Europa teatraliza la guerra con Rusia mientras su orden liberal se derrumba: un ritual de miedo sin promesa de redención, camino a la autodestrucción.

Únete a nosotros en Telegram , X y VK .

Escríbenos: info@strategic-culture.su

MSIa Informa, 29 de septiembre de 2026.-En un arrebato de simulación, durante la Cumbre Europea del Ártico, realizada en Rovaniemi, Finlandia, líderes europeos se mostraron vistiendo ropas militares para transmitir claramente el mensaje de que estarían preparados para un enfrentamiento con Rusia. Mientras tanto, la maquinaria política y mediática de las principales capitales europeas repite, casi al unísono, la alerta contra la supuesta “amenaza rusa” representada por Vladímir Putin.

La propia declaración oficial de la Cumbre de Rovaniemi, realizada los días 13 y 14 de septiembre de 2026, acordó que la seguridad es el centro de las discusiones e insistió en la necesidad de fortalecer la presencia y la capacidad europeas en el Ártico, región considerada estratégica para la seguridad de todo el continente.

Pero hay algo profundamente más inquietante en esta escenificación. Esos dirigentes se disfrazan de portavoces de sociedades movilizadas para la guerra cuando gobiernan países profundamente divididos y desafían una creciente erosión de la confianza política. La distancia entre la retórica de los líderes y la disposición real de las sociedades que pretenden representar debería, por sí sola, recomendar prudencia. En lugar de eso, asistimos a la construcción de una atmósfera psicológica de choque. Y es justamente ahí donde comienza el peligro.

El riesgo real de autodestrucción

En primer lugar, simulan poder porque Europa no dispone hoy de todas las condiciones industriales necesarias para sostener autónomamente una movilización militar prolongada en la escala sugerida por la actual retórica de rearme. El propio esfuerzo europeo por reconstruir reservas, aumentar la producción de municiones y recuperar capacidad industrial demuestra hasta qué punto esa estructura ha sido reducida en las últimas décadas. Pero la cuestión más grave no es industrial. Es estratégica.

La Federación Rusa dispone de un enorme arsenal nuclear y ha desarrollado sistemas de ataques avanzados, incluso hipersónicos. Eso no significa que Rusia posea superioridad tecnológica en todos los campos, pero sí algo mucho más importante para esta reflexión: cualquier guerra directa entre la OTAN y Rusia involucraría fuerzas capaces de provocar una destrucción de escala civilizacional. Rusia y Estados Unidos siguen concentrando la abrumadora mayoría de las ojivas nucleares existentes, al mismo tiempo que los principales Estados nucleares modernizan sus arsenales y se debilitan los mecanismos de control de armas. Por lo tanto, tratar una confrontación directa entre Rusia y la OTAN como si fuera apenas una opción más de política exterior no es una demostración de valentía. Es jugar con una posibilidad cercana de autodestrucción.

Cuando se atraviesa cierto umbral, ya no existe garantía de que los acontecimientos permanezcan bajo el control de quienes los iniciaron. Éste es el punto que parece desaparecer de la actual teatralización belicista. Y hay algo todavía más perturbador. El lenguaje de la destrucción volvió a ser pronunciado abiertamente por los propios liderazgos occidentales.

En septiembre de 2026, ante la Asamblea General de las Naciones Unidas, el presidente Donald Trump llegó a advertir que Estados Unidos podría “aniquilar” a Irán si no se alcanzaba un acuerdo. Si una amenaza de esa naturaleza puede ser pronunciada ante las Naciones Unidas sin provocar una ruptura política proporcional a la enormidad de lo que se está diciendo, entonces algo profundamente grave está ocurriendo con la percepción occidental de los límites de la guerra. Porque la normalización del lenguaje de aniquilación no permanece necesariamente confinada al adversario contra el cual fue originalmente dirigida.

Hoy puede ser Irán. Mañana, en una espiral de escalada que nadie consiga ya controlar, podrían ser ciudades europeas. Es en este sentido que los actuales delirios belicistas dejan de ser una escenificación política y pasan a representar un peligro concreto de autodestrucción de la propia civilización europea. Europa, que durante siglos fue uno de los centros fundamentales de la civilización occidental, atravesó dos guerras mundiales y conoció directamente lo que significa transformar rivalidades políticas en guerras de aniquilación. Justamente por eso, cabría esperar que sus liderazgos fueran los primeros en comprender que una guerra entre potencias nucleares no ofrece una segunda oportunidad para corregir errores de cálculo.

Sin embargo, vemos dirigentes jugando con símbolos militares, discursos de movilización, enemigos existenciales y horizontes de confrontación como si aún estuviéramos en el mundo anterior a Hiroshima. La ficción consiste precisamente en eso: representar la guerra como un instrumento político todavía disponible sin enfrentar el final de aquello que semejante guerra podría significar. Y si la confrontación escapa al control, no serán solo gobiernos, partidos o alianzas militares quienes pagarán el precio. Podría ser la propia civilización que esos dirigentes afirman estar defendiendo.

¿Quién necesita la amenaza?

Entonces, preguntemos: ¿quién está detrás de toda esta falsedad? ¿Quién alimenta esta representación? ¿Quién necesita esta atmósfera permanente de amenaza? ¿Y por qué un orden político resquebrajado, sin legitimidad, parece encontrar en la perspectiva de la guerra una de las últimas coartadas para justificar su perennidad? La respuesta más ingenua consistiría en explicar esa patología en la tentativa de mantener regímenes impopulares bajo una imaginaria amenaza externa, al mismo tiempo que se condenan o reprimen fuerzas políticas emergentes, acusadas de “agentes externos” o instrumentos de una potencia enemiga; en este caso, vinculadas a la “bestia” rusa.

Hay, ciertamente, algo de eso. La historia registra numerosos ejemplos de gobiernos que recurren a la amenaza externa para reajustar cohesiones internas deterioradas, desacreditar adversarios y justificar medidas que, en circunstancias normales, encontrarían mayor resistencia. Pero esa explicación es insuficiente. Cuando hablamos de crisis, no nos referimos solamente a la legitimidad de un grupo de líderes europeos. La descomposición alcanza al propio sistema que los llevó al poder. Y es precisamente ese sistema el que se derrumba.

Desmoronamiento del orden liberal-financiero

El llamado “mundo basado en reglas”, la globalización financiera, el libre comercio elevado a dogma y la paulatina sustitución de la economía productiva por la intermediación financiera confrontan hoy el retorno del Estado nacional soberano. Este resurgimiento prioriza la política industrial, la seguridad energética, las cadenas productivas estratégicas y la defensa de los intereses económicos propios. Paradójicamente, dicho centralismo estatal podría mostrar también un camino para que Occidente recupere parte de sus raíces civilizatorias – esencialmente cristianas –, en las cuales el poder político no se concebía como algo absoluto, sino sometido a un orden moral superior.

En el fondo, detrás de estas quimeras se vislumbra una grieta aún más profunda: la crisis del modelo liberal-financiero articulado en torno a bancos centrales “independientes”. Esta lógica ha consolidado la creciente autonomía del capital frente a los Estados nacionales, impulsada por una concepción económica que, durante décadas, desplazó progresivamente el eje de la riqueza desde la producción real hasta llegar a la especulación rentista.

Las raíces de este entramado se remontan a la gestación del orden comercial angloholandés de los siglos XVII y XVIII, proyectado más tarde a escala global a través de la expansión imperial y bancaria británica. Con el paso del tiempo, ese modelo adquirió nuevas formas, pero conservó una característica esencial: la capacidad del poder financiero de proyectarse como una realidad exógena a la política y de presentar sus decisiones bajo la rúbrica de técnicas, neutrales e independientes de las elecciones soberanas de la sociedad. Es justamente esa arquitectura camuflada la que hoy comienza a ser cuestionada.

