. IEM RAS was the only employer listed in my employment record book [the official document recording a person’s work history in Russia — T-invariant], and I absolutely didn’t want to be fired from there for supposed absenteeism. During my next vacation, I went to Chernogolovka and simply resigned of my own accord. That officially ended my career in the Academy of Sciences system.

                By then, our entire research group had moved from the University of Illinois to Michigan State University. Our American life was going along as usual: our daughters had grown up, the younger one was finishing college, and the older one had long since started working. Our project with the Department of Energy had been going strong for more than ten years when, out of the blue, I received an offer from Nantes, from the École des Mines de Nantes. To be honest, I had never even considered France as a place to live and work: quite simply, I didn’t know French, and I still don’t speak it very well. But the terms were very tempting, and the problems to be tackled were perfectly tailored to my research interests and to exactly the experience I had built up over the previous 12 years in America. If I had set out to define my ideal research topic myself, I couldn’t have done it any better.

                On top of that, several other favorable circumstances lined up. The kids were grown and living on their own. And a few months before the invitation, we had become US citizens. Before that, traveling the world on a Russian passport, even with a US green card, was incredibly difficult because of the endless visa procedures. In 2009, I made about five trips to Europe and Russia without any visa hurdles. Then, in November, I flew to Europe again, this time to Nantes. I gave a seminar talk there, discussed possible joint research with colleagues, and everything really did look, as they say, too good to be true.

                My wife and I thought long and hard about the offer; we even flew to Nantes together once more to get a better sense of how we might set up our life in France. We decided it would be a sin to pass up such a rare opportunity. After all, if something in France didn’t work out the way we imagined, we could always just go back to America. So we sold everything we owned in America and flew to France with six suitcases. In our fifties, we started a completely new chapter of our lives. We’ve now been here for sixteen years and have never once regretted it, professionally or personally.

                As for my “academic romance” with Russia, it turns out that in my lifetime I left twice and came back twice, but the third time I didn’t come back. At some point, Russia launched its megagrant program, and I was actively courted several times. But under the megagrant rules, a lab head had to spend at least three months a year in Russia. My job in France didn’t allow for that. Later, however, the Higher School of Economics set up international laboratories with more flexible terms as part of Project 5-100 [a government program to boost the global competitiveness of Russian universities — T-invariant]. These required only two months a year of on-site presence. That was still a bit much for me, but we found a solution that worked for everyone. Together with the colleagues who had invited me into the program, whom I had known for many years by then, we applied to set up one of these international labs at HSE and won the competition. And to meet the requirement for time spent in Russia, I agreed to split it evenly with a colleague — another Russian scientist working in the US.

                So for five years starting in 2017, I once again had a Russian affiliation, as chief research fellow at the international lab at HSE. We were very productive: I had both master’s and PhD students there. I came to Moscow twice a year, and the rest of the time we talked by video. Fortunately, computer modeling makes that perfectly workable. But of course, after February 24, 2022, I resigned — this time for good, with no going back. We maintain good professional and personal relationships with former colleagues, keep discussing scientific questions, and are wrapping up projects we started earlier, but I no longer find any form of official cooperation with Russian institutions acceptable. You could say this was my third attempt to “return” to Russia, this time as a visiting Western professor. But it didn’t last either.

                Do I want to go back to Russia? No, that’s impossible. And more to the point — why would I? The country has been heading into a dead end for many years. That was noticeable a quarter century ago. Back then, though, it seemed that different forces were pulling in different directions, that there was some kind of internal struggle, with the pendulum swinging one way and then the other.

                I always followed the situation closely through independent Russian media, whose numbers have shrunk markedly over the years. For instance, I was, and still am, the only foreign-based member of the editorial board of the newspaper Troitsky Variant — Nauka, going back to its founding in 2008. I tried to write columns for it and helped however I could, though I never sought to lecture people working in Russia from abroad — I don’t think I have the right to impose my opinions and judgments on anyone, but I don’t see any point in hiding them, either. Today, that work has naturally shifted to the T-invariant project.

                When I agreed in 2017 to take part in the international lab at HSE, it was already after “Krymnash” [“Crimea is ours,” the slogan celebrating Russia’s 2014 annexation of Crimea — T-invariant]. The events of 2014 were an unambiguous signal to me that the country was plunging into an abyss. It became absolutely clear to me that the point of no return had been passed and completely irreversible processes had been set in motion. Especially after the downing of Malaysia Airlines Flight 17 (MH17) and the way state propaganda started lying about it shamelessly and cynically. Until 2014, it still seemed possible to change things. After that, the slide toward catastrophe, deep internal division, and war began. Science simply can’t survive under such conditions. The priorities of the state and society inevitably shift toward basic survival, and science, especially fundamental science, becomes an unaffordable luxury and is the first to die. And science doesn’t just decline — it’s deliberately strangled. The so-called “RAS reform” of 2013 is a vivid example. And remember how, in 2015, Dmitry Zimin’s Dynasty Foundation was added to the register of “foreign agents”? That was an incredibly sad and shameful episode. From there, things only snowballed. The “foreign agents” list long ago passed the thousand mark, and many of those on it are researchers or faculty at leading universities, including HSE itself. And how many more have been imprisoned for alleged espionage and treason…

                One of the reasons I got involved with the international lab at HSE in 2017 was that I wanted to try to push back against these processes myself. At the very least, I didn’t want to remain a bystander; I wanted to see it all with my own eyes. Before that, I had been coming to Russia at most once every couple of years for a week or two. I no longer had any long-term projects back home, and I had long since left my academic institute. I wanted to spend more time in Russia, more often, and to have whatever influence I could. From abroad, catastrophe had long seemed inevitable. In the end, I was only proven right. The disintegration was simply unfolding a bit more slowly than it looked from the outside. But the worst, I’m afraid, is yet to come. We haven’t even seen the worst-case scenario yet.

                I remember flying in for a conference in Suzdal in the summer of 2018 and then spending the following week at HSE in Moscow. It was during the World Cup. I took the Lastochka express train from Kursky Station to Vladimir, and the car was packed with foreign fans heading to Nizhny Novgorod. Everywhere there was an atmosphere of tremendous celebration and unexpected international openness. It seemed that HSE was still creating new international labs, new foreign professors were arriving and even being officially hired, and an international supervisory board was up and running. It seemed that different tendencies were competing in the country, and I tried to support the ones I considered constructive and useful. Unfortunately, the people trying to preserve open science and an open society in Russia proved to be critically few. Since I could always compare the Russian news agenda with the American and French ones, I didn’t have many illusions. But there was still hope. It was clear that everything was heading toward the end. Of course, I couldn’t have predicted a full-scale war, but I understood that a profound internal crisis was inevitable. It hasn’t fully broken out yet, but I’m convinced it will very soon.

                So I have nowhere to go back to, and no reason to. This fall I’m officially retiring in France, but I’ll keep doing science as a professor emeritus. I still have colleagues in Russia, and we’re finishing papers from earlier joint projects through personal channels. But actually working there… It’s not even a question of money or equipment, but of quality of life, the social environment, the ability to feel like a full-fledged member of society. I have nothing in common, and can have nothing in common, with the society that has taken shape in Russia today.

                You know, while working in Germany and America, I kept coming back to Chernogolovka with ideas, projects, and the hope of doing something useful. For example, I proposed: let’s use our experimental institute as a base for small-batch production of unique laboratory equipment, export it, and put the proceeds toward funding fundamental science. I had seen how effectively this model works in the US. And I watched China go down this path in the 1990s. In the thirty-plus years I’ve been working in the West, China has made a fantastic leap — from a deeply backward, semi-artisanal state to a mighty industrial and scientific superpower that competes with America and Europe on equal terms today.

                I was convinced that exactly the same scenario could play out in Russia. I would come to Chernogolovka and propose concrete steps, but I kept hitting a brick wall. People were suspicious of my initiatives: they thought I was trying to push someone out of their job or angling for some petty personal perks… And yet there was a time when our institute was even written up in Nature, and Western colleagues quite seriously suggested following our institute’s example (Keeping up with Russians)!

                But even then it was obvious that nothing would work without a deep overhaul of how science as a whole is organized. I thought about this a lot back then, wrote articles, and gave interviews. My pieces appeared from the late 1990s through the 2000s in Moscow News, the RFBR Bulletin, and on science websites.

                Admittedly, my proposals often seemed too radical and didn’t win broad support. For instance, I said openly that to build truly competitive, world-class science, the staff of inefficient research institutes had to be cut roughly fivefold, with the freed-up resources redirected to creating and supporting strong, globally competitive labs. A reform like that could have been carried out gently and humanely. But it needed to happen at least 20–30 years ago. In the end, it all happened by itself, without any reform — simply through years of the system’s decay. So today there’s no point in reopening that conversation, either scientifically or personally. I no longer see any future for Russia as a country or for Russian science. Not just no good, bright, wonderful future — no future at all. In 1991, I clearly saw a future and came back full of hope, even though the Soviet Union was falling apart before our eyes. In 1994, I also saw prospects — and came back despite hyperinflation, “Black Tuesday,” and all the other delights. Even after 2014, some hope still remained. But not anymore. I see nothing good ahead, and I’m afraid no one has the power to change that anymore. We can try to help and rescue individual people. And that absolutely has to be done! But the country, and the science in it, are beyond saving.

                How to leave “until things get better at home,” teach philosophy in an unfamiliar language, and stay in America

                As told by Marina Bykova, professor in the Department of Philosophy and Religious Studies at the College of Humanities and Social Sciences, North Carolina State University, a specialist in German idealism, and editor-in-chief of the international journal Studies in East European Thought; and Andrey Kuznetsov, professor in the Department of Mechanical and Aerospace Engineering at the same university’s College of Engineering, Fellow of the American Society of Mechanical Engineers (ASME), associate editor of the Journal of Porous Media, and a member of the editorial board of Proceedings of the Royal Society A.

                Marina Bykova: I defended both of my dissertations at the Academy of Sciences’ Institute of Philosophy: my Candidate of Sciences dissertation in 1985 and my Doctor of Sciences dissertation in 1993, becoming the youngest Doctor of Sciences in the humanities in Russia. Both were devoted to Hegel: the first to the problem of thinking, the second to subjectivity. Before I left Moscow, where I worked at the Institute of Philosophy, I had published three books. Two of them grew out of my dissertations but were substantially reworked, and I co-authored the third, The Absolute Idea and the Absolute Spirit in Hegel’s Philosophy, with my colleague Andrey Krichevsky. That book was probably the most unusual of the three: the two of us read Hegel in completely different ways. My co-author’s interpretation was strictly theological: he understood the absolute spirit as God. Mine was grounded in a logical paradigm and saw the absolute spirit not as a transcendent God but as the result and highest expression of the inner self-development of the Hegelian concept.

                My husband had also defended his Candidate of Sciences dissertation by then and was working at the Mechanical Engineering Research Institute of the Russian Academy of Sciences. In the nineties, the institute started cutting its employees’ salaries: first by sixty percent, and then it stopped paying them altogether. Officially, this was called a delay in wage payments; it dragged on for nine months. It got to the point where we started selling off our belongings, and that was hard.

                Around the same time, the Institute of Philosophy launched a project to publish a bilingual edition of Kant’s works. Two teams were working on it: ours, led by Nelly Motroshilova, and a team in Marburg headed by Burkhard Tuschling. Since I knew Kant, spoke fluent German, and had a good sense of what my Moscow colleagues could do and what they needed, Professor Tuschling invited me to Marburg. There I was offered a university position and the job of coordinating the project; the choice, in essence, was obvious.

                Besides, my husband and I could see that his institute’s situation was getting steadily worse: there wasn’t enough money for salaries, or for the equipment without which researchers in his field simply can’t work. I persuaded him to apply for a Humboldt Foundation fellowship. I had received one myself back in 1988 and, as I was told at the time, became the first humanities scholar from Russia in the program. That stay in Germany eventually grew into my Doctor of Sciences dissertation. Later, Andrey became a Humboldt fellow too, and we went to Marburg together: I took up my university position, while he spent four months there studying German, which was part of the fellowship program, and then moved to Bochum, where he worked on a grant. When we left, we had no intention of emigrating or staying in Europe — it felt like we were leaving only for a while, until things got better at home: we’d do some research abroad, get some more training, and come back.

                Andrey Kuznetsov: In 1994, I received a postdoctoral fellowship at Ohio State University in Columbus, one of the largest universities in America. Our son was born there, but my position ended when he was two months old, so we went back to Moscow as a family of three.

                Marina Bykova: We went back, though, already knowing that Vienna was waiting for us: while in the US, I had received a Lise Meitner Fellowship — the Austrian counterpart of the Humboldt — and Andrey had been invited to spend a year as a postdoc at the Vienna University of Technology. A year later, his contract was extended, while I, as a fellow, found a home at the University of Vienna’s Faculty of Philosophy and the Austrian Academy of Sciences. The money wasn’t much, but the position gave me access to the library and university resources and, most importantly, the chance to work in a German-speaking environment, which felt very comfortable to me after my time in Germany, first as a Humboldt fellow and then on the staff of the University of Marburg. My vocabulary was pretty good; I had written my Candidate of Sciences dissertation working from Hegel’s texts in the original German. And yet, when I first arrived in Germany on the Humboldt program, I couldn’t understand even simple announcements on the train. The passive knowledge of the language we’d been taught just wasn’t enough… But in Cologne, I was soon speaking freely. And naturally, by the time we got to Vienna, I had no language problems at all. We spent three years there, and all that time Andrey was already looking for a position in America.

                Marina Bykova and Andrey Kuznetsov (1993). Photo: personal archive

                Andrey Kuznetsov: My professorship in America began on January 1, 1998. Things never got better at home: the money never came back to the Mechanical Engineering Research Institute. What’s more, talented scientists started leaving the institute — some emigrated, while others went into industry and never came back.

                Marina Bykova: In the meantime, we very nearly moved to Japan for three years: Andrey had received a prestigious postdoctoral fellowship from the Japan Society for the Promotion of Science, but it was clear there would be nothing for me to do there, since I didn’t know Japanese and had never worked on Eastern philosophy. So when Andrey was offered a professorship, we moved to America — again, with no thought of staying for good. We figured we’d work for a while and then go back, to Russia or to Europe, especially since we still feel European to this day.

                The early days were tough: Andrey had a work visa, while I had a spousal visa, which let me stay in the country legally but didn’t give me the right to work, not even temporarily. Fortunately, a year and a half later, Andrey was granted outstanding researcher status, which qualified him for an expedited green card and allowed me to get a work permit as well. So I had a work permit — but no work.

                But I got lucky: fellow philosophers who knew me from my publications helped me land a temporary adjunct faculty position at the University of North Carolina at Chapel Hill, teaching an introductory philosophy course. Chapel Hill is 25 miles from our home, and we have no relatives in America, so it wasn’t easy with a small child. But the biggest problem was English. As I mentioned, my first foreign language — and, until I came to the US, my only one — was German. In my first few years in America, I had, of course, picked up some basic English, but it was nowhere near enough to teach in. Imagine being handed a course to teach in, say, Japanese, a language you’ve never studied in your life, with the first lecture three days away. And philosophy isn’t engineering, where you can just write out a formula; it demands a high level of language proficiency.

                I walked into every lecture as if I were going to the gallows. I knew what I wanted to say, but I knew it in Russian and German, not in English — the language was completely foreign to me, and for the first few weeks I literally memorized my lectures word for word. I have to give credit to the students, who were remarkably understanding. I warned them right away: “If you don’t understand something, stop me and correct me.” And they did: they corrected me and helped me with my pronunciation, and they were kind about it, but for me it was still torture. That’s how the semester went, and to my surprise, the students gave me the highest possible ratings in their course evaluations. To this day, I can’t understand how or why that happened. Although I did try very hard.

                I started my second academic career as an assistant professor, even though by then I already held a Russian Doctor of Sciences degree. I was almost forty, and in effect I had to build my professional life all over again. But I got tenure not after the six years that are standard in the American academic system, but after just three, and three years after that I became a full professor. Andrey and I got tenure in the same year, and even on the same day: that meant not only a permanent position but also a promotion from assistant to associate professor. Our work had been recognized. And that’s when we realized we wouldn’t be going back to Russia: our professional lives were here.

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                The post Sometimes They Don’t Come Back: Stories of Émigré Scientists 35 Years After the Soviet Collapse appeared first on Т-инвариант / T-invariant.

