MANSA MUSA:  Welcome to this edition of Rattling the Bars. I’m your host, Mansa Musa.

Joining me today is Andrea James, activist in every sense of the word. I want to say abolitionist, but she’s an activist in every sense of the word, organizing, and is currently running for the governor of Massachusetts.

Thank you for joining me, Andrea.

ANDREA JAMES:  Thank you for having me. It’s really great to be back in your studio, and just to have the privilege of being a part of how you disseminate information. It’s really an honor to be here, and I thank you for this opportunity.

MANSA MUSA:  And we want to go on record right now saying that here at Rattling the Bars, we recognize that it’s a so-called two-party system. And we recognize that, when you’re dealing with electoral politics, that if you’re not a traditional Democrat or Republican or so-called Independent, according to their definition, you’re not going to get the recognition. So we are here primarily to level the playing field. It’s not our endorsement of it, it’s more opportunity for her to talk about her candidacy, why she’s in this position, why she’s running, and what she expect. 

And with that being said, introduce yourself to our audience, Andrea.

ANDREA JAMES:  Well, I want to say thank you for introducing me as an abolitionist. I mean, I am an abolitionist. I have had a direct experience that causes me to understand that this country has had more than 250, but 250 recognizable years of incarceration of prison and prison building and incarcerating people in cages. And actually, I believe in direct experience and that that’s what leaders should have, some level of direct experience so that there’s an urgency around the issues that need to be worked on. And so I’ve had the experience of incarceration myself personally, and I happen to know, having lived in a women’s prison, that they only cause further harm and that they are antithetical to getting us to a place of having whole, healed, and healthy communities and people. So I am a prison abolitionist, absolutely. And thank you for referring to me in that manner.

Why I’m running has a lot to do with that experience in 15-plus years specifically. Decades prior to that in my lifetime came from a family, African American family of Civil Rights folk breaking color barriers and so forth in law, in the field of medicine. My grandmother was the first Black nurse in the city of Boston. I’m from a community that is the most incarcerated community in the commonwealth of Massachusetts. We’ve been in Massachusetts for seven generations, in the same old house in Roxbury for five generations. 

And so why I’m running is this alchemy of these life experiences that have brought me to where I am in my life today with my understanding of these issues and also who I am today. And that includes all of my life experiences, not just the highs that I’ve reached and the accomplishments that I’ve had and the academic achievements that I’ve had the privilege to be exposed to, but also my incarceration, which has been one of the most important experiences of my life that propelled me.

This was 20-plus years ago. I made a mistake in my law practice. I wound up on a prison bunk in federal prison for wire fraud. And what I received and learned from that experience after having been a criminal defense attorney, after having worked my entire adult life on ending mass incarceration and bringing attention to that issue and then having the direct experience of myself of living in a prison, I knew immediately after being surrounded by all these women, I had to survive 24 months of incarceration. I was laying next to, head to toe, head to toe, head to toe on a prison bunk next to sisters who had been in there for 24 years. I mean, I knew. 

My parents were researchers of people of African diaspora. When I was a kid, they were traveling all over the world with us, showing us different cultures of our people. And one of them was a trip to Gorée Island, where we saw where they enslaved African people, put them into caves, waited for ships to come, load them on like cargo, and take them to every single place on the planet to work as labor. And when I was in that prison, I wrote a book, a memoir called Upper Bunkies Unite. And because I was on a top bunk and I remember looking up over this sea of Black women and being like, damn, the first thing that came to mind all those years later was Gorée Island, was how they stacked us.

And so I’m running for all of that, and I’m running for more of the immediacy of creating change right now. I’ve been going to the Massachusetts state House for 15 years writing policy, writing legislation, giving of my voice, my experience, to panels and state legislative hearings and congressional hearings, and being trotted out for all of the things on the federal level policy. And enough is enough. Enough is enough. 

And I have done every piece. I’m older. I’m older. I believe in pouring into our young because they’re brilliant. They have a language now that like, what y’all talking about, but I like how it sounds. But we need to break the ceiling of the caste system that they expect us to continue to live under. And I refuse to do it any longer. I refuse to be made a chump in an electoral process that is not addressing the needs of the people that are millions, that, actually, in Massachusetts, have become the majority of people who are dissatisfied with either of the establishment parties, meaning the Democrats or the Republicans, that 67% of voters in the commonwealth of Massachusetts have become unenrolled. 

Now, does it mean that they’re all the way over here, prison abolitionists and to the left and progressives like I am? I don’t even call myself a progressive because that’s been co-opted in so many ways to help democratic socialists get into office and so forth that do not go far enough for me. However, we need to be a part of this in more ways than just being on the table. 

We need to shake up. I mean, you talk about rattling the bars, the electoral process needs to, those bars need to be rattled. We get people into office and they think the job, the hard work, was getting elected — Which is an arduous process even when you have their millions of dollars, which we don’t — But still too many of our electeds have gotten into office and they thought getting into office was the job. And then term after term after term, they’re just comfortable. It’s like, they have a job. They have a nine-to-five that they go to.

MANSA MUSA:  Let me ask you this here.

ANDREA JAMES:  Yeah.

MANSA MUSA:  OK. So, you already clarified the so-called progressive. We agree that the term in and of itself says one thing, but the behavior says something else. But you are running as an Independent. Now juxtapose that against Bernie Sanders. Bernie Sanders has ran as the longest Independent, but how do you see yourself when you say you’re Independent? Is your Independency similar to Bernie Sanders, same, or are you saying Independent in fact and not in theory?

ANDREA JAMES:  I’m Independent in fact. I mean, I’m running on issues.

MANSA MUSA:  Come on.

ANDREA JAMES:  I am not running on any party platform, and I refuse to be constricted by a party platform. I unenrolled because I was a member of the Democratic Party, I was raised by strong Black Democratic women over the generations in my family. I unenrolled because I thought it was unconscionable what the Democratic Party has become. And I believe that it is a duopoly between the Republican parties and the Democratic parties.

That being said, I wasn’t running on any party because I’ve seen the party that I expected to do, carry the water and make the noise on behalf of the issues that are affecting so many people. When they weren’t doing that term after term, elected position after elected position, I decided the party platforms are not going to carry the work that needs to be done. So I said, I’m going to work on these four issues.