Una religión secular sin promesa de redención

El cerebro oculto de las oligarquías occidentales ha perdido la capacidad de generar ideas y proyectos capaces de movilizar a las sociedades hacia un horizonte prometedor. Esta esterilidad se refleja también en la mediocridad de gran parte de los liderazgos actuales, convertidos en meros administradores de un orden involutivo antes que en creadores de una nueva realidad política. Así, la política liberal se ha transformado en una especie de religión secular sin promesa de redención, siendo esta, tal vez, una de sus características más inquietantes.

Los grandes movimientos políticos de los siglos XIX y XX, incluso cuando condujeron a sociedades enteras hacia la catástrofe, todavía prometían alguna forma de redención histórica: la sociedad sin clases, la grandeza nacional, el imperio, la revolución, el hombre nuevo o un orden futuro supuestamente definitivo. En cambio, la religión secular del orden liberal en descomposición ya ni siquiera ofrece eso. Exige sacrificios sin presentar un paraíso futuro: demanda empobrecimiento en nombre de la estabilidad, pérdida de soberanía en nombre de las reglas, desindustrialización en nombre de la eficiencia y censura en nombre de la democracia. Finalmente, admite incluso el riesgo de la guerra para preservar un orden cuya finalidad ya no es capaz de explicar.

Ya no existe una verdadera promesa de redención. Existe solo la promesa de que el sistema seguirá existiendo. “Nosotros somos el jardín del Edén; el resto es la selva”. En ese punto, la política deja de defender a la sociedad y exige de la sociedad un sacrificio ciego para ¡defender el sistema! Es precisamente ahí donde una religión secular puede volverse autodestructiva: cuando la conservación del orden existente vale más que la conservación de quienes viven esclavizados bajo ese orden.

De la minoría creadora a la minoría dominante

Tal vez éste sea uno de los signos más profundos de agotamiento civilizatorio. Una élite deja de ser creadora cuando ya no consigue imaginar un futuro distinto de la simple continuación de sí misma, el gran historiador británico Arnold Toynbee percibió con enorme profundidad este fenómeno al distinguir la minoría creadora de la minoría dominante.

Una minoría creadora ejerce liderazgo porque ofrece respuestas capaces de inspirar adhesión. Su autoridad nace de su capacidad de responder a los desafíos históricos y producir nuevas formas de organización, cultura y de sentido del ser. Cuando esa capacidad desaparece, la antigua minoría creadora puede convertirse en una minoría dominante. Ya no conduce porque inspira. Se conserva porque controla. La persuasión es progresivamente sustituida por la disciplina; la imaginación, por la administración; el proyecto, por la propaganda; y la confianza, por el miedo. Es en ese momento cuando el sistema corre el riesgo de transformar su propia crisis en justificación para seguir existiendo. Cuanto más fracasa, más exige poder. Cuanto más pierde legitimidad, más necesita enemigos. Cuanto menos consigue imaginar un futuro, más dramáticamente necesita presentar el presente como una batalla existencial.

Cuando lo temporal ocupa el lugar de lo trascendente

Aquí es donde la reflexión del filósofo y politólogo germano-estadounidense Eric Voegelin (1901–1985) sobre las religiones políticas converge con la de Toynbee acerca de la desintegración de las civilizaciones. Cuando una sociedad pierde el referente de un orden trascendente, la necesidad humana de lo absoluto no se desvanece; simplemente se transfiere. La nación, la raza, la clase, el partido, la revolución, el mercado, las “reglas” o la democracia – entendida ya no en tanto régimen político, sino como categoría moral absoluta –: cualquier realidad temporal puede ser sacralizada y elevada a un estatus que no admite cuestionamiento. En este proceso, lo mundano usurpa el lugar de lo trascendente.

Sin embargo, existe una diferencia decisiva entre los antiguos movimientos políticos y esta potencial religión secular de un orden agotado. Los primeros prometían una redención futura, mientras que esta última parece exigir el sacrificio presente con el único fin de evitar el colapso del sistema. Se trata de una religión secular desprovista de escatología: sin paraíso, sin un hombre nuevo y sin un horizonte genuinamente inédito. Su único porvenir es la prolongación indefinida del presente.

Cuando el miedo sustituye a la imaginación

Tal vez sea exactamente esa ausencia de futuro la que explique la creciente importancia del miedo: al enemigo externo, a la ruptura, a la disidencia y a la pérdida de control. El temor a que aquello presentado durante décadas como inevitable deje súbitamente de serlo. Cuando un orden ya no consigue generar esperanza, se ve obligado a infundir pavor. Y si el terror sustituye a la imaginación, el conflicto puede convertirse en una vía de legitimación.

La guerra, entonces, deja de ser solo un instrumento externo de política para transformarse en una necesidad interna del sistema. Es justamente ahí donde los delirios belicistas contemporáneos adquieren una dimensión mucho más profunda que el debate cotidiano sobre Rusia, Ucrania, la OTAN o los gastos militares; la cuestión es civilizacional. Un orden que perdió la capacidad de proyectar su propio porvenir puede comenzar a aceptar riesgos que, en condiciones normales, parecerían impensables. Puede terminar confundiendo la continuidad de sus estructuras con la de la propia civilización.

Esta confusión es, tal vez, una de las más peligrosas que una élite pueda cometer. Las instituciones, los regímenes económicos y los esquemas políticos son históricos, mientras que las civilizaciones trascienden a todos ellos. Cuando un engranaje pasa a exigir que la humanidad se arriesgue para garantizar su propia supervivencia, la relación entre medios y fines se ha invertido por completo.

Las señales de un cambio de época

Es en este punto donde resulta posible hablar, verdaderamente, de autodestrucción. Una civilización puede comenzar a destruirse no por haber dejado de creer, sino porque transformó su propio orden histórico en un objeto de fe absoluta. Cuando los dirigentes dejan de proyectar un futuro diferente al que administran; cuando la guerra sustituye a la política y el miedo reemplaza al proyecto; cuando la conservación de las instituciones es más importante que las personas para quienes fueron creadas, no estamos solo ante una crisis política o económica. Nos enfrentamos a una profunda debacle civilizatoria.

El momento en que una élite pierde la capacidad de idear, crear y persuadir suele ser la señal premonitoria de que una época termina. Sin embargo, esto no significa necesariamente que la civilización esté condenada; puede implicar exactamente lo contrario. Indica que las estructuras incapaces de responder a los desafíos del presente están abriendo espacio para otras formas de organización, nuevas ideas y la recuperación de virtudes que parecían olvidados. Al fin y al cabo, el agotamiento creativo de un orden no agota la capacidad de invención humana. Cuando quienes gobiernan ya no conciben nada más allá de su propia perpetuación, quizá sea ese, precisamente, el primer indicio de que algo nuevo – completamente nuevo – está por llegar.

By John J. MEARSHEIMER

Contact us: info@strategic-culture.su

The Trump administration and its supporters – including the Wall Street Journal editorial page – are working overtime these days to spin the news around the Iran war to make it appear that the US is winning and Tehran had better submit to Washington’s demands before it is wrecked, maybe even “annihilated.” Indeed, Trump is preparing the option of bringing the military hammer down on Iran after the midterm elections if Tehran has not surrendered by then.

In effect, Trump and his supporters are waging a “maximum pressure campaign” against Iran in the mainstream media.

This campaign is sure to fail. If anything, it reflects the Trump administration’s desperation. The president started a war the United States was bound to lose, and there is little he can do now to change that basic fact.

Trump’s propaganda campaign has two dimensions – one economic and the other military.

First, the administration argues that Iran is being economically strangled by the US naval blockade coupled with Operation Economic Outcast, the strategy announced by Treasury Secretary Scott Bessent on 24 August 2026. At the same time, it maintains that oil is once again flowing out of the Gulf at rates not far below those that prevailed on 27 February 2026. The implications are obvious: the economic punishment being inflicted on Iran will force it to capitulate soon, while the US economy – and the international community more generally – is well on its way to recovery.

Second, the US is now building up its military forces for a massive military strike after the mid-term elections, when Trump will be free of electoral constraints. This growing threat of a devastating US attack, coupled with the economic pain being inflicted on Iran, is designed to get Tehran to quit now, before its situation becomes even worse.