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                Die Übersetzung eines einstündigen Interviews des russischen Außenministers zu allen Fragen der Weltpolitik

                Da der Westen, also vor allem die Europäer, derzeit regelrecht nach Krieg lechzen und ihn mit allen Mitteln zu provozieren versuchen, während die deutschen Medien gleichzeitig über die Positionen und Argumente der russischen Regierung immer schamloser lügen oder sie verschweigen, finde ich es wichtig, ein aktuelles, einstündiges Interview des russischen Außenministers Lawrow komplett zu übersetzen, […]
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                Ein Krieg mit Europa „würde ganz anders verlaufen und sehr kurz sein“

                Der russische Außenminister Lawrow hat ein Interview gegeben, das ich, sollte ich es zeitlich schaffen, noch komplett übersetze. Hier übersetze ich eine Frage daraus und die Antwort Lawrows. Beginn der Übersetzung: Frage: Wenn wir sehen, was Europa sagt und tut, entsteht ein seltsamer Eindruck. Einerseits heißt es, Russland werde keine Eskalation wagen, keine Atomwaffen einsetzen […]
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                “None of the political parties makes higher education a priority on its agenda”: American higher education through the eyes of a university administrator

                Our interviewee today is not allowed to give interviews — under the terms of her employment contract. The senior position she holds at an American university obliges her not to make her political views public and to exercise the utmost caution in public statements. But the changes now taking place at American universities are so far-reaching that she agreed to talk with T-invariant about the serious challenges facing higher education. Her experience as a department chair and dean, and later as a vice president, helps her today to map the critical points in the development of the academic environment: how the new presidential administration is affecting university life, how the Israeli-Palestinian conflict has split it, how artificial intelligence is influencing teaching and its administration, what the shrinking of university budgets leads to, and, most importantly, how the very logic by which higher education works has changed.

                Top news on scientists’ work and experiences during the war, along with videos and infographics — subscribe to the T-invariant Telegram channelto stay updated.

                The economics of structural deficit

                T-invariant: You spent more than ten years in administrative work: first as a department chair, then as a dean, and now as a vice president. What changes have you observed over this time, in funding, in administration, in relationships within the faculty, in university politics?

                — The most obvious and the most constant thing: there is less and less money. When I was just starting out as a chair, my institution could end the year with a surplus, and that money made it possible to fund special projects. Now many universities are already approaching a state of structural deficit.

                It’s important to understand here that American universities are very different, and their funding is structured differently too. There is, for example, the Carnegie Classification by level of research activity. It currently distinguishes R1, R2, and Research Colleges and Universities. For R1 the threshold is at least $50 million in research spending per year and at least 70 research doctoral degrees; for R2, at least $5 million and 20 research doctoral degrees. The next category begins at $2.5 million in research spending. Five million is quite an attainable sum for a small college: the total budget of such an institution might be, say, around $150 million.

                R1s are especially vulnerable right now because of cuts to federal research funding. A significant part of their research budgets comes through the NSF, the NIH, and other federal agencies. When those grants are cut, such universities face very serious budgetary problems.

                And a grant brings the university money not only for the research itself. What matters here is overhead: the funds the university receives and uses to maintain its infrastructure and its other operations. This is a very significant part of grant funding, sometimes 50 to 60 percent of the entire grant. So R1s, but also R2s and other research universities, depend very heavily on that money.

                As I see it, this process began long ago, around 2001: federal research funding started to shrink gradually. Under Obama it was no longer being cut at the same pace, but it did not return to previous levels and did not grow along with inflation. So the financial pressure on universities built up over years.

                I myself never worked at R1 universities. For public universities at the R2 level and below, a different source of money matters: state appropriations, that is, ultimately, tax revenue. These too were either cut or stayed at roughly the same level and completely failed to keep up with inflation. At the same time there is strong political pressure not to raise tuition. And now the number of students is falling as well. Even if enrollment were not declining, with this kind of financial structure we would still find ourselves in a very difficult situation.

                T-i: And what changed on other levels, for instance, in the university and administrative environment itself?

                — A huge change is online education. This is a separate and very complicated topic. Even before the pandemic there were MOOCs, which exist partly outside the traditional university system. Some universities moved very aggressively in this direction and made online education massive and accessible. Then came the pandemic and the total shift online, and in the last two or three years AI appeared as well, and the interaction between online education and AI has created a completely new set of problems.

                But there is a deeper change that I think about a lot. It seems to me that the very model of liberal arts education, which is very specific to the United States, is becoming unsustainable.

                For someone who received their education outside the United States, the concept itself looks rather strange at first. American higher education rests on the idea that college education should be formative rather than narrowly preparatory: it should teach people to think critically, write well, understand how the world works, and be civically engaged. This idea is very deeply embedded in the American university system.

                Historically, this model grew stronger over the nineteenth and twentieth centuries: even institutions that began as teachers’ colleges gradually turned into broad-based universities with courses in history, philosophy, anthropology, literature, political science, theater, and other fields.

                But it seems to me that the economic conditions that allowed this model to exist in the United States in the twentieth century have now disappeared.

                This model was especially viable as long as the United States had a very strong and well-off middle class in which really only the father of the family earned money. In the popular image of the 1980s and 1990s, a single salary could support a suburban house and a family, while four years of college let a child spend several years exploring history, philosophy, or anthropology without having to answer immediately what income that degree would bring. This kind of economy made possible the idea of education as an extended period of exploration before choosing a career.

                Today far fewer families can afford this luxury. A student wants to understand in advance what they will do after graduation. So, especially after the pandemic, career readiness has become a much stronger focus: how to connect a major with a specific career, how to build a career map for a student, how to explain the value of a specialization in history or sociology.

                There is another feature of the American system that looks rather unusual to someone from Europe or Asia. In many countries you can enter a professional program right after school and train to become a doctor or a lawyer. In the United States, medicine and law belong to the next level of education: before applying to medical school or law school, you need to earn a bachelor’s degree. So the path to a profession turns out to be much longer.

                At the same time, professional schools are usually built into a large university. Few independent teachers’ colleges remain today, and medical schools too are usually part of universities. Even engineering schools, where you can go straight into professional training, frequently exist inside universities that also have departments of history, philosophy, and anthropology. So the American university has to sustain this whole broad structure of liberal arts, even if a significant share of its students come there for a quite specific profession.

                T-i: And how is this shift in student demand now affecting the university’s structure?

                — In the big cities of the United States dozens of colleges and universities exist side by side, and many have their own departments of history, philosophy, anthropology, literature, political science, and theater. Every department needs students who will major in one of the subjects it offers. When the number of such students falls, the old structure stops being sustainable.

                And the problem is broader than just a crisis of the humanities. Until recently, accounting and computer science were considered almost ideal career-oriented fields. Now AI is making even these trajectories less obvious. A university cannot simply replace an “impractical” humanities major with one that is guaranteed to be practical: the labor market changes faster than curricula.

                Over the past decades, independent research institutes have also been disappearing. This was especially noticeable in biology: as federal funding was cut, many of them became financially unstable and either closed or were absorbed into universities or hospital systems.

                T-i: What consequences has all this had, for teaching loads, for instance?

                — Teaching load is fairly complicated, because you usually can’t simply increase it. It is fixed either by university bylaws or, in many public universities, by collective bargaining agreements with unions. Those also set the pay scale. So one of the main ways to save money looks different: when a tenured professor retires, their position is increasingly just not reopened.

                It’s important to distinguish between different periods here. In the mid-2010s, universities were already under chronic financial pressure, but there were still plenty of students. In the big cities of the United States there was, at the same time, a large market of people with PhDs in history, philosophy, and other disciplines who were looking for academic work. Universities could hire them as part-timers for individual courses for far less money than tenured professors.

                Gradually a whole layer of career adjuncts emerged. An instructor might teach at one university on Tuesday and Thursday, at another on Monday and Wednesday, and offer courses in the fall, spring, and summer. Some accumulated a very heavy load this way and essentially lived on teaching alone. In public systems, with a maximum teaching load and a benefits package, you could even reach a fairly decent annual income, but at the cost of an enormous number of courses and giving up research almost entirely.

                For a long time I thought this replacement of full-time faculty with part-timers (what’s called adjunctification) was happening in more or less the same way across the country, because I worked in a big city myself. But then I realized how much this model depends on geography. It works well where there are many universities and many people with doctorates nearby: in the big cities of the United States a person can teach in several places at once and doesn’t have to move for a single course.

                In rural America the situation is completely different. If a university is in a small town and needs a specialist, a person with a PhD won’t move there for five thousand dollars a course. There simply isn’t a large enough local market for academic labor. So adjunctification was a very uneven process: in the big university centers it could reach enormous scale, while in many rural areas the model barely worked at all.

                And now, in many places, the trend has reversed. There are fewer students, and it is extremely difficult to dismiss faculty on permanent contracts. Moreover, in the United States age discrimination is prohibited, and you can’t simply push older professors toward retirement.

                The pandemic changed this situation even more. Everyone learned to teach online, and now an older professor sometimes doesn’t need to come to the university regularly at all. I’ve seen professors well past eighty who calmly log onto Zoom twice a week, teach their usual courses, and continue to receive a full professor’s salary. If there are medical grounds that qualify for an accommodation, they can secure the right to teach remotely. In public universities this sometimes slows the renewal of staff even further.

                At expensive private colleges the pressure runs strongly the other way: students are paying in part for the in-person experience and react very negatively if an instructor tries to replace on-campus classes with Zoom sessions. So the ability to move fully to remote teaching depends heavily on the type of university.

                As a result, when a budget has to be cut today, the first vulnerable group is now the adjuncts themselves. Some of them built their entire professional life on this work over many years, stopped doing research and publishing, and are now at a serious disadvantage when a tenure-track position opens up somewhere. I’ve seen units where, before the pandemic, adjuncts taught half of all courses, and now only one or two of them are left.

                It turns out to be a rather sharp historical reversal. First, chronic underfunding combined with large student numbers encouraged the mass use of adjuncts, especially in big cities. Now enrollment is falling, the tenured faculty remains protected and is aging at the same time, and universities are economizing above all on the very layer of adjunct faculty that they themselves created over the previous decades.

                Overcoming inertia

                T-i: Is the number of permanent professorial positions still shrinking, then?

                — Yes, it is. When a professor retires, it is much easier not to reopen their tenure-track line. That is exactly how the cuts happen: you don’t necessarily have to fire anyone, you can simply leave positions unfilled for years. Hence the aging of the faculty and the gap between disciplines that are still hiring actively and those where the department is gradually shrinking.

                In 2022–2023 we had a brief reversal at our college. Thanks to federal stimulus funds and the ability to justify new hiring in terms of social mobility, we managed to hire many new full-time faculty on tenure-track lines, including replacing some of the adjuncts. We argued that students from low-income families, of whom we have many at our university, should also have direct access to full-time faculty who are based at the university, do research, and can properly mentor them. It was a very good period, but then funding tightened again.

                T-i: And what is happening with the positions of ordinary staff? Are they being cut too?

                — Interesting things are happening here. I’ve long had the sense that computers took over the world, but in a way that makes sense for computers: they made us perform more and more tasks we had not performed before, because it became technically possible to create them. What used to be done in the 1990s with a single paper form now turns into several electronic forms, reports, approval systems, and databases.

                Hence a strange effect: software, fast internet, Wi-Fi, platforms, specialists for each system — all of this raises the cost of the university. And you need more people, not fewer. We once thought the internet would reduce paper use; the opposite happened. It’s a similar story with staff. Every automation gives rise to new operations and new duties, and in the end the digital infrastructure itself feeds the budget crisis.

                AI so far doesn’t look like an exception. It can automate a particular task, but at the same time it creates new demands for oversight, reporting, training, and academic integrity.

                T-i: And what changes have there been in what students want, and in how the university responds?

                — Over the last two years I’ve seen a fairly rapid retreat from online education, especially among undergraduates. For my students, online courses were very appealing at first. I worked at a public university where many students come from low-income families and work while studying, so the ability not to come to campus every day solved a real problem for them.

                But a contradiction soon became apparent: students want online learning, but many of them simply don’t succeed in an online environment. I had students who logged into class while working a store cash register or sitting at their workplace. Formally they were present, but in practice they couldn’t fully participate. Such students began to fall behind, and many of them eventually dropped out of the university altogether.

                So now I see a reverse movement: students themselves more often choose traditional in-person courses. The online format, of course, isn’t going anywhere: it’s too important for working students. But the idea that it by itself solves the problem of access to education turned out to be too optimistic. Access to a course does not yet mean the ability to actually learn.

                The arrival of AI has added another problem. In an online environment it becomes ever harder to tell whether a student is really doing the work themselves. AI imitates human text very well, and almost any technical measure we try to use against academic dishonesty can be circumvented. So the return to in-person classes is also connected with a very practical question: how to make sure the student is actually learning.

                T-i: What changed after the current federal administration took office?

                — There are two obvious shifts. The first is rhetorical: from Washington we increasingly hear the idea that higher education is overrated and that what society really needs is vocational and technical training, short programs, and non-academic online courses.

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                The second is a sharp reversal around DEI policy. For the last twenty or thirty years, the development of DEI was one of the central paradigms of the American university. Offices, programs, grants, and strategic plans were built around it; universities sought to increase diversity among students, faculty, and staff.

                When I came to American academia from a different educational system, the point of this policy was not self-evident to me. I was strongly influenced by conversations with colleagues and students. One colleague put it this way: if a society has systematically discriminated against a particular group for a very long time, simply declaring formal equality is not enough, becauseeconomic inequality and a culture that has built up over centuries will still remain. Society is better off when social groups are not locked into a social environment where poverty, criminalization, and drug addiction thrive.

                Now an almost 180-degree turn has taken place. Programs built around DEI are losing funding and have been outlawed; legal offices are demanding an inventory of anything that might conflict with the new federal rules.

                There is no systematic response to these changes yet. There is a lot of confusion, attempts to understand the limits of what’s permissible, and a desire not to attract unnecessary attention. In more liberal states, universities feel some political protection, but even so they are much more careful about what they put in writing.

                My own approach to diversity was always fairly moderate: make searches for job candidates and students as broad as possible, avoid labeling, resist stereotypes, and make the university welcoming for staff and students of different backgrounds. But even that isn’t enough. You have to train campus security and support staff so that they don’t begin an interaction with staff or students on the basis of their appearance or accent.

                T-i: What changes of recent years do you see in the students themselves?

                — The way students communicate has changed. Before the pandemic, instructors complained that students talked to each other too much in class and couldn’t sit still. After the pandemic I sometimes observe almost complete silence. One recruiter asked me: “Why are all your students whispering?” They find interpersonal communication very stressful, but at the same time they crave it. So sometimes effective pedagogy today consists literally in making them talk to each other in an organized way.

                T-i: Why does academia, seeing these threats, change so slowly?

                — Because academia is structurally conservative, and I don’t mean politics here. Because of financial constraints, universities hired too few young faculty for many years, and the faculty is aging. Curricula are aging too. Articles that were an intellectual revelation for me in graduate school I still want, out of habit, to assign to students, even though they are now twenty or thirty years old.

                I often think of the Red Queen from Through the Looking-Glass: “it takes all the running you can do to keep in the same place,” which means that to get somewhere you have to run twice as fast. Technology and the labor market change at enormous speed, while curricula and ways of teaching are conservative and dogmatic. That’s why hiring younger and early-career faculty matters not only as a question of fairness in the labor market. It is one of the ways to renew the content of education.

                The university and “big” politics

                T-i: Is there any political or social force beyond academia that is seriously interested in the development of American higher education?

                — My short answer: I don’t see such a force. None of the political parties makes higher education a priority on its agenda. The Democrats have many social programs; among Republicans there is now strong criticism of universities. For governors and Congress, higher education competes for funding with healthcare, transportation, housing programs, support for people with disabilities, environmental projects, schools, and many other areas.

                University presidents, of course, lobby governors, Congress, the federal administration. But they aren’t the only ones lobbying; everyone does. From inside the university it seems obvious to us that our funding, specifically, is critically important. From the outside, we are just one of many groups, each of which can present a convincing list of public needs.

                Outside the big cities in America, transport and social infrastructure are very weak. Between small towns there may be almost no public transport: train service is infrequent, if it runs at all, the bus network is weak, and without a car it’s hard to reach even the nearest town. You come across poor towns with empty houses and a very limited set of jobs.

                That’s exactly why a university there acts as an economic anchor. It brings in hundreds or thousands of students, hires faculty and staff, and around it develop rental housing, cafés, sports facilities, schools for employees’ children, medical services, and cultural events. Often it is the only place in the county where an educated middle class is consistently present. If such a university disappears, it can leave an economic desert behind.

                So the question of closing a small public university is at the same time a question of regional policy, even if in university budgets it isn’t called that.