Now I care about a lot of other issues, trust me. But right now in the compounded crises that people are going through, everyday people are going through in the communities like mine across the country, but specifically across the commonwealth of Massachusetts, we’re a commonwealth. It’s different when you’re a commonwealth, that means of the people. We become a corporate wealth. And our campaign is it’s the commonwealth, not the corporate wealth. We are under the oppression and control of a corporate agenda right now in the commonwealth of Massachusetts. So wealthy donors and corporations are getting the focus and the attention that working families, underemployed, unemployed, formerly incarcerated people, people who have gone through a state of struggle, the focus should be on. We’re a commonwealth. But I’m running on four issues.

MANSA MUSA:  Come on, talk about it.

ANDREA JAMES:  So that it is very clear because they’ve co-opted the term “affordability.” They’ve listened to our language and taken our language, both the Republican and the Democratic candidate, and morphed our abolitionist language into their establishment party agenda. 

So I said, I’m not dealing with none of that. I’m an Independent, meaning I am running on issues, not any sort of party platform or party identity. We don’t have an Independent party in Massachusetts. We’re just called unenrolled/Independents. So it’s not even that I’m running on a platform called Independent. I’m running on four issues: housing, universal healthcare, childcare, and equitably funded education. 

Why those issues? Because I am the voice of the people who have been just tamped down into a caste system that is only growing and widening. So before it used to be all of us, Black, Brown. We have a wealth gap in the commonwealth of Massachusetts that is astounding that nobody even wants to talk about. It’s always like, why has it got to be about race? Because everything is about race, baby [Musa laughs]. And so we’ve got to discuss that. But we’ve got an unemployment rate that is double for Black people in the commonwealth of Massachusetts. 

And so, these are things that we have to talk about, but the issues that I’m running on are issues that would create an immediate lift. I call it lifting from the bottom and closing the gaps. When you talk about unaffordability, it is at a crisis level in this state and around the country, but housing, universal healthcare, childcare, and equitably funded education immediately gives economic empowerment to the people, the millions of people just in the commonwealth of Massachusetts alone, the wealthiest state in the country, that has been completely left out of that.

So, we have nurses and firemen right now who can’t afford places to live. And so it has expanded. It’s no longer just formerly incarcerated people who got no chance in hell — That’s got no chance in finding support, I should say. We still make it, but in finding support in climbing out of that hole they tried to bury us in and get back on our feet and raise our children and bring our families back together and restitch the fabric that they’ve shredded economically, family-wise. But it’s expanded to a lot of the middle class, so to speak, who are now feeling the same level of pain, even as they still are intact and have their jobs and may have a house or may be able to figure out how to pay their rent, but really are not making a living wage themselves.

And so housing, universal health care, why universal health care that’s single payer health care. I’ve traveled the world in the work that I’ve done as an expert on women and incarceration. I’ve talked to parliaments in different countries about the issue. I’ve visited women’s prisons all over the world. And while doing that, I have had the experience of those countries and their major cities and how they address policy. Well, housing is a number one thing in many of these places, but also they have universal healthcare. They’re not beholden to what we’re stuck with, which is the CEOs who make $200 million, with a M, a year who run health care companies in the United States. And we have no benefit of it. We pay high premiums, we have deductibles, and most of the time we have to ask if they’ll fix something for us and it’s denied.

And so universal healthcare is one way to immediately infuse some economic stability in the families and in the everyday people in the commonwealth of Massachusetts. If we have single-payer health care, which means the state takes over completely — Which we are uniquely poised to do here because Massachusetts already controls its own health care market — And so the only reason we don’t have it is that because the governor and the other leadership in the commonwealth of legislature are beholden to the wealthy donors who are the CEOs and their rank and file who donate money to these campaigns. Because there is no other way to explain in the commonwealth of Massachusetts where we already control our own health care marketplace, where it does not make fiscal sense or it’s not fiscally responsible to not have single-payer health care, that we still have it, except that we will hold in place because of the lobbyists, the health care industry, and the CEOs that make us have to pay all of this money for health care that does not produce the level of health and wellness that we deserve.

MANSA MUSA:  OK. Let me ask you this here then. OK, so you already acknowledged that you got this wealth gap, and you got in terms of the political structure. So how are you managing being competitive in the sense of being able to get out and get your message out unless are you getting PAC money? Are you getting corporate money? So how are you funding your campaign? How do you see it? Because like you say, you up against, just to your own point, it ain’t commonwealth, it’s corporate wealth. If it’s corporate wealth, right?

ANDREA JAMES:  Millions and millions of dollars. Millions of dollars. The Republican candidate in this race, there’s three of us. First of all, mainstream media is beholden to the Democratic Party and they only refer to her. And in reference to the Republican candidate running against us, they only refer to one opponent running this race against our current Democratic governor. There’s three of us. There’s not just two. So mainstream media plays a huge role in completely blocking. 

Took 10,000 signatures, they didn’t think we could get it as an independent candidate. We got 13,311 certified signatures from the secretary of state — Certified at the secretary of state’s office, which means I am on the general election ballot on Nov. 3. 

Mainstream media has refused to include me in anything. We did our first mainstream media interview that aired Sunday morning, the very first one, but yet that same network is hosting one of the few debates that the current governor, Mara Healy, has agreed [to do]. They left it up to her. They let her do all the deciding. There’s three candidates, but she’s the one that got to decide where she was going to show up. Fine. They’re excluding me from the debates, the mainstream networks. I’m a candidate. I am on the ballot, and I am being excluded from being in the debate. 

When I asked the other network that I just did the interview with, why had they not invited me into the debate between the gubernatorial candidates? And they said, because the people have expressed that they only want to hear from the establishment parties. Well, that’s interesting in Massachusetts where 67% of the voter roll are currently unenrolled Independents. So who are you talking to?

And so, it doesn’t matter. What Donald Trump is doing right now with mainstream media on the national level, CNN and all them, he just kicked them out of the press [inaudible] their credentials, and they’re on the sidewalk outside of the White House trying to do an interview, being fed information from inside the press room. That’s exactly what these networks are doing to me by inviting us into the debate and allowing the voters to hear the messages, to be informed voters, and not just mainstream media being able to determine who gets to be heard and who doesn’t get to be heard. That’s violation of constitutional rights, of [the] First Amendment, there’s a plethora of wrongness with it, and that shouldn’t happen.

And so then we got to talk about the money, right? So the current governor’s a millionaire, but she also has millions of dollars that have flowed into her campaign by corporations, the CEO. And then all you got to do, it’s all public knowledge. Anybody can look at ours, they can look at theirs, and you can see where the money’s coming from. And it’s all the wealth and power in the commonwealth and people of wealth and power who want to make sure that the Democratic platform stays intact.