There are huge problems with this strategy. It sounds persuasive when the mainstream media dutifully purveys it, but it falls apart when one looks closely at what is actually happening.

Consider the military dimension. The headlines say the US is sending 10,000 additional troops and a third aircraft carrier – the USS Theodore Roosevelt – to the Persian Gulf region, creating the impression that Iran will soon be confronting three American carriers. Moreover, the additional troops – on top of the roughly 50,000 US troops already in the region – are portrayed as evidence that Trump is seriously considering putting boots on the ground.

The aircraft carrier story, however, is quite different from what the headlines suggest. The Roosevelt is reportedly being sent to replace the USS George Washington, while the supposed third carrier, the USS George H.W. Bush, has already left the Middle East and is now in Thailand. Thus, there is presently only one carrier in the region. Indeed, this is the first time during the war that the US has only one carrier in the Middle East, and it is difficult to imagine that there will be more than two – if even that many – after the midterm elections.

The larger problem is that the Iran war is severely straining the US Navy. Its senior leaders warn that the current operational tempo is not sustainable indefinitely. Carriers and other warships are being rotated through extremely long deployments, which cause significant maintenance and readiness problems that will have to be addressed at some point. This problem is compounded by the fact that US ships have lost access to nearby logistics facilities and increasingly depend on a supply chain that reaches back to Diego Garcia, which is about 2,500 miles from the Persian Gulf.

But even if three carriers are available to strike Iran, what could they accomplish in a renewed air campaign that the US and Israel could not accomplish together during the failed 40-day bombing campaign between 28 February and 8 April 2026? Some might argue that the US could finally destroy Iran’s oil infrastructure. The problem, however, is that Iran retains a second-strike capability and could retaliate by wreaking havoc on the oil infrastructure of the GCC states. One shudders to think what the consequences would be for the international economy.

On top of all this, the US faces a serious shortage of high-end weaponry, which is one of the main reasons it ended the 40-day bombing campaign and has shied away in recent weeks from engaging in tit-for-tat bombing exchanges with Iran. One would think that the shortage of critical munitions – both for striking Iran and defending against Iranian retaliation – would limit the scope and intensity of any renewed strategic bombing campaign, thereby reducing its chances of success.

Regarding ground forces, simply counting the number of U.S. military personnel in the Middle East is misleading when assessing the possibility of putting boots on the ground. What matters most in a ground war is the number of troops in actual ground-combat formations. I estimate that, of the roughly 50,000 U.S. military personnel already stationed in the region, about 5,000 belong to such formations: roughly 2,200 Marines and sailors in the 11th MEU, 2,000 soldiers from the 82nd Airborne, and possibly another 800 Army personnel in Kuwait associated with Task Force Spartan. Of the roughly 10,000 additional personnel now being sent to the region, another 2,200 belong to the 13th MEU. Most of the remainder are sailors assigned to the Theodore Roosevelt carrier and its supporting warships. Thus, given present deployment plans, I estimate that by late November the United States will have just under 7,500 personnel in ground-combat formations in the Gulf region—roughly 4,400 in the two MEUs and 2,800 Army personnel.

There is no way a ground force that small provides a promising option against a country with Iran’s population and geography. Even tripling that number to roughly 23,000—which is highly unlikely—would not fundamentally alter the problem. Retired Army General Barry McCaffrey estimates that securing the Strait of Hormuz would require roughly 150,000 troops and three to six months of fighting. For comparison, Russia invaded Ukraine in February 2022 with roughly 190,000 military personnel, and that force proved insufficient to hold much of the territory Russia initially captured. Iran has more than twice the population Ukraine had at the beginning of the Russian invasion, and its geography is considerably more forbidding for an invading army.

Simply put, the United States has not assembled anything remotely resembling the ground force required for a large-scale invasion of Iran. Indeed, from Tehran’s perspective, an American decision to launch such an offensive with anything resembling the forces presently available would present Iran with an opportunity to fight the United States under exceptionally favorable circumstances.

At the risk of beating a dead horse, two further points are in order. First, given how unpopular the Iran war is with the American public, there would almost certainly be a huge uproar if large numbers of US soldiers began coming home in body bags. Second, how are the Marines, who are aboard amphibious assault ships, supposed to land on Iranian territory if the missile and drone threat from Iran is forcing the US Navy to keep those large and vulnerable ships far from the Iranian coast?

Let’s turn to the economic dimension. There is no question that the US is doing great damage to Iran’s economy and inflicting enormous hardship on the Iranian people. But that has been true for a long time. The key question is whether that punishment can coerce Iran into surrendering to American demands.

There is no evidence that Iran is caving in to American pressure, and there are three reasons to doubt that it will. First, it is exceedingly difficult to find a case in the historical record in which an economic blockade by itself caused the target state to surrender. Second, Iran sees the US and Israel as existential threats to Iran – hardly surprising given the genocidal language Trump has used when talking about Iran – and states that believe their survival is at stake are exceptionally difficult to coerce. Third, Iran has a formidable escalation option if the economic pain becomes too great: it can attack the oil and gas infrastructure of the Gulf states and Israel, as well as their highly vulnerable desalination plants.

In short, it is difficult to see economic pressure alone forcing Iran to accept Trump’s terms. That is probably one reason the United States is once again talking about using military force. But, as I argued above, that option holds little promise of producing a favorable outcome.

Finally, there is no question that more oil is flowing out of the Gulf today than was the case in early September. But both Iran and the Houthis are working hard to reverse that trend. Iran is attacking US-escorted tankers on a daily basis, while the Houthis are targeting vital oil infrastructure inside Saudi Arabia. Moreover, despite the increased flow of oil out of the Gulf, gasoline prices remain very high, and a host of other economic problems show no signs of easing anytime soon, including high diesel prices, persistent inflation, elevated mortgage rates, and dangerously high bond yields across much of the West.

All of this is to say that the Trump administration has powerful economic incentives to shut this war down as soon as possible. Indeed, it would hardly be surprising if there were a growing sense of desperation behind closed doors among Trump and his advisers.

This, of course, helps explain why the Trump administration and its allies are waging a media campaign designed to persuade Iran that its days are numbered and that it had better concede to American demands before it is too late. The facts, however, tell a different story. The success of this strategy therefore depends on Trump being able to bamboozle the Iranians into believing that Godzilla is closing in on them. There is little reason to think Tehran will be hoodwinked.

Original article:  mearsheimer.substack.com

From 'birthing persons' to 'white tears' and 'zero tolerance', woke jargon is baffling by design. In the Mail, Andrew Doyle offers an A to Z guide to decoding the language of wokeness.

The post The A-Z of Woke: Your Essential Guide to the Language of the Permanently Offended appeared first on The Daily Sceptic.

By Craig MURRAY

Contact us: info@strategic-culture.su

Rather than abandoning the plainly nuts Fairford narrative, Burnham and his government are doubling down on the claim it is an Iranian terror plot.

It remains quite possible the men were indeed fuel thieves, simply stealing fuel from farms. They appear to have been equipped for fuel theft and all they were carrying was petrol. It is worth a footnote that there is a very real history of US military personnel, and indeed British personnel, selling military fuel from bases. Stolen red diesel meant for HMS Bulwark fuelled fairground rides throughout England, which I think is rather lovely. But if the Fairford Five were fuel thieves, farms are more probable as the target.

We should pause here to acknowledge that USAF Fairford is falsely designated RAF Fairford, itself a propaganda lie, just like “RAF Lakenheath” or “RAF Mildenhall”. The UK is full of US military bases, on which US law applies. (My birth certificate gives my father’s occupation as “Clerk USAF”. He was employed at Mildenhall at the time).

It is a classic example of state propaganda that the petrol discovered in the Fairford vans was described by counter terror police as a potential accelerant for a bomb.

Well yes, petrol is that. It has however, rather more obvious uses too. The same technique was used at the height of the War on Terror propaganda in the Great Easter Bomb Plot, that never was. Police rounded up and arrested many young Muslims across the Manchester region, which was front-page news. They were all later released without charge.