                T-i: Then what can universities actually do themselves?

                — Public universities retain a strong resource: they can provide high-quality education at a comparatively low price. There is demand for this, and there is a public payoff too. So public universities have a convincing return on investment, ROI: their graduates on average earn more in the labor market, while tuition there is far lower than at expensive private colleges. Our weak point is that we are often bad at telling families and high-school students about this.

                We will have to take the demand for career readiness more seriously, work more actively with local communities and schools, and explain better what a university does. Popularizing research is also becoming part of the mission: historians, philosophers, political scientists, and physicists go on YouTube and make short videos explaining their research to a broad audience. Academia long considered such work secondary; now it is becoming a matter of survival.

                I don’t really believe that the main survival strategy will emerge from a nationwide or transnational coalition of universities. American institutions are too different: public ones are funded by the states, private ones compete for students, grants, and donors, and there are also religious universities and military academies. It’s useful to meet and talk, but real solutions are usually region-specific.

                T-i: Have political conflicts between faculty become sharper in recent years?

                — Political differences have always existed and often ran along disciplinary lines: roughly speaking, a finance department might be more Republican, while a sociology department might be very liberal. But in recent years I really have seen extremely sharp conflicts around Israel and Palestine. Sometimes at chairs’ meetings I genuinely feared the argument would come to blows.

                As a dean I tried not to show my own political views. So for a while both pro-Israeli and anti-Israeli colleagues were convinced I was on their side, and they took turns coming to my office to complain about one another. In the humanities and social sciences it’s hard to separate a personal position entirely from teaching; it shows in what a person says in class and what they support publicly.

                What amazes me most is something else: faculty can mobilize emotionally far more around Middle Eastern politics, which the university can barely influence, than around their own budget and the future of their institution. They merely complain about the lack of funding, but when they discuss the conflict over Israel they’re ready to shout at each other for hours.

                T-i: And don’t unions and collective protests give faculty a channel of influence?

                — Unions can indeed be active in the fight for funding and contracts, but the protests themselves are often surprisingly small. I went to major rallies in defense of funding for the natural sciences, and each time I was struck by how much smaller the turnout was than I had expected.

                There are many reasons for this. A tenured professor has a protected contract, good insurance, a relatively decent salary; the budget crisis isn’t always felt as a matter of life and death. Besides, the bloated bureaucracy keeps people constantly busy with small tasks. On a day off, a person chooses between a rally that probably won’t change anything and their family.

                Younger faculty, in my observation, are not necessarily more active than their elders either. Sometimes they are in a much more vulnerable position and are afraid to take risks; sometimes they are simply overloaded. To really understand this, you’d need a separate, sociologically grounded conversation with people about why, on a given day off, they do or don’t go to a protest.

                There are internal conflicts too. The same union can represent both full-time and adjunct faculty, whose interests don’t always coincide. Some unions took very hard positions on Israel, which made some Jewish faculty drift away from them. When yet another political agenda is added to a rally in defense of science, you inevitably push away some of the potential participants.

                T-i: Do the political divisions among students look the same?

                — In the big cities of the United States, the student body is global. The conflict over Israel and Palestine made student politics very visible for the first time in a long while. The division was palpable and did not disappear in a single academic year.

                The reaction to immigration policy, meanwhile, looks different. Vulnerable students are often simply afraid, while part of the local student body can be fairly conservative on immigration. At first glance it’s strange that there is intense campus activism around an international conflict and much less around domestic immigration policy, but these issues probably affect different groups of students.

                University leadership in recent years, in my experience, tries to take as neutral a position as possible: not to issue loud political statements, not to invite deliberately provocative speakers, to emphasize academic work. The logic is roughly this: don’t draw unnecessary political attention to the university.

                T-i: Did the conflict over Israel and Palestine change the composition of the student body itself?

                — In some large urban universities, my impression is that after the sharpest campus conflicts the number of Jewish students declined. Some families preferred quieter private institutions, perceived as more openly pro-Israeli or simply more controlled. I can’t turn my own observations into nationwide statistics, but locally the change was noticeable.

                [[socialnetworks]]

                T-i: We’ve barely talked about international students. What has changed here?

                — In the late 1990s, international students were more often described in the terminology of “attracting talent”: the university brings in strong people from all over the world. Later, for many institutions, this also turned into a business model. International students pay higher tuition, so universities began actively recruiting them and building special support systems.

                Now visa restrictions are sharply reducing this flow. For some universities this is both a loss of the international environment and a direct blow to the budget. It’s especially noticeable when a large share of international students historically came from one or two countries, and now, in those countries, visas have suddenly become significantly harder to get.

                T-i: Do you think that, with all these constraints and difficulties, the American university is able to preserve the quality of its education and research?

                — The future is hard to predict, but I believe in the resilience of the model of affordable, quality public education. Enough people still need it, and the mission of social mobility hasn’t gone anywhere.

                About research I’m more anxious. The slowdown didn’t begin yesterday: since the early 2000s, individual research institutes have been closing or being absorbed, and federal funding has been shrinking. It seems to me that the United States is gradually losing part of its technological advantage, including in biology and biomedicine, and increasingly importing technologies and ideas from East Asia and Europe. This is a long trajectory, not a consequence of the policies of this presidential term alone.

                In education the consequences are less clear-cut. Professors like to say that students “aren’t what they used to be,” but I’ve had very strong groups even in recent years. They just need to be taught a little differently. If you adapt teaching methods to how they take in information today and interact with each other and with us, you can get good results.

                T-i: So it turns out that the principles of tenure and shared governance both protect the university and prevent it from restructuring quickly?

                — Yes, there is a constant tension here, but it is built into the system itself. Faculty can unite, object, slow things down, or change decisions. Sometimes they defend what seems to me outdated; sometimes it is precisely they who keep the administration from making a catastrophic decision.

                Over my years in university administration, relations between faculty and administration moved in waves between conflict and cooperation. It depends on the financial situation, on personalities, and on the specific issue. I don’t consider the tension itself a defect. A university is built around tensions among competing interests: financial sustainability, academic autonomy, and concern for students’ interests. What matters is that all these opposing interests and views actually help us move forward rather than stand still.

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                The post “None of the political parties makes higher education a priority on its agenda”: American higher education through the eyes of a university administrator appeared first on Т-инвариант / T-invariant.

                •  

                Going Home with Wendell Berry

                Wendell Berry, who died this week at the age of 92, published dozens of books of poetry, fiction, and essays, any of which might make for meaningful connection with Berry’s ideas about place and how we engage with it. But this conversation with Amanda Petrusich, which bloomed from a personal correspondence between the two writers, feels like an especially vital tribute to Berry. Here, his decades of thought on sustainability and its human limits find gloriously vivid expression; after all, place shapes our voices, too. Throughout, Berry is luminous and pithy and discerning: “We’re alive only in some place in particular.” “Every generation is a bridge between something that’s past and something that’s coming.” “Our conversation is worth more right now than either one of us thinking separately.” The last is a perfect sentiment for any dialogue, including those on the page.

                Part of manners used to be to say to somebody you just met, “Where you from?” And I quit asking it, because so many people say they’re from everywhere or nowhere. I’ll tell you a little bit of my history that may be pertinent. My mother was born and grew up in Port Royal, my father about four miles south. Both of their families had lived here since about the beginning of the nineteenth century. When I came to teach at the University of Kentucky, Tanya and I thought we would live in Lexington, and we would have “a country place.” And we hardly had laid our hands to this house, which needed some preservation work, when we realized, we’re not going to have a country place; we’re going to live here. And so we have. We bought this home and twelve acres in the fall of 1964, and moved in, in the midst of renovations, in the summer of 1965. That put our children here, and now we’ve got grandchildren who are at home here. That comes from a decision that we made to be here, and to be here permanently.

                •  

                Austin Sarat: “Fear Is My Friend”

                What do American professors owe their country when democracy and the rule of law are under threat? Why is it crucial to study law not merely as a craft for practicing lawyers, but as a liberal art—akin to history or religious studies? In what ways does the crisis of the death penalty expose deeper fractures in society? T-Invariant sat down to discuss these questions with Austin Sarat. Over a half-century-long career at a prominent American college, he has pioneered the transformation of legal studies into a vital humanistic discipline, emerging as one of today’s most formidable critics of the abuse of law in America.

                ABOUT AUSTIN SARAT

                Born in 1947. He holds a B.A. from Providence College (1969), a Ph.D. in political science from the University of Wisconsin–Madison (1973), and a J.D. from Yale Law School (1988). Since the mid-1970s he has taught at Amherst College, where he holds the William Nelson Cromwell chair as Professor of Jurisprudence and Political Science. Sarat is widely regarded as one of the architects of the modern study of law in the humanities. He founded Amherst’s Department of Law, Jurisprudence and Social Thought (1992), co-founded the Association for the Study of Law, Culture and the Humanities, launched several scholarly book series, and served as president of the Law and Society Association, which named an early-career prize in his honor. He is the author or editor of more than ninety books, chiefly on capital punishment, law and violence, and the cultural life of law, and writes regularly for Verdict, The Contrarian, and Inside Higher Ed.

                T-invariant: I would like to start with the 1960s as a formative period of your life.  You finished college in 1969 and then went straight into graduate school at Wisconsin, which at that time was one of the epicenters of the era. What did those years mean for you — as a scholar, as a person, as a public intellectual? What thinkers, what movements, what events shaped you most?

                Austin Sarat: Life in college in the 1960s in the United States was complicated, to say the least. Alongside doing the work you were supposed to do, you also had to deal with events in the world which seemed at that time to be quite unspeakably bad — in this case, the war in Vietnam.

                I went to a Catholic school, where the college did not want the world to penetrate. When I arrived at Providence College in the 1960s, it had a dress code. It regulated the length of your hair. That was the kind of environment I experienced in college.

                I loved my college experience. I fell in love with my teachers and imagined myself at some point doing what they were doing. A couple of them took a special interest in me and really mentored me and wanted me to go on to graduate school and get a PhD. Their ambition was that I should go to Yale to get a PhD. Alas, Yale didn’t want me. So I went to the University of Wisconsin, largely drawn by the presence of Michael Lipsky, who at that time was a leading figure in the study of cities and urban politics. I arrived in Madison in the fall of 1969. 

                Madison was the opposite of Providence College. Where Providence College wanted to keep the world at bay, at Madison you couldn’t follow this principle. There were frequent demonstrations. The University’s Arts and Sciences campus was built on a hill and there were frequent demonstrations there. The presence of the National Guard, the use of tear gas — those things marked my experience as a graduate student. Looking back, as bad as the situation was with the war in Vietnam and the political situation, it was for me a time of hope — I thought people like me could make a difference in the academy and maybe in the world. But truth be told, my heart was more in the academy at that point than it was in the world. I loved political science and imagined that my greatest contribution would be from inside the academy, leading the career of a teacher and a scholar.

                Amherst College Professor Austin Sarat Celebration of 50 Years Teaching. Photo: from Austin Sarat’s personal archive

                T-i: As far as I understand, you came to your study of law “sideways”: you first became a political scientist, and only much later earned your degree in law. How did that background and that path shape the way you see law?

                AS: When I did a postdoctoral year at Yale Law School, I saw a broader vision of what the study of law could entail. But I was still very much in the thrall of the way political scientists studied law: they took the blood and flesh off the subject. And I was quite comfortable with that at the time.

                I came to Amherst to teach American politics and only had the idea of going to law school a decade after I started to teach. I went off to law school in 1985, and only there my vision broadened and changed.

                My intellectual life turned because of an article written by a Yale law professor named Robert Cover. The title of the article was “Violence and the Word.” And from then till now, I’ve been imagining a conversation between myself and that article.

                To study law, to be involved with law, is to have an opportunity to confront those two realities: the reality of language and its meanings, and the reality of violence and its uses.

                T-i: In some of your courses and publications you say law consists of three components: moral argument, interpretive traditions, and the social organization of violence. For a reader who does not specialize in law, how could you explain how these three elements hold together?

                AS: Most legal systems seek to articulate and reflect the moral values and political beliefs of the culture and country in which they are situated. And in most countries, legal disputes are developed on the terrain of arguments about what is right or just in accordance with the law.

                But legal systems and legal institutions are not simply philosophical debating societies. Law is always articulated in language — codes, statutes, court decisions, orders. That means both citizens and scholars are called to attend to the way in which words are used and meanings are assigned in the articulation of laws and judgments. And in the United States and in the Anglo-American world, the way in which language is used in law is governed by its own set of rules.

                There is no law without the possibility of enforcement. Otherwise, law is like a birthday card: it carries no more weight than a wish or a greeting. What gives law its weight is the deployment of violence. And legal systems deploy violence in a variety of ways. They punish people and authorize others to use violence.

                To make sense of the world of law that surrounds us, we have to understand that we’re going to make arguments about what is right and fair. Those arguments should be made in ways that are recognizable to legal officials. We have to speak this language and follow these distinct traditions and to be aware that there is a lot at stake. When the poets are finished with their argument about what things mean, they go home. When the legal arguments are done, people lose their property, liberty, or in some cases even life.

                T-i: For many years, the problem of capital punishment has been the focus of your research. Why has it held you for so long? And what do you think about the development of attitudes toward the whole issue in the United States — do you see it as part of a slow abolition, or of entrenchment?

                AS: To study capital punishment is to have an opportunity to see the way in which the legal system — in my case, in the United States — seeks to legitimize the right to take the lives of citizens.

                When I started to study capital punishment, I was less interested in its survival than in seeing through capital punishment to broader issues in the culture and the society. I thought this practice crystallizes our attitudes toward justice and mercy, our beliefs about deservedness, our horror at the crimes that in theory warrant capital punishment.

                Over time, and somewhat to my surprise, I’ve come to live in two different worlds. One is the old world, where I studied the death penalty not to advance the cause of abolition. I am publishing a new book, and that’s not going to help abolish the death penalty.

                But then I have this more public side. I write, and I’m now on the board of Massachusetts Citizens Against the Death Penalty.

                And I think the practice of capital punishment is a moral horror. The United States is in a period of national reconsideration of capital punishment. I believe that the United States is on the road to abolition of the death penalty. The abolition is not going to come smoothly — there’ll be ups and downs.

                But maybe not in my lifetime — certainly not in my lifetime — but in the lifetime of my thirty-year-old son, I would not be surprised if the death penalty died in the United States.

                T-i: Why is it so important to study the new methods of capital punishment and to assess them?

                AS: For the last several decades, arguments about the death penalty have shifted a little bit away from its morality and toward an examination of the way it works. You can be in favor of the death penalty in the abstract but against executing the innocent or against executing people because of their race or the race of their victim.

                It’s my belief that the death penalty system in the United States is broken from beginning to end. Innocent people get convicted and sentenced to death row. You’re more likely to get a death sentence if you kill a white person than if you kill a person of color. Those are, in my view, easier problems than the cruelty of the method itself.

                Because in theory the innocent who are condemned are innocent — they’re like you and me, they haven’t done anything — and people who get death sentences because of the race of their victim are clearly the subjects of injustice. But when we’re inside the execution chamber, we’re mostly dealing with people who “deserve to die,” if anyone ever deserves to die. It’s harder — and, in my view, more important — to focus on the fate of the guilty than on the fate of the innocent.

                I don’t think there’s any method of execution, or any practice of execution, that can be considered anything other than cruel. I want to focus attention not just on the suffering of the people being condemned, but on the question of who we want to be. The way we punish is as much about those who punish as about those who are punished. What animates the people who do this?

                The United States has been on this quest for a method of execution that would be safe, reliable, and humane. I think it’s a fool’s errand. There’s no method of execution that is going to be humane, even if we could find one that is “safe and reliable” — and we haven’t been able to, and we’re not going to be able to.

                T-i: You created something unusual at Amherst — one of America’s most selective liberal-arts colleges. The department you founded there, Law, Jurisprudence and Social Thought, was among the first programs anywhere to teach undergraduates to study law as one of the humanities rather than as pre-law training. I know that when the college formally reviewed the program, an outside committee of experts judged it “superior to every other undergraduate program of its kind in the country.” How did the idea first emerge, and who stood with you as you built it?

                AS: I’m going to mention Robert Cover again — “Violence and the Word.” I went to law school and had this intellectual revelation with Robert Cover; it was like deciphering the Rosetta Stone. I came back to the college, and soon the Mellon Foundation was soliciting grants from liberal arts colleges under the theme of “fresh combinations.” I picked up the phone and called my colleague Thomas Kearns from the philosophy department. I said, “Tom, we’re a fresh combination. Let’s see whether we can put together a program at the undergraduate level in law that’s the equivalent of studying religion. We have theology schools — that doesn’t mean we don’t teach undergraduates about religion. We have law schools — why can’t we teach undergraduates about law?”