Now look at the Republican candidate that’s running against us. He’s got a $31 million mansion in Montana somewhere, a summer home in Montana. But he, at the start of his race, said, I’m putting $10 million into this race. So they’ve got commercials running, they’ve got all kinds of stuff that we don’t have. So the only thing that we have is an opportunity to be blessed, to be invited into opportunities like this, like what you have always provided for us at Rattling the Bars, but it’s about boots on the ground. And that’s one thing that our style of organizing didn’t change because it shifted to electoral politics.

So we know how to do this. It’s still hard because you have to pay for signs. You have to pay for, even though — Here’s an example. I don’t know if you can see it because my screen —

MANSA MUSA:  Yeah, I can see it.

ANDREA JAMES:  But throughout this entire campaign, our money has been spent on toner and paper. You know what I mean? Because we’ve been talking to Independent candidates, Kshama out in Washington State, and just talking to their campaign managers about how y’all getting this done against multi, multimillions of dollars that are just, they’re not even talking about us yet because they don’t want to give any rise to the awareness of people that there is a person like myself running. So they’re just suppressing everything else by covering everything with signs, with commercials, things that we just don’t have. 

So we’re doing our best. We’re boots on the ground. It took them two days to get 10,000 signatures to get back on the ballot. It took us months because we were grassroots. I stood outside in the rain, the heat, the snow, whatever for months, personally asking people if they would sign my ballot sheet. But also it gave me an opportunity to have conversations with people about what’s their pain points, what do they need in their lives to create joy? It’s not just about the struggle we’re going through, but where are the investments to create joy in the lives of the people of the commonwealth, all of us.

So it has been a really — And then again, Massachusetts is a blue, blue state. We got a blue governor, which is another reason why I ran because I’m like, hold up. The line in the sand for me was we went — So, Massachusetts was one of three states up until 2000 that allowed incarcerated people to vote, full access to the ballot. They took that right away from incarcerated people in 2000 because the brothers inside of a men’s prison here called Norfolk State Prison started to organize themselves. And they started to organize themselves because of the hard draconian sentences that more of these young brothers were starting to come into the prison with these real heavy sentences hanging over them, young. 

And so the Legislature was predominantly white and male was like, oh wait, you going to organize yourselves and your families on the outside? We make 7% of the population, Black folks in Massachusetts. We make up 51% of the carceral population. First of all, make that make sense. Math ain’t mathing, OK?

So they said, we’re going to strip you of the right to vote. And they did. They had to move heaven and earth. They had to change the Massachusetts Constitution to strip us of the right to vote inside.

Now, we have been fighting to reinstate that ever since. And so, they got a congressional hearing in one of the sessions, and we went and poured our hearts out. And with my testimony, I lined up the fact that this is voter suppression. This goes back to denying Black people the right to vote whenever you have a disproportionality in the numbers of Black folks in the state and the levels of incarceration, on and on. Well, they didn’t even reconvene after the hearing to discuss it. It never made it out of committee. It was what every other piece of our legislation that we have worked on over decades went to what they call “went to study.” 

That was it for me. Y’all ain’t even going to huddle and discuss this after we came in and poured our hearts out about why it’s important as people who have had direct experience with incarceration for people inside to vote. I was a mother. I had a 5-month-old little baby boy when they made me go into the prison, a 12-year-old daughter, and young adult, a son and two daughters. I had good reason to still have my right to vote.

MANSA MUSA:  Right. Answer this here, Andrea. And I want you to put yourself in this space, your candidacy in this space. So when we was at the Free Her March, I asked you about that, and this is what you said. You said when we first started this, the first time we came down here, we had a hundred people. The day that we was down there, we had blocks and blocks and blocks of people. We had Freedom Plaza flooded. So that’s one. I want you to put your candidacy in these two spaces. How do you see your candidacy in this light?

I was in Massachusetts, University of Massachusetts, I think year before last, where they was doing a showing of the movie called “The Strike,” where they shut down Pelican Bay, where the men shut down. How do you see your candidacy in terms of you was in a prison where they was treating y’all like animals, y’all made y’all minds up when y’all got out, when y’all got in a position to change the narrative, you was going to change it systematically and continuously, you changed it. Her movement. 

When I was down there where the buses was at, I ran into a lot of sisters I had dealt with and interviewed. Everybody was energized. Strike. They organized this strike throughout California under a situation where they ain’t even had the ability to communicate. So put your candidacy under that type of light.

ANDREA JAMES:  Well, we did. We started our work as incarcerated women inside of a federal prison and we were like, You know what? We don’t hear nothing about us, the separation of us from our children, whatever. So we organized ourselves in that prison, and we didn’t have no way of… We were writing letters and sending kites outside, whatever we could do to raise awareness of the issue of the incarceration of women and our separation from us from our children. But if you look at the life of a woman on a prison bunk, every issue that we are fighting for has been a factor that led them to that prison bunk. The lack of housing, the lack of health care, the lack of education, the lack of childcare, the lack of resources for the most vulnerable among us. And so that’s the first thing.

The second thing is I’m older. I’m older, and they want to create a narrative, and have created a narrative, that we have no more value and we don’t count. And the issues that we’re talking about, nobody should listen to because we have incarcerated or formerly incarcerated as part of who we are. And because of that, we just valueless now. We have no more authority. We cannot be accountable. We cannot be relied upon to run these institutions, to run these states. 

And they have these positions like Qiana Johnson, county clerk. What? Come on now. We got the first formerly incarcerated Black woman who is now the clerk in Prince George’s County. This is what we talking about. We’ve got a new Black woman mayor in Washington, D.C. because of the rallying and the intense work that Black women did, formerly incarcerated Black women did, to change that and put new leadership into that seat. 

So I want to be that. Let me break the mold. You know what I mean? It’s a win-win for us as far as I’m concerned because I’m challenging that. Yeah, they’re like, oh, now they started out only writing stories. There’d be one page of a story when I announced my candidacy a year ago and the whole page was filled up linking my case and talking about my transgression of wire fraud and went to federal prison as a lawyer and one little line that said, oh, and by the way, she’s running for governor.

So I’m like, OK, somebody has to step out and kind of be like, OK, I’m the whipping post. You know what I mean? Because I’m going to push back on that. And what? I don’t have time to talk about that. I have time to talk about why it’s important to have people with direct experience who actually know and have the urgency, the transparency, the accountability that it requires that we don’t currently have from our current legislature, from our current governor, particularly in Massachusetts. Massachusetts just received the Black Hole Award in the country. That means the least transparency in any state in the United States. The least. We have the least effective legislature in the entire country. So we have to do something different. 