But at the time of arrest the police announced they had found a potential bomb-making ingredient in a kitchen.

Well, they had. It was a bag of sugar. Sugar is indeed a potential bomb-making ingredient. Yet most of us have a bag in the kitchen. At least it did not take the police ten days to find the bag of sugar in the kitchen, unlike when they searched Charlie Rowley’s flat for a vial of novichok, and it took them ten days to “find” a bottle of perfume sitting on the kitchen counter.

For Fairford, on balance I think a false flag gone wrong is a little more likely than just fuel thieves. We know the men had no bombs and no guns, which makes the terrorist narrative rather hard for the government to sustain. But if they were patsies set up in a false flag, there would be plenty of things already on the base that go bang which could have been used to create the “terrorist incident” around them.

Two key points make me think this was a false flag. Firstly the lady farmer who called 999 was adamant there were more men that the five arrested and bailed. The others would have been the spycops – agents provocateurs – who would have been quietly spirited away from the scene. That also fits with the released information that it was one of the men who phoned in a warning about the “attack”.

It looks to me like a false flag spectacular had been planned, with US involvement as claimed by Trump and possibly Israeli knowledge as claimed by Netanyahu. This operation by the security services was viewed as over the pay grade of local police (who might be inconveniently honest) who were not in the picture. It all went horribly wrong for the government when an alert local farmer called the local police, and when a participant also called it in. That could have been one of the recruited “terrorists” who got cold feet, or one of the agents panicked they had lost contact with their line of command.

The use of recruited patsies to carry out false flags is now better understood. I have been writing about it since before the Newburgh bomb plot which was a particularly egregious example. In the United States there has been more awareness of and reaction to agent provocateur incited plots than in the UK.

For anyone sceptical, here is a summary of Newburgh:

In May 2009 the FBI arrested four poor men from Newburgh, New York, and announced it had foiled a plot to bomb two synagogues in the Bronx and shoot down military planes at Stewart Air National Guard base. The plot, the targets, the inert bombs and the disabled Stinger missile were all supplied by the Bureau. The recruiter was Shahed Hussain, a Pakistani fraudster who had become an informant to avoid deportation after a driving-licence scam. Paid nearly $100,000, he spent more than a year fishing at a Newburgh mosque, posing as a wealthy Jaish-e-Mohammed agent, before latching onto James Cromitie, a Walmart stocker and petty drug dealer.

Hussain offered heavenly reward and as much as $250,000. Cromitie brought in three others: Onta Williams, David Williams and Laguerre Payen. Hussain drove them across a state line to inspect the fake weapons, which federalised the charges and carried a 25-year minimum. They were convicted in 2010.

The sentencing judge, Colleen McMahon, said she believed beyond a shadow of a doubt that there would have been no crime except that the government instigated it, planned it and brought it to fruition. In 2023 she ordered the release of three of them, calling it an FBI-orchestrated conspiracy and writing that the real lead conspirator was the United States. She freed Cromitie in 2024 on the same basis, describing him as a small-time grifter with no history of violence and Hussain as a villain who had lured him with promises of both heavenly and earthly rewards.

The Golders Green ambulances arson was a classic of this false flag genre. Four young Muslims were recruited, in this case online rather than in person, by someone they never saw who was almost certainly a Mossad agent. They were offered money to attack the ambulances, which they did. The attack is then blamed on Iran through a claim on a Telegram channel on behalf of an “Iranian organisation”, Harakat Ashab al-Yamin al-Islamia, which is a Mossad fabrication.

HAYI first became known to the world through simultaneous press releases on 16 March by five Israeli government outlets in Israel, US and UK (including BICOM) and an article by the Israeli front “Foundation for Defending Democracy”. The FDD’s Nick Stewart travels with Kushner and Witkoff as part of the US negotiating team on the Middle East.

There are numerous reasons for doubting the real existence of HAYI. None of its material is in Farsi. All of its “attacks” have been minor arson attacks on pointless targets that hurt nobody. The grammar, calligraphy and imagery of its materials are all wrong.

The UK state itself has now debunked some of the Mossad HAYI narrative. On 29 April, when Essa Suleiman stabbed three men, the entire media blocked out the first Muslim victim and claimed an antisemitic terrorist attack on the two in Golders Green. The HAYI Mossad run “Iranian” Telegram channel immediately put out a statement claiming responsibility for the attack. But yesterday police and prosecution were forced to drop the claim it was a terrorist attack at all. The stabbing of the Muslim is charged as attempted murder, though still ignored by the media. So “HAYI” claimed responsibility for a non-existent terrorist incident.

A false flag can be, but is not necessarily, the state planting a bomb and then blaming someone else. It can be more complex – the state recruiting people to plant bombs. Those people may believe they are genuinely part of an ideological campaign, or may just be doing it for money.

The opaque Starmer rent-boy arson plot, in which Ukrainian male models burnt property associated with Keir Starmer, remains unclear, largely because any discussion of what lay behind the attacks was banned by the judge in the trial. But the media, with government encouragement, continually relays the story that the arsonists were recruited online by a man known as “El Money”. An interesting twist here is that the media constantly refer to him as Russian-speaking. But the evidence in court is that he spoke both Russian and Ukrainian.

Almost all adult Ukrainians can speak Russian. The number of Russians who speak Ukrainian is very small. Yet El Money is now routinely portrayed as Russian.

Which brings us to the whole question of Russian “hybrid attacks”, where we are asked to believe the narrative of the security services of states whose leaders are openly promoting war with Russia, about desultory and mysterious attacks. The rather sorry Leipzig drone is a good example. We have a more recent claim of Russian arson from Estonia, a state which has instituted massive discrimination against the 29% of its population who speak Russian.

Not only has Estonia closed Russian schools, libraries, theatres, churches, cinemas and university courses, it even refuses passports to people born and bred in Estonia, whose parents were born and bred in Estonia, if they cannot speak Estonian. That is totally contrary to numerous UN, Council of Europe and OSCE instruments on protection of minority linguistic rights.

It is one thing to insist on language qualification for citizenship for new immigrants. Many countries do. It is quite another thing to deny citizenship to a native linguistic minority. Estonia was part of Russia from 1721 to 1919 and of the Soviet Union from 1941 to 1991. It has Russian speakers.

So I decline to believe the Estonian government on Russian “hybrid attacks”.

Which brings us to the amazing “FlyDubai” hijacking and the heroic plumber who knew how to rescue a plane from a death dive because he watched Air Crash Investigation.

There are real problems with this narrative. One is that the plane is said to have dived approximately 15,000 feet in about 30 seconds. This is said to be confirmed by independent flight trackers.

The force was so enormous that the rudder ripped off the plane.

Picture a dive of 500 feet – that is more than a 40 storey building – per second. Picture that. 500 feet in a second. Imagine yourself falling that fast. The forces would be enormous inside the cabin. Anybody not strapped in would be lifted right out of their seats and probably hit the ceiling. Many would be injured. Any unfastened object, including major ones like food trollies, would be hurled about with great force. Baggage lockers would come unlocked as the weight of the bags inside was hurled up. Remember this dive ripped the rudder off. It would be impossible for anyone not strapped into their chair to keep their footing or seat.

We have a great many videos from on board the plane but nothing like this is shown. No video shows this kind of extreme situation, and the cabin at the end of the flight is remarkably undisturbed.

There is also a problem with that flight-tracking data. As pointed out by this commercial pilot on CNN, a plan can’t easily slow down in mid-air. He is disbelieving of how quickly the flight trackers show the plane returning to normal speed. He is also deeply sceptical of the ability to control the plane after the rudder came off due to loss of hydraulic fluid, and of the chances of the airframe staying together. Now compare that to the lack of cabin tumult.

I have seen it argued that if you entered the dive very gently and carefully without sudden change of pitch, and exited it similarly smoothly, then you would avoid extreme G-forces and the cabin might be relatively undisturbed. Even if so, it is hard to imagine the kind of smooth transition into the dive in the circumstances we are told were occurring in the cockpit, with the co-pilot deliberately putting the plane in a death dive while fighting with the pilot.