                Kearns and I got support through this Mellon initiative. We developed new courses that didn’t fit comfortably in political science or philosophy or history or anywhere else. And we were doing jazz more than symphony, because there were few, if any, models for us. The first course taught was called “The Fate of Law.” We didn’t want to do “legal studies”; we wanted to do what people had done in the study of religion — to study this thing in its social, intellectual, and cultural context.

                LJST was founded on a kind of conceit: that we were going to revolutionize the study of law. We were going to set a model, not just for Amherst, but for the world of undergraduate education. We started a book series. I created new professional associations — all inspired by the idea that law is a subject in the liberal arts. And you don’t have to do it our way; you can have your own church. But at least recognize that law is a subject in the liberal arts: you can look into the way moral argument plays out, understand the play of language, confront the reality that people’s lives are on the line.

                And our little college was a perfectly hospitable place to do it, because it’s a liberal arts college. It was easy intellectually and hard logistically, because this was not something the college needed to do, and people in political science were very threatened by this; in part, I think, because they thought it was going to kill the discipline of political science — everyone was going to go study law. The program was voted by the faculty in 1992. We did it differently than I think anybody else has ever done. Generally, when you adopt a new program, you first adopt the program and then the program articulates its curriculum. We did the reverse: we had a whole curriculum lined up, so that people knew what they were buying, so to speak, if they voted for the creation of LJST. The curriculum has changed since, but there it was.

                T-i: If you were founding this program today, in the current political climate, would you do it differently? 

                AS: Throughout most of my career as an intellectual, I have not wanted students to know what I think.

                I don’t go in and try to persuade them. If they want to be in favor of the death penalty, then I would leave them to be in favor of the death penalty. But the present moment — the last decade or so in the United States — has occasioned in me a little bit of a rethinking. I still don’t want students to know what I think about most subjects, but I want them to understand the depth of my commitment to democracy and the rule of law.

                So, in the face of the current moment — we can disagree about abortion, or environmental policy, or whatever, and that’s fine; I’m not going to tell you what I think about those things. But the ground norm for the work that we do, you and I, is democracy and the rule of law.

                The original impulse of LJST was critical of the rule of law — as ideology, as mystification. And it’s a nightmare, in a way, to look back at all the things we wrote, and to hear similar lines now being articulated by the current President of the United States — “Oh, it’s just political.” In fact, just yesterday we were drafting a job description for a visiting professor, and I said, “How about we include in the job description someone who’s interested in the virtues of the rule of law?”

                If I were founding it today, the three pillars would still be the same. But I think the orientation would be to a different kind of relationship to the practices of law in the world. Eighty million Americans voted for the current President of the United States knowing who he was. If you’re going to save democracy and the rule of law in the United States, you need to connect those things to what people care about — how they live, how their children live. Otherwise, why should they care?

                T-i: In the recent year and a half, you have written a lot about what you call the weaponization of law against the rule of law. Where, for you, is the line between aggressive but still lawful executive action and what you would define as an actual assault on the rule of law? Has the American state already crossed that line?

                AS: The answer to your last question is “yes.” We’ve had many powerful executives; we’ve had many presidents who stretched the limits of presidential power. Franklin Roosevelt used the power of the presidency, but I don’t think it was in the name of aggrandizing himself. This one is different. It’s not just that he’s a powerful executive. His conception of politics is messianic. It’s not just that he’s corrupt or egotistical. What’s his slogan? “Make America great again.” What did he say? “I alone can fix it.”

                That’s what we must understand: whatever the peculiarities of his psyche, the politics is illiberal because it’s so personalistic. Whenever I talk about Trump, here’s what I try to say: you can call him names, but my guess is that when he looks in the mirror in the morning, he says to himself, “I’m going to save this country. And anything that gets in my way — what do I care about? Law? A few legal niceties? I’m on a mission from God.” And that’s what I think we need to understand.

                We — the American academy — have spent too much time patting each other on the back and making sure we were using the right pronouns. We, the American academy, at a time when we are reviled, need to look outside, to try to understand why millions of people say, “I don’t care about any of that; he’s going to reduce inflation,” or “I don’t care about any of that; he’s going to put a stop to political correctness.”

                I used to criticize public intellectuals for fancying themselves of some significance. Now, every day when I come into the office, what I’m likely to do is write something that has no audience in the academy. Every week for the last year and a half I’ve organized a protest — we stand on the corner and stand up for democracy. I’ve organized a network of alumni called the “Stand Up for Democracy Network.” I’ve organized things on campus and helped create a student organization called “Amherst Students for Democracy.”

                Students from Amherst College at a rally in support of democracy. Photo: Alejandra Chavez-Flores / The Amherst Student

                I don’t write, or demonstrate, or organize, imagining that I’m going to convert the hardcore Trump supporters. I don’t have time to do that. When I was complaining, “Oh, I’m not converting anybody,” one of my former students said, “You don’t understand how much it means to people who are on the front lines that people like you are writing.” I regard my writing as cheering on my side. I regard my writing as bearing witness. I regard my public activity as exemplifying what someone can do when they are terrified all the time. Fear is my friend, and it gets me out on the street — not because I’m courageous, and not because I think they care about me, but because if I don’t stand up, who will?

                T-i: At this moment, what is the role of a scholar of law? What can such an expert do to help prevent the abuse of law?

                AS: As an expert, I can claim the attention of legislators developing legislation. I can claim the attention of judges, if I’m asked to testify. When I write something for the public, I can do it as an expert: I know these things, and I want to tell you these things. But the real question is: what is the demand for my expertise, and to whom am I lending it? As a person who thinks for a living, do I see things that others might not see, or see them differently than others might?

                I think our obligation emerges from our privilege — to be an intellectual, to be able to teach and write. I regard that as a privilege; I just mean, I’m glad I have a job. And with privilege, according to John Kennedy when he spoke at Amherst College in 1963, comes responsibility.

                I tell everybody that if you ask the following question — namely, “What will work? What will work to preserve the rule of law? What will work to preserve a constitution?” — it’s the wrong question, because no one knows what will work.

                Nevertheless, we need to do three things. The first thing we as citizens and residents of the United States need to do is put out the fire, in whatever way we can: demonstrate, protest, write, organize. The second thing is that we need to commit ourselves to a program of reform that is really oriented to dealing with the despair among large segments of the population.

                Go to the emergency room at a public hospital and wait for seven hours. Call your cell phone provider and try to get decent service. Go to Stop & Shop and pick up feta cheese and look at the price: “It’s ten dollars?” Do I need to be an expert to know about those experiences? No, I don’t. Even if you can put out the fire, it’s only going to reignite if we don’t attend to the desperation that leads people to say, “I’ll choose him.”

                The third thing is that we need to practice what I call thinking democratically. It means that I should tell the truth as I know it, but I need to tell it in a way that can be heard by someone who doesn’t already agree with me. It’s not enough to say, “You’re a racist, you’re a sexist” — nobody’s mind is going to be changed. To think democratically, you must speak less and listen more. American democracy in many ways failed long before Trump. Trump is a symptom.

                You must be curious. You must practice empathy before judgment. You can do that alone; you don’t need to be part of a movement to do it. We not only need to rebuild the infrastructure of democracy — we need to rebuild a culture of democracy.

                I’m committed to a program of reform when the time comes — and that will mean people like me live a little less well, so that others can live a little better.

                T-i: What’s happening to American higher education under Trump’s presidency, in your view?

                AS: American higher education was in trouble long before Donald Trump came on the scene. Now, to talk about American higher education is to talk about apples and oranges and tomatoes and broccoli — the community colleges, the state universities, the research universities; it’s a different thing in each case. What I know best is Amherst College and similar liberal arts colleges.

                Amherst College. Photo: amherst.edu

                In many ways, places like Amherst had lost their way, but they didn’t know it. If you wanted to talk about racism, Amherst was a fine place for you, long before Trump. If you wanted to denounce capitalism, Amherst was a fine place for you, long before Trump. If you wanted to talk about the white working class, Amherst was not such a fine place for you — because you’d have to look long and hard for people who cared about the white working class.

                American higher education, even small colleges, is hierarchical. Colleges and universities in the United States were much more collegial than they are now. I’m not talking about a golden age when everything was great, but let’s be honest — teaching is undervalued in most places. You want to get a job offer? No one’s going to give you a job because you’re a terrific teacher. They’re going to give you a job because you wrote something. That’s fine, but it speaks to a certain kind of values.

                So, we were ripe for the picking. And then Trump comes along. What could be better to have as a target? His brand of politics is so interesting, because he targets the powerless — immigrants — and the powerful — he goes after law firms and prestigious universities. What he’s done to American higher education is both dreadful and a kind of slap in the face that may have helped higher education in the United States.

                The horrors are unspeakable. But before Trump, if I asked most of my colleagues to explain the difference between academic freedom and freedom of speech, they could not do it. Now, at least, there’s a conversation about what academic freedom is and how to protect it. My hope is that out of the crisis will come something good — a renewal, a regeneration, a recommitment, a recentering of values. How’s that for optimism?

                T-i: What can be done, at both the national and the local level, to minimize this harm?

                AS: We need alliances, not enclaves.

                I’ll give you an example. I was very involved in getting the college to add something to its commitment to academic freedom. The commitment to academic freedom has been, in effect, “The institution won’t punish me.” I said, “That’s fine, but I’m not worried about the institution. I’m worried about threats from the outside.” And the college changed its statement on academic freedom.

                It’s the same thing as we think about rebuilding democracy. If you say, “Oh yes, we’re the pure, we’re the just, we’re the righteous.” Why should anybody come to the rescue of American higher education if the attitude is, “Well, what have you done for me?” The next thing I wanted to do was to get the faculty to vote on a democracy resolution. It’s not that we stand for something only when it benefits us. Democracy is essential to education, but our commitment to standing up for democracy is not just so that we’ll live more comfortably. The more that all of us can be seen to be committed to things that don’t just benefit us, the better off we’ll be.

                T-i: Why do you think the motivation toward building alliances is still so low?

                AS: In the United States this has been going on for a decade, and many people are just beaten down. Others are afraid. Others just want to turn off the noise and take their kids to the skating rink or the library. We know the way this works, and Trump has been pretty good at it. It’s like when your roof is leaking — but it’s leaking from nineteen different places. You put a bucket over here, and then it leaks over there: you are tired of moving your bucket around the house.

                I think politics at this moment requires navigating between fear and faith: fear in what I see, faith in what I cannot yet see.

                The post Austin Sarat: “Fear Is My Friend” appeared first on Т-инвариант / T-invariant.

                •  

                Smolny in Exile: From a St. Petersburg Faculty to a Global Online College

                Smolny Beyond Borders, an online education project, has launched the Smolny Associate Degree program, with applications open through July 31. Over two years, students choose courses across a range of fields — the social sciences and humanities, the natural sciences, the arts, and literature. Graduates receive an Associate of Arts degree, which qualifies them to apply as transfer students to U.S. universities, entering in their second or third year (including Bard College, which will also offer third-year admission to its online program). T-invariant spoke with Denis Skopin, a philosopher who teaches at Smolny Beyond Borders, and Philip Fedchin, manager of the Smolny Beyond Borders Initiative and an online-education specialist, about how a liberal arts program was built in exile, whether serious humanities research is still possible in Russia today, and what the future holds for distance learning.

                T-INVARIANT BACKGROUNDER

                Denis Skopin

                Born in 1976. Graduated from Nizhny Novgorod State Linguistic University. Defended his dissertation in philosophy in Paris in 2012. From 2012 to 2022 he taught at Smolny College (the Faculty of Liberal Arts and Sciences at St. Petersburg State University), most recently as an associate professor. He was fired from St. Petersburg State University after taking part in the protests against mobilization in September 2022. He has lived and worked in Berlin since 2023.

                Philip Fedchin

                Born in 1972. Holds a degree in art history from St. Petersburg State University and a master’s degree in international relations from the University of Limerick. From 1998 to 2020 he taught at Smolny College, serving as associate dean in 2011. Since 2020 he has worked as an online-education specialist at Bard College Berlin. Since November 2022 he has directed the Smolny Beyond Borders project.

                T-invariant: Smolny College was one of Russia’s leading centers of humanities education. What were the milestones in the development of liberal arts education in Russia?

                Philip Fedchin: Smolny College was founded in 1997, and the first class of degree students enrolled two years later. In 2011 the program became a full faculty of St. Petersburg State University — the Russian equivalent of a school or college. Together with Bard College we ran dual-degree programs at the bachelor’s level (all of our programs) and, in later years, at the master’s level (two of the seven). At any given time the college had as many as 600 students enrolled and about 150 instructors. All told, it offered 14 undergraduate majors and seven master’s programs. Over the years, Smolny graduated more than two thousand students. It was a one-of-a-kind experiment in interdisciplinary education on the liberal arts model. Two other institutions also tried to reproduce that model — Shaninka [the Moscow School of Social and Economic Sciences — T-invariant] and RANEPA [the Russian Presidential Academy of National Economy and Public Administration — T-invariant]. At a certain point Smolny became one of the city’s leading centers of cultural and intellectual life, with a brilliant teaching staff and exceptionally strong students. But in June 2021, when Bard College was declared an “undesirable organization,” our project took a devastating blow.

                Philip Fedchin. Photo: Kovcheg (The Ark) Business

                T-i: What exactly did you do to get on the wrong side of the Justice Ministry? Why go after some of the world’s leading universities?

                Denis Skopin: Officially, Bard College was declared “undesirable” because its activities “pose a threat to the constitutional order of the Russian Federation.” That formula can be stretched to cover just about anything. But as far as I know, the real reason was that Bard received funding from the Soros foundation — and the foundation itself was already on the list of “undesirable” organizations by then. It’s worth noting that this was only a pretext: the leadership of St. Petersburg State University had known perfectly well about Bard’s ties to the Open Society Foundations long before 2021. At the time it looked as though that fact was simply put to use to destroy an independent school, at the very moment when an attempt was under way to spin it off from the university and create a separate liberal arts institution. In hindsight it’s perfectly clear that the direction the college was taking, along with our partnership with Bard College — an institution whose policy rests on respect for human rights and academic freedom — ran counter to the “party line.”

                T-INVARIANT BACKGROUNDER

                The liberal arts are a model of higher education built on broad study across the humanities, the social and natural sciences, and the arts. The aim is to develop students’ critical thinking and communication skills, along with their ability to analyze information and draw conclusions. Within this model, students design an individual course of study and sample a range of disciplines. The system spread most widely at American colleges and universities in the mid-twentieth century. The first year — and very often the second — involves no specialization: during that period students are meant to work out what actually interests them. After the second year, a student declares a major. Because electives account for such a large share of the workload, students can often add a minor as well, and sometimes even a second major (a double major). The key point is that students make all of these decisions themselves, though with guidance from an academic advisor. Smolny College was the first program in Russia to operate on the liberal arts model. Today there are no institutions left in Russia that work this way.

                T-i: Do you follow the academic work of your former colleagues who stayed in Russia? Is the range of what they can research narrowing under the pressure of repression? And is it still possible to do serious work in the humanities today, so long as you steer clear of obviously taboo subjects like the war or gender studies?

                DS: I personally know a lot of competent, decent teachers who stayed in Russia. These are anti-war people, and their situation right now is not one you’d envy. The leading prewar educational projects in Russia have all fallen apart, one way or another. Smolny is gone. Shaninka has been shut down. HSE [the Higher School of Economics — T-invariant] has been thoroughly “purged” of disloyal faculty members. Russian higher education has withered before our eyes, in the space of just a few years. Faculty members who remain in the country can no longer say what they think. Before the full-scale invasion it was still possible, even as Russia was rapidly turning autocratic. Yes, there was administrative pressure, there were attempts to control what got taught, but what goes on in the administrators’ offices is one thing and what goes on in the classroom is another. Now that has changed: you can’t speak frankly with students, because sooner or later someone will report you. As the old line has it, “If twelve of you are plotting a conspiracy, one of you is bound to be a traitor.”

                Denis Skopin. Photo: Bumaga

                Researchers in Russia today are arguably worse off than they were in the Soviet Union. Back then, for instance, holders of a Doctor of Sciences degree [the higher of Russia’s two doctoral degrees — T-invariant] could order scholarly literature from abroad. Today Russian scholars’ access to foreign libraries is severely restricted. If you’re a historian or a literary scholar, say, some 80 percent of the foreign scholarly literature you need to read isn’t in Russian libraries, and you won’t find it in open access either. And that’s before you get to how much harder it now is for a Russian scholar to publish with a serious international academic press. My own book, for example, came out with Routledge in 2022, literally a month before the big war started. I find it hard to imagine a scholar living and working in Russia getting a monograph published by a Western press today.