And they’ve made it impossible pretty much if you have a felony conviction to run for things. You can’t be a state legislator for the felony conviction in Massachusetts, but guess what they didn’t think anybody would have the nerve to do as a formerly incarcerated person? Run for governor. But also I’m not a politician. I’m a community organizer, and I have no interest in making a career out of starting from school committee and working my way up and sitting around in the state legislature. I’m going straight to the top.

MANSA MUSA:  To the top. Yeah, that’s right.

ANDREA JAMES:  Where we can get the things moving that we need to have moving. And so if this just tills the soil, I have had so many sisters in our network across the country say, hey sis, I’m going to run for office now. You’ve inspired me. That’s what I’m talking about.

MANSA MUSA:  One thing for sure and two things for certain, you got a broad network in terms, I seen the response that you got from men and women coming out that’s in this space. So what kind of feedback, because you told me earlier that you’ve been traveling across the state. And I want to say this, because Massachusetts got the misnomer of being a progressive state, the Kennedy and whatnot, but talk about what kind of response you getting from the people that you’re talking to across the state. And I know you going everywhere, every crevice. Talk about the response you’re getting from the people that’s going to be responsible for you getting elected, because I believe you can get elected and you will get elected.

ANDREA JAMES:  Well, those are the communities that I’m in where no other politicians seem to go. The people who represent those communities go there when it’s election time and then they become the untouchables. Nobody sees them or hears from them. I’ve been in the western part of the state, which is closer to New York than it is to Massachusetts. They wear Yankees caps as opposed to Red Sox hats because they are completely disconnected. I’m talking about what’s the Springfield, Holyoke, Chicopee, these towns that… I was in Holyoke last year and this sister said to me, you came all the way out here. And I was like, of course I came out here it’s a part of Massachusetts, isn’t it? She was like, nobody comes out here. They can’t even tell you who the governor is in those parts of the state. And it’s mostly Black and Brown. Black, Brown and poor. And they’re feeling like they don’t even vote. 

And so we have this tiny, tiny base of predominantly Democrats who are holding a party platform in place. There’s not enough Republicans in Massachusetts to make that matter. And they are predominantly white. They do not have the direct experience of struggle economically, and they have co-opted the term “progressive,” and they go to things like No Kings and hold signs because that’s the only kind of way that they’re feeling like they could make a difference. They will never vote for me. And so I’m like, if you vote for me, I would love, great, you have a choice. We just want you to know that. I [inaudible] communities that are in the housing developments, you know what I mean? Up in the projects. I’m knocking doors there. I’m talking to people in towns where people are like, Don’t nobody vote out here. And I’ve never voted. But we’ve been simultaneously doing a voter registration drive along with this campaign from day one.

We have a false belief amongst the majority of formerly incarcerated Black men that I’ve found out running this race over the past year that do not even know that they can vote because they’ve been told when they leave the prison. Massachusetts, if you’re felony conviction in a state prison, they took the right to vote. But the minute you walk out of that door, if you were registered before, all you got to do is go and vote again. If you aren’t registered, you can register and vote in the next election. We can vote as formerly incarcerated people in Massachusetts as long as we are not currently serving a state prison sentence for a felony conviction.

If you’re in jail in Massachusetts, you can vote. You can vote while you are serving a misdemeanor sentence in a county jail, access to the ballot. Do they have it? No. So those are the people that we’re talking to.

And again, we live. I get it. So many people have said to me, Black people have said to me, sis, I don’t vote. I would vote for you, but I can’t vote. I’m formerly incarcerated. We correct that and say, You can. We get them registered. We tell them, you don’t have to go into the voting place. You can get a mail-in ballot. You can do all these things. The other piece of that is no matter what, too many Black and Brown folks have said to me, I don’t even believe in the process, sis. I don’t vote. 

And now my response to that is one in six Black children in the commonwealth of Massachusetts go to bed hungry. 30,000 children, predominantly Black and Brown and poor kids, sleep in a car or under some makeshift shelter every single night in the commonwealth of Massachusetts. If they still go to school, they go to schools that are woefully, unequally funded, underfunded, and they just had more teacher layoffs.

If you say to me, I’m asking you, I’m an elder Black woman running for office. We’ve never had a candidate like me. I’m asking you to get engaged just to vote. Just vote. Vote for us. Vote for our issues. If I’m wrong, I’m willing to step out of the electoral process and to do. What are you doing? When I tell you that, do you have children? Most of them tell me yes. Do you care about the Black child over here who’s going to bed hungry every night, that’s sleeping on the street? If you have a better way to approach that, I’d like to know. If you have an alternative to getting somebody like myself in the governor’s seat to create immediate significant radical change that is going to start not from a budget that they’ve created that has no transparency, that nobody knows if it’s true, if it’s not true, that we voted for an audit that we can’t get.

We don’t know how much money’s there. We don’t know who’s deciding where money should be allocated. If you don’t understand the power to not start from a budget that we don’t even know if it’s true or not, but instead start from the issues and the people that need the support the most and make that the priority for the work and where the money is being spent. Then tell me what you have as an alternative for me to make sure as a mother who raised Black children, as a grandmother who now has grand babies and is from a community that the fabric has been shredded by all of these systems, you tell me what your proposal to me is so that I’m not wasting my time any longer so I can make sure that these Black babies and these poor families, white, Black, Brown, whatever, we don’t have any more children who are hungry and sleeping on the street.

MANSA MUSA:  Andrea, tell our audience as we close out how they can get involved with your campaign or how they can get more information rather about your campaign.

ANDREA JAMES:  We don’t have millions of dollars. We barely have any dollars. Our money comes from mostly poor, formerly incarcerated Black, white, Brown women who just are urgent to create change in their own families and communities who are struggling just to feed their kids, find a place to live and the whole bit. AJFOR — That shows my age. My kids were like, Ma, why didn’t you just put the number four? Because I didn’t know — So ajforma.com, that’s our website. You go there, there’s a volunteer form, there’s a donate button. No amount is too small. We get $5, $10, $15, $20 donations, and that has carried us for whatever we’ve been able to get the signs, whatever we’ve been able to do. We’re doing lit drops right now. Lit drops are where you carve out turf and you literally drop in literature like this so that people know we’re running and knocking on doors, door knocking.