The smooth transition out of the dive in the official story was achieved by a plumber who knew what to do from watching Air Crash Investigation. I don’t think I need to comment on that.

We will never find out the truth about FlyDubai. The plane diverted to Saudi Arabia. The copilot who is being painted as an Islamic extremist will be isolated there and tortured by the Saudis. Netanyahu has already said Israel will join the interrogation. Do not believe any confession or evidence from the co-pilot.

The plane was a Boeing, so the USA will join the initial investigation alongside UAE, Saudi Arabia and Israel. A more potent coalition of Zionist evil does not exist. We will certainly have faked flight data recorder and cockpit voice recorder evidence coming from that shower.

I do feel something has snapped in people’s willingness to believe official narratives. The Skripal narrative was even more crazy than any of these, but most people still trusted government. Thankfully that faith has been seriously shaken.

Original article:  www.craigmurray.org.uk

L’obiettivo è, oggi come un anno fa, quello di creare una pressione mediatica e politica per la confisca dei 210 miliardi di assett russi da dare all’Ucraina. L’obiettivo è dunque, ancora una volta, preparare gli italiani alla guerra contro la Russia. 

Segue nostro Telegram.

Esattamente un anno fa, il primo settembre 2025, media e agenzie europee riportavano una notizia choc: attentato contro Ursula von der Leyen, hacker russi manomettono il gps del suo aereo a Plovdik, nel sud della Bulgaria. Piloti costretti ad atterrare avvalendosi di “mappe cartacee” e “metodi tradizionali”.

L’informazione, comunicata in conferenza dalla stessa portavoce della von der Leyen, venne smentita poco dopo da Flight Radar, il più importante sito di tracking aereo.

Valse a poco. La narrazione era stata avviata e nessuna smentita ufficiale riuscì a bloccarla. Ebbe inizio una stagione di avvistamenti mai confermati, verificati e dimostrati di “droni russi” nei pressi di aeroporti e basi militari di tutte le città europee.

Il bombardamento di tali notizie, con il richiamo continuo al “jamming contro l’aereo di Ursula von der Leyen” (questa la formula utilizzata dai media), contribuì a creare tra l’opinione pubblica europea un clima di paura e ostilità nei confronti della Russia, favorire un sentimento di empatia verso il punto di vista ucraino (le richieste del presidente Zelensky) e, in definitiva, rendere legittimo e accettabile il rischio derivante dalla confisca degli assett russi detenuti in UE (circa 210 miliardi di euro) per finanziare l’Ucraina.

La ferma opposizione del Belgio scongiurò tale decisione e il 19 dicembre il Consiglio europeo optò per un prestito da 90 miliardi da raccogliere emettendo debito europeo. Dopo ciò gli avvistamenti terminarono.

A un anno di distanza, si torna a parlare dei beni russi congelati. E si torna a parlare di “attentati russi”.

Con una lettera, 122 eurodeputati di diversi schieramenti hanno chiesto ai leader UE di riaprire i negoziati sull’uso dei beni russi congelati per sostenere l’Ucraina. Nonostante il sostegno economico e finanziario dei partner europei, Kiev ha un buco di 23 miliardi di euro nei finanziamenti per la difesa. I Paesi UE sono riluttanti a stanziare nuovi fondi dai propri bilanci nazionali.

Secondo quanto riporta Euronews, i firmatari sollecitano la Commissione europea a presentare una nuova proposta che superi le obiezioni sollevate dal Belgio e altri stati.

“La Russia deve sopportare le conseguenze finanziarie della sua guerra di aggressione”, si legge nel testo visionato dai giornalisti di Euronews.

La proposta è quella di trasferire i beni in un “nuovo strumento dell’UE che assumerebbe le obbligazioni giuridiche nei confronti della banca centrale russa. In questo modo si garantirebbe sostegno finanziario all’Ucraina mantenendo al tempo stesso la pressione economica su Mosca”.

La lettera è firmata da alcuni rappresentanti del Partito Popolare Europeo, di Renew Europe, dei Socialisti e Democratici, dei Verdi/ALE, dei Conservatori e Riformisti europei e del gruppo The Left, su iniziativa dei liberali Karin Karlsbro, Nathalie Loiseau e Petras Auštrevi?ius.

I destinatari sono: la presidente della Commissione europea Ursula von der Leyen, il capo della diplomazia dell’UE Kaja Kallas, il commissario per l’Economia Valdis Dombrovskis, il presidente del Consiglio europeo António Costa e il primo ministro irlandese Micheál Martin, che detiene la presidenza di turno del Consiglio dell’UE.

La lettera è stata inviata mercoledì. Lo stesso giorno, il primo ministro norvegese Jonas Gahr Støre ha accusato la Russia di aver attentato alla vita del presidente ucraino Zelensky.

“Il suo aereo è stato quasi colpito da un drone mentre stava per decollare dalla Moldavia. Questa è la realtà che si trova ad affrontare”, ha detto Støre, senza specificare la fonte dell’informazione né quanto vicino fosse arrivato il drone.

Questa versione è stata prontamente smentita dalla Moldavia, che non parla di attacco, ma di ritardo.

“Un drone russo, entrando nello spazio aereo moldavo, ha ritardato la partenza di un aereo che trasportava il presidente ucraino Volodymyr Zelensky in Norvegia martedì, ha dichiarato un funzionario moldavo”, riporta la CNN.

L’aereo di Zelensky non era in volo, ma sulla pista dell’aeroporto di Chisinau. L’intrusione del drone ha causato un ritardo di oltre un’ora. Solo dopo il suo schianto, avvenuto a circa 160Km da Chisinau, le autorità aeroportuali hanno autorizzato il decollo.

La versione delle autorità moldave non è compatibile con l’allarme lanciato dal primo ministro norvegese. L’intrusione non ha messo a rischio neanche per un momento la vita di Zelensky, ne ha soltanto ritardato la partenza di poco più di un’ora. Gli stessi ucraini ridimensionano gli allarmismi sull’episodio.

Inoltre, l’ambasciatore moldavo negli USA Vladislav Kulminski, interrogato dalla CNN sulla possibilità che il drone avesse come obiettivo il presidente ucraino, ha risposto che è in corso un’indagine ed è “troppo presto per dirlo”.

Per il momento pare che la natura del sorvolo fosse di intelligence, non un attacco.

Ciò non ha impedito alla stampa di speculare sulla notizia, per provocare un impatto choc sull’opinione pubblica. Ad esempio Repubblica ha aperto la prima pagina con il titolo a caratteri cubitali:

“ATTENTATO A ZELENSKY”.”L’aereo del presidente ucraino partito dalla Moldova e diretto a Oslo obiettivo di un drone russo. “Se vince Mosca vi terrorizzerà tutti”.

La Stampa titola: “Drone sfiora il volo di Zelensky”. L’incipit è drammatico: “Volodymyr Zelensky ha rischiato di morire”.

Poco importa che l’aereo non fosse affatto in volo e che una fonte del governo di Kiev abbia definito “esagerato” il rischio di vita.

L’obiettivo è non è riportare i fatti, analizzarli, fare previsioni. È mettere in moto una narrazione, mirare alla pancia dell’opinione pubblica per diffondere panico e ostilità, alimentare l’idea che la Russia sia un pericolo per il resto dell’Europa e che i cavalli dei cosacchi – probabilmente – si abbevereranno alla fontana di Trevi se non rinunciamo a ciò che resta della sanità e della scuola pubblica, per mandare i nostri  Samp-T e Storm Shadow a Kiev.

L’obiettivo è, oggi come un anno fa, quello di creare una pressione mediatica e politica per la confisca dei 210 miliardi di assett russi da dare all’Ucraina. L’obiettivo è dunque, ancora una volta, preparare gli italiani alla guerra contro la Russia.

Articolo originale  lantidiplomatico.it

Peace cannot be built through uninterrupted rearmament or by forcing one side into capitulation.