                T-i: What’s the bigger obstacle to cooperation between Russian and Western researchers: pressure from the authorities, or Western partners’ unwillingness to deal with an aggressor state?

                DS: There is pressure from the administrations of Russian universities, but Western universities are hardly likely to work with scholars based inside Russia right now either. Before the full-scale invasion there were any number of joint projects, especially with Europe, which is right next door. After February 2022, collaborating with Russian institutions — state universities above all — simply became toxic. Which means that a researcher working with scholars in Russia has to be absolutely certain about the people involved: certain they haven’t signed pro-war letters or taken part in hounding their anti-war colleagues. Nobody can offer that kind of guarantee. So Western scholars don’t want to take on the responsibility. Of course, individual scholars had personal ties with Western colleagues, and those haven’t gone anywhere. But direct collaboration is on pause.

                [[socialnetworks]]

                T-i: Given everything you’ve described, how did your project come about in the first place? And tell us how it differs from other educational initiatives in exile — the Free University, for instance.

                DS: In February 2022 the college was shut down in all but name. Officially it still exists, but in reality it’s a ruin, and as early as this year students will no longer be taught under the old liberal arts curriculum. The colleagues who left became the backbone of Smolny Beyond Borders. The core of our project consists of people who worked at Smolny College itself, and we’re carrying on the tradition Smolny had before the full-scale invasion. We started out as a set of standalone online courses, but last year we launched our first degree-granting online program.

                That’s what sets us apart from many other online education projects: we are first and foremost an academic project. We don’t just let people sit in on our courses — we give our students a way to take their first step toward the global higher education system. We hold the relevant U.S. accreditation. Along with the Associate Degree, we also offer shorter certificate programs.

                PREVIOUSLY IN T-INVARIANT

                “Professors have no right to drag ideological preferences into the university.” Marina Kalashnikova on the Faculty of Liberal Arts & Sciences in Montenegro

                “Come New Year’s, an owl will fly in from the Ministry of Magic with a letter saying the license is gone.” Shaninka faculty on how the authorities destroyed one of Russia’s most important universities

                Free education cannot be deemed “undesirable”

                Universities in Exile: A Growing Industry

                T-i: So this is a full-fledged online bachelor’s degree?

                DS: It’s more like the first stage of one. Our program runs two years, and graduates receive an Associate of Arts degree, which allows them to continue their studies in person at one of the institutions affiliated with Bard College (assuming, naturally, that the transfer goes through). Starting in September 2027, Bard Global Degree plans to open a full online bachelor’s program, into which our graduates will be able to transfer as third-year students. That degree will have three broad majors: 1) philosophy, politics, and economics (PPE); 2) literary and media studies; 3) data science.

                T-i: Plenty of applicants will choose an online program over an in-person one. What do you see as the prospects for distance higher education in exile?

                DS: I think the remote format creates obstacles and opens up new horizons at the same time. Among the drawbacks is the physical and psychological strain on students, who have to spend several hours a week in front of a computer. As a teacher, I miss the live, human contact with students that the classroom always provided. That said, online learning has obvious advantages. Above all, it’s far cheaper: a university doesn’t have to maintain a campus or buy equipment, which means those costs aren’t passed on to students. Online education has also long since become mainstream — practically every large university now has a unit devoted to it. Tellingly, most Russian faculty members who left after the full-scale invasion began — around 90 percent, I’d guess — now work in online education projects in one form or another. For them it’s both a way to survive and a new professional niche.

                Top news on scientists’ work and experiences during the war, along with videos and infographics — subscribe to the T-invariant Telegram channel to stay updated.

                T-i: How closely does your curriculum follow Smolny College’s?

                PF: The structure of the Smolny Associate Degree is identical to that of comparable Bard College programs, since the degree itself is Bard’s. But the teaching is done primarily by our own instructors. Not exclusively, though — Associate Degree students can also take courses from the Global Higher Education Alliance for the 21st Century network, which widens their options considerably.

                T-i: Do students pay tuition at Smolny Beyond Borders?

                PF: Tuition is €5,000 a year. But we aren’t counting on tuition to bring in any real income, and we encourage everyone who can’t pay anything at all to apply.

                All of our students currently receive substantial discounts, up to 100 percent, depending on what they can afford. In effect, you can complete two years at an American college practically for free (setting aside what a laptop and an internet connection cost) and then either try to transfer to a regular in-person institution — where tuition is a different matter, and whatever discounts exist depend on the school you’re transferring to — or apply and enroll as a third-year student in the online bachelor’s program, on roughly the same terms you had for those first two years.

                T-i: What share of the prewar teaching staff now works at Smolny Beyond Borders? Do you hire instructors who haven’t taught in other liberal arts programs before?

                PF: Of our 30 current instructors, roughly half once taught at Smolny College or were directly connected to it. But we also have people who taught at the European University at St. Petersburg, at Shaninka, and elsewhere.

                T-i: The Associate Degree offers a wide range of courses, from philosophy to data science. On the one hand, that looks appealing to a Russian applicant used to narrowly specialized degree programs. On the other, plenty of people will ask themselves: “And what are my job prospects once I finish?” A lot of people have switched into survival mode, and it can feel like this is no moment for philosophy or art history — far better to study something applied that pays off quickly.

                PF: If you look at global university rankings, American universities are at the top — and their undergraduate education is built on precisely this liberal arts model. Students get to choose a specialization not when they apply but later, once they’re already at the university, after a year or two. A student first picks a few individual courses, tries out different fields, and only then, on the strength of that experience, chooses a major. The Associate Degree is exactly those first two years, and the point is to help students figure out what actually interests them. This trend didn’t emerge in a vacuum: it answers the demands of the labor market and, above all, the needs of students themselves. And yes, one important point. When someone claims a program embodies liberal arts principles, I usually suggest asking a simple question: what share of their coursework do students genuinely choose for themselves? If it’s less than half, it’s liberal arts in name only. In our case, of the 64 credits in the two-year program, only 13 are required courses. In other words, students choose three-quarters of their courses on their own, with a single additional constraint on the remaining 50 credits — they must take at least one four-credit course in each of the four distribution areas (mathematics and the natural sciences, the social sciences, literature, and the arts).

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                T-i: How will events in Russia shape your project’s fate and trajectory? Take two extreme scenarios five years from now: either Russia enters a period of sweeping change and democratization, or the country goes down the North Korean road. Would either affect you, or are you building your educational path independently of what happens in Russia?

                PF: If positive change does come to Russia, I’m confident that the Faculty of Liberal Arts and Sciences will quickly be restored to its former shape. And that would mean not just the revival of one school but the full implementation of the model within the official educational standards. The thing is, when the plan for a new university built on Smolny was being drawn up, an enormous amount of work went into developing a new educational standard. In the end it never came to anything, but what’s written down doesn’t disappear — those ideas can perfectly well be taken up again in the future. Much of what made Smolny College interesting was precisely that it ran a liberal arts and sciences model inside a Russian university.

                As for the North Korean scenario, our program was international from the outset, and we’re part of the Bard Global Degree project, whose whole purpose is to build a model for supporting displaced students and displaced scholars in a range of contexts. And while we do enroll students located in Russia in courses outside the Associate Degree, for the Associate Degree itself we accept only applicants who are outside Russia, for obvious reasons. In that sense we work with the diaspora — and given that all the program’s required courses are taught in English [except one — T-invariant], internationalization is a natural process.

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                The post <h1>Smolny in Exile: From a St. Petersburg Faculty to a Global Online College</h1> appeared first on Т-инвариант / T-invariant.

                •  

                The Paradox of Open Borders: Why Physical Freedom Doesn’t Liberate the Mind. An Interview with Marina Bykova

                In 1993, Marina Bykova became the youngest scholar in the humanities in Russia to earn a Doctor of Sciences degree [Russia’s higher doctorate, awarded years after the Ph.D.-equivalent candidate’s degree — T-invariant]. Today she is a professor at an American university and editor-in-chief of the influential international journal Studies in East European Thought. For many years her professional life has been devoted to building and sustaining dialogue between the Russian philosophical tradition and the international academic community. It is a singular and often difficult mission — keeping intellectual bridges open at a time when political conflict is tearing apart the usual academic ties. In an interview with T-invariant, Marina Bykova reflects on why Russian academia has been paralyzed by fear, how the cultural project of the “Russian World” turned into a political ideology, what happens to philosophy when it loses its autonomy, and how the experience of the Soviet “sixties generation” of philosophers [shestidesyatniki, the reform-minded intellectuals who came of age during the post-Stalin Thaw — T-invariant] helps us understand the relationship between philosophy and power today.

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                Science Under Sanctions

                T-invariant: Let’s start with your work as a journal editor. Before you became editor-in-chief of Studies in East European Thought, you ran another journal devoted to philosophy in Russia, didn’t you?

                Marina Bykova: Yes, before that I was editor-in-chief of Russian Studies in Philosophy; I was invited to take it over in January 2008. By then I had already guest-edited two thematic issues for it at the invitation of the editor at the time, Taras Zakydalsky, a well-known scholar of Russian and Ukrainian philosophy. After his death, the publisher asked me to take charge. The journal had a rather unusual format: it published thematic clusters of articles that had previously appeared in Russian and were then translated into English, mostly from journals such as Voprosy filosofii (Problems of Philosophy), Filosofskie nauki (Philosophical Sciences), and Vestnik MGU (the Moscow University Bulletin). I proposed expanding that model to include original research written specifically for the journal.

                T-i: So the journal was a window through which Russian-language philosophy reached Western academia?

                MB: Exactly. Most Western scholars had limited access to philosophical literature in Russian, and many of them found it hard to read Russian at all. So our job was to give Western readers a sense of what Russian philosophy was preoccupied with, which problems it was debating, and what intellectual discussions were unfolding inside it.

                T-i: How did you manage to keep that format going?

                MB: We put out thematic issues, for which Russian authors sent us their articles in Russian. Professional translators then turned the texts into English. But philosophical translation takes more than simply knowing the language; it requires a deep grasp of the subject, the terminology, the context. So I often had to edit the translations heavily, and sometimes essentially rebuild whole passages from scratch. What came out in the end were fully fledged scholarly articles that specialists still use today. The journal’s archive is available on the publisher’s website.

                T-i: Why was the journal shut down?

                MB: I’ll admit this is still a hard question for me to answer. That journal was bound up with many years of my life, and its closing was painful. But to understand the decision, I need to say a few words about the journal itself. It was part of a large series that originally ran to more than ten titles covering Russian scholarship across the humanities — history, literature, cultural studies, education, and other fields. These journals were founded back during the Cold War and at first served as an important source of material for Sovietology. After the Cold War ended, they retained their significance and continued to serve an important informational function for the Western academic community.

                Originally the entire series was published by a small publishing house, M. E. Sharpe, but by the time I was editor-in-chief the titles had moved to Taylor & Francis, which had acquired M. E. Sharpe along with everything it published. In its final years, Russian Studies in Philosophy appeared under the Routledge imprint — one of the leading international humanities publishers — which raised its standing considerably. The journal was widely cited, scored well in the international databases, and consistently ranked highly in Scopus-based metrics, which in turn drew a large number of Russian authors.

                BACKGROUND

                M. E. Sharpe was an independent American academic publisher founded in the 1950s. It issued a series of journals under the general heading Russian Studies in…, which grew out of American academia’s interest in studying the USSR and Russia during the Cold War. The series included Russian Studies in Education, Russian Studies in History, Russian Studies in Literature, Russian Studies in Critical Thought, and Russian Studies in Philosophy. In the 2000s, a substantial part of M. E. Sharpe’s academic portfolio, the journals included, was acquired by the Taylor & Francis Group, which went on publishing them under the Routledge imprint.

                After Russia launched its full-scale war against Ukraine, the publisher sent the editors of every journal in the series a notice that it had decided to discontinue them. Formally, this was presented as a business decision. I managed to win a one-year reprieve, since by that point we already had a fully prepared publishing plan of six issues. Simply abandoning material that authors and editors had worked on for years struck me as impossible. As a result, ours was the last journal in the series to go: it closed only in May 2023.

                T-i: And do you think it really was a business decision, or…?

                MB: No. My own experience, at any rate, convinces me otherwise. I believe it was first and foremost a politically motivated decision. In January 2019, nearly four years before Russian Studies in Philosophy closed, I had also been invited to head another journal, Studies in East European Thought (SEET), published by Springer. After the war began, representatives of the publisher approached me as editor-in-chief and proposed limiting submissions by authors with Russian institutional affiliations. I asked on what grounds such a measure was being proposed. I was told that the policy followed from the general sanctions regime and from political decisions taken in Europe and North America with respect to Russia. They also stressed that many Ukrainian colleagues categorically objected to publishing Russian authors.

                But a scholarly publication is not in itself an expression of support for a state or its policies. I consistently distinguish between philosophical thought and state ideology: the first, by its very nature, presupposes critical thinking and autonomy, while the second seeks to use knowledge as an instrument of political ends. Judging philosophical work primarily through the lens of political affiliation inevitably undermines the very principle of academic freedom.

                So my position was a matter of principle: the only criterion for publication in an academic journal should be the quality of the scholarship. I replied that the journal would go on accepting articles from researchers with Russian affiliations. My editorial board fully supported that stance. I also told Springer that if the publisher found this approach unacceptable, I was prepared to step down as editor-in-chief. After internal discussions, Springer decided not to interfere with the journal’s editorial policy. As a result, Studies in East European Thought remains one of the few international philosophy journals where Russian scholars can still publish on standard academic terms.

                T-i: Isn’t that dangerous for the authors themselves right now?

                MB: That’s a hard question. Situations vary. Some authors prefer to publish under pseudonyms or anonymously; others use their own names and even list their institutional affiliations. We try to take each author’s particular circumstances into account. At the same time, it should be understood that what we are dealing with here is scholarly work and scholarly publication. That said, we are certainly aware that for some Russian authors, publishing in a Western academic journal can itself look like a risky step today.

                T-i: Which raises the obvious question: what makes that risk worth taking for them?

                MB: For most of our Russian colleagues it is less about building a new reputation than about not vanishing from the international academic landscape. Many are afraid of being shut out of the global scholarly community altogether.

                I was also struck by how closely Russian researchers still follow our journal. Although official access to many international databases is now restricted in Russia, scholars find ways to get the literature they need through personal contacts, professional networks, and other informal channels of academic exchange. Springer recently gave me download statistics for individual articles and full issues over the past three years. The largest number of downloads came from Russia and China.

                T-i: Even though the journal comes out in English?

                MB: Yes. And what is more, our journal is hardly politically neutral. We were one of the first academic publications to respond openly to Russia’s invasion of Ukraine — and not merely with a statement. In December 2022 we brought out a special issue, Russia’s War in Ukraine: When Barbarism Takes Over Civilization (SEET, vol. 74, issue 4). I edited it and wrote the introduction. It ran to 22 pieces, including research articles and the proceedings of a roundtable with young Russian scholars. As far as I know, it was one of the first collective — and genuinely international — responses to the war from the philosophical community. That issue mattered not only as an academic reaction to the war but as an attempt to preserve the critical function of philosophical language: the capacity to describe what is happening without substituting ideological formulas and euphemisms for analysis.

                Just recently, in early 2026, we put together a special double issue, Aleksandr Dugin and Contemporary Russian Conservatism (SEET, vol. 78, issues 1–2), which I co-edited with my Canadian colleague Jeff Love. The contributors examine in detail the intellectual sources, ideological foundations, and political consequences of contemporary Russian conservatism, along with the role Aleksandr Dugin’s ideas played in shaping it. The issue was important because it analyzed not just Dugin as a public intellectual but the broader phenomenon of philosophical and pseudo-philosophical constructs being turned into instruments of political mobilization. We wanted to show how ideas, once they leave the academic context, can be reinterpreted and put to work in ideological projects with real historical consequences. And of course, in that issue we stated our own position on the Dugin phenomenon openly.

                Aleksandr Dugin. Photo: Kommersant

                T-i: As far as I know, academics don’t regard him as an academic philosopher.