Anybody who’s run campaigns like we have to stop prison builds and so forth, you’ve door knocked with me. Come and stand with me and door knock for this campaign now. It is change. And so that’s how they can. Ajforma.com, hit us up, send us an email, whatever you want to do, ajames@ajforma.com. All the information’s on our website. And we’ve got 45 [days]maybe, I don’t know, Nov. 3 is the election day. We are in the 11th hour, and still too many people in the commonwealth of Massachusetts who want or are looking for change don’t know about this campaign because mainstream media has intentionally left us out. And so we need help. We need boots on the ground who can go do a standout for us, disseminate our lit for us, put a yard sign if you have a yard or a window sign if you have a window. We need to raise awareness and we need to do it right now.

The following is a rushed transcript and may contain errors. It will be updated.

Mansa Musa:

Welcome to Rattling the Bars. I’m your host Mansa Musa. Today I’m joined by Lance Grandpre, political commentator with Leaders of a Beautiful Struggle, to discuss his recent article for Baltimore Times, “The Dangers of ‘Law and Order’ Leftism—Toward a Black Power Public Safety.” Thank you for joining me, Lance.

Lawrence Grandpre:

Thank you for having me.

Mansa Musa:

Alright, so let’s start like this here. At one point we had in 2020 where you had a push for the abolishment of prisons and to dismantle the police system as we see it during that period. But immediately you had a pushback and the pushback came in the form of saying that this was woke. Now we look at the United States and mass incarceration, armed policing, and you juxtapose that with the lack of funds for healthcare, lack of funds for education and lack of funds for housing and the fact that the criminal injustice system is in itself painful when it comes to poor and oppressed people, mainly people of color. Let’s start with your article.

Lawrence Grandpre:

So this article stems out of a protest I went to because sometimes people say if you talk about police reform or defunding police, you don’t care about victims. And this protest was the opposite. This was a Black elder, a former member of the Baltimore Black Panther Party who was assaulted by many teenagers and it was caught on film. So of course Fox News, our local Fox News is showing this over and over again saying, “Lock them up, what’s wrong with these kids?” And these were community advocates, many of them women, Queen Mother Victorious who lost her son to gun violence, Mama Gwen, who was formerly incarcerated, coming together with community and saying these young people, what they did was a problem, not because it just violated the law, because it violated our community respect for elders. And we don’t want to just throw the cops at these kids and throw away the book, but if people know who these young people are, turn them into us, the Black community, so we can make sure that they are held accountable but not railroaded by the criminal legal system.

And I though the sophistication and intelligence of that response and even Baba Ade, the elder who was hurt, saying the Black Panther’s argument was that capitalism and racism breed criminality in the community.

Mansa Musa:

Right.

Lawrence Grandpre:

And it’s not for us as the vanguard to educate ourselves and use political consciousness to eliminate criminality, not just from a material standpoint, but from a psycho-spiritual standpoint. And it was really interesting because this was a few days after AOC went on the news and said, “Nobody’s talking about defund anymore. Woke 1.0 was crazy.” So it was really interesting that the people who were supposed to be talking about social justice, Alexandra Ocasio-Cortez, some of these other so-called leftists,

Mansa Musa:

Right.

Lawrence Grandpre:

Even they were saying, “Defund—that was just people on Twitter trying to look woke. Nobody really talks about defund in real life.” And these Black elders, Black people in West Baltimore, were saying things like, “We have a $700 million police budget in Baltimore. How are we going to have that and schools and investments in the Black youth?” So these Black people who the left is telling us are conservative are actually more progressive than the DSA.

And I thought that was very telling that, in this moment, going into the midterms, there are these leftist democratic socialists who are trying to get elected, and because they want to get elected, they want to push away from radical rhetoric because they think it’s turning off voters. And I think that that goes to show you that when it comes to Black people, we need to have our own vision of public safety, because what’s being offered by even the left, the Democratic Socialists, is willing to push our issues aside, because they have a misunderstanding of our issues. They think it’s just a bunch of radicals on Twitter as opposed to Black folks been talking about Defund since the ’50s. And our visions of Defund are very different than what you saw on Twitter in 2020, but these folks wouldn’t know that.

Mansa Musa:

So how do you see the DSA in terms of how they look at the budget, just police budget and the fact that it’s undercutting the services of the very people they supposed to be representing?

Lawrence Grandpre:

It’s interesting because I think if you are a democratic socialist, it’s obvious you believe police are a tool to protect capitalism. So a world where if you’re a socialist, the idea that you wouldn’t talk about [how] protecting capitalism getting more money is a problem for you—it’s weird.

Mansa Musa:

Right.

Lawrence Grandpre:

But these folks are a particular brand of socialist. Many of them were very much pro-Bernie Sanders. So when Hillary Clinton and Kamala Harris used conversations about identity to attack Bernie, now a lot of these folks see all conversations about race as just distraction from class issues.

So, even when Black people talk about police, they say, “Well, it’s not serious. No one really talks about Defund. So you’re really just trying to attack the socialist candidates.” And it’s like, no, Black folks have been the community control of the police platform.

It wasn’t just invented by the Black Panther Party. It was talked about by Black activists in the ’40s and ’50s, in part because the understanding that if the police were seen as a solution to all social problems… it’s not just police, it’s police-ism: the idea that policing is the only solution to the problems facing all poor people, but especially Black poor people, that’s going to push money away from all the other programs we need in the Black community. So Black folks have been saying that, really, since the Northern migration.

So when we talk about community control of the police, part of that is having community control boards control the police themselves, hold them accountable. And we’ve worked on that as LBS, but it’s also community control of the institutions that produce public safety beyond police. So, housing, addiction, education. I mean, I love to point out that Bobby Seal, he was in AmeriCorps before he was a Panther. So he would be shooting dice with the Black kids trying to school them on AmeriCorps’ time. And part of his frustration is these nonprofits don’t let us actually do the training we need to do with these youth, but we got to get the money from the nonprofit because that’s the only job we got. So even the Black Panthers program was a push for Black control of resources to socialize our youth, specifically around things like violence prevention. And again, the idea that all of that is just under this large framework of “woke”… And again, the right wing hates woke, we know that, but even some of the Bernie folks—they really hate “woke,” because they associate it with the attacks on Bernie and they see all conversations about police as woke.

Mansa Musa:

Let’s unpack some more about DSA because we see upheaval of DSA type activity and we see in terms of midterm elections, some of the candidates that ran on DSA platform have made it through the primary. And so at the same token, what is their appeal? Because they vacillating when it come to social issues.