Contact us: info@strategic-culture.su

This is the first part of Mats Alexandersson’s series on war, peace, and security. The next three parts will be published during September and October on the Clarté blog.

For a long time, the United States has united economic, financial, military, and political power to secure a U.S.-centered capitalist world order. This has often been legitimized with what has been called liberal hegemony: a rhetoric in which democracy, individual rights, market economy, and international rules are presented as universal norms. But in practice, these principles have repeatedly been subordinated to the demand to preserve American supremacy and prevent rival great powers from dominating strategic regions.

What has come to be called the rules-based world order has therefore also functioned as a self-image and a language of power. The United States has ascribed to itself a special historical task: to guarantee stability, open markets, and security in the world economy. This belief in an American superiority with a special historical task has become a kind of meta-ideology. Behind this universalism, however, a more tangible class and power interest has operated, in which the American state’s geopolitical role has ultimately served the expansion and security of capital.

Two figures clearly demonstrate this line. Henry Kissinger made American realpolitik visible in its most brutal form. In Chile, the United States helped undermine Salvador Allende’s democratically elected government and subsequently supported Pinochet’s dictatorship. The same logic recurred in Cambodia, East Timor, and support for Pakistan’s military regime: democracy and human life had to give way to geopolitical control.

When Zbigniew Brzezinski in The Grand Chessboard in 1997 more sophisticatedly formulated that no rival must be allowed to dominate Eurasia, this practice became an explicit doctrine.1 The line from Kissinger to Brzezinski is therefore clear: from secret intervention to open strategy for global supremacy. It is in this development that today’s bloc formation, war economy, and growing risk of great-power war must be understood.

The painting “Die Namenlosen” (1916) by the Austrian painter Albin Egger-Lienz.
Why Eurasia is gaining additional significance

Today, Secretary of State Marco Rubio constitutes a central node in the U.S. foreign and security policy apparatus, where the White House, the Pentagon, intelligence services, NATO, and financial policy bodies cooperate. At the same time, the strategic environment is increasingly shaped by the technology and defense industry: AI, cloud, satellite, semiconductor, and weapons companies influence the technology of war, information flows, and investments. American hegemony therefore appears not only as state exercise of power, but as an intertwined military, digital, and financial system.

On Brzezinski’s map, Europe was never peripheral. In The Grand Chessboard, Eurasia is described as the decisive geopolitical playing field, and Europe as the United States’ most important bridgehead on the continent. An integrated Europe, bound to the United States through the transatlantic link and NATO, would strengthen American influence in western Eurasia. Europe therefore appears less as an independent power pole than as a strategic platform in a U.S.-led order.

This logic becomes clearest in Brzezinski’s view of Russia and Ukraine. He argued that Russia’s most important geostrategic option lay in a Western orientation, but on terms that did not make the country an equal power pole. Ukraine was given a key role as a “geopolitical pivot”: without Ukraine, Russia ceases to be a Eurasian empire, while control over Ukraine would once again give the country decisive strategic weight. Here the limitation of the great-power perspective is also visible: Ukraine has been reduced to a piece in a larger power game, despite its own political agency and right to self-determination.

Brzezinski advocated a geopolitical pluralism in Eurasia, that is, an order in which no single power may dominate the entire continent. In practice, this meant that the United States should support regional counterweights, alliances, and independent states in order to limit both a revanchist Russia and a rising China. That model can be interpreted as a strategy for balance of power, but also as a manual for playing regional actors against one another in order to preserve American supremacy.

The same approach characterized Brzezinski’s analysis of Central Asia and the Caucasus, which he described as the “Eurasian Balkans”: an area where energy, transport routes, weak states, and ethnic conflicts make the region an object of great-power rivalry. The region thus becomes primarily of strategic value to external powers, not through the local societies’ own goals. Superpower thinking turns smaller countries into objects of geopolitics rather than equal political subjects.

There is rearmament for war

The historical retrospective is needed to understand today’s situation. The war in Ukraine, Europe’s rearmament, and the growing fear of a Russian conflict with NATO cannot be explained solely as the consequence of an isolated conflict. They must also be seen against the background of the U.S.-led security order that emerged after the Cold War — an order whose goal has been to preserve American dominance in Eurasia. Today, this policy has had contradictory consequences: Russia, China, and Iran have moved closer to one another, Europe’s room for maneuver has been limited, and the risk of great-power conflict has increased.

Brzezinski’s book formulated this strategy unusually openly. The United States was to prevent a rival power or coalition from gathering sufficient strength to dominate Eurasia. This meant limiting a resurrected Russia, preventing China from becoming an equal competitor, and keeping Europe politically and militarily tied to the United States. In this perspective, NATO is not only a defense alliance, but also a tool for American power projection in Europe and its neighborhood.

The Eurasian counterweight

Cooperation between China, Russia, and Iran is more than a temporary reaction to sanctions and individual wars. China contributes industry, capital, and market; Russia contributes energy, raw materials, military capability, and geographical depth; Iran contributes regional weight and a strategic location. Their interests are not identical, and the cooperation contains clear contradictions. But the relationship between China and Russia has acquired a material foundation that makes it more durable than many Western assessments previously assumed.

Here lies an ironic consequence. A policy intended to prevent a Eurasian counterweight may have helped create it. At the same time, the United States faces its own economic tensions: large budget deficits, growing national debt, and high interest rates increase vulnerability. The dollar’s status as a reserve currency continues to provide room for maneuver, but does not eliminate the risk of a crisis of confidence. The cost of such a crisis would likely be passed on to ordinary wage earners through inflation, cutbacks, and deteriorating public services.

Europe’s dilemma

Economist Jeffrey Sachs has argued that Europe has historically had significant economic complementarity with Russia: European industry and technology could be linked to Russian energy, raw materials, and market. According to Sachs, sanctions, conflict policy, and dependence on the United States have broken this possibility and weakened Europe’s strategic independence.2

That assessment is disputed, not least because Russia’s invasion of Ukraine has drastically changed the conditions for economic cooperation. But it raises a necessary question: Can Europe formulate its own security policy, or is the continent reduced to an arena for other powers’ conflict? Sachs advocates direct diplomacy with Moscow, a clearer separation between EU foreign policy and NATO, and a European defense that is more independent and less dependent on the United States.

The risk of war

The acute danger is escalation. There is no simple or risk-free path to a military defeat for Russia, but policy continues to sharpen the confrontation. If the goal slides from Ukraine’s defense to a lasting weakening or subjugation of Russia, the risk increases that the proxy war turns into a direct conflict between nuclear powers.

Peace cannot be built through uninterrupted rearmament or by forcing one side into capitulation. A sustainable peace requires diplomacy, recognized security interests, and an international order in which no great power is given the right to dominate others. Public opinion in Europe and the United States can become decisive: when the costs of the arms race, social cutbacks, and the risk of war become clear, pressure can grow for a different course.

Les civilisations peuvent-elles rassembler les fragments d’aperçus et de savoirs plus anciens pour redonner le contexte permettant de rendre le discours moral à nouveau intelligible ?

D’après une intervention donnée à la Higher School of Economics, Moscou, 7 septembre 2026

L’avenir global est souvent présenté comme celui d’un monde multipolaire ou multi-nodal, avec l’hypothèse implicite que les États s’entendraient mieux – et résoudraient leurs différends plus facilement par la discussion que par la guerre.

Ce fut un mème largement répandu dans les années précédant la Première Guerre mondiale. Des livres furent écrits pour suggérer que la guerre ne pouvait pas avoir lieu : le texte définitif sur ce concept, initialement publié en 1910 sous le titre The Great Illusion, devint un best-seller international.

Son auteur, Norman Angell, soutenait que, parce que les nations dépendaient fortement d’un système commercial mondial hautement imbriqué, le coût économique de la guerre dépasserait largement tout gain potentiel. Il affirmait qu’une nation victorieuse subirait tout autant de ruine économique que la vaincue – rendant obsolète le concept traditionnel de conquête militaire. Son argument fut populairement interprété comme rendant la guerre « impossible ».