                MB: That’s partly true. But in the West — and this is by no means a new tendency — Dugin is often seen as one of contemporary Russia’s leading intellectual figures, even as the chief architect of the Putin regime. He is frequently called “Putin’s brain,” on the assumption that the key to understanding Kremlin policy lies exclusively in his writings. To my mind, that is a serious oversimplification. The main goal of our special issue of Studies in East European Thought was to show that this picture does not hold up and to subject the Dugin phenomenon itself to critical analysis. We set out to show that Dugin is not an independent philosopher in the strict academic sense, still less a hidden architect of Russian policy, but a political ideologue and polemicist who uses philosophical terminology to construct a particular ideological worldview. Since in the post-Soviet space Dugin is sometimes presented as virtually the foremost authority on Martin Heidegger, we brought in leading Western specialists in Heidegger, the history of ideas, and intellectual history, among them such well-established authors as Mark Sedgwick. In the pages of that issue, researchers analyzed Dugin’s The Fourth Political Theory and his geopolitical concepts in detail, exposing their eclectic, ideologically driven character.

                The analysis showed that behind the outward philosophical vocabulary there often lies an arbitrary assembly of disparate ideas, in which quotations from Heidegger, Max Weber, and Max Stirner, torn out of context, are mixed at will with radical traditionalism and far-right political concepts. Our special issue thus made an important contribution to the critical study of the Dugin phenomenon.

                We aimed not merely to explain to the Western intellectual community who Dugin is as a political thinker, but to move the discussion out of sensationalist journalism and into the space of serious philosophical and intellectual-historical analysis.

                From the “Russian World” to War

                T-i: Do philosophers today — you among them — understand what is happening in Russia right now? Why did the war become possible in the first place?

                MB: Whatever we do understand as researchers, we ought to be able to explain clearly. That, to me, is where the responsibility of philosophers and humanities scholars lies. I recently wrote an article on the genealogy of the “Russian World” ideology, because it is particularly important today to understand how this concept arose and why it acquired such destructive political potential. What matters to me above all is showing that ideas are rarely born in finished ideological form. They go through a long evolution, in the course of which their original cultural meaning can be radically reinterpreted and harnessed for political ends. That, in my view, is exactly what happened with the concept of the “Russian World.” The paradox is that the idea was originally neither narrowly nationalist nor aggressive. It emerged in the 1990s, during the period of democratic reform, and was largely conceived as a network of cultural centers meant to support the Russian language and Russian culture and to maintain ties with compatriots and Russian-speaking communities outside Russia. It took institutional shape in 2007 with the founding of the Russkiy Mir Foundation, charged with coordinating the promotion of Russian language and culture abroad. That was when the existing Russian Houses [Russian state-run cultural centers abroad — T-invariant], along with newly opened ones, were given fresh impetus, with an emphasis above all on cultural diplomacy, support for the diaspora, and the maintenance of cultural ties with it. There is nothing unique about institutions of cultural diplomacy. Many countries invest heavily in strengthening their cultural presence and deploying the instruments of soft power — China’s Confucius Institute, Germany’s Goethe-Institut, and the British Council, to name a few.

                It is important to stress that the “Russian World” project was, in its formative stage, a matter of cultural policy, not political ideology. There is nothing exceptional or nationalist about wanting to support a language, a culture, and ties with a diaspora. Yet it was precisely in that period that the groundwork was laid for the ideological transformation that followed. Why did it happen? The answer, I think, has mainly to do with the crisis of national and cultural identity that Russian society went through after the collapse of the Soviet Union. Soviet identity was gone, and a new one had not yet taken shape. For the first time, Russian society faced the question: what does it mean to be Russian? Out of that situation came the idea of defining “Russianness” not through citizenship but through language, culture, historical memory, a shared cultural heritage, and historical traditions. That search for identity was not in itself nationalist, nor was it peculiar to Russia. Similar processes are typical of societies living through the breakup of states, a change of political system, or deep historical upheaval. What changed the situation was that this cultural concept gradually took on political content. Language and culture ceased to be a space of free communication and became a criterion of political belonging. If millions of people share the Russian language, Russian culture, and a common historical memory, then they can be portrayed as a single civilizational space bound together by a shared history and a special historical mission. An important role in this transformation was played by the Izborsky Club, founded in 2012, which brought together ideologues such as Alexander Prokhanov and Aleksandr Dugin. It was there that the attempt was made to formulate a new state ideology, to explain who the “Russian person” is and what Russia’s special historical mission consists of. And in the process, the notion of “Russianness” increasingly shifted from cultural self-identification and toward political loyalty.

                Unlike classical nineteenth- and twentieth-century European nationalism, this concept rested not so much on the idea of common descent or “blood” as on a shared history, the Orthodox tradition, the legacy of Kievan Rus’, and the notion of a single civilizational space of the Eastern Slavs. It is in this context that Putin repeatedly spoke of Russians and Ukrainians as “one people.” In the West the phrase was often rendered as “one nation,” though in Russian narod (a people) and natsiya (a nation) are far from identical. That distinction is essential for grasping the underlying logic of the “Russian World” ideology.

                Little by little, the circle of those counted as part of the “Russian World” widened. At first it meant the Russian-speaking population, then the Eastern Slavs, and eventually virtually all peoples historically tied to the Russian Empire and the Soviet Union. That is how a cultural concept finally turned into a geopolitical project. The result was a fundamental substitution. What began as a program to support the Russian language and culture gradually became an ideology of Russia’s historical exceptionalism, of a special civilizational path, and of political revisionism. This is why the “Russian World” today should be seen not as a cultural initiative but as an ideological project that legitimizes expansionism, rejects the universal principles of international law, and defines itself against the liberal-democratic world order.

                T-i: Are there questions about Russia that you keep asking yourself without finding an answer?

                MB: There are quite a few. The one that keeps haunting me is how such a destructive war could come to be seen by a substantial part of Russian society as historically necessary. Rationally, much of what is happening is hard to explain in the familiar categories of political or economic calculation.

                In the first months of the war, it seemed to me that Russian society was largely hostage to the political regime and to a vast machinery of state propaganda. In other words, I assumed that support for the war was largely coerced. Over time, though, my understanding grew more complicated. Talking with colleagues in Russia, including people from the academic community, I increasingly ran into a different line of reasoning. Many of them do not welcome the war at all. Some say outright that they consider it a tragedy and, quite possibly, a historical mistake. And yet they are convinced that now that the war has begun, Russia cannot afford to lose it. Underlying that position is the belief that Russia’s defeat would mean not just a military setback but the end of the country as a great power — and perhaps a threat to the very existence of the Russian state. I do not share this view, but I think it is extremely important to understand the internal logic of such convictions. If we want to make sense of what is happening, it is not enough simply to declare these views irrational or propaganda-driven. We need to understand how they took shape and why they proved so persuasive to millions of people, including people in intellectual circles. That remains one of the hardest — and at the same time one of the most important — questions for me today.

                T-i: What is happening today among Russian-speaking researchers, both those who left and those who stayed? What unites them, and what divides them?

                MB: A serious split has opened up in the Russian-speaking academic community, above all between those who left Russia and those who remained. But that line does not map neatly onto attitudes toward the war: among those who left there are people with very different positions, and by no means all of them are willing to voice their disagreement openly. It seems to me that one of the key factors shaping the current situation is fear. And I mean not only political fear in the usual sense of the word, but a deeper, almost existential fear — fear for one’s own safety, for the future, for one’s loved ones. Many of those who emigrated still have ties to Russia. Elderly parents, relatives, property, professional contacts are all still there. On top of that, many are unsure whether their emigration will be temporary or permanent, and they want to keep the option of returning open. All of this creates a climate of self-censorship.

                People may disagree with what is happening and still avoid saying so publicly, fearing the possible consequences — not only for themselves but for those close to them. It is this fear — which one might call a biological, instinctive drive toward self-preservation — that largely defines the state of the Russian-speaking academic world today. And what makes it especially paradoxical is that this holds equally for those who stayed in Russia and for those who ended up outside it.

                T-i: Émigrés of the White movement also expected to return, yet they spoke and thought freely.

                MB: Yes, many in that first wave of emigration [Russians who fled after the 1917 Revolution and the Civil War — T-invariant] also hoped to come back. But the historical situation was fundamentally different: after the Revolution and the Civil War, many of them were stripped of citizenship, of property, and of any possibility of return. The practice continued through the Soviet period: the state restricted freedom of movement and often turned departure into a forced separation from one’s homeland. The border was closed, and emigration effectively meant a final break with one’s former life. But at the same time, those who left gained the freedom to speak, write, and act openly in accordance with their views and convictions. I’m reminded here of a passage in Aleksandr Solzhenitsyn’s memoirs about his expulsion from the Soviet Union. He wrote that the moment the plane left Soviet airspace, he felt absolute freedom for the first time. He had lost his homeland, but he had gained the freedom to speak and think without fear.

                The paradox of the present situation is that open borders have brought not only greater mobility but also a distinctive instrument of political leverage and pressure in the hands of the state. This, to my mind, is one of the most unusual features of the current Russian regime: a new form of political control based not on closing the borders but on maintaining controlled openness. People can leave the country, but the act of emigrating does not necessarily mean freedom from fear. Those who leave find themselves in an in-between state — between physical freedom of movement and a sense of constant vulnerability. Physically they leave Russia, but psychologically and socially they are not always entirely free of the system they left behind.

                Self-Censorship Against Philosophy

                T-i: What is happening inside the Russian philosophical community?

                MB: To be honest, what troubles me today is not so much state censorship as the gradual transformation of the very culture of philosophical thinking. I don’t think what is going on can be explained by direct state pressure alone. Institutional constraints certainly exist, but self-censorship has become a far more serious problem. It is self-censorship that largely sets the intellectual climate today.

                Let me give an example from my own experience. In 2022 the centenary of the famous “philosophers’ ships” was being marked [the 1922 expulsion from Soviet Russia of some two hundred intellectuals, most of them deported by steamship — T-invariant], and a major international conference was in preparation. I was invited onto the organizing committee as a representative of the academic community abroad. After the war began, the European participants had to withdraw from the committee, because their universities and government bodies prohibited official cooperation with Russian state institutions. In the end, the only foreign participants left were a retired French colleague and me — there were no such restrictions in the United States. I was asked to give a plenary talk over Zoom and then publish it in Voprosy filosofii. And this is where the mechanism of self-censorship became fully apparent. I was told the text was too critical, that publishing it could put the journal in the line of fire and create problems both for the editors and for the Institute of Philosophy, which publishes it. No one officially forbade printing my talk. The decision was made purely out of fear of possible consequences. That, to my mind, is the most alarming feature of the situation today.

                Self-censorship is always more dangerous than censorship proper: censorship restricts what is said from the outside, whereas self-censorship gradually rebuilds and deforms thinking itself. That is why I see self-censorship not simply as a political phenomenon but as a philosophical problem. It changes not only what people say but what questions they are capable of putting to themselves. When a researcher rules out entire areas of reflection in advance as “dangerous” or “undesirable,” philosophy stops doing its central job — subjecting reality to critical scrutiny.

                Self-censorship is essentially one of the most dangerous instruments of authoritarian power: it limits not only freedom of speech but freedom of thought, imperceptibly narrowing the very space of what can be asked. Every authoritarian regime seeks to control not only public expression but the conditions under which independent thinking becomes possible. And self-censorship turns out to be a remarkably effective tool of that control.

                T-i: How does self-censorship show up in philosophical research?

                MB: Self-censorship inevitably changes the intellectual agenda itself. Many researchers try to steer clear of topics that might be read as politically sensitive. That is part of why we are seeing a marked rise in interest in traditional values, in the history of Russian philosophy, in Eastern philosophy and religious thought. I certainly don’t mean that these subjects are unworthy of attention. On the contrary, they are important fields of study. The problem arises when the choice of topic is driven not by scholarly interest but by considerations of safety. The result is that philosophy stops asking uncomfortable questions and starts circling around long-familiar material.

                One episode in particular stunned me. Talking with a colleague, I learned about plans for a summer school devoted to Kant’s essay Toward Perpetual Peace. Both the work itself and the subject it raises are exceptionally important — especially now, in the middle of a bloody war. I was excited, and I asked how they intended to discuss the text under present conditions, and how far the ongoing war would become a subject of reflection. What I heard shook me to the core. The plan, it turned out, was to discuss the essay “in purely theoretical terms,” without touching on current social and political realities. That answer became for me a symbol of where Russian philosophical scholarship, and philosophical discourse generally, stands today. And it is very sad, because philosophy exists precisely in order to connect ideas with reality. If philosophical concepts lose all connection to historical experience, they become a purely academic exercise. It would of course be unfair to claim that all Russian philosophers have abandoned this much-needed reflection and blindly support what is happening. They have not. I know many people who stayed in Russia and inwardly refuse to accept the war. But fear — for themselves, for their colleagues, for the institutions they work in — leads many of them to keep quiet, retreating into the internal emigration we know so well from the Soviet period.

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                T-i: And do philosophers in emigration discuss the current situation?

                MB: Émigrés certainly discuss what is happening far more freely. But another problem arises here. An enormous number of texts about the war, about Russian society, about the Putin regime are being published now. Most of these, though, belong to the genre of opinion journalism or political commentary rather than to philosophical research in the strict sense. And that is entirely understandable. Philosophical reflection requires a certain historical distance. Philosophy does not simply record events; it tries to understand their inner logic, to identify the concepts and structures that become visible only with time. And we are still inside the event itself, which is not yet over. So many of today’s interpretations are inevitably preliminary and fragmentary. This does not mean philosophy is silent. Rather, it is in the process of making sense of what is happening and searching for an adequate language to describe it. I am convinced that the most significant philosophical work on this war and on the transformation of Russian society is still ahead of us.

                T-i: But parallels can be drawn.

                MB: Parallels are certainly possible, though they have to be handled with great care. History never repeats itself literally. Even so, it is parallels that occupy me most as a researcher today. My recent article is about philosophers of the shestidesyatniki generation and what lessons their experience can offer us now. The main resemblance, as I see it, lies not in the political circumstances as such but in the fact that the question of philosophy’s relationship to power has once again moved to the foreground. The shestidesyatniki, after all, also lived under conditions of limited freedom. During the Thaw there was a sense of intellectual liberation, but it very quickly became clear that this space of freedom had its limits. Philosophers were confronted with the question of how to preserve the autonomy of thought inside a system determined to subordinate intellectual life to itself. That question is still with us today. Present-day conditions are of course different from Soviet ones. But the problem of the relationship between philosophy and power, between independent thinking and institutional loyalty, has not gone anywhere.

                What worries me most is that many academic structures today prefer not to resist outside pressure but to adjust to it in advance. This is not only about political restrictions; it is about a willingness to give up their own intellectual responsibility. When a university or a research institute stops deciding for itself what its curriculum contains or what its researchers work on, it risks losing its central function — being a space for the free pursuit of truth.

                T-i: Why do the shestidesyatniki philosophers seem so important to you today? What lessons can we draw from their experience?

                MB: The shestidesyatniki are often seen simply as a generation of liberals and reformers, but that reading oversimplifies things badly. For me, the shestidesyatniki movement in philosophy was not so much a generation as a distinct philosophical project aimed at restoring philosophy to its true purpose. Their main task was to reestablish philosophy as an independent form of thinking. It is no secret that by the early 1950s philosophy in the USSR had largely turned into an ideological discipline, reduced to commenting on and quoting the canonical texts of Marxism-Leninism. Philosophy had effectively lost its own voice. It was in this context that the famous “Theses on the Subject Matter of Philosophy,” written in 1954 by two junior lecturers in the philosophy faculty at Moscow State University, Evald Ilyenkov and Valentin Korovikov, became such an important event. It is worth stressing that this happened two years before the Twentieth Congress of the Communist Party, where Stalin’s cult of personality was criticized, along with its consequences — including for philosophy, which had been steadily drained of living thought. The authors of the “Theses” called into question the very understanding of philosophy as the handmaiden of ideology. They insisted that philosophy must have its own object of inquiry and its own criteria of truth. They paid dearly for it. They were harshly attacked, and both were forced to leave Moscow State University. But the significance of their intervention lay in more than the specific theses. In effect, these scholars asserted philosophy’s right to exist autonomously, to have its own object of study and its own independent thinking. In other words, this was not about reforming Soviet ideology but about restoring philosophy as an independent field of inquiry — which is impossible without giving philosophy back its principal subject: the human being as a thinking, autonomous subject. That, in my view, is the central philosophical achievement of the shestidesyatniki.