Lawrence Grandpre:

The federal government, in theory, can print money. So there’s this belief that if we just spent more money, things will get better, and the Democrats have been afraid to spend money. I think that in the DSA, it’s like, “Let’s really focus on, in theory, cut the military budget, invest in community through things like Medicare for Al”l. Now, if you don’t have the integrity to stand up for “Defund the Police,” why do you think we would believe that you have the integrity to stand up to “Cut the Military Budget? If you don’t see the connections between the violence of policing and the violence of militarism, why would we expect you to be able to push the military budget to community?” 

Lawrence Grandpre:

These are intelligent, college-educated voters who feel like the government needs to spend more money, in part, because it’s a job program for people like them. So they have an interest in fighting the austerity of the Democratic Party, in part, because they want to see conditions improve for the community, but also in part because it’s a business model for the voters of DSA. And that’s a big concern for us, because even with Medicare for All, there’s no world in which healthcare should be a for-profit enterprise. But it’s not just that doctors are racist. When you look at things like Black women get more cesarean sections than other women, So, literally, they’re getting cut open in these dangerous surgeries. Black women, if you have a child in the hospital, you are going to get a drug test. And even if you pop for that drug test from the epidural, the drugs they give you for the pain, they might take your kid away. So engagements with the medical system are not just imperfect for Black people; they are places of surveillance and violence.

So we, as Black people, need systems like a birthing center, like nutrition, upstream investments that are different than what the DSA crowd cares about. So the idea that we should just accept not talking about Defund to get Medicare for All ignores the fact that Black people—we don’t just need healthcare to not give us a bill. We need to change the vision of healthcare so we control it. And the DSA is not interested in that. They don’t really think that way. And they honestly believe the only way anything will get passed if it goes to everybody. Universal programs prevent racial backlash. Because we know any spending in America is seen as giving money to welfare queens. So we just got to give the same thing to everybody and that’ll deal with racial backlash.

And what we know is anything you do that gives out any tax money will deal with racial backlash, but also do things that don’t give Black people the power we need to build for ourselves. It will just put us in systems that really are built by other people that, even if it’s good for them, can often be violent for us.

Lawrence Grandpre:

But I think that, again, when you have a class-based vision of the world, that has become in some ways hostile to thinking about race because you had negative experiences with people weaponizing race against people like Bernie Sanders. You’re not thinking about what a political agenda would look like when you actually invest in… because we should do both. We should have a class-based redistribution of wealth, but that restribution should also be invested in community institutions that reflect the culture and history of specific communities, not just Medicare for All, but clinics that use the history and culture of the community to provide that healthcare. Nutrition that reflects the culture and the way communities like to be fed so that they can have upstream nutrition so they don’t need to go to the doctor in the first place.

These things should go hand in hand. And I think it’s concerning that it feels like, because DSA is becoming electorally viable in some spaces, that [they] only talk about affordability issues, only talk about Medicare for all, only talk about ending the war in Iran, without really thinking intelligently about a platform that would meet people’s needs for community control of public safety, broadly defined. So not just policing, but again, youth programming, schooling, getting nutrition. Our kids are literally hungry.

Mansa Musa:

Yeah.

Lawrence Grandpre:

They’re fed junk food, but they’re undernourished. So we actually do have serious nutritional needs as we have obesity in the inner city. So what does it look like to build a food sovereignty ecosystem, whether it’s Black Yield, Black Church Food Security Network that can actually feed ourselves as opposed to just the DSA, it’s like, well just make sure they get food stamps. And food stamps are cool, but food stamps are not the vision of liberation for us.

Mansa Musa:

But talk about, because when we look at DSA, and it’s misnomer even to use the name socialist because when you look at. We got examples in Cuba and when they first took over, the literacy rate in the countryside was 90%. 90% of the people could not read or write. They organized, it’s a book out called Vincent Ramos. We were trying, that’s the name of it. And they organized all the college kids, all the intelligence and made them go in the countryside and stay to educate the people, to get them to read and write.

They didn’t say, “Oh, we’re going to create a system where they can come out the country, live in a project style housing dwelling and get them public schools that’s not going to teach them nothing.” They actually educated the people and a lot of that education led to what we see today in Cuba, got best medical, despite all the things going on. So when we talk about DSA, and I think this is a danger, and maybe you want to weigh in on it. I think it’s a danger that confronts that notion that this is a socialist party and because the right wing is going to put them right in the category like communists and they can resurrect that notion.

Lawrence Grandpre:

Socialism, to me, the key word is social. You either have the market making decisions about planning for the world or you have people doing it socially. It’s clearly better to do it socially, but there are divisions within that larger social body. And my concern is that even amongst some of the people in the DSA crowd, the leftists, some of the visions of what they would socially plan may like and lean on policing partially because they are afraid of being looked at as communist. So they might, for example, even in very, very progressive Bernie Crat, DSA San Francisco, there’s this push to, well, we got people homeless, they have mental illness. So they as individuals may not be rational, so we are going to use policing to bring them into drug treatment.

Mansa Musa:

Right.

Lawrence Grandpre:

And again, this is like even Bernie people sometimes say this. So there are elements of even the less progressive mindset that are like, we as a society can’t let you be out here damn bad. We have to help you lift yourself up. And if that means we have to involuntarily commit you to treatment, and if we have to use police to do that, then we’ll do that. While one thing that we talk about here in Baltimore is, and Baltimore’s been a heroin town since the 60s and 70s. And it’s been really hard for us, but we’ve also had systems of informal community care that have been designed to address some of the worst exigencies of drug abuse. Nika Namdi from a program called Fight Light said that grandma’s basement was the first halfway house. We had systems where elders, you would be able to stay with family and you would be able to get certain stabilizing influences through your social network so you wouldn’t be out on the streets.

So in that worldview, we would look at something like making sure these abandoned homes get rehabbed and given to Black people in community. That’s partially an anti-homelessness effort.

That’s an anti-addiction effort. That’s a crime fighting effort. So it’s not just social housing, it’s not just public housing. It’s also making sure that Black people in communities can pass down their family homes

And they have a way to make sure that they’re affordable so they can stay housed because that produces capacities for people who do suffer from addiction to not be on the streets committing crime. And again, the DSA vision is so limited to what they see and what they know, they sometimes end up using police where it’s like, if we just had networks of people in community that could care for each other, we wouldn’t need police for that. But I also do think folks are afraid. I know academics are very afraid and some folks are afraid of looking too radical, looking like the rhetoric of 2020 was burn down the police station.