Son argument se révéla fallacieux ; la Grande Guerre éclata en temps voulu.

Aujourd’hui, l’idée d’une certaine interaction multipolaire persiste, mais la menace de guerre demeure et est exacerbée par le refus de l’Occident d’entendre – ou de comprendre – ce que disent les États souverains civilisationnels. Cette incapacité à écouter avec un engagement empathique est à la racine des lectures catastrophiquement erronées du renseignement occidental concernant l’Iran et la Russie. Et de la présentation de la Chine comme si « autre » qu’elle en devient un livre fermé aux oreilles occidentales.

Dans son influent ouvrage de 1981, After Virtue, Alasdair MacIntyre soutenait que le projet des Lumières avait coupé l’homme occidental de ses racines traditionnelles, mais avait échoué à produire une morale contraignante fondée sur la seule Raison. Par conséquent, beaucoup de ceux qui vivent en Occident vivent dans un monde de « chaos moral et de fragmentation, où des forces “chaotiques” et désintégratrices ont presque entièrement effacé la véritable enquête morale de la culture européenne ».

Ce qu’il est important de comprendre, c’est que le « chaos moral et la fragmentation » de MacIntyre sont délibérément encouragés pour affaiblir l’attachement national, communautaire et religieux – précisément afin de cibler et d’affaiblir la cohésion nationale et la souveraineté civilisationnelle.

L’argument de MacIntyre est que seule la tradition culturelle, et ses récits moraux, fournissent un contexte aux termes tels que bien, justice et telos :

« En l’absence de traditions, le débat moral est disloqué et devient un théâtre d’illusions où la simple indignation et la simple protestation occupent le devant de la scène. »

« Les lignes sont tracées tôt, et les participants se précipitent pour prendre parti. Mais en prenant parti, ils semblent se rendre incapables d’entendre l’autre… Tout le monde ressent la chaleur, mais personne ne voit la lumière », souligne MacIntyre.

Ce que nous possédons aujourd’hui, suggère MacIntyre, ne sont rien de plus que de simples fragments d’une tradition plus ancienne (la société héroïque). Ces fragments sont tout simplement trop rares, puisque notre discours moral, qui utilise des termes comme bien, justice et devoir, a été dépouillé du contexte qui le rendrait intelligible. En d’autres termes, cela place la vertu du monde héroïque et homérique hors de portée de l’Occident.

Les lignes sont tracées. On se précipite pour prendre parti. Les forces « chaotiques » et désintégratrices d’aujourd’hui ont presque entièrement effacé l’enquête morale de la culture européenne. Le trait le plus frappant des débats moraux est leur tendance à ne jamais aboutir à une résolution.

Quand tous les jugements moraux – dépouillés de leur contexte – ne deviennent guère plus que des expressions de préférence, d’attitude ou de sentiment – l’émotivisme, en d’autres termes – le débat est disloqué ; il se transforme en un théâtre de récits où l’indignation et la polarité occupent le devant de la scène.

Mais, en prenant de tels partis émotifs, les acteurs se rendent incapables d’entendre l’Autre. Les « Autres », alors, qu’il s’agisse de la Russie, de l’Iran ou de la Chine, deviennent simplement invisibles selon les normes de cette approche – car leurs façons d’orienter l’attention humaine vers le monde sont tout à fait distinctes.

Ainsi, nous pouvons être (et sommes) conduits à la guerre par des messages narratifs spécifiquement destinés à contraindre les humains à spatialiser le monde d’une certaine manière, sans que nous en soyons conscients. Nous sommes conduits vers un « seul monde » issu des Lumières, dans lequel toute « altérité » – qu’elle soit russe, iranienne ou chinoise – devient invisible selon les normes, le mode de présence, par lesquels nous abordons les « choses ».

Dans cette « guerre », le monde est mis « sens dessus dessous ». La plupart des gens ne spatialisent pas activement le monde autour d’eux, mais semblent s’être contentés qu’il soit spatialisé pour eux. Les récits sont pétris et étalés sous nos yeux. C’est ainsi que la machine fonctionne. La plupart des gens en Occident croient avoir une prise ferme sur la réalité – les faits, les preuves et les conclusions. Mais en réalité, nous faisons face à une structure qui retourne délibérément comme un gant cette prise imaginaire sur la réalité.

Dans la machine, la « spatialisation » se fait à l’envers : d’abord, ils reçoivent le message, puis ils pétrissent et étalent un récit de la « réalité » comme de la pâte, jusqu’à ce qu’il corresponde au dessein. Et si nécessaire, ils mettent la machine médiatique en marche arrière et pétrissent cette même réalité dans la direction opposée.

Alors, comment les civilisations souveraines peuvent-elles échapper au « piège de MacIntyre » ? Les civilisations peuvent-elles rassembler les fragments d’aperçus et de savoirs plus anciens pour redonner le contexte permettant de rendre le discours moral à nouveau intelligible ?

Sortir de l’espace fustien de la pensée mécaniste et du récit manipulé n’est ni facile ni simple. Bien au contraire. Mais remarquez ce que cela exige – un changement dans notre mode de présence ; la manière dont nous disposons notre attention vers le monde.

La façon dont vous disposez la conscience vers le monde, nous dit le neurologue Iain McGilchrist, est cruciale : car la manière dont vous le faites altère et détermine ce que vous trouverez et comprendrez. Et à mesure que nous spatialisons le monde autour de nous différemment, la perception s’élargit et la spaciosité (jusque-là cachée) de ce qui se trouve au-delà devient visible.

Une récupération de modes de pensée plus anciens – la manière de penser « tout à la fois, tous ensemble » (penser par l’image) et d’autres sources de cognition – peut ouvrir une voie vers une médiation entre les polarités apparemment opposées du subjectif et de l’objectif que la rationalité mécanique laisse si souvent durcies en impedimenta insolubles. L’approche apophatique peut aussi émousser les arêtes vives de la pensée conceptuelle en introduisant l’« entre-deux », trouvant son espace entre les arguments angulaires et tranchants. Ces modes de pensée possèdent leur propre logique qui se tient à l’écart des rigidités des Lumières.

C’est la leçon que l’Iran et sa redécouverte de la pensée ancienne offrent au monde aujourd’hui.

Albert Einstein a un jour fait remarquer que « l’esprit rationnel est un serviteur ; mais l’esprit intuitif est un don précieux. Notre monde, cependant, honore le serviteur – mais oublie [ignore] le don ».

La teoria delle origini cazare degli ebrei ashkenaziti: un mito storico o una deliberata distorsione dei fatti? Gli argomenti storici, linguistici e genetici mettono in discussione l’idea delle radici cazare dell’ebraismo europeo.

Segue nostro Telegram.

Io amo la lingua, la cultura e la religione ebraica, che sono parte della comune famiglia abramitica, capace di legare indissolubilmente l’ebraismo al cristianesimo e all’Islam.

Allo stesso tempo reputo sempre necessario condannare e contrastare i crimini sionisti e dell’entità statuale israeliana, ugualmente criminale. Spiace, occorre dirlo, che molte comunità ebraiche in giro per il mondo solidarizzino con questi criminali, incrinando la possibile simpatia per la più antica tra le fedi abramitiche.

Ritengo altresì che si debba contrastare ogni forma di antisemitismo, a partire dalla volgare confusione tra l’odio per gli ebrei e l’ebraismo, sempre esecrabile, e la condanna di Israele e dei sionisti, sempre giusta, impellente e importante.

Tra i fenomeni di più spiacevole antisemitismo c’è la teoria, del tutto assurda e infondata, propalata da Arthur Koestler nel 1976 con il saggio “La tredicesima tribù”, secondo cui gli ebrei ashkenaziti d’Europa orientale non discenderebbero dagli antichi ebrei della Palestina romana, ma dai Cazari. Stupidaggine colossale e falsità assoluta.