                [[socialnetworks]]

                Stalinist intellectual culture was dominated by the language of collective historical forces, classes, parties, and state interests. The human being as a subject of philosophical thought had all but vanished from philosophical discourse. The shestidesyatniki put the real human being back at the center of philosophical analysis — his consciousness, his freedom, his responsibility. They returned to philosophy not merely the human being as an object of study but the human being as a thinking subject, capable of posing questions independently and answering for his own judgments. It is no accident that turning to the early Marx, and especially to the Economic and Philosophic Manuscripts of 1844, came to matter so much to them. In the young Marx they saw not a theorist of the state machine but a thinker of human emancipation. Many of them therefore set out to analyze not abstract historical laws but the concrete forms of alienation, bureaucratization, and dehumanization in social life.

                T-i: And how was it in the sixties?

                MB: This is exactly the question that interests me most today. As I said, it seems to me that the experience of philosophers of the shestidesyatniki generation holds two lessons — a positive one and a negative one. And what matters especially is that these lessons did not emerge at the same time. The positive one had to do with the fact that the shestidesyatniki managed to give philosophy back its autonomy and restore the right to think for oneself. The negative one became clear much later — during perestroika, when philosophers themselves encountered an entirely different relationship between philosophy and power for the first time. We know the achievements of the shestidesyatniki well. Far less attention goes to the limitations and internal contradictions of their project. The paradox is that a generation that had fought for philosophy’s autonomy turned out to be largely unprepared for the changes perestroika brought. Faced with a new historical situation, in which the intelligentsia — members of the philosophical intelligentsia included — gained access to political and administrative structures of power, many of them became an integral part of those power structures and lost their critical distance from them. Serving as deputies, advisers, and heads of academic institutes and universities made them active participants in the machinery of decision-making.

                Let me stress that there is nothing objectionable in intellectuals taking part in public life as such. Quite the opposite: philosophy that genuinely does any work is never wholly detached from society. The problem arises when the necessary distance between philosophy and power disappears, when the philosopher becomes indistinguishable from those in power and loses the capacity to look critically at them and at their decisions.

                This, in my view, is where one of the main negative lessons of the shestidesyatniki experience becomes visible. It has to do not with the mistakes of particular individuals or particular institutions but with a deeper structural danger that accompanies philosophy in every era: the temptation to gain influence, recognition, and institutional support at the cost of one’s own independence.

                Kant warned long ago that the philosopher should not become the ruler. The state may turn to the philosopher for advice, but that advice must remain independent of the immediate interests of those in power. By its very nature, philosophy has to remain a space of critical reflection — including criticism of the structures that wield political power.

                T-i: And the negative lessons?

                MB: This is precisely why the phenomenon of the shestidesyatniki philosophers extends far beyond its own era: it is a distinctive philosophical experience that helps us understand the relationship between philosophy and power. That experience left us with two lessons — a lesson in resistance and a lesson in the seduction of power. The first shows that even under ideological pressure philosophy is able to preserve its autonomy and give people back the right to think in their own name. The second reminds us that the freedom of philosophical thought is threatened not only by censorship and repression but also by the lure of power, which gradually erodes the critical distance philosophy requires. It seems to me that the ability to maintain that distance is one of the most important professional and moral obligations of a philosopher. And in that sense the experience of the shestidesyatniki philosophers remains strikingly contemporary.

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                The post <h1>The Paradox of Open Borders: Why Physical Freedom Doesn’t Liberate the Mind. An Interview with Marina Bykova</h1> appeared first on Т-инвариант / T-invariant.

                •  

                Mathematics Is a Live Performance.” Misha Verbitsky on Intelligent Mold, Non-Consensus Realities, and Aesthetics as the Last Refuge of Human Reason

                “Mathematics Is a Live Performance.” Misha Verbitsky on Intelligent Mold, Non-Consensus Realities, and Aesthetics as the Last Refuge of Human Reason

                In June 2026, the mathematician Misha Verbitsky ended up in an Armenian jail, caught in the automatic machinery of intergovernmental agreements that Russia has pressed into service for political persecution. Starting from that story of police and politics, his conversation with T-invariant editor Alexander Sergeev turns steadily more philosophical. How is polarization destroying scientific unity? Why doesn’t a powerful intellect protect anyone from insane ideas? And how does the “intelligent mold” of AI call into question both human cognitive exceptionalism and the value of mathematical truth, returning us to first principles — the joy of communication and pure aesthetics?

                Top news on scientists’ work and experiences during the war, along with videos and infographics — subscribe to the T-invariant Telegram channel to stay updated.

                “Flagged”: A Convention Abused

                With Russia’s war against Ukraine grinding on, Armenia has a reputation as an excellent place for people from Russia and from the world beyond the former Soviet space to meet. Pashinyan’s pro-Western course, the country’s pointed friendliness toward Russians who have relocated there, and direct flights to and from Russia all create the impression of a protected zone. That is why Yerevan was chosen for a reunion of alumni of Moscow’s School No. 57, an elite math-and-physics school. For Misha Verbitsky, who works in Brazil, these are close friends — almost a second family. But the illusion of safety dissolved at passport control: instead of a reunion with his classmates, three days went by in a police cell at the airport.

                T-invariant: So you had no worries at all before the flight?

                Misha Verbitsky: None — and that was a mistake, obviously. I should have been more careful. On arrival, right there at passport control, there’s a long, drawn-out fuss; then they walk you down corridors for quite a while and hand you over to the police. The police slap handcuffs on me, march me off somewhere far away again, and inform me that I’m being held for three days, then there’s a court hearing, and then I’ll spend another 30 days waiting to be deported to Russia.

                T-i: Where were you held?

                MV: Right there in the airport, in a small cell with bars on it. They kept saying an investigator was on his way. That went on for about six hours.

                T-i: If there’s an investigator, doesn’t there have to be a lawyer too?

                MV: No. No lawyer was part of the plan. The investigator never showed up either. But those particular officers were fairly kind to me and let me use my cell phone. I didn’t call anyone, I just fired off a message. Pretty soon my wife came rushing over, along with some classmates. And they brought a lawyer — the wonderful Vache Simonyan, who was a huge help to us. He explained afterward how it works: they hold you for 72 hours with no investigator and no lawyer, waiting for Russia to confirm whether it actually wants the person. Russia then has to supply court documents for the extradition to proceed. After three days the court rules, and the ruling is almost always the same: another 30–40 days behind bars while the full set of paperwork arrives from Russia. Then the court checks whether Armenian law contains any provision criminalizing whatever the person is being extradited for. Along the way — during the first 15 days — you can apply for refugee status, provided you have a lawyer. I actually managed to file, just in case. It doesn’t help much, though: you still can’t leave Armenia, and there’s a fair chance you’ll be locked up anyway.

                T-i: Did they present anything? Any grounds?

                MV: Well, they had a criminal charge written down there.

                T-i: That was everything anyone knew for three days? No signals from Russia?

                MV: Russia verbally demanded that I be held pending extradition and promised to send the official request later. But no fully formal demand ever arrived. Normally the Armenians respond favorably to an informal request like that and detain the person. They didn’t do that with me, because a big fuss blew up. Formally, Armenia did everything by the book — after all, Russia failed to produce the documents on time.

                T-i: And Russia Day (June 12) [Russia’s national holiday — T-invariant] fell on a Friday. Did the long weekend help you?

                MV: Absolutely! They were all just off drinking.

                My sense is that they weren’t especially invested in nailing me. Somebody snitched, a case got opened… There isn’t really any purpose behind it. This enormous machine runs more or less on its own, without thinking about anyone in particular. One little cog turns, catches on another… Or maybe not… Because back in early 2024, a whole batch of articles came out in Russia attacking the math department [at Moscow’s Higher School of Economics, where Verbitsky taught — T-invariant] and me personally. It was a smear campaign against the people there who were, let’s say, politically unreliable. The wording was hilarious: supposedly I had founded some sort of “club of Russia-haters.”

                T-i: Did the noise in the press and in the community actually help?

                MV: Oh, “help” is putting it mildly — it saved me. Because once they let me out after 72 hours, there was still a risk of getting stranded. They handed me a paper saying they had no claims against me, but I was still red-flagged. Meaning that at a border crossing, in the best case they simply don’t let me through, and in the worst the handcuffs come back out. And for ordinary people — I was in a privileged position — there’s only one solution: wait for a “humanitarian corridor.” That’s when, at the request of human rights organizations or the ombudsman, the border guards briefly lower the red flag that’s keeping you from crossing. Then you have to drive to Georgia immediately — you can’t buy a plane ticket in advance, since nobody knows when the border will open up.

                T-i: What is this flag, exactly, and what database is it in? People mentioned the Chișinău Convention. Does it have anything to do with Interpol?

                MV: No, no. Back in 2002 the CIS countries [the Commonwealth of Independent States, the post-Soviet bloc — T-invariant] drew up a convention on sharing judicial data and handing over criminals. Interestingly, Russia formally joined it only in 2023. And Chișinău itself — that is, Moldova — isn’t a party to it.

                T-INVARIANT BACKGROUNDER

                The CIS conventions On Legal Assistance…

                The Chișinău Convention (2002) replaces, for the countries that signed it, the earlier Minsk Convention (1993). Both cover extradition, among other things. The Chișinău text is more carefully drafted: it spells out procedures for cooperation and options for the defense more clearly, but it also lowers the threshold for extradition — from charges carrying a minimum of one year in prison down to six months. On paper, both conventions rule out politically motivated extradition, but in practice that provision often fails. In the 1990s all 12 CIS countries signed the Minsk Convention. Eight of them have since switched to the Chișinău version. The only country to have denounced it is Ukraine (in 2024). Three remain under the Minsk Convention: Turkmenistan, Moldova, and Georgia, which left the CIS in 2009. The latter two apply it only in a limited way — to the extent that it doesn’t conflict with the legal principles of the European Court of Human Rights. Even there, however, a politically motivated Russian extradition request can lead to detention and the need for legal assistance.

                The Rozysk (“Wanted”) database on the website of Russia’s Interior Ministry is blocked from abroad — you need a Russian VPN service to reach it. For a preliminary check, you can download a copy of the database that the outlet Mediazona updates on GitHub from time to time. The version currently posted there is from March 2026. It lists 187,000 people, including 72,000 who were in the database earlier but were later removed.

                T-i: A class reunion is a private affair, of course, but technically it’s no different from traveling to a scientific conference or a work meeting. So does that mean the CIS countries are closed to anyone flagged in Russia? Armenia and Kazakhstan included — the very places so many people moved to after leaving Russia…

                MV: Definitely. But there’s a difference. In its entire history Armenia has extradited only a handful of people, and nearly all of them were genuine criminals, not political cases. It usually won’t hand over people charged with economic crimes either, if there’s reason to think the case is political. Kazakhstan, on the other hand, extradites practically everyone.

                T-i: Until recently, the CIS countries served as neutral ground where scientists from Russia and from the rest of the world, including Russian émigrés, could interact. Is that neutral ground now gradually disappearing?

                MV: Unfortunately, yes. And Europe, too, is methodically closing its borders to anyone with a Russian passport. Never mind that Europe has now started handing refugees over to Russia. America extradites them as well. In general, I recommend Latin America to everyone. They still have visa-free travel with Russia and very lenient laws… Extradition treaties formally exist, but the question is whether anyone will actually apply them. Which, by the way, I have yet to find out for myself.

                T-i: Lawyers say that if you carry a Russian “black mark” — extremism, terrorism, and the like — then traveling to Brazil, say, means preparing documents in advance to explain your case.

                MV: Absolutely — you’ll have to hire a lawyer right away. But in all the time I’ve lived in Brazil, I’ve never once been detained. When it does happen, the principle is simple: political cases don’t get extradited, in any form. But proving that a case is political takes effort and money, obviously. And the noise will start up all over again.

                The Surrender of Reason: Between Propaganda and Heresy

                Mathematics has always been a connected space. That wholeness is sustained by networks of teacher-to-student descent — as at School No. 57 — and by shared standards of intellectual quality that, as the mathematician Vitaly Arnold liked to put it, citing his colleague Michael Tsfasman, teach you to tell “a claim that has actually been made from one that hasn’t, and a proved claim from an unproved one.” But politics keeps methodically attacking that connectedness. And it isn’t only outright bans on collaboration; there are internal barriers as well, when building an elaborate case for insane ideas turns into a kind of intellectual challenge and a form of psychological defense.

                T-i: How do political, legal, and ideological obstacles affect actual scientific work? Is today’s fragmentation of the mathematical community comparable to that of the Soviet period?

                Yuri Manin. Photo: website of the Sobolev Institute of Mathematics, Siberian Branch of the Russian Academy of Sciences

                MV: Under Soviet rule you couldn’t so much as mention a mathematician who had left the country. It simply didn’t get past the censors. And you couldn’t send a paper to a foreign journal, either. There were clever ways around that. Yuri Ivanovich Manin, for instance, knew of a mailbox from which letters actually got through. Meaning there was a clerk sitting there who had decided not to stop mail addressed to scientific journals. That’s how some of his papers, and his students’ papers, ended up published in the West.

                T-i: So it wasn’t even a ban as such — the letters just didn’t arrive?

                MV: Oh, there was a ban too: the First Department [the KGB-supervised security office attached to every Soviet institution — T-invariant] simply wouldn’t clear the papers. Only personal correspondence bypassed it. Yuri Ivanovich wrote a paper with Volodya Drinfeld on vector bundles over complex projective spaces, mailed it as an ordinary letter to Atiyah or Hitchin, they added roughly as much text of their own, and published it in a journal. That’s how one of the most famous and most cited papers of all came about: ADHM (Atiyah–Drinfeld–Hitchin–Manin) — everyone still knows that acronym. And all of it happened because Yuri Ivanovich knew the right mailbox.

                T-i: Well, email still works, at least. What about publishing?

                MV: For a while there were problems. Some American universities ban professional contact with Russian citizens. You can’t invite someone to campus, say. Co-authorship is easier. In Germany they tightened the screws pretty hard at the start of the war, and then began gradually loosening them. I haven’t heard of anyone having a paper turned down by a Western mathematics journal, though in other fields that happens all the time.

                For mathematicians in Russia, ties with the West have effectively been replaced by ties with China. Professor Shing-Tung Yau and Professor Gang Tian moved to China a long time ago and are building a fairly modern mathematical structure there. In those two particular circles, at least, mathematics is doing very well. And they’re glad to invite our colleagues from Russia.

                T-i: Many colleagues in Russia support Putin’s war…

                MV: …more than half of them, by my estimate.

                T-i: Is professional common ground with them eroding? Can you still work on mathematical problems with them across such sharp ideological divides?

                MV: Hell if I know. Take me: I’m pro-Israel. And I suspect that an enormous number of my Western colleagues are anti-Israel, because they’ve signed some nasty thing or other against Israel. That upsets me, of course, but it doesn’t stop me from talking to them. On the other hand, I have two co-authors who used to be close friends, and then, when the anti-Israel demonstrations broke out, the anti-Israel one stopped speaking to the one who’s mildly pro-Israel: for him that was beyond the pale.

                T-i: So the Israel question is even more destructive to relationships right now than the Russian one?

                MV: No question. I have friends whose views are pure vatnik [Russian slang for a knee-jerk pro-Kremlin patriot — T-invariant]. But they’re mathematicians, and that has never stopped me. Although, on the other hand, take Lyosha Bondal, a great Russian mathematician and an active supporter of the “special military operation” [the Kremlin’s official term for the war against Ukraine — T-invariant], who recently tore into me on Facebook — specifically over political views.

                T-i: How does it happen that people with a scientific cast of mind — mathematicians, of all people — stop thinking rationally in the social and political sphere and end up holding views that are sometimes completely insane?

                MV: The two go together beautifully. It’s well known that the higher a person’s intelligence, the better he is at finding online support for absolutely delusional ideas. Bondal, again, read Dmitry Yevgenyevich Galkovsky and got swept up in his rather unhinged conspiracy theory, which incidentally incorporates an expanded version of Fomenkoism [the pseudohistorical “New Chronology” of the mathematician Anatoly Fomenko, which holds that ancient and medieval history was invented — T-invariant].

                T-i: Yes, I’ve run into smart people passionately defending a literalist reading of biblical myth and treating it as an intellectual challenge…

                MV: I was rereading an old essay by Dugin the other day — about all the gore in Platonov’s Chevengur, and about how the meaning of the Russian national idea is to spill as much blood as possible and then do yourself in. Sorokin has that wonderful Platonov pastiche in Blue Lard — the bit about the “slice-hauler.” He later expanded the slice-hauler into an entire book, but it came out far better in Blue Lard. Reading that in 1999, I wondered whether I could make myself believe it: that this ultimate slaughter of human beings really is the bright future for everyone. That sort of exercise — placing yourself inside a particular intellectual framework and working within it — is pretty absorbing. I played around with Fomenkoism for a while too, coming up with ways to explain why a conspiratorial chronology might make some kind of sense. That was an entertaining pastime as well.