Mansa Musa:

And

Lawrence Grandpre:

I think that’s also part of what they want to distance from when they talk about we not doing defund no

Mansa Musa:

More. Part

Lawrence Grandpre:

Of it is the direct antagonism with the state, the cost of that has increased for them. What we know is that the cost is high for us, whether we’re openly antagonistic or not, we are politically antagonistic by making demands upon the state to recognize our humanity. So we’ve always had to deal with that potential backlash. And I think now for some folks they’re saying, oh, I can’t use that. We’re not trying to do that radical rhetoric no more

Mansa Musa:

Because

Lawrence Grandpre:

People are losing jobs, people are potentially getting deported. So it’s like the ’70s, marginally away from the rhetoric of the ’60s and leaving the Black radicals out to dry after the draft ended. I think the white radicals moved away from radicalism and that we’re seeing a similar

Mansa Musa:

Dynamic. Okay, but we know that this is the 60th year of the anniversary of the Black Panther Party. And I was talking to somebody about just like we’re not anti-police. The party wasn’t anti-police. One of the things they did, one initiative they took was, and this is a revolutionary suicide by Huey Newton, where they had this particular intersection that didn’t have no stoplight and it was in the Black community and kids was getting hit. So somebody came and said, “Man, they not doing nothing about this. We’ve been complaining.” So they went down there and became traffic guards, the members of the Black Panther Party. They held up the traffic, let the kids walk by, you know what I’m saying? And this is what they did. And they had guns with them because they had one part of their program was policing the police. The police in turn came and told them they stop.

Now you guys stop this. They said, “Well, we’ll stop this when y’all put a traffic light up there or y’all stop directing traffic. We don’t care which one you’re going to do, but you do or we going to continue to do.” They wind up putting the traffic light up there. So in terms of that particular example, what are the core aspects of the Black Power Public Safety?

Lawrence Grandpre:

I like your example because the party was a little bit different in different cities, but I think one thing that stands out to me is that they had questions about police, but the Black Panthers in some ways were law and order. It was law and order within the party. You cannot show up high, very much about discipline, law and order in the community. If you’re selling drugs, if you’re a parasite in our community, we’re going to deal with you. And I think that’s a perception, because this is something that happened in 2020, that there were white leftists being like, “Let’s just run wild and be anarchist and burn stuff down.” It’s always been Black people that’s been like, “We’re not doing that.” So the idea that somehow that is tied to Black issues, no, we’ve always been extremely serious about our liberation.

So when the Black Panther Party talks about doing a plebiscite in order to get Black sovereignty, I think that’s an example of why we need to think about community control of the police in terms of we have in Maryland, substantial police reform is nowhere near enough, but we need to have the ability for the community to have investigative power to be able to investigate police. We need to have community resources to be able to flow to community institutions so the community decides who’s doing public safety in that community. So when we talk about who’s funded to do violence prevention work, it shouldn’t just be the people who are tied into the police or the people that are tied into the nonprofit world. We got tons of people in community that have been doing work that have not

Mansa Musa:

Been funded.

Lawrence Grandpre:

And the fact that they are getting a little bit of money now, I think is part of why we’re seeing these unprecedented declines in violent crime. So Black power public safety isn’t just people getting grants. It is the community having the power to determine what the grant making criteria are. It’s the community being able to tax institutions in their community that they see as producing crime. And by that I mean Johns Hopkins. That’s

Mansa Musa:

Right.

Lawrence Grandpre:

Because Johns Hopkins gentrified the whole area of the

Mansa Musa:

City. The big colonial king in Baltimore.

Lawrence Grandpre:

And when you gentrify a whole part of the city, you’re moving people to different hoods and that creates a lot of possibility for conflict. My father was a cop for 20 years, so he talked about East Baltimore used to be called the country club because it was so quiet up there. But when Hopkins gentrified all those people out of the Middle East Baltimore, a lot of them moved to Northeast, which creates a ton of conflict, pretty much increased the murder rate in that part of the city. Hopkins should have to pay for that. They got a $13 billion endowment. So Black Power Public Safety is about us not tying in our future to gentrification, which is what the police really are a tool for. They’re a tool to produce gentrification. That’s good for that business model because gentrification needs policing.

Mansa Musa:

We

Lawrence Grandpre:

Should be able to put tax on the gentrifier so we can secure our communities so they can’t gentrify them, own our own property, stabilize our communities, but then invest in the capacity to take care of our youth, to do violence prevention, to take care of our health. All the things they stripped from us, they should have to pay us to be able to do for ourselves. In that world, I think we would have Black Power

Mansa Musa:

Public Safety. Right. And that’s basically what the Black Panther Party was doing because they had the survival program. Exactly. And the concept was Survival Pending Revolution. The Survival Program wasn’t like us being in a basement, taking guns apart in the dark with blindfolds, then putting them back together, making bombs, reading Ann Archer’s cookbook. No, survival program was the free breakfast program, free medical, sickle cell anemia, taking prison families to prison to visit them, alternative education. This was a survival program, survival pending revolution. And what the goal was, going back to your point, the goal was to stabilize the community for self to be able to be self-determined. So if I’m self-determined, I got self-determination. A great example for Baltimore would be the Clean Block because when they had Clean. And I remember I was locked up and I used to read the Afro. Afro had a big thing about Clean.

The sense of community that came out of that, the Clean Block, when they was able to say, “We recognizing this neighborhood for Clean Block.” But more importantly, that neighborhood not only had a clean block, but that neighborhood had policing. That neighborhood had a sense of identity that if I seen you, I know you Meryl’s son or Meryl’s daughter. I know you Tommy’s son or Tommy’s daughter. You know me and you know that if I see you doing something that you ain’t supposed to be doing, then I’m going to tell your parents the minute you see me, you’re going to alter your behavior because that became the sense of community. But like you say, once Hopkins got in the equation, and not only Hopkins, I remember when Shafer started when he did the Inner Harbor and they started pushing people out of certain areas in order to get to Inner Harbor and they pushed people into.