I cazari, tribù nomade di origine turca dell’Asia centrale, governano tra il VII e il X secolo un khanato indipendente e potente, compreso tra il bacino della Volga, il Caucaso settentrionale e il Mar Caspio, poco dediti alle guerre e molto ai commerci, garantiscono il fluire delle mercanzie in viaggio attraverso la Via della Seta lungo le terre da loro controllate e gli scambi con i variaghi attraverso la Volga e il Don. Alleati dell’impero romano d’Oriente, si barcamenano nel difficile contenimento dei musulmani abbasidi che da Baghdad irradiano il potere e la scienza dello loro straordinario califfato.

Non è mai esistita una conversione dei cazari all’ebraismo, come ha spiegato con dovizia di documenti lo storico Shaul Stampfer, la conversione ha riguardato soltanto i sovrani e le loro famiglie, una bonaria scusa per sottrarsi a più vincolanti sottomissioni tanto verso l’Occidente cristiano, quanto vero l’Oriente islamico.

I cazari, popolo forte e numeroso, resta legato allo sciamanesimo di Tengrì, il cielo, tanto caro anche ai mongoli, pur con una porzione non indifferente di cazari convertitisi all’Islam e al cristianesimo, spesso per facilitare lo scambio commerciale con i vicini di quelle religioni.

Dunque i cazari non sono mai stati ebrei, solo i sovrani, ovvero una ristrettissima minoranza di quel popolo, hanno blandamente aderito alla religione mosaica. Insomma non si è mai prodotta una conversione di massa, come ad esempio a Kiev, quando il principe Vladimir nel 988 procede a far raccogliere gli abitanti della città sulle rive del Dniepr, infastidito dalle critiche di un vescovo venuto da Costantinopoli e inorridito dalle pratiche pagane osservate durante il lungo viaggio. Vladimir ordina contemporaneamente al popolo di immergersi nelle acque e al patriarca kievita, vicino a lui dall’alto della città fortificata, di impartire la benedizione per il più straordinario e colossale battesimo di massa della storia. Proprio in ragione di questa conversione al cristianesimo del popolo russo, Vladimir è ancora oggi celebrato come santo tanto dalla chiesa ortodossa, quanto da quella cattolica.

A quel tempo i cazari sono già scomparsi. Il padre e predecessore di Vladimir, il principe Sviatoslav I, sovrano della Rus’ di Kiev, scatena alla metà del X secolo una guerra insieme ai romani d’Oriente e ai nomadi peceneghi contro i cazari, ne conquista l’interezza del territorio, rade al suolo la capitale Itil e cancella, con la morte dei sovrani, ogni traccia di ebraismo cazaro.

Quelle terre saranno abitate e governate, oltre che dai russi, dai bulgari della Volga, dai cumani, dai calmucchi, dai cabardini. Ridicolo che si richiamino i cazari, scomparsi da oltre mille anni, per raccontare qualcosa che non li riguarda, ovviamente la popolazione cazara non evapora nel nulla, ma nemmeno migra, subisce come sempre accade nella storia in questi casi, un lento processo di frammentazione e assimilazione ai nuovi gruppi dominanti sul suo territorio, perdendo con il tempo, in assenza di una radicata alfabetizzazione, ogni traccia della passata cultura, in ogni caso in nulla e per nulla ebraica.

Consiglio piuttosto di visitare il museo ebraico di Mosca, delle grandi carte geografiche scorrono su uno schermo elettronico e raccontano con evidenza come nel regno di Ivan il Terribile alla fine del XVI secolo non abitasse nelle Russie nemmeno un ebreo, mentre, agli albori del XIX secolo oltre i tre quarti degli ebrei di tutto il mondo fossero cittadini dell’impero russo.

Come si è creato questo fenomeno in poco più di due secoli?

Occorre studiare la storia delle comunità ebraiche dopo la distruzione di Gerusalemme nel 70 dopo Cristo. Per capire come si siano formate le comunità sefardita e quella ashkenazita.

Laddove si preferisca evitare i polverosi tomi scritti dagli storici, ecco che ci viene in soccorso uno straordinario romanzo, forse il più bello di Abraham Yehoshua, ovvero “Viaggio alla fine del millennio”, i fatti narrati si svolgono nell’anno 999, quando gli ebrei franco – tedeschi, dopo aver assorbito la cultura dei loro vicini cristiani, provano orrore per il correligionario ebreo nordafricano che come i suoi vicini musulmani ha due mogli. I primi, gli europei, decidono di non commerciare più con il secondo, che reputano un peccatore. A poco servirà un tentativo di porre soluzione alla disputa con un confronto tra due rabbini, uno per parte, dentro la sinagoga di Worms, la più antica del vecchio continente.

Gli ebrei immersi nell’Islam son diventati sefarditi, quelli dell’Europa occidentale sono diventati ashkenaziti, questi ultimi in terra germanica hanno sviluppato una nuova lingua: l’yiddish, nata proprio negli anni in cui è ambientato il romanzo citato. L’yiddish è una lingua dalle profonde inferenze antico – tedesche, come qualsiasi linguista può confermare, per altro con nessuna connessione con le lingue turchidi o mongole e i pochi elementi slavi derivanti dalla successiva e tardiva prossimità con il mondo russo.

Quelle comunità ebraiche, per l’intolleranza prima cattolica e poi luterana si spostano verso Oriente, entrando nel regno polacco – lituano, formando i noti shtetl, piccoli villaggi di contadini poveri, quando queste terre sono entrare a far parte dell’impero russo, piccoli gruppi sono andati ancora più ad Oriente, nell’attuale Russia e Bielorussia.

Ecco spiegato in modo inequivocabile come la presenza ebraica in Russia sia il frutto di una migrazione da occidente verso oriente delle comunità ebraiche ashkenazite, che si sono portate appresso la loro cultura, la loro nuova lingua, le loro tradizioni.

L’invenzione del viaggio al contrario, da est a ovest, di un fantasmagorico ebraismo cazaro – ashkenazita è stato dimostrato essere totalmente falsa da tutti i documenti storici, dunque una pessima trovata antisemita.

Altro fatto è voler attribuire qualche malefatta nel corso della modernità o talune responsabilità alle arricchite borghesie occidentali, che del colonialismo, dello schiavismo, della subordinazione dei contadini e degli operai dopo la rivoluzione industriale hanno fatto il volano per le loro personalissime ricchezze a danno di porzioni rilevanti dell’umanità. A questa costruzione del bestiale sfruttamento dell’uomo sull’uomo hanno partecipato evidentemente anche i Rockefeller e i Rothschild, tenendo però presente che i primi sono forse di origine ebraico – francese, ma poi da secoli comunque cristiano – protestanti ugonotti in fuga verso le Americhe, i secondi ebreo – tedeschi, con origini nella nobiltà austriaca.

Di più. I fatti storici dovrebbero essere sufficienti a smentire anche le tesi palesemente assurde e sgangherate, tuttavia un’ulteriore dimostrazione dell’inesistenza di un ebraismo cazaro ci è offerta dalla scienza con le moderne modalità di studio genetico. Il DNA degli ashkenaziti rimanda agli avi mediorientali e ai più secolarmente recenti imparentamenti con gli europei occidentali, niente di slavo, mongolo, turchide o centro – asiatico, quindi nulla e poi nulla dei lontani cazari, anzi, i geni maschili sono chiaramente mediorientali, quelli femminili rimandano non solo all’Europa occidentale, ma anche a quella meridionale, in particolare italiana, a sostanziare una lunga permanenza delle comunità ebraiche nel territorio dell’impero romano, prima di muoversi verso settentrione dopo la scomparsa di questo al tempo delle invasioni barbariche.

Credo dunque che si debbano lasciare i simpatici cazari al loro sperduto passato mercantile, contrastare i crimini del presente operati da sionisti e israeliani e soprattutto agire sempre contro ogni forma di antisemitismo.

Faced with a fiscally incontinent state drowning in DEI and incapable of controlling its borders, it's easy for the Right to feel like its losing, says Dr Hugh Willbourn. But weirdly, so does the Left.

The post Everybody is Losing appeared first on The Daily Sceptic.