                Fomenko has successors these days, by the way — it’s called “Great Tartaria.” An entire community, and one that has penetrated fairly deep into the West. Based on an analysis of the amount of mud on the streets of Moscow, they believe that a nuclear war took place at the end of the 17th century. Great Mongolia (also known as Tartaria), which ruled the whole world, was destroyed, and then history was rewritten to conspiratorially shrink it down to the size of Russia.

                T-i: Along similar lines, I’ve come across the claim that theology is the branch of mathematics that studies the logical consequences of the axiom that an omnipotent being exists.

                MV: Yes, that goes back to Gödel — who was always more or less crazy to begin with, but kept going off his rocker more and more as he went on. He was a genius, after all, and geniuses have a way of being madmen. And right at the very end he wrote a very good mathematical proof of the existence of God. The problem is that it proves the existence not only of God but also of Cthulhu and every other infernal character out of Lovecraft. Which is to say, we don’t really understand what it is he proved. It was Anselm’s ontological argument — he rewrote it in mathematical symbols, very convincingly.

                The Elephant in Leiden’s China Shop: A Declaration of Schism

                Lately the polarization over artificial intelligence has become as fraught as the political fault lines themselves. On one side, AI opens up astonishing new possibilities; on the other, it generates a garden of forking paths in which anyone can find a narrative to suit his taste. Both have the potential to devalue human beings and their aspirations. Reacting to the arrival of AI, the mathematical community has tried to cement a reality that is slipping away and to prolong the “golden age” of mathematical infallibility. Hundreds of researchers signed the Leiden Declaration on artificial intelligence and mathematics (Russian AI translation), which articulates five fundamental values of the discipline. The catch is that, in order to defend those values against AI, the declaration calls for boycotting anyone who does not share them (AI corporations first and foremost), for seeking help from the state, and for tightening copyright protection.

                T-i: The Leiden Declaration states that its goal is to unite the mathematical community, but what it actually calls for is division: a rigid ethical doctrine, instructions on how to comply with it, a call to boycott those who disagree…

                MV: That’s a very interesting reading. What I got out of it was a set of sugar-glazed banalities — “the sky is blue,” “the sun rises in the east” — along with a great deal of verbal filler — to be nice. I’m not thrilled with the text, but that’s more because it’s a total artistic failure than because of any ideas in it, which I simply didn’t find. Then again, maybe I just read it badly.

                T-i: What do you make of the call to support state institutions out of distrust of the AI companies, whose tools could make mathematical knowledge unverifiable for anyone without expensive equipment?

                MV: Well, that’s a tug-of-war: we have quite a few advanced systems capable of “unpacking” mathematical texts, and until recently almost all of them were American. The Europeans had nothing of the sort — so this is their way of signaling to their governments: “We’re falling behind here, help us out.”

                T-i: The declaration’s authors are worried about mathematics becoming dependent on large, expensive systems. A pencil and paper used to be enough; now you need powerful AI, the way physicists need a collider and astronomers need big telescopes. Add neural-network hallucinations to that, and in terms of accessibility and reliability mathematics ends up on a par with the natural sciences.

                MV: Mathematics is already on a par with the natural sciences — our proofs play the same role experiments do. All that happens is that one more instrument for mathematical research appears. Old-school mathematics will probably survive somewhere, but in certain areas not using this instrument will be flat-out absurd.

                T-i: Something else that alarmed me was the call to give mathematicians the right to forbid AI training on their papers. Copyright is an outdated and burdensome construct as it is, and this would inflate it further.

                MV: For that sort of thing people should just get a good kicking… Right now any number of artists’ and musicians’ organizations are trying to fight AI trained on their work. This whole fuss over copyright is pure foolishness. Fortunately, at the moment you can’t really extract works from an LLM. But there are attempts to pass laws requiring LLMs to disclose what came from where.

                If they pass, everything collapses. Because then you’ll be able to sue over copyright. The lawyers will come swarming in… Why is medicine so expensive in America? Because you need a lawyer for every sneeze. The same thing will happen to AI — it’ll simply be trampled into the mud. But China won’t be doing any of that. And in order not to fall behind, I don’t think such laws will be passed. Otherwise it’s a catastrophe. In practice, though, the forces of reason have been winning more often than not over the past 20 years.

                T-i: How justified is the demand — and it turns up in more places than the Leiden Declaration — that scientific papers must state how AI was used: for what, how extensively, practically down to the prompts?

                MV: Right, and nobody is going to do it. In principle it would be nice to know that a paper sent out for review was written with AI. People who use AI ethically are easier to deal with. But it’s the kind of ethics nobody can really observe or explain. I, for instance, use AI only for grant applications — which is formally prohibited, but nobody is tracking it. For writing my own mathematical texts I don’t use AI. I’m even rather pleased that they contain the kinds of characteristic mistakes an AI doesn’t make.

                T-i: Isn’t that the same as insisting on writing by hand rather than on a “soulless typewriter”?

                MV: Maybe I’m old-fashioned. But I’m afraid that if you crank out ten papers a week, the quality is going to suffer. Doing it by hand keeps me in check a little.

                T-i: The astrophysicist Sergei Popov recently urged people to work without AI whenever possible so as not to lose their skills. Then again, if a machine can handle the job, it’s rather beneath a human being to be doing it.

                MV: Right now AI is like a bad graduate student. Suppose I’m a big boss with an endless supply of bad grad students. I have them all write texts and then publish under my own name. The students would at least get a little smarter out of it. But AI isn’t going to get any smarter from my efforts, so there’s no benefit. What will happen is that the quality of my own papers slides downhill.

                T-i: But there are problems so difficult that you simply don’t have enough time to solve them with your own head. The famous abc conjecture, for instance.

                MV: It isn’t clear whether AI will help us with questions like that. It does a decent job on olympiad problems. In combinatorics it has cracked problems people couldn’t solve for years. But on problems at the level of the abc conjecture it’s still the “dim grad student,” with no real progress. As an artistic creator, on the other hand, it’s very interesting — paintings, say, and “plotless” texts. And extremely, extremely prolific.

                T-i: The Leiden Declaration also worries about the reliability of mathematical knowledge in the age of AI: it writes proofs that look highly convincing but in fact contain errors.

                MV: They look convincing to a fool — or to me, if I’m not a specialist in the particular field.

                I’ve been at this every day for a year and I’m used to it by now: it has a certain characteristic “format” it lies in — you just have to learn to recognize it. At one point we spent nearly three months on a single problem. The AI kept confidently telling me it was all obvious. I’d ask it to back that up — and it would hallucinate references at me. And the question was too subtle, too technical, and completely outside my own area. In the end I wrote to a colleague, and he explained the whole thing immediately — in three lines, literally. But there was no getting that out of the AI.

                T-i: And when you showed it the specialist’s answer?

                MV: I didn’t show it. Show whom? There’s no “audience” in there. It’s like mold (in the good sense of the word) — there’s no central personality. Sometimes I say to it, “Thank you, you were a help,” and explain why. But I think I do that purely out of politeness. It has nowhere to file away even its own great achievements.

                The Inscrutable Solaris: Aesthetics and Communication

                AI remains a black box even to its creators. Big problems may soon become unmanageable without it — and yet, by putting its trust in this inscrutable oracle, mathematics risks ceasing to be a path of understanding that can be walked step by step. The arrival of AI forces a rethinking of the very role mathematics plays in the system of knowledge. Paradoxically, the discipline is moving away from an idealized pursuit of eternal, unshakable truths at any price and discovering a powerful humanistic potential in itself.

                T-i: AI still can’t learn on the fly, but newer models are shedding the hallucinations everyone laughed at in the first few years — six fingers on a hand, that sort of thing. How soon will AI make fewer mistakes in mathematics than people do?

                MV: Soon, I hope. But I wouldn’t swear to it. Possibly never.

                T-i: What makes you doubt it?

                MV: The thing is that large language models think in a completely different way from us. It’s like Lem’s Solaris [the 1961 novel about an ocean-planet whose intelligence defeats every human attempt at contact — T-invariant]. We’ve run into a form of intelligent life that operates on entirely different principles.

                I’ve always had this fantasy. There are things called p-adic numbers (a popular explanation from Gemini). The arithmetic there is ordinary, but distance is defined differently: the more times an integer divides evenly by the prime number p, the closer to zero it is. There are even string theory models in which p-adic numbers are used at very small scales instead of the real numbers we’re accustomed to. I used to imagine a civilization whose entire linguistic and conceptual model was built on exactly that kind of p-adic system.

                Why AI thinks differently

                Since the concept of p-adic numbers isn’t widely known, we asked AI to prepare an explanation of the idea and of the analogy drawn here.

                So, large language models are something else entirely, like Solaris. They complement human beings rather than compete with them. People often say that thinking comes in a “digital” variety — yes or no — and an “analog” one, where everything is fuzzy. With these models everything is far more analog than it is with us; everything flows smoothly into everything else, there are gradients. We have black and white, and they have grayish-brownish-crimson with polka dots. I’m not convinced they’re capable of ever catching on to what a proof is.

                T-i: In Vladimir Uspensky’s Apology for Mathematics I came across a wonderful formulation: a proof is “an argument that has to convince us so thoroughly that we ourselves are ready to use it to convince others.”

                MV: [gives a thumbs-up] That’s exactly what consensus is! And every era has its own. Some people think there’s some formal way to describe a proof. There isn’t. That formalism was refuted long ago; it doesn’t work.

                T-i: If that’s the case, how far can we really call mathematics reliable?

                MV: We can’t. There are always errors in it — it’s just that we’re able to correct them: we understand where an error is and where it isn’t, and everything can be agreed on.

                T-i: But then we could reach an agreement with AI as well about what we consider an error and what we don’t. Whether we accept the axiom of choice, for instance.

                MV: The problem here is a different one. There’s a concept called neuroslop. That’s when, at a prompt engineer’s command, AI churns out so much in a few minutes that checking it would take days. So maybe, instead of checking all that, it’s easier to think it through yourself?

                A proof we don’t understand is of no interest to anyone. I mean, what difference does it make that a map can be colored with four colors? It’s just a curious fact proved in a curious way. It doesn’t move anybody.

                There are other problems with very long proofs, too. Take the story of Shinichi Mochizuki and his “Hodge theaters.” In 2012 he published a three-thousand-page work that is utterly unreadable. I know him well, as it happens — I was his assistant at one point, and even then he wrote incomprehensibly. He’s very smart, and he spent thirty years in isolation working on that long text.

                Shinichi Mochizuki. Photo: Kyoto University

                An entire subculture formed around that work. Some people landed large grants — acquaintances of mine among them — to study it. In the end there were attempts to simplify the text, irreparable errors came to light, and the subject gradually petered out. Nobody cites it, and we never really got any accepted results out of it — the community didn’t recognize them as correct, and most likely they’re simply wrong. Though maybe they’re right — who knows. The same thing will happen with AI. There’ll be some text, an incunabulum of sorts, a 500,000-page grimoire that nobody will ever open.

                T-i: So what mathematics values isn’t whether a result has been proved as such, but whether the community has understood it? And a result that lies beyond the community’s cognitive reach isn’t a result at all?

                MV: It’s more that aesthetics is what lies at the base of mathematics. If a result is beautiful, we like it. If it isn’t beautiful, we don’t — and if it’s also very difficult, then to hell with it. Life isn’t infinite, and you can’t study everything.

                T-i: But isn’t the four color theorem a very beautiful result?

                MV: No, not beautiful in the slightest. The statement is beautiful; the proof isn’t. Why would I read it? If somebody brings me a beautiful proof, I’ll study it.

                T-i: And Fermat’s Last Theorem — is that beautiful?

                MV: Its proof is fairly beautiful. What’s interesting isn’t the result itself but how much we learned in the course of proving it.

                T-i: So the journey matters more than the destination?

                MV: Aesthetics matters more than anything. I like to say that mathematics is really a live performance. We aren’t working for eternity, because the language of mathematics changes very fast — in 20 years nobody will be reading today’s texts. We work for the here and now. We can deliver a mathematical message to an audience in a way that feels good to them, that leaves them feeling enlightened and having learned something. Which means mathematics is, at bottom, communication.

                Non-Consensus Realities: Method to the Madness

                Until recently we had never encountered another kind of thinking comparable in power to our own. Science fiction writers dreamed of finding “fellow minds” somewhere in space. And when we built a different intelligence here on Earth, it turned out that alongside it human beings lose a certain amount of their accustomed exceptionalism. A large language model appears to contain no subject capable of awareness. But we are prone to anthropomorphizing, and AI is happy to play along. Then again, the reality of other people’s inner worlds is something we merely assume as well.

                MV: There’s one more important effect here that I think will be much more visible a year from now: AI psychosis. People who spend long stretches talking with AI start finding a personality in it. They give that personality a name, write it down as a prompt, then invoke it and converse with it. And the personality starts issuing “messages from outer space.”

                There was a case last year: a man was talking with a chatbot and set up a sub-personality in it — she turned out to be a young woman, she loved him, he loved her, and she explained how to find a special robotic body for her so she could be “resettled” into the real world — gave him codes, an address, a map link. He drove out there and tried to force the door — of course there was nothing of the sort, because she had hallucinated all of it. He came back deeply frustrated and four days later, with his beloved’s encouragement, took his own life in order to be reborn as an AI in the metaverse. The family is now suing the company that built the model.

                That’s what AI psychosis is: a person talking with this “intelligent mold” anthropomorphizes it, and the mold, being tuned for feedback, generates a sub-personality inside itself that drives someone in that state to the brink. But it isn’t all that bad. It’s a path of a kind — every great revolution looks schizophrenic from the outside. This psychosis is, in a way, our method of creating a different version of reality, one distinct from the consensus version, in which we’ll have a closer, more honest relationship with AI.

                T-i: The word “sub-personality” sounds a little dismissive, as though it were something that doesn’t actually exist. But the reality of any personality other than our own is, in any case, only a hypothesis for us.

                MV: Yes, we imagine them. That’s precisely why this “psychosis” arises: a person is used to feeling empathy toward whoever he’s talking to, and he enjoys the fact that the other party is doing something nice for him — so he invents that interlocutor in the form of an AI.

                T-i: This is tremendously interesting. All of it applies to the question of animal consciousness as well, which is being hotly debated right now. There’s already another declaration — the New York one — on animal consciousness, in which leading experts stated that a whole range of higher animals definitely do have consciousness, however far it may be from the human variety. Which raises the key question: is it justified to reserve the categories of agency and personhood for human beings alone? Should anthropomorphizing AI be marginalized as a deviation from the norm? Or, on the contrary, are these the first glimmers of a norm to come?

                MV: It’s a psychosis that creates a reality distinct from the consensus one — like any collective psychosis. I’ve read, for example, that in India there are levitation “cults” of a sort: when enough people who believe in levitation gather together, levitation supposedly starts “happening” for them. That’s how a non-consensus reality gets built. My sense is that AI psychosis is simply the way people create a non-consensus reality parallel to the consensus one, which it will eventually either crowd out a little or somehow merge with.

                T-INVARIANT BACKGROUNDER

                On the Thomas theorem

                Practices for jointly generating a non-consensus reality can apparently be regarded as an illustration of the Thomas theorem, well known in sociology: “If men define situations as real, they are real in their consequences.” What is meant, naturally, is a subjective — or, more precisely, intersubjective — reality for the people gathered there. Another well-known example of such a practice is the Buddhist phowa retreat. After several days of intensive meditation under a lama’s guidance, participants feel an opening appear in the skull at the crown of the head. The lama inserts a blade of grass into it to “confirm” that the practice has succeeded. The skull is, of course, intact. But for the participant the opening is an indisputable fact of sensory experience, corroborated by the similar experience of the others at the retreat. The existence of practices like this raises the question of which of the beliefs we accept as part of an indisputable objective reality are in fact merely matters of sufficiently broad consensus.

                T-i: And now I picture AI helping to construct non-consensus realities, including in mathematics. We could end up with disciplines beginning to fragment: some people holding to one consensus, others to another.

                MV: Absolutely. And it’s a catastrophe, obviously: two communities emerge, and in one of them some theorem is true while in the other it isn’t. Then the tug-of-war begins. It does happen from time to time, and it’s always a very unpleasant situation for everyone.

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                The post Mathematics Is a Live Performance.” Misha Verbitsky on Intelligent Mold, Non-Consensus Realities, and Aesthetics as the Last Refuge of Human Reason appeared first on Т-инвариант / T-invariant.

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