Either they pushed them out into the county or they pushed them into the interior of Baltimore in neighborhoods they wasn’t familiar with or neighborhoods they was familiar with and had issues with and would automatically create a conflict. But talk about how do you see, because what you just outlined is in fact a model that is one, inexpensive because it becomes self-contained. So the monies that you’re putting towards astronomical police budget can go towards stabilizing some of the projects that deal with housing, deal with substance, the people that’s actually doing the work.Like you say, you got people that actually going around taking people and putting them in a place and letting them drown. So we talk about how you see DSA and the gains that they’re getting and the models they’re using. How do they fit into this narrative? Are they rewriting the script and say they’re going to invest in this type of thinking or their model is, like you said earlier, we creating a cadre of intelligent people that can grant write and that’s going to become our funding source and not only our funding source, but create an infrastructure for doing case studies and then marketing these case studies, the new Jim Crow.

Lawrence Grandpre:

Yeah. I think it’s to be determined. We’re going to see a huge increase in DSA affiliated leftist people in Congress. Now, whether they’re going to be able to write bills, whether they’re just going to vote on stuff that comes from the Republicans, we’re going to see. I think the real test is going to be 2028 when it’s possible the Democrats will take the White House, Senate and the Congress. So it’s really going to be important for us these next two years for people that believe in the possibility of these folks doing good to push them. What is your actual proposal on how you can use the power of the federal government to enhance the ability of people On the ground locally to have more ownership and power and control over the institutions that impact their lives. Because policing is a state and local issue. Feds actually have relatively little control

Mansa Musa:

Over it,

Lawrence Grandpre:

Except given a few grants here or there. So really it is, do you have a vision for whether it’s through food sovereignty policy, whether it’s through manufacturing policy? The metric for us at least is again, local self-determination and the ability for local people on the ground to own the institutions that are doing this work. I think part of even going back to the New Deal, the frustration with these progressives is that sometimes they do these top down technocratic re-imaginings of what solutions look like that don’t involve community. Mamdani, people have called him a technocratic socialist.

Mansa Musa:

And

Lawrence Grandpre:

I think that’s not on some right wing stuff, but that’s scary from a Black power

Mansa Musa:

Perspective

Lawrence Grandpre:

Because technocracy oftentimes views Black peoples as widgets and inputs in someone else’s equation for progress and liberation. And I think part of the value of the Black Panther Party is they called themselves socialist, but in many places, in many ways they were also Pan-Africanist and Black nationalists. And they were combining them all to say that, yes, we will fight capitalism, but we will not just make the people this abstract proletariat to fit within a Eurocentric version

Mansa Musa:

Of

Lawrence Grandpre:

What a class centric revolution will look like. We are going to lead our people on our vision of what we think fighting capitalism looks like. And again, I think it’s going to be our job to force the DSA to not see that as woke, to actually recognize that that is just what black people demand. And that’s the cost of us being in political coalition is you respecting our self-determination.

Mansa Musa:

And I agree it’s to be determined because one, you gain electoral office through coalition building. That’s really where it come out of. And you’re able to get a common identity out of the coalition, common identity being what we want change, the change that we want to see. Harold Washington in Chicago, he was successful at building a coalition. And to his credit, he tried to maintain the standard, but they fought him tooth and nail at the state government. So he wasn’t able to get a lot of things done. But the fact of the matter, what we’re asking or we’re talking about is not really hypothetical because we see this in Europe and we see examples where police don’t have guns. They call in, if it’s a violent situation where a gun, they got a unit that comes in to deal with that. But outright, the police walk around with no weapons because the lack of fear towards the society.

Lawrence Grandpre:

You mentioned New Zealand, I think in that as

Mansa Musa:

Well.

Lawrence Grandpre:

But in New Zealand as well, the Aboriginal communities actually have really pushed a model for youth justice that places tribal elders and tribal institutions at the heart of restorative justice programming

Mansa Musa:

For

Lawrence Grandpre:

Youth who are engaged in acts of criminality. And so that’s been a big fight for Aboriginals in New Zealand and Australia to really demand tribal sovereignty over their youth as opposed to putting them into the juvenile justice system.

Mansa Musa:

But

Lawrence Grandpre:

Again, given the legacy of the private schools where they beat the Indian out of you and stuff like that. And again, I think it’s jarring for white people to think that we as black people are asking for something similar here in America because the joke is white people are so settled in America, they don’t even see themselves settler colonists no

Mansa Musa:

More.

Lawrence Grandpre:

And I think unfortunately that’s part of what’ happened with the DSA. It’s like the idea of black sovereignty is just jarring to them in a way that you’re an Australian, you know you took over Australia and there are people here that are really dark skinned, you’re not.

Mansa Musa:

But

Lawrence Grandpre:

I think in America, that basic concept of having to negotiate with people who have their own sovereign agendas is not something that they’re used to conceiving as anything other than a tool for the centrist to undermine the Bernie’s of the world.

Mansa Musa:

And

Lawrence Grandpre:

I just think the reality is if DSA is going to get Black support, it’s going to really have to reckon with the visions of the world that come from Black people, including our visions of public safety.

Mansa Musa:

Right. And before we close, you got any closing remarks?

Lawrence Grandpre:

I really appreciate this. Please check out our podcasts and search of Black Power and Political Commentary Corner. So those are on YouTube. Check us out at lbsbaltimore.com. We have all of our email updates about the work we’re doing in Annapolis to push criminal justice policy, reparations policy, which

Mansa Musa:

I’ve

Lawrence Grandpre:

Never seen DSA has been skeptical on, but we’re very adamant about its practical utility as a framework to invest in Black sovereignty here in Maryland. And you can find me on any social media at Neil Nubian, N-E, the number zero, Nubian, N-U-B-I-A-N. Right.

Mansa Musa:

And we ask our audience to really take deep thought on this particular subject matter. It’s not like say it loud, I’m Black and I’m proud. It’s not when Stokley Carmichael in the ’60s, they called Black Power, James Brown, Song and Song. We’re not in that state. We’re not trying to go back into that state of mind, that conditions created that state of mind. We’re talking about an analysis of having Black political power as it relates to our safety. We’re talking about because we’re the ones that’s unsafe, we’re the ones that this astronomical budget is being doled out to, to make us feel unsafe, to lock us up. Then we believe, as the brother was talking about Lawrence, that we believe that we have a right to define what is safe for us and what is not safe for us. And making that definition or defining that, we see the necessity to make an analysis and implement it.

And in this case, this is an analysis that we want to, I think the Gullah Geechee in South Carolina got a thing where they do restorative justice. And so the fact that you infringe on the community, that they might not put you out the community, but they’re going to put you in such a shameful state of mind and the fear of what you’re getting ready to lose or make you get the person to come back or people come back and lie in accordance with the social system that they set up. We ask that you continue to support the real news and rattling bars because guess what? We’re actually the real news. Thank